define

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סְכוֹםm. (סָכַם; cmp. חֶשְׁבּוֹן) fixed number, amount, sum total. Ex. R. s. 1 הס׳ שלהן their fixed number (daily rate of bricks). Ib. אין אתם משלימין הס׳וכ׳ you will be unable to finish your task. Yalk. Gen. 130 (expl. נקבה, Gen. 30:28) ס׳ קבוע פרוש define a fixed amount (v. סְכַם). Tosef.Bets.III, 7 ס׳ מנין the sum total of the amount of things (received on credit); ס׳ ממכר the total amount of the value of his purchases; Bets.29b ס׳ מדה; ס׳ מקח (v. Rabb. D. S. a. l. note 5).

סְכוֹםm. (סָכַם; cmp. חֶשְׁבּוֹן) fixed number, amount, sum total. Ex. R. s. 1 הס׳ שלהן their fixed number (daily rate of bricks). Ib. אין אתם משלימין הס׳וכ׳ you will be unable to finish your task. Yalk. Gen. 130 (expl. נקבה, Gen. 30:28) ס׳ קבוע פרוש define a fixed amount (v. סְכַם). Tosef.Bets.III, 7 ס׳ מנין the sum total of the amount of things (received on credit); ס׳ ממכר the total amount of the value of his purchases; Bets.29b ס׳ מדה; ס׳ מקח (v. Rabb. D. S. a. l. note 5).

פָּגוּםI m. (פָּגַם; cmp. פְּגִימָה) semicircular turret, niche in a city wall; also independent turret open on one side. Erub.V, 1 how do you define city limits (v. עָבַר)? בית … פ׳ נכנס פ׳ יוצא if (in a row of joined dwellings) one house stands outside the line and one inside, one turret (of the wall) is projected and one recedes. Ib. 55a היה בית אחד יוצא כמין פ׳ if one house projects in the way of a turret (in a semicircle). Y. ib. V, 22b bot. (read:) מן גו פ׳ measuring from the inside of the turret. Ib. נותנין פ׳ לפ׳ we may allow an outer turret to a turret, i. e. we count the city limits from a turret which serves as a defence to a turret; a. e.Pl. פְּגוּמִים. Erub. l. c.Pl. פִּיגְמָא.V. פְּגִימִין.

פָּגוּםI m. (פָּגַם; cmp. פְּגִימָה) semicircular turret, niche in a city wall; also independent turret open on one side. Erub.V, 1 how do you define city limits (v. עָבַר)? בית … פ׳ נכנס פ׳ יוצא if (in a row of joined dwellings) one house stands outside the line and one inside, one turret (of the wall) is projected and one recedes. Ib. 55a היה בית אחד יוצא כמין פ׳ if one house projects in the way of a turret (in a semicircle). Y. ib. V, 22b bot. (read:) מן גו פ׳ measuring from the inside of the turret. Ib. נותנין פ׳ לפ׳ we may allow an outer turret to a turret, i. e. we count the city limits from a turret which serves as a defence to a turret; a. e.Pl. פְּגוּמִים. Erub. l. c.Pl. פִּיגְמָא.V. פְּגִימִין.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

צִמְצֵם( Pilp. of צָמַם) 1) to contract; to press, squeeze in, force into close confinement. Snh.76b לרבות את המְצַמְצֵם this includes him who caused the death of a person by forcing him into a place whence he could not escape. Ib. 77a בנזקין … מצמצם in cases of damages the Law does not condemn him who causes damage through confinement (e. g. by placing an animal where it was exposed to sunstroke). Pesik. Baḥod., p. 152a> מצמצם שכינתו ביניהם forces his Divine Presence into their midst; ib. Vayhi, p. 5a>. Gen. R. s. 5; Lev. R. s. 10 צִימְצְמָן ביןוכ׳ he crowded them (the priests) between the two bars of the Ark (cmp. צָמַד); a. e.Part. pass. מְצוּמְצָם; f. מְצוּמְצֶמֶת; pl. מְצוּמְצָמִין; מְצוּמְצָמוֹת. Ib. s. 11 (in Chaid. dict.) אנא חמיתיה מצ׳ ביניהון I saw it (the Divine Presence) confined in the midst of them (the elders); Yalk. Prov. 964. Lev. R. s. 14 ושאר איבריו מצ׳ בווכ׳ and the rest of its (the embryos) limbs are pressed together like a shapeless lump; (Y.Nidd.III, 50d מצומתים), v. גּוֹלֶם. 2) to press against, hide behind. Pesik. Sos, p. 147b> (ref. to Is. 61:10 ככלה) כיון … היו מְצַמְצְמִין עצמןוכ׳ when the Israelites stood at Mount Sinai they pressed themselves (against one another, in reverence) like a bride (when she undresses), opening one (part of her garment) and holding together another Part. Cant. R. to IV, 10 the Ten Commandments שהיו מצמצמים עליהן ככלה (sub. עצמן) at receiving which they hid themselves like a bride. Gen. R. s. 45 end והיתה … וצִימְצְמָה פניהוכ׳ she leaned on her maid and pressed her face (against her), so that the king could not see her ; Yalk. ib. 80. Cant. R. to VI, 5 הלכה וצמצמה פניה אחורי העמוד she went and pressed her face (hid herself) behind a column; a. e. 3) ( to press the eye) to observe closely; to define exactly. Bekh.II, 6 (17a) אי אפשר לצַמְצֵם (Mish. ed. אי אפשר only) it is impossible to ascertain exactly (that both heads came forth simultaneously). Ib. 17b אפשר לצַ׳ בידי שמים it is possible to ascertain simultaneity in natural processes; א״א לצַ׳ בידי אדם it is impossible to ascertain simultaneity in human actions. Shebu.32a (ref. to כפרו שניהן כאחת, Mish. IV, 4) הא אי איפשר לצַ׳ but is it not impossible to ascertain simultaneity (of evidence of two witnesses)? Ib.; Ḥull.28b חלקו … לפי שא״א לצ׳ if he divided the stove into two equal parts, both are unclean, because it is impossible to make an exactly even division; a. fr.Y.Erub.V, 22c שתהא החמה מְצַמְצֶמֶת בו באחדוכ׳ that the sun should shine on it exactly in the first moment of the solstice of Tebeth and of that of Tammuz.Part. pass. as ab. Y.Ḥall.I, 57d bot. חמשת … מצ׳ exactly five quarts. Y.Sabb.II, 5a top שלש על שלש מצ׳ exactly three by three (handbreadths). Gitt.7a אם … שמזונותיו מצ׳ if a man sees that his means of support are getting scanty; a. fr. 4) to stint, save, v. צָמַת.

צִמְצֵם( Pilp. of צָמַם) 1) to contract; to press, squeeze in, force into close confinement. Snh.76b לרבות את המְצַמְצֵם this includes him who caused the death of a person by forcing him into a place whence he could not escape. Ib. 77a בנזקין … מצמצם in cases of damages the Law does not condemn him who causes damage through confinement (e. g. by placing an animal where it was exposed to sunstroke). Pesik. Baḥod., p. 152a> מצמצם שכינתו ביניהם forces his Divine Presence into their midst; ib. Vayhi, p. 5a>. Gen. R. s. 5; Lev. R. s. 10 צִימְצְמָן ביןוכ׳ he crowded them (the priests) between the two bars of the Ark (cmp. צָמַד); a. e.Part. pass. מְצוּמְצָם; f. מְצוּמְצֶמֶת; pl. מְצוּמְצָמִין; מְצוּמְצָמוֹת. Ib. s. 11 (in Chaid. dict.) אנא חמיתיה מצ׳ ביניהון I saw it (the Divine Presence) confined in the midst of them (the elders); Yalk. Prov. 964. Lev. R. s. 14 ושאר איבריו מצ׳ בווכ׳ and the rest of its (the embryos) limbs are pressed together like a shapeless lump; (Y.Nidd.III, 50d מצומתים), v. גּוֹלֶם. 2) to press against, hide behind. Pesik. Sos, p. 147b> (ref. to Is. 61:10 ככלה) כיון … היו מְצַמְצְמִין עצמןוכ׳ when the Israelites stood at Mount Sinai they pressed themselves (against one another, in reverence) like a bride (when she undresses), opening one (part of her garment) and holding together another Part. Cant. R. to IV, 10 the Ten Commandments שהיו מצמצמים עליהן ככלה (sub. עצמן) at receiving which they hid themselves like a bride. Gen. R. s. 45 end והיתה … וצִימְצְמָה פניהוכ׳ she leaned on her maid and pressed her face (against her), so that the king could not see her ; Yalk. ib. 80. Cant. R. to VI, 5 הלכה וצמצמה פניה אחורי העמוד she went and pressed her face (hid herself) behind a column; a. e. 3) ( to press the eye) to observe closely; to define exactly. Bekh.II, 6 (17a) אי אפשר לצַמְצֵם (Mish. ed. אי אפשר only) it is impossible to ascertain exactly (that both heads came forth simultaneously). Ib. 17b אפשר לצַ׳ בידי שמים it is possible to ascertain simultaneity in natural processes; א״א לצַ׳ בידי אדם it is impossible to ascertain simultaneity in human actions. Shebu.32a (ref. to כפרו שניהן כאחת, Mish. IV, 4) הא אי איפשר לצַ׳ but is it not impossible to ascertain simultaneity (of evidence of two witnesses)? Ib.; Ḥull.28b חלקו … לפי שא״א לצ׳ if he divided the stove into two equal parts, both are unclean, because it is impossible to make an exactly even division; a. fr.Y.Erub.V, 22c שתהא החמה מְצַמְצֶמֶת בו באחדוכ׳ that the sun should shine on it exactly in the first moment of the solstice of Tebeth and of that of Tammuz.Part. pass. as ab. Y.Ḥall.I, 57d bot. חמשת … מצ׳ exactly five quarts. Y.Sabb.II, 5a top שלש על שלש מצ׳ exactly three by three (handbreadths). Gitt.7a אם … שמזונותיו מצ׳ if a man sees that his means of support are getting scanty; a. fr. 4) to stint, save, v. צָמַת.

קִיצוּתָאf. (= קִצִיצוּתָא) = h. קִיצָה, definite term, stipulation. Ned.4b משום דלא אית ליה ק׳ because there is no definite term for it (a vow of abstinence, unless explicitly limited, is for ever); אבל … דאית ליה ק׳וכ׳ but as to a Nazarites vow where there is a definite term (a Nazarites vow, unless qualified, being for thirty days) Ib. 86a התם קיץ אשה … ק׳ there (in the case of the transfer of a field for ten years) there is a definite end stipulated, but can a woman (dedicating her handiwork to the sanctuary after she shall be divorced) define the time? B. Mets.67b בק׳ by definite stipulation of the time up to which the mortgagee may have the privilege of usufruct. Ib. קצו׳ (corr. acc.). Keth.54b מהו דתימא קַיְיצוּתָא עבדווכ׳ you may have thought that the Rabbis instituted a definite sum as the wifes jointure in order not to put the poor to shame. Y. ib. VI, 30d top (in Hebr. dict.) אם עשת ק׳ if she had a stipulation to that effect made (in her marriage contract); Tosef. ib. VI, 6 קִיצָתָהּ, v. קִיצָה. Shebu.42a קי׳ דתרעאוכ׳ Ms. F. (ed. קצ׳, v. Rabb. D. S. a. l. note 8) stipulations of prices one is likely to remember well.V. קְצִיצָה.

קִיצוּתָאf. (= קִצִיצוּתָא) = h. קִיצָה, definite term, stipulation. Ned.4b משום דלא אית ליה ק׳ because there is no definite term for it (a vow of abstinence, unless explicitly limited, is for ever); אבל … דאית ליה ק׳וכ׳ but as to a Nazarites vow where there is a definite term (a Nazarites vow, unless qualified, being for thirty days) Ib. 86a התם קיץ אשה … ק׳ there (in the case of the transfer of a field for ten years) there is a definite end stipulated, but can a woman (dedicating her handiwork to the sanctuary after she shall be divorced) define the time? B. Mets.67b בק׳ by definite stipulation of the time up to which the mortgagee may have the privilege of usufruct. Ib. קצו׳ (corr. acc.). Keth.54b מהו דתימא קַיְיצוּתָא עבדווכ׳ you may have thought that the Rabbis instituted a definite sum as the wifes jointure in order not to put the poor to shame. Y. ib. VI, 30d top (in Hebr. dict.) אם עשת ק׳ if she had a stipulation to that effect made (in her marriage contract); Tosef. ib. VI, 6 קִיצָתָהּ, v. קִיצָה. Shebu.42a קי׳ דתרעאוכ׳ Ms. F. (ed. קצ׳, v. Rabb. D. S. a. l. note 8) stipulations of prices one is likely to remember well.V. קְצִיצָה.

קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr.

קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr.

קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr.

קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr.