-
1 הון מוצהר
declared capital, stated capital -
2 הורשע בדין
declared guilty -
3 הכריז מלחמה
declared war on, waged war against -
4 הכריז על דיבידנד
declared a dividend -
5 הכריז על חלוקת דיבידנד
declared a dividend -
6 הכריז על מצב-חירום
declared a state of emergency -
7 הצהיר בשבועה
declared under oath -
8 הצהיר תחת שבועה
declared under oath -
9 ניקה מאשמה
declared innocent -
10 ערך מלחמה
declared war on, waged war against -
11 קידש מלחמה
declared war on, waged war against -
12 זמם I
זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I. -
13 זָמַם
זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I. -
14 פריחה
פְּרִיחָהf. (פָּרַח) 1) flight, flying off. Y.Yoma II, 39c top בפ׳ האתרונה נתכפרווכ׳ with the last piece blown off the altar the owner obtains forgiveness (as if it had been burnt). 2) eruption, esp. the white eruption which causes the leper to be declared clean (Lev. 13:12, v. פָּרַח). Neg. VIII, 4 (read:) כל פְּרִיחוֹת ראשי איברים שבפְרִיחָתָן טהרו טמא כשחזרווכ׳ as regards the eruptions on the main limbs, on the ground of which they declared the unclean clean, whenever they resume their natural color, he is unclean again. Ib. 5 מעכב את הפ׳ prevents the person from being declared clean on account of the white eruption. Tosef. ib. III, 9 פְּרִיחַת היחלט (not פריחה) the eruption which appears after the person has been declared definitely unclean; פריחת הסגר after he has been locked up for probation; a. fr.Pl. פְּרִיחוֹת. Y.Meg.I, 71b. Neg. VIII, 4, v. supra; a. e. -
15 פְּרִיחָה
פְּרִיחָהf. (פָּרַח) 1) flight, flying off. Y.Yoma II, 39c top בפ׳ האתרונה נתכפרווכ׳ with the last piece blown off the altar the owner obtains forgiveness (as if it had been burnt). 2) eruption, esp. the white eruption which causes the leper to be declared clean (Lev. 13:12, v. פָּרַח). Neg. VIII, 4 (read:) כל פְּרִיחוֹת ראשי איברים שבפְרִיחָתָן טהרו טמא כשחזרווכ׳ as regards the eruptions on the main limbs, on the ground of which they declared the unclean clean, whenever they resume their natural color, he is unclean again. Ib. 5 מעכב את הפ׳ prevents the person from being declared clean on account of the white eruption. Tosef. ib. III, 9 פְּרִיחַת היחלט (not פריחה) the eruption which appears after the person has been declared definitely unclean; פריחת הסגר after he has been locked up for probation; a. fr.Pl. פְּרִיחוֹת. Y.Meg.I, 71b. Neg. VIII, 4, v. supra; a. e. -
16 טבל II
טָבַלII (denom. of טֶבֶל) to create Tebel, to make obligatory the setting aside of tithes Y.Maasr.IV, beg.51a אור טוֹבֵל fire (roasting) makes subject to sacred gifts; מלח טוֹבֶלֶת salting makes subject ; a. fr.Part. part. טָבוּל that which is subject to sacred gifts, forbidden as Tebel. Ber.47b טבל ט׳ מדרבנן Tebel declared to be such by rabbinical enactment; a. e.Pl. טְבוּלִים, טְבוּלִין Y.Dem.VI, 25c bot., opp. מתוקנים. Ib. VII, 26b top פירות ט׳ fruits of which the sacred gifts have not been set aside. Nif. נִטְבָּל to become, or to be declared Tebel. Y.Maasr.I, end, 49b טבלשנ׳ מדבריהן Tebel which is declared to be such by rabbinical law, v. supra. Ib. IV, beg.51a נִטְבְּלוּ the roasted ears became subject to tithes; a. fr. -
17 טָבַל
טָבַלII (denom. of טֶבֶל) to create Tebel, to make obligatory the setting aside of tithes Y.Maasr.IV, beg.51a אור טוֹבֵל fire (roasting) makes subject to sacred gifts; מלח טוֹבֶלֶת salting makes subject ; a. fr.Part. part. טָבוּל that which is subject to sacred gifts, forbidden as Tebel. Ber.47b טבל ט׳ מדרבנן Tebel declared to be such by rabbinical enactment; a. e.Pl. טְבוּלִים, טְבוּלִין Y.Dem.VI, 25c bot., opp. מתוקנים. Ib. VII, 26b top פירות ט׳ fruits of which the sacred gifts have not been set aside. Nif. נִטְבָּל to become, or to be declared Tebel. Y.Maasr.I, end, 49b טבלשנ׳ מדבריהן Tebel which is declared to be such by rabbinical law, v. supra. Ib. IV, beg.51a נִטְבְּלוּ the roasted ears became subject to tithes; a. fr. -
18 יעד
יְעַדch., Pa. יַעֵד 1) as preced. Pi., to designate. Kidd.18b הא יַעוּדֵי מְיַיעֵד לה but betroth her he may? 2) (v. עוּד, מוּעָד) to forewarn the owner of a noxious beast. B. Kam.84b ויַעֲדוּהָ and declared the beast noxious. Ib. 24a שלשה … ליַיעוּדִי תוראוכ׳ the three days mentionedare they required for declaring the ox noxious (making the owner responsible, if the ox gored three days in succession) or for warning the owner (i. e. that the owner must have three notices in three consecutive days)?; ib. 41a; a. e. Ithpa. אִיָּיעֵד to be forewarned, to be declared noxious (מוּעָד). Ib. 84b דא׳ התםוכ׳ he was declared noxious there (in Palestine) and was brought to Babylonia, Ib. 24a מִיָּיעֵד he stands forewarned. Ib. 37b לשוורים הוא דא׳ he stands forewarned with reference to damage done to oxen only; א׳ ליה לכולהו מיני he stands forewarned with reference to all kinds (oxen, asses and camels); a. e. -
19 יְעַד
יְעַדch., Pa. יַעֵד 1) as preced. Pi., to designate. Kidd.18b הא יַעוּדֵי מְיַיעֵד לה but betroth her he may? 2) (v. עוּד, מוּעָד) to forewarn the owner of a noxious beast. B. Kam.84b ויַעֲדוּהָ and declared the beast noxious. Ib. 24a שלשה … ליַיעוּדִי תוראוכ׳ the three days mentionedare they required for declaring the ox noxious (making the owner responsible, if the ox gored three days in succession) or for warning the owner (i. e. that the owner must have three notices in three consecutive days)?; ib. 41a; a. e. Ithpa. אִיָּיעֵד to be forewarned, to be declared noxious (מוּעָד). Ib. 84b דא׳ התםוכ׳ he was declared noxious there (in Palestine) and was brought to Babylonia, Ib. 24a מִיָּיעֵד he stands forewarned. Ib. 37b לשוורים הוא דא׳ he stands forewarned with reference to damage done to oxen only; א׳ ליה לכולהו מיני he stands forewarned with reference to all kinds (oxen, asses and camels); a. e. -
20 שוי
שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.
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