-
81 דָּכָה
דכי, דָּכָה,Pi. דָּכָּה (Aramaism, v. next w.) to declare clean. Nidd.25a לא דִכּוּוכ׳ the scholars never declared clean -
82 דכי
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
83 דכא
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
84 דְּכִי
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
85 דְּכָא
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
86 הגמוניא
הֶגְמוֹנְיָא, הֶגְמוֹנְיָהf. (ἡγεμονία) 1) commandership, consulship. Gen. R. s. 50, beg.; Lev. R. s. 26 נטלה׳וכ׳ got an appointment as a consul from the King. Cant. R. to I, 6; Lam. R., introd. (R. Yitsḥ. 3) וכולן עשו ישראלה׳ (אחת)וכ׳ and Israel declared all these gods one government and worshipped all of them; Esth. R. to I, 9 אומוניאה (read: אֶגְמוֹנִיאָה, cmp. אֶגְמוֹן).Pl. הֶגְמוֹנִיּוֹת staff of commanding officers. Tanḥ. Yithro 5 לה׳ שעליהם (not להגמונות) to the staff appointed over them (to take them to the exile). Midr. Till. to Ps. 118:6 he will send forth דוגמניות עלוכ׳ (corr. acc.) staffs to all countries 2) (v. Sm. Ant. s. v. Eisagogeis) court, administration, jurisdiction, district. Gitt.I, 1 מה׳ לה׳ from one jurisdiction to another.Pl. as above. Ib. 4b there were in one town שתיה׳וכ׳ two jurisdictions jealous of each other. -
87 הֶגְמוֹנְיָא
הֶגְמוֹנְיָא, הֶגְמוֹנְיָהf. (ἡγεμονία) 1) commandership, consulship. Gen. R. s. 50, beg.; Lev. R. s. 26 נטלה׳וכ׳ got an appointment as a consul from the King. Cant. R. to I, 6; Lam. R., introd. (R. Yitsḥ. 3) וכולן עשו ישראלה׳ (אחת)וכ׳ and Israel declared all these gods one government and worshipped all of them; Esth. R. to I, 9 אומוניאה (read: אֶגְמוֹנִיאָה, cmp. אֶגְמוֹן).Pl. הֶגְמוֹנִיּוֹת staff of commanding officers. Tanḥ. Yithro 5 לה׳ שעליהם (not להגמונות) to the staff appointed over them (to take them to the exile). Midr. Till. to Ps. 118:6 he will send forth דוגמניות עלוכ׳ (corr. acc.) staffs to all countries 2) (v. Sm. Ant. s. v. Eisagogeis) court, administration, jurisdiction, district. Gitt.I, 1 מה׳ לה׳ from one jurisdiction to another.Pl. as above. Ib. 4b there were in one town שתיה׳וכ׳ two jurisdictions jealous of each other. -
88 הֶגְמוֹנְיָה
הֶגְמוֹנְיָא, הֶגְמוֹנְיָהf. (ἡγεμονία) 1) commandership, consulship. Gen. R. s. 50, beg.; Lev. R. s. 26 נטלה׳וכ׳ got an appointment as a consul from the King. Cant. R. to I, 6; Lam. R., introd. (R. Yitsḥ. 3) וכולן עשו ישראלה׳ (אחת)וכ׳ and Israel declared all these gods one government and worshipped all of them; Esth. R. to I, 9 אומוניאה (read: אֶגְמוֹנִיאָה, cmp. אֶגְמוֹן).Pl. הֶגְמוֹנִיּוֹת staff of commanding officers. Tanḥ. Yithro 5 לה׳ שעליהם (not להגמונות) to the staff appointed over them (to take them to the exile). Midr. Till. to Ps. 118:6 he will send forth דוגמניות עלוכ׳ (corr. acc.) staffs to all countries 2) (v. Sm. Ant. s. v. Eisagogeis) court, administration, jurisdiction, district. Gitt.I, 1 מה׳ לה׳ from one jurisdiction to another.Pl. as above. Ib. 4b there were in one town שתיה׳וכ׳ two jurisdictions jealous of each other. -
89 הימן
הֵימַן, הֵימִין(Af. of אמן; = h. הֶאֱמִין) to credit, trust, confide; to loan on trust; to admit as evidence. Targ. O. Gen. 15:6. Targ. ib. 45:26; a. fr.B. Kam. 115a הֵימוּנֵי הֵימְנֵיה he loaned him on trust (without a pawn). Keth.22b הֵמְנוּהָ רבנן כבי תרי the Rabbis declared his evidence as legal as if there had been two witnesses. Shebu.41b לא לדידיה הֵימְנֵיה he did not trust him by himself (without witnesses). Y.Ber.II, 4c top לאילין דברישך הֵימְנִית I trusted those (Tfillin) on thy head; a. fr.Part. Pass. מְהֵימַן (= h. נֶאֱמָן) faithful, reliable; credited, admitted as evidence. Targ. Num. 12:7 (Y. II הֵימַן); a. fr.Sabb.10b דמתרגמינן אלהא מְהֵימְנָא for we translate (Deut. 7:9) (only the participle being used as a divine attribute, not the abstract noun).Keth.27b מְהֵימְנָא she is admitted Ib. מהימני (corr. acc.). Y.Gitt.V, 47a (read:) בעי בר נש מיתן כמה ומתקרי׳ מ׳ a man would sacrifice any amount in order to be called trustworthy; Y.B. Kam.IV, 4b bot. הימן; a. fr.B. Mets.86b לא מהימנא לך (ed. (= מהימן אנא, part. act.) I do not trust thee (Mss. לא הימן ביה he (Abraham) did not rely on him). -
90 הימין
הֵימַן, הֵימִין(Af. of אמן; = h. הֶאֱמִין) to credit, trust, confide; to loan on trust; to admit as evidence. Targ. O. Gen. 15:6. Targ. ib. 45:26; a. fr.B. Kam. 115a הֵימוּנֵי הֵימְנֵיה he loaned him on trust (without a pawn). Keth.22b הֵמְנוּהָ רבנן כבי תרי the Rabbis declared his evidence as legal as if there had been two witnesses. Shebu.41b לא לדידיה הֵימְנֵיה he did not trust him by himself (without witnesses). Y.Ber.II, 4c top לאילין דברישך הֵימְנִית I trusted those (Tfillin) on thy head; a. fr.Part. Pass. מְהֵימַן (= h. נֶאֱמָן) faithful, reliable; credited, admitted as evidence. Targ. Num. 12:7 (Y. II הֵימַן); a. fr.Sabb.10b דמתרגמינן אלהא מְהֵימְנָא for we translate (Deut. 7:9) (only the participle being used as a divine attribute, not the abstract noun).Keth.27b מְהֵימְנָא she is admitted Ib. מהימני (corr. acc.). Y.Gitt.V, 47a (read:) בעי בר נש מיתן כמה ומתקרי׳ מ׳ a man would sacrifice any amount in order to be called trustworthy; Y.B. Kam.IV, 4b bot. הימן; a. fr.B. Mets.86b לא מהימנא לך (ed. (= מהימן אנא, part. act.) I do not trust thee (Mss. לא הימן ביה he (Abraham) did not rely on him). -
91 הֵימַן
הֵימַן, הֵימִין(Af. of אמן; = h. הֶאֱמִין) to credit, trust, confide; to loan on trust; to admit as evidence. Targ. O. Gen. 15:6. Targ. ib. 45:26; a. fr.B. Kam. 115a הֵימוּנֵי הֵימְנֵיה he loaned him on trust (without a pawn). Keth.22b הֵמְנוּהָ רבנן כבי תרי the Rabbis declared his evidence as legal as if there had been two witnesses. Shebu.41b לא לדידיה הֵימְנֵיה he did not trust him by himself (without witnesses). Y.Ber.II, 4c top לאילין דברישך הֵימְנִית I trusted those (Tfillin) on thy head; a. fr.Part. Pass. מְהֵימַן (= h. נֶאֱמָן) faithful, reliable; credited, admitted as evidence. Targ. Num. 12:7 (Y. II הֵימַן); a. fr.Sabb.10b דמתרגמינן אלהא מְהֵימְנָא for we translate (Deut. 7:9) (only the participle being used as a divine attribute, not the abstract noun).Keth.27b מְהֵימְנָא she is admitted Ib. מהימני (corr. acc.). Y.Gitt.V, 47a (read:) בעי בר נש מיתן כמה ומתקרי׳ מ׳ a man would sacrifice any amount in order to be called trustworthy; Y.B. Kam.IV, 4b bot. הימן; a. fr.B. Mets.86b לא מהימנא לך (ed. (= מהימן אנא, part. act.) I do not trust thee (Mss. לא הימן ביה he (Abraham) did not rely on him). -
92 הֵימִין
הֵימַן, הֵימִין(Af. of אמן; = h. הֶאֱמִין) to credit, trust, confide; to loan on trust; to admit as evidence. Targ. O. Gen. 15:6. Targ. ib. 45:26; a. fr.B. Kam. 115a הֵימוּנֵי הֵימְנֵיה he loaned him on trust (without a pawn). Keth.22b הֵמְנוּהָ רבנן כבי תרי the Rabbis declared his evidence as legal as if there had been two witnesses. Shebu.41b לא לדידיה הֵימְנֵיה he did not trust him by himself (without witnesses). Y.Ber.II, 4c top לאילין דברישך הֵימְנִית I trusted those (Tfillin) on thy head; a. fr.Part. Pass. מְהֵימַן (= h. נֶאֱמָן) faithful, reliable; credited, admitted as evidence. Targ. Num. 12:7 (Y. II הֵימַן); a. fr.Sabb.10b דמתרגמינן אלהא מְהֵימְנָא for we translate (Deut. 7:9) (only the participle being used as a divine attribute, not the abstract noun).Keth.27b מְהֵימְנָא she is admitted Ib. מהימני (corr. acc.). Y.Gitt.V, 47a (read:) בעי בר נש מיתן כמה ומתקרי׳ מ׳ a man would sacrifice any amount in order to be called trustworthy; Y.B. Kam.IV, 4b bot. הימן; a. fr.B. Mets.86b לא מהימנא לך (ed. (= מהימן אנא, part. act.) I do not trust thee (Mss. לא הימן ביה he (Abraham) did not rely on him). -
93 הכשיר
הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr. -
94 הכשר
הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr. -
95 הֶכְשֵׁיר
הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr. -
96 הֶכְשֵׁר
הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr. -
97 הפלג
הֶפְלֵג, הֶפְלֵיגm. (פָּלַג) 1) separation, interruption, interval. Y.B. Kam.II, end, 3a בה׳ נגיחות it refers to gorings at intervals (not in three consecutive days). Y.Yoma III, 40b bot. אם להפליג if the conversation lasted long enough to be considered a discontinuation of the services, opp. לשעה. Ib. עשו אותה כה׳ they declared it (the going out for easing ones self, v. מסיכה) to be like a discontinuation. 2) digression. Y.Ab. Zar. III, 42d bot. תשובתה׳ השיבו he made a reply only to divert his mind (Bab. ib. 44b תשובה גנובה, v. גָּנַב). -
98 הפליג
הֶפְלֵג, הֶפְלֵיגm. (פָּלַג) 1) separation, interruption, interval. Y.B. Kam.II, end, 3a בה׳ נגיחות it refers to gorings at intervals (not in three consecutive days). Y.Yoma III, 40b bot. אם להפליג if the conversation lasted long enough to be considered a discontinuation of the services, opp. לשעה. Ib. עשו אותה כה׳ they declared it (the going out for easing ones self, v. מסיכה) to be like a discontinuation. 2) digression. Y.Ab. Zar. III, 42d bot. תשובתה׳ השיבו he made a reply only to divert his mind (Bab. ib. 44b תשובה גנובה, v. גָּנַב). -
99 הֶפְלֵג
הֶפְלֵג, הֶפְלֵיגm. (פָּלַג) 1) separation, interruption, interval. Y.B. Kam.II, end, 3a בה׳ נגיחות it refers to gorings at intervals (not in three consecutive days). Y.Yoma III, 40b bot. אם להפליג if the conversation lasted long enough to be considered a discontinuation of the services, opp. לשעה. Ib. עשו אותה כה׳ they declared it (the going out for easing ones self, v. מסיכה) to be like a discontinuation. 2) digression. Y.Ab. Zar. III, 42d bot. תשובתה׳ השיבו he made a reply only to divert his mind (Bab. ib. 44b תשובה גנובה, v. גָּנַב). -
100 הֶפְלֵיג
הֶפְלֵג, הֶפְלֵיגm. (פָּלַג) 1) separation, interruption, interval. Y.B. Kam.II, end, 3a בה׳ נגיחות it refers to gorings at intervals (not in three consecutive days). Y.Yoma III, 40b bot. אם להפליג if the conversation lasted long enough to be considered a discontinuation of the services, opp. לשעה. Ib. עשו אותה כה׳ they declared it (the going out for easing ones self, v. מסיכה) to be like a discontinuation. 2) digression. Y.Ab. Zar. III, 42d bot. תשובתה׳ השיבו he made a reply only to divert his mind (Bab. ib. 44b תשובה גנובה, v. גָּנַב).
Страницы
См. также в других словарях:
declared — adj. 1. made known or openly avowed; as, their declared and their covert objectives; a declared liberal. Opposite of {undeclared}. [Narrower terms: {avowed(prenominal), professed(prenominal)}] [WordNet 1.5] 2. stated as fact; explicitly stated.… … The Collaborative International Dictionary of English
declared — index agreed (promised), alleged, nuncupative, ostensible Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
declared — adjective 1. made known or openly avowed (Freq. 1) their declared and their covert objectives a declared liberal • Ant: ↑undeclared • Similar to: ↑alleged, ↑announced, ↑ … Useful english dictionary
declared — de|clared [dıˈkleəd US ˈklerd] adj stated officially and publicly declared aim/objective/intention etc ▪ It is their declared intention to increase taxes … Dictionary of contemporary English
declared — adjective declared wish/intention/policy etc a wish, intention etc that you state publicly: It is their declared intention to increase taxes … Longman dictionary of contemporary English
Declared — Declare De*clare (d[ e]*kl[^a]r ), v. t. [imp. & p. p. {Declared} (d[ e]*kl[^a]rd ); p. pr. & vb. n. {Declaring}.] [F. d[ e]clarer, from L. declarare; de + clarare to make clear, clarus, clear, bright. See {Clear}.] 1. To make clear; to free from … The Collaborative International Dictionary of English
declared — declaredly /di klair id lee/, adv. /di klaird /, adj. publicly avowed or professed; self confessed: a declared liberal. [1645 55; DECLARE + ED2] * * * … Universalium
declared — adj. Declared is used with these nouns: ↑aim, ↑intention … Collocations dictionary
declared — UK [dɪˈkleə(r)d] / US [dɪˈklerd] adjective officially or publicly stated This is contrary to the Prime Minister s declared aim of reducing inflation … English dictionary
declared value — ➔ value1 … Financial and business terms
Declared net capacity — (DNC) is a measure of the contribution that a power station makes to the overall capacity of a distribution grid. It is measured in megawatts (MW), or in megawatts electrical (MWe) for a thermal power station. DNC is sometimes expanded as… … Wikipedia
