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  • 1 συνοχή

    συνοχή, ῆς, ἡ (s. συνέχω; Hom. et al.; LXX; EpArist 61; Jos., Ant. 8, 65)
    a place for confinement, prison (PLond II, 354, 24 p. 165 [10 B.C.]) ἐν ς. γενόμενος when he is put into prison D 1:5 (in the pl. bonds, fetters Manetho, Ap. 1, 313 al., several times in Vett. Val. index).
    a state of distress that involves a high degree of anxiety, distress, dismay, anguish (Artem. 2, 3 p. 88, 14; Astrampsychus p. 24 Dec. 42, 8; p. 26 Dec. 48, 10; BGU 1821, 21 and 28 [50 B.C.]; PLond I, 122, 35 p. 117 [IV A.D.]; Cat. Cod. Astr. VIII/1 p. 267, 5; Job 30:3; Ps. 24:17 Aq.) Lk 21:25. (W. θλῖψις) συνοχὴ καρδίας anguish of heart = troubled heart 2 Cor 2:4.—DELG s.v. 1 ἔχω 4. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συνοχή

  • 2 αὐξάνω

    αὐξάνω/αὔξω (both forms as early as Pindar with the shorter predominating, as usu. in the earlier lit.; later the longer form becomes more freq. [e.g., Just., D. 88, 2] and the shorter one [Epict.; Heraclit. Stoic. p. 2, 7; 78, 12; Hierocles the Stoic—II A.D.—in BKT IV pap 9780 col. 6, 16 p. 28f; SIG index; OGI 51, 12; 56, 9 and 22; POxy 1450, 3; 21; 4 Macc 13:22; OdeSol 11:19; *TestZeb 1:3; TestJos 19:4, based on the Armenian version, as rendered by Charles; GrBar; ParJer 9:16; EpArist 208; Philo, Aet. M. 71; Jos., Ant. 1, 61; 4, 59; Ar. 6, 3; Mel., Fgm. 8b, 8] becomes rare; both in the same sentence Aëtius 132, 13 αὐξανομένου τ. πάθους αὔξει κ. τὰ συμπτώματα) B-D-F §101; W-S. §15; Meisterhans3-Schw. 176; Mayser 465. Impf. ηὔξανον; fut. αὐξήσω and αὐξανῶ Gen 48:4; Lev 26:9; 1 aor. ηὔξησα. Pass.: fut. αὐξηθήσομαι LXX, En 5:9; aor. ηὐξήθην.
    to cause to become greater in extent, size, state, or quality, grow someth., cause to grow, increase trans. (Pind., Hdt., Pla. et al.; ins, pap, LXX; Jos., Ant. 2, 205 [Nägeli 35]) the fruits of righteousness 2 Cor 9:10. Abs. 1 Cor 3:6f=God made it grow; Hv 1, 1, 6; 3, 4, 1.
    to become greater, grow, increase intr.
    pass. used actively (Hes., Hdt.+; LXX; En oft.; on GrBar s. under b; Jos., Ant. 18, 129, Vi. 193; Ar. 6:3; Mel., HE 4, 26, 7; Did., Gen. 190, 25). Of humans and plants: the human race 1 Cl 33:6; B 6:12, 18 (Gen 1:28); children (Hdt. 5, 92, 5; Gen 21:8; 25; 27) 1 Pt 2:2; plants (Ps.-Phocyl. 38) Mt 13:32; Mk 4:8; καρπὸς αὐξανόμενος ibid. v.l. (Diosc., Mat. Med. 2, 199 add. πρὸ τοῦ τὸν καρπὸν αὐξηθῆναι).—Of nonphysical entities (Pind., N. 8, 40 αὔξεται δʼ ἀρετά = ἀρετή grows; Did., Gen. 119, 8 [of the soul]) the gospel Col 1:6; faith 2 Cor 10:15; knowledge Col 1:10; unrighteousness D 16:4. Cp. Lk 22:28 D.
    The use of the act. in the same intr. sense belongs to later Gk. (Aristot.; Polyb.; Diod S; Maximus Tyr. 6, 4f; Olympiodor., Comm. in Alcib. Plat. 18 ed. Creuzer 1821: αὐξούσης τ. σελήνης; PGM 4, 2553; 13, 65; EpArist 208; GrBar; Jos., Ant. 2, 189; 4, 59; Ar. 12, 2; POxy 1778, 13; Just., D. 88, 2; not LXX) lit. of plants Mt 6:28; Lk 12:27; Ox 655, 9f (ASyn. 67, 33; on the last 3 passages s. ξαίνω); Lk 13:19. ἐκ τοῦ ἑνὸς πλείονα fr. one ( grain) many grow 1 Cl 24:5. Of children Lk 1:80; 2:40. Of a people Ac 7:17. Of a house εἰς ναόν Eph 2:21. Of the word of God Ac 6:7; 12:24; 19:20 (on the theme of growth s. DBalch, SBLSP ’89, 354; cp. Polyb. 6, 43, 2). αὐ. τὴν αὔξησιν Col 2:19; ἔν τινι 2 Pt 3:18; αὐ. εἰς Χριστόν grow up into (union w.) Christ Eph 4:15. Abs. Mt 20:28 v.l. = Agr 22; ὡ̣ς … αὔξι̣ν̣ [=αὔξειν] … τὴν̣ ψ̣υ̣χ̣ὴν τοῦ Παῦλου so that … Paul’s spirits rose AcPl Ha 6, 10. Of Jesus increase J 3:30. This is usu. considered a direct ref. to success in attracting followers, but αὐ. can also be used of the increase of sunlight (Calendarium of Antiochus [c. 200 A.D.] on Dec. 25 Ἡλίου γενέθλιον• αὔξει φῶς [FBoll, SBHeidAk 1910, 16; Abh. p. 40ff]; Cosmas of Jerusalem [FCumont, Natalis Invicti: Extr. des compt. rend. de l’Ac. des Inscr. et Bell. Lett. 1911, 292f]). Cp. 3:19–21, where φῶς occurs five times, and marks the leading concept. May this not also be true of 3:30? At any rate the Gk. and Lat. fathers understood 3:30 in the solar sense. S. also on ἐλαττοῦσθαι and s. ENorden, D. Geburt des Kindes 1924, 99–112.—DELG s.v. αὔξω. M-M. TW.

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  • 3 αὔξω

    αὐξάνω/αὔξω (both forms as early as Pindar with the shorter predominating, as usu. in the earlier lit.; later the longer form becomes more freq. [e.g., Just., D. 88, 2] and the shorter one [Epict.; Heraclit. Stoic. p. 2, 7; 78, 12; Hierocles the Stoic—II A.D.—in BKT IV pap 9780 col. 6, 16 p. 28f; SIG index; OGI 51, 12; 56, 9 and 22; POxy 1450, 3; 21; 4 Macc 13:22; OdeSol 11:19; *TestZeb 1:3; TestJos 19:4, based on the Armenian version, as rendered by Charles; GrBar; ParJer 9:16; EpArist 208; Philo, Aet. M. 71; Jos., Ant. 1, 61; 4, 59; Ar. 6, 3; Mel., Fgm. 8b, 8] becomes rare; both in the same sentence Aëtius 132, 13 αὐξανομένου τ. πάθους αὔξει κ. τὰ συμπτώματα) B-D-F §101; W-S. §15; Meisterhans3-Schw. 176; Mayser 465. Impf. ηὔξανον; fut. αὐξήσω and αὐξανῶ Gen 48:4; Lev 26:9; 1 aor. ηὔξησα. Pass.: fut. αὐξηθήσομαι LXX, En 5:9; aor. ηὐξήθην.
    to cause to become greater in extent, size, state, or quality, grow someth., cause to grow, increase trans. (Pind., Hdt., Pla. et al.; ins, pap, LXX; Jos., Ant. 2, 205 [Nägeli 35]) the fruits of righteousness 2 Cor 9:10. Abs. 1 Cor 3:6f=God made it grow; Hv 1, 1, 6; 3, 4, 1.
    to become greater, grow, increase intr.
    pass. used actively (Hes., Hdt.+; LXX; En oft.; on GrBar s. under b; Jos., Ant. 18, 129, Vi. 193; Ar. 6:3; Mel., HE 4, 26, 7; Did., Gen. 190, 25). Of humans and plants: the human race 1 Cl 33:6; B 6:12, 18 (Gen 1:28); children (Hdt. 5, 92, 5; Gen 21:8; 25; 27) 1 Pt 2:2; plants (Ps.-Phocyl. 38) Mt 13:32; Mk 4:8; καρπὸς αὐξανόμενος ibid. v.l. (Diosc., Mat. Med. 2, 199 add. πρὸ τοῦ τὸν καρπὸν αὐξηθῆναι).—Of nonphysical entities (Pind., N. 8, 40 αὔξεται δʼ ἀρετά = ἀρετή grows; Did., Gen. 119, 8 [of the soul]) the gospel Col 1:6; faith 2 Cor 10:15; knowledge Col 1:10; unrighteousness D 16:4. Cp. Lk 22:28 D.
    The use of the act. in the same intr. sense belongs to later Gk. (Aristot.; Polyb.; Diod S; Maximus Tyr. 6, 4f; Olympiodor., Comm. in Alcib. Plat. 18 ed. Creuzer 1821: αὐξούσης τ. σελήνης; PGM 4, 2553; 13, 65; EpArist 208; GrBar; Jos., Ant. 2, 189; 4, 59; Ar. 12, 2; POxy 1778, 13; Just., D. 88, 2; not LXX) lit. of plants Mt 6:28; Lk 12:27; Ox 655, 9f (ASyn. 67, 33; on the last 3 passages s. ξαίνω); Lk 13:19. ἐκ τοῦ ἑνὸς πλείονα fr. one ( grain) many grow 1 Cl 24:5. Of children Lk 1:80; 2:40. Of a people Ac 7:17. Of a house εἰς ναόν Eph 2:21. Of the word of God Ac 6:7; 12:24; 19:20 (on the theme of growth s. DBalch, SBLSP ’89, 354; cp. Polyb. 6, 43, 2). αὐ. τὴν αὔξησιν Col 2:19; ἔν τινι 2 Pt 3:18; αὐ. εἰς Χριστόν grow up into (union w.) Christ Eph 4:15. Abs. Mt 20:28 v.l. = Agr 22; ὡ̣ς … αὔξι̣ν̣ [=αὔξειν] … τὴν̣ ψ̣υ̣χ̣ὴν τοῦ Παῦλου so that … Paul’s spirits rose AcPl Ha 6, 10. Of Jesus increase J 3:30. This is usu. considered a direct ref. to success in attracting followers, but αὐ. can also be used of the increase of sunlight (Calendarium of Antiochus [c. 200 A.D.] on Dec. 25 Ἡλίου γενέθλιον• αὔξει φῶς [FBoll, SBHeidAk 1910, 16; Abh. p. 40ff]; Cosmas of Jerusalem [FCumont, Natalis Invicti: Extr. des compt. rend. de l’Ac. des Inscr. et Bell. Lett. 1911, 292f]). Cp. 3:19–21, where φῶς occurs five times, and marks the leading concept. May this not also be true of 3:30? At any rate the Gk. and Lat. fathers understood 3:30 in the solar sense. S. also on ἐλαττοῦσθαι and s. ENorden, D. Geburt des Kindes 1924, 99–112.—DELG s.v. αὔξω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὔξω

  • 4 βελτιόω

    βελτιόω (s. βελτίων; Plut., Mor. 85c; SIG 888, 5; StudPal XX, 86, 19; pap, e.g. PCairMasp 97 recto, 36; PLond III, 1044, 22 p. 255; Philo, Det. Pot. Ins. 56, Sacr. Abel. 42) to enhance in value or quality, improve, pass. become better of the soul (cp. Philo, Dec. 17) Dg 6:9.—DELG s.v. βέλτερος.

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  • 5 εὑρίσκω

    εὑρίσκω (s. prec. entry; Hom.+) impf. εὕρισκον (also ηὕρισκον Ex 15:22; Da 6:5 LXX; Mel., P. [consistently]); fut. εὑρήσω; 2 aor. εὗρον, and mixed forms 1 pl. εὕραμεν (BGU 1095, 10 [57 A.D.]; Sb 6222, 12 [III A.D.]) Lk 23:2, 3 pl. εὕροσαν LXX,-ωσαν GJs 24:3 (s. deStrycker p. 247), εὕρησαν 10:1 (s. deStrycker p. 245); pf. εὕρηκα. Mid. 2 aor. εὑράμην Hb 9:12 (B-D-F §81, 3; s. Mlt-H. 208). Pass.: pres. εὑρίσκομαι; impf. 3 sg. ηὑρίσκετο; 1 fut. εὑρεθήσομαι (W-S. §15 s.v.); 1 aor. εὑρέθην (also ηὑ-LXX); perf. εὕρημαι LXX.
    to come upon someth. either through purposeful search or accidentally, find
    after seeking, find, discover, come upon, abs. (opp. ζητεῖν, Pla., Gorg. 59 p. 503d; Epict. 4, 1, 51 ζήτει καὶ εὑρήσεις; PTebt 278, 30 [I A.D.] ζήτῶι καὶ οὐχ εὑρίσκωι) Mt 7:7f; Lk 11:9f; Ox 654 (=ASyn. 247, 20) preface 5 (restored Fitzmyer); GHb 70, 17; τινὰ ζητεῖν κ. εὑ. (3 Km 1:3) 2 Ti 1:17. τινὰ or τὶ ζητεῖν κ. οὐχ εὑ. (PGiss 21, 5; Sextus 28; 4 Km 2:17; 2 Esdr 17:64; Ps 9:36; Pr 1:28; SSol 5:6; Ezk 22:30; TestJob 40:7 ἐπιζητήσας αὐτὴν καὶ μὴ εὑρών) Mt 12:43; 26:60; Mk 14:55; Lk 11:24; 13:6f; J 7:34, 36; Rv 9:6. εὑ. τινά Mk 1:37; Lk 2:45; 2 Cor 2:13. τὶ Mt 7:14; 13:46; 18:13; Lk 24:3. νομήν pasture J 10:9 (cp. La 1:6); Ac 7:11; σπήλαιον GJs 18:1; τὸ πτῶμα 24:3. The obj. acc. can be supplied fr. the context Mt 2:8; Ac 11:26; GJs 21:2 (not pap). W. the place given ἐν τῇ φυλακῇ Ac 5:22. πέραν τῆς θαλάσσης J 6:25. Pass. w. neg. εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος if anyone(’s name) was not found written in the book of life Rv 20:15 (cp. PHib 48, 6 [255 B.C.] οὐ γὰρ εὑρίσκω ἐν τοῖς βιβλίοις; 2 Esdr 18:14). The pass. w. neg. can also mean: no longer to be found, despite a thorough search= disappear (PRein 11, 11 [III B.C.]) of Enoch οὐχ ηὑρίσκετο Hb 11:5 (Gen 5:24). ὄρη οὐχ εὑρέθησαν Rv 16:20; cp. 18:21. The addition of the neg., which is actually found in the Sahidic version, would clear up the best-attested and difficult rdg. of 2 Pt 3:10 καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται; other proposals in Nestle. See also Danker 2 below.
    accidentally, without seeking find, come upon τινά someone (PGen 54, 31 εὑρήκαμεν τὸν πραιπόσιτον; Gen 4:14f; 18:28ff; 1 Km 10:2; 3 Km 19:19; Sir 12:17; TestSol 18:21; Just., A II, 11, 3) Mt 18:28; 27:32; J 1:41a (Diog. L. 1, 109 τὸν ἀδελφὸν εὑρών=he came upon his brother), 43, 45; 5:14; 9:35; Ac 13:6; 18:2; 19:1; 28:14. Foll. by ἐν w. dat. to designate the place (3 Km 11:29; 2 Ch 21:17; 1 Macc 2:46; Herodian 3, 8, 6) Mt 8:10; Lk 7:9; J 2:14; τὶ someth. (Gen 11:2; 26:19; Judg 15:15; 4 Km 4:39 al.; Just., D. 86, 5) Mt 13:44 (Biogr. p. 324 εὑρὼν θησαυρόν); 17:27; Lk 4:17; J 12:14 (Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I 222, 38] εὑρόντες ὄνους δύο ἐπέβησαν); Ac 17:23. Pass. be found, find oneself, be (Dt 20:11; 4 Km 14:14; 1 Esdr 1:19; 8:13; Bar 1:7; TestSol 7:6; GrBar 4:11) Φ. εὑρέθη εἰς Ἄζωτον Philip found himself or was present at Azotus Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; also s. 4 Km 2), on the other hand, a Semitic phrase … אֱשְׁתַּכַּח בְּ=to arrive in, or at, may underlie the expr. here and in εὑρεθῆναι εἰς τ. βασιλείαν Hs 9, 13, 2 (s. MBlack, Aramaic Studies and the NT, JTS 49, ’48, 164). οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τ. οὐρανῷ there was no longer any place for them in heaven Rv 12:8 (s. Da 2:35 Theod.); cp. 18:22, 24. οὐδὲ εὑρέθη δόλος ἐν τ. στόματι αὐτοῦ 1 Pt 2:22; 1 Cl 16:10 (both Is 53:9); cp. Rv 14:5 (cp. Zeph 3:13). ἵνα εὑρεθῶ ἐν αὐτῷ (i.e. Χριστῷ) that I might be found in Christ Phil 3:9 (JMoffatt, ET 24, 1913, 46).
    w. acc. and ptc. or adj., denoting the state of being or the action in which someone or someth. is or is involved (B-D-F §416, 2; s. Rob. 1120f) discover
    α. w. ptc. (Thu. 2, 6, 3; Demosth. 19, 332; Epict. 4, 1, 27; PTebt 330, 5 [II A.D.] παραγενομένου εἰς τ. κώμην εὗρον τ. οἰκίαν μου σεσυλημένην; Num 15:32; Tob 7:1 S; 8:13; Da 6:14; 6:12 Theod.; TestSol 1:5 D; TestAbr A 5 p. 82, 25 [Stone p. 12], B 2 p. 109, 15 [Stone p. 60]; TestJob 37:8; ParJer 7:29 al.; Jos., Bell. 6, 136 τ. φύλακας εὗρον κοιμωμένους; Ath. 33, 1) εὑρίσκει σχολάζοντα he finds it unoccupied (that gives the condition for his return: HNyberg, ConNeot 2, ’36, 22–35) Mt 12:44. εὗρεν ἄλλους ἑστῶτας he found others standing there 20:6 (cp. Jdth 10:6); cp. 21:2; 24:46; 26:40, 43; Mk 11:2; 13:36; 14:37, 40; Lk 2:12; 7:10; 8:35; 11:25; 12:37, 43; 19:30; Ac 5:23; 9:2; 10:27; 27:6; 2 Cl 6:9; ITr 2:2 and oft. εὗρεν αὐτὴν ὀγκωμένην GJs 13:1a; 15:2; εὗρον τὸ αἷμα (πτῶμα pap) αὐτοῦ λίθον γεγενημένον 24:3; εὗρον αὐτὸν ἔτι ζῶντα AcPl Ha 10, 12; εὑρήσετε δύο ἄνδρας προσευχομένους ibid. 19. W. ellipsis of the ptc. εὑρέθη μόνος (sc. ὤν) Lk 9:36. ὁ ὄφις … εὗρεν τὴν Εὔαν μόνην GJs 13:1b; οὐδὲν εὑρίσκω αἴτιον (ὄν) Lk 23:4; cp. vs. 22.
    β. w. adj. (TestAbr A 12 p. 91, 24 [Stone p. 30] εὗρεν αὐτῆς ζυγίας τὰς ἁμαρτίας; ApcMos 16) εὗρον αὐτὴν νεκράν Ac 5:10 (TestJob 40:11). εὕρωσιν ὑμᾶς ἀπαρασκευάστους 2 Cor 9:4.
    γ. elliptically w. a whole clause οὐχ οἵους θέλω εὕρω ὑμᾶς I may find you not as I want (to find you) 2 Cor 12:20. Several times w. καθώς foll.: εὗρον καθὼς εἶπεν αὐτοῖς they found it just as he had told them Mk 14:16; Lk 19:32; GJs 15:2; cp. Lk 22:13. ἵνα … εὑρεθῶσιν καθὼς καὶ ἡμεῖς that they may be found (leading the same kind of life) as we 2 Cor 11:12.
    to discover intellectually through reflection, observation, examination, or investigation, find, discover, transf. sense of 1 (X., Hell. 7, 4, 2; M. Ant. 7, 1; Wsd 3:5; Da 1:20 Theod.; Jos., Ant. 10, 196; Just., A I, 31, 7 al.; Ath. 17, 2 ‘create’ an artistic work) τὶ someth.: I find it to be the rule Ro 7:21. ὧδε εὑ. ἐντολήν here I find a commandment B 9:5. τινά w. ptc. foll. find someone doing someth. (Anonymi Vi. Platonis p. 7, 18 Westerm.) Lk 23:2; Ac 23:29. Likew. τὶ w. ptc. foll. Rv 3:2. τινά w. adj. foll. 2:2. W. ὅτι foll. B 16:7. (TestSol 22:11). Of the result of a judicial investigation εὑ. αἰτίαν θανάτου find a cause for putting to death Ac 13:28. εὑ. αἰτίαν, κακόν, ἀδίκημα ἔν τινι J 18:38; 19:4, 6; Ac 23:9. εἰπάτωσαν τί εὗρον ἀδίκημα let them say what wrong-doing they have discovered 24:20. ποιεῖτε ἵνα εὑρεθῆτε ἐν ἡμέρᾳ κρίσεως act in order that you may pass muster in the day of judgment B 21:6. Cp. 2 Pt 3:10 w. an emendation of καὶ γῇ κατὰ τὰ (for καὶ γῆ καὶ τὰ) ἐν αὐτῇ ἔργα εὑρεθήσεται (cp. PsSol 17:8) and the earth will be judged according to the deeds done on it (FDanker, ZNW 53, ’62, 82–86).—W. acc. of a price or measure calculated εὗρον they found Ac 19:19; 27:28. W. indir. quest. foll. Lk 5:19 which, by the use of the article, can become an object acc.: εὑ. τὸ τί ποιήσωσιν 19:48. τὸ πῶς κολάσωνται αὐτούς Ac 4:21. W. inf. foll. ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ in order to find a charge against him Lk 6:7; 11:54 D (but there is no accusative with εὕρωσιν; cp. PParis 45, 7 [153 B.C.] προσέχων μὴ εὕρῃ τι κατὰ σοῦ ἰπῖν=εἰπεῖν. For this reason it is perhaps better to conclude that εὑρίσκω with inf.=be able: Astrampsychus p. 5 ln. 14 εἰ εὑρήσω δανείσασθαι ἄρτι=whether I will be able to borrow money now; p. 6 ln. 72; p. 42 Dec. 87, 1. Then the transl. would be: so that they might be able to bring an accusation against him). Of seeking and finding God (Is 55:6; Wsd 13:6, 9; cp. Philo, Spec. Leg. 1, 36, Leg. All. 3, 47) Ac 17:27. Pass. εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν I have let myself be found by those who did not seek me Ro 10:20 (Is 65:1).—As נִמְצָא be found, appear, prove, be shown (to be) (Cass. Dio 36, 27, 6; SIG 736, 51; 1109, 73; 972, 65; POxy 743, 25 [2 B.C.]; ParJer 4:5; Jos., Bell. 3, 114; Just., A I, 4, 2; Tat. 41:3; Mel., P. 82, 603; Ath. 24, 4) εὑρέθη ἐν γαστρὶ ἔχουσα it was found that she was to become a mother Mt 1:18. εὑρέθη μοι ἡ ἐντολὴ εἰς θάνατον (sc. οὖσα) the commandment proved to be a cause for death to me Ro 7:10. οὐχ εὑρέθησαν ὑποστρέψαντες; were there not found to return? Lk 17:18; cp. Ac 5:39; 1 Cor 4:2 (cp. Sir 44:20); 15:15; 2 Cor 5:3; Gal 2:17; 1 Pt 1:7; Rv 5:4; 1 Cl 9:3; 10:1; B 4:14; Hm 3:5 and oft. ἄσπιλοι αὐτῷ εὑρεθῆναι be found unstained in his judgment 2 Pt 3:14. σχήματι εὑρεθεὶς ὡς ἄνθρωπος when he appeared in human form Phil 2:7. εὑρεθήσομαι μαχόμνενος τῷ νόμῳ κυρίου … εὑρεθήσομαι παραδιδοὺς ἀθῶον αἷμα GJs 14:1.
    to attain a state or condition, find (for oneself), obtain. The mid. is used in this sense in Attic wr. (B-D-F §310, 1; Rob. 814; Phryn. p. 140 Lob.); in our lit. it occurs in this sense only Hb 9:12. As a rule our lit. uses the act. in such cases (poets; Lucian, Lexiph. 18; LXX; Jos., Ant. 5, 41) τὴν ψυχήν Mt 10:39; 16:25. ἀνάπαυσιν (Sir 11:19; 22:13; 28:16; 33:26; ἄνεσιν ApcEsdr 5:10) ταῖς ψυχαῖς ὑμῶν rest for your souls 11:29. μετανοίας τόπον have an opportunity to repent or for changing the (father’s) mind Hb 12:17. σκήνωμα τῷ θεῷ Ἰακώβ maintain a dwelling for the God of Jacob Ac 7:46b (Ps 131:5). χάριν obtain grace (SSol 8:10 v.l.) Hb 4:16. χάριν παρὰ τῷ θεῷ obtain favor with God Lk 1:30; also ἐνώπιον τοῦ θεοῦ Ac 7:46a; GJs 11:2 (LXX as a rule ἐναντίον w. gen.; JosAs 15:14 ἐνώπιόν σου). ἔλεος παρὰ κυρίου obtain mercy from the Lord 2 Ti 1:18 (cp. Gen 19:19; Da 3:38).—The restoration [πίστιν εὑρ]ίσκομεν Ox 1081, 26 is not valid; on basis of the Coptic SJCh 90, 2 read w. Till p. 220 app.: [ταῦτα γιγν]ῴσκομεν.—B. 765; RAC VI, 985–1052. DELG. M-M. EDNT. TW.

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  • 6 θάνατος

    θάνατος, ου, ὁ (Hom.+)
    the termination of physical life, death
    natural death J 11:4, 13; Hb 7:23; 9:15f; Rv 18:8 (s. also 1d); 1 Cl 9:3. Opp. ζωή (Mel., P. 49, 355; cp. 2a.) Ro 7:10; 8:38; 1 Cor 3:22; 2 Cor 1:9 (s. also 1bα); Phil 1:20. γεύεσθαι θανάτου taste death = die (γεύομαι 2) Mt 16:28; Mk 9:1; Lk 9:27; J 8:52; Hb 2:9b. Also ἰδεῖν θάνατον (Astrampsychus p. 26 Dec. 48, 2. Also θεάομαι θ. p. 6 ln. 53) Lk 2:26; Hb 11:5; ζητεῖν τὸν θ. Rv 9:6 (where follows φεύγει ὁ θ. ἀπʼ αὐτῶν). θανάτου καταφρονεῖν despise death ISm 3:2; Dg 10:7a (Just., A II, 10, 8 al.; Tat. 11, 1 al.). περίλυπος ἕως θανάτου sorrowful even to the point of death (Jon 4:9 σφόδρα λελύπημαι ἕως θανάτου; Sir 37:2) Mt 26:38; Mk 14:34; ἄχρι θ. to the point of death of a devotion that does not shrink even fr. the sacrifice of one’s life Rv 2:10; 12:11 (TestJob 5:1; cp. Just., D. 30, 2 μέχρι θ. al.); διώκειν ἄχρι θανάτου persecute even to death Ac 22:4. Also διώκειν ἐν θανάτῳ B 5:11. διώκειν εἰς θ. AcPl Ha 11, 20 (opp. εἰς ζωήν). εἰς θ. πορεύεσθαι go to one’s death Lk 22:33. [ἀναβῆναι] εἰς τὸν τοῦ θανάτου [τόπον] AcPl Ha 6, 30. ἀσθενεῖν παραπλήσιον θανάτῳ be nearly dead with illness Phil 2:27; ἐσφαγμένος εἰς θ. receive a fatal wound Rv 13:3a. ἡ πληγὴ τοῦ θανάτου a fatal wound 13:3b, 12. φόβος θανάτου Hb 2:15.
    of death as a penalty (Thu. et al.; Diod S 14, 66, 3: the tyrant is μυρίων θανάτων τυχεῖν δίκαιος=‘worthy of suffering countless deaths’; Just., A I, 45, 5 θανάτου ὁρισθέντος κατὰ … τῶν ὁμολογούντων τὸ ὄνομα τοῦ Χριστοῦ al.).
    α. as inflicted by secular courts ἔνοχος θανάτου ἐστίν he deserves death (ἔνοχος 2bα) Mt 26:66; Mk 14:64; παραδιδόναι εἰς θ. betray, give over to death Mt 10:21; Mk 13:12 (ApcEsdr 3:12 p. 27, 23 Tdf.). θανάτῳ τελευτᾶν die the death = be punished w. death Mt 15:4; Mk 7:10 (both Ex 21:17). ἄξιον θανάτου, deserving death (the entire clause οὐδὲν … αὐτῷ=he is not guilty of any capital crime; cp. Jos., Ant. 11, 144) Lk 23:15 (s. αἴτιος 2); Ac 23:29; 25:11, 25. αἴτιον θανάτου Lk 23:22 (s. αἴτιος 2). Also αἰτία θανάτου (Lucian, Tyrannic. 11) Ac 13:28; 28:18; κρίμα θ. sentence of death: παραδιδόναι εἰς κρίμα θ. sentence to death Lk 24:20; fig. ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θ. ἐσχήκαμεν 2 Cor 1:9. κατακρίνειν τινὰ θανάτῳ (εἰς θάνατον v.l.) condemn someone to death Mt 20:18.—Several of the pass. just quoted refer to the death sentence passed against Christ; sim., θάνατος is freq. used
    β. of the death of Christ gener. (Just., D. 52, 4 al.; ἀνθρώπου θ. ἀποθανεῖν Orig., C. Cels. 1, 61, 40): Ro 5:10; 6:3–5; 1 Cor 11:26; Phil 2:8a; 3:10; Col 1:22; Hb 2:14a; IEph 7:2; 19:1; IMg 9:1; ITr 2:1. τὸ πάθημα τ. θανάτου the suffering of death Hb 2:9. ἕως θανάτου καταντῆσαι even to meet death Pol 1:2.—GWiencke, Pls über Jesu Tod ’39.—The expr. ὠδῖνες τοῦ θανάτου, used Ac 2:24 in a passage referring to Christ, comes fr. the LXX, where in Ps 17:5 and 114:3 it renders חֶבְלֵי־מָוֶת (cp. 1QH 3, 7–12). This would lit. be ‘bonds of death’. But an interchange of חֶבֶל ‘bond’ and חֵבֶל ‘pain’, specif. ‘birth-pangs’, has made of it pangs of death (cp. a sim. interchange in 2 Km 22:6 al. LXX, and the expr. in Pol 1:2 λύσας τ. ὠδῖνας τοῦ ᾅδου after Ac 2:24 v.l.). This results in a remarkably complex metaphor (s. BGildersleeve, Pindar 1885, 355 on ‘telescoped’ metaphor) Ac 2:24, where death is regarded as being in labor, and unable to hold back its child, the Messiah (s. Beginn. IV ad loc.; Field, Notes 112).
    γ. of natural death as divine punishment (Did., Gen. 148, 25; 171, 9) Ro 5:12ab; 21; 1 Cor 15:21; B 12:2, 5.
    of the danger of death (2 Ch 32:11) σῴζειν τινὰ ἐκ θανάτου save someone fr. death (PsSol 13:2 [ἀπὸ … θ.]; Ael. Aristid. 45 p. 120 D.; Just., D. 98, 1 σωθῆναι ἀπὸ τοῦ θ.) Hb 5:7. Also ῥύεσθαι ἐκ θ. 2 Cor 1:10 (Just., D. 111, 3). θάνατοι danger(s)/perils of death (Epict. 4, 6, 2; Ptolem., Apotel. 2, 9, 5; Ael. Aristid. 46 p. 307 D.: ὥσπερ Ὀδυσσεὺς θ.; Maximus Tyr. 15, 8a; Philo, In Flacc. 175 προαποθνῄσκω πολλοὺς θανάτους) 11:23. μέχρι θανάτου ἐγγίζειν come close to dying Phil 2:30. 2 Cor 4:11, cp. vs. 12, is reminiscent of the constant danger of death which faced the apostle as he followed his calling.
    of the manner of death (Artem. 1, 31 p. 33, 10; 4, 83 p. 251, 16 μυρίοι θ.=‘countless kinds of death’; TestAbr A 20 p. 102, 25 [Stone p. 52] ἑβδομήκοντα δύο εἰσὶν θ.; ParJer 9:22; Ps.-Hecataeus: 264 Fgm. 21, 191 Jac. [in Jos., C. Ap. 1, 191]) ποίῳ θ. by what kind of death J 12:33; 18:32; 21:19. θ. σταυροῦ Phil 2:8b.
    death as personified Ro 5:14, 17; 6:9; 1 Cor 15:26 (cp. Plut., Mor. 370c τέλος ἀπολεῖσθαι [for ἀπολείπεσθαι] τὸν Ἅιδην); vss. 54–56 (s. on κέντρον 1); Rv 1:18; 6:8a; 20:13f; 21:4; B 5:6; 16:9 (this concept among Jews [Hos 13:14; Sir 14:12; 4 Esdr 8, 53; SyrBar 21, 23; TestAbr A 16ff; Bousset, Rel.3 253, 2] and Greeks [ERohde, Psyche1903, II 241; 249; CRobert, Thanatos 1879].—JKroll, Gott u. Hölle ’32; Dibelius, Geisterwelt 114ff; JUbbink, Paulus en de dood: NThSt 1, 1918, 3–10 and s. on ἁμαρτία 3a).
    death viewed transcendently in contrast to a living relationship with God, death extension of mng. 1 (Philo)
    of spiritual death, to which one is subject unless one lives out of the power of God’s grace. θάνατον οὐ μὴ θεωρήσῃ J 8:51. Opp. ζωή 5:24; 1J 3:14; Ro 7:10; 8:6. This death stands in the closest relation to sin: Ro 7:13b; Js 1:15; 5:20; 2 Cl 1:6; Hv 2, 3, 1; also to the flesh: Paul thinks of the earthly body as σῶμα τ. θανάτου Ro 7:24. In contrast to the gospel the law of Moses engraved on stone διακονία τοῦ θανάτου service that leads to death 2 Cor 3:7 (cp. Tat. 14, 1 θανάτου … ἐπιτηδεύματα). The νόμος, which is τὸ ἀγαθόν, proves to be θάνατος death = deadly or cause of death Ro 7:13a. The unredeemed are ἐν χώρᾳ καὶ σκιᾷ θανάτου Mt 4:16; cp. Lk 1:79 (both Is 9:2). ἐν σκοτίᾳ θανάτου AcPl Ha 8, 32 (=BMM verso 4). This mng. of θάνατος cannot always be clearly distinguished fr. the foll., since spiritual death merges into
    eternal death. θαν. αἰώνιος B 20:1. This kind of death is meant Ro 1:32; 6:16, 21, 23; 7:5; 2 Cor 7:10; 2 Ti 1:10; Hb 2:14b; B 10:5; 2 Cl 16:4; Dg 10:7b; Hv 1, 1, 8; m 4, 1, 2. ἁμαρτία πρὸς θάνατον 1J 5:16f (Polyaenus 8, 32 bravery πρὸς θ.=‘to the point of death’; s. ἁμαρτάνω e and TestIss 7:1 ἁμαρτία εἰς θάνατον). ὀσμὴ ἐκ θανάτου εἰς θάνατον a fragrance that comes from death and leads to death 2 Cor 2:16. In Rv this (final) death is called the second death (ὁ δεύτερος θ. also Plut., Mor. 942f) 2:11; 20:6, 14b; 21:8 (s. TZahn, comm. 604–8).—GQuell, Die Auffassung des Todes in Israel 1926; JLeipoldt, D. Tod bei Griechen u. Juden ’42; TBarrosse, Death and Sin in Ro: CBQ 15, ’53, 438–59; ELohse, Märtyrer u. Gottesknecht ’55 (lit.); SBrandon, The Personification of Death in Some Ancient Religions, BJRL 43, ’61, 317–35.
    a particular manner of death, fatal illness, pestilence and the like, as established by context (Job 27:15; Jer 15:2: θάνατος … μάχαιρα … λιμός) Rv 2:23. ἀποκτεῖναι ἐν ῥομφαίᾳ κ. ἐν λιμῷ κ. ἐν θανάτῳ 6:8b; 18:8 (cp. PsSol 13:2; 15:7; Orig., C. Cels. 5, 37, 10).—JToynbee, Death and Burial in the Roman World ’71; SHumphreys, The Family, Women, and Death ’83.—B. 287. DELG. BHHW III 1999–2001. 1609–13. M-M. TW. Sv.

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  • 7 οἰκονομέω

    οἰκονομέω (οἰκονόμος, fr. οἶκο + νέμω) pf. ptc. οἰκονομηκώς (on the mng. of οἰκ. and derivatives s. ARobinson on Eph 1:10)
    to manage a household, manage, administer, abs., hold the office of an οἰκονόμος (q.v. 1), be manager (Astrampsychus p. 8 Dec. 1, 9) Lk 16:2.
    to administrate achievement of a project, manage, regulate, administer, plan (Soph., Pla. et al.; ins, pap; 3 Macc 3:2; TestSol, EpArist, Iren.) τὶ someth. (Jos., Ant. 1, 19) of God (οἰ. τὰ τοῦ κόσμου πράγματα ὁ θεό Orig., C. Cels. 6, 79, 38; Did.) πάντα σὺν τῷ παιδὶ οἰκονομηκώς after (God) had planned everything with the Son Dg 9:1 (Maximus Tyr. 27, 8a ὁ θεὸς οἰκ. τὸ πᾶν τοῦτο; M. Ant. 5, 32; Philo, Decal. 53 [θεὸς] οἰκονομεῖ σωτηρίως ἀεὶ τὰ σύμπαντα)—New Doc 4, 144. DELG s.v. νέμω. M-M. TW. Spicq.

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  • 8 παράκλησις

    παράκλησις, εως, ἡ (παρακαλέω; Thu.+).
    act of emboldening another in belief or course of action, encouragement, exhortation (Thu. 8, 92, 11; Ps.-Pla., Def. 415e; Polyb. 1, 67, 10; 1, 72, 4; 22, 7, 2; Diod S 15, 56, 2; 2 Macc 7:24; Philo, Vi. Cont. 12; Jos., Vi. 87) 1 Th 2:3; 1 Ti 4:13; Hb 12:5. W. οἰκοδομή: λαλεῖν παράκλησιν speak words of exhortation 1 Cor 14:3. παράκλησις ἐν Χριστῷ Christian exhortation Phil 2:1 (mng. 3 is also prob.). Likew. interpretation varies betw. 1 and 3 for Ro 12:8 (s. παρακαλέω 2 and 4).—2 Cor 8:17 could stand under 1, but prob. may better be classed w. 2. λόγος τῆς π. word of exhortation (cp. 2 Macc 15:11 ἡ ἐν τοῖς λόγοις παράκλησις; 7:24; Dio Chrys. 1, 9) Hb 13:22; cp. Ac 13:15. ἰσχυρὰν παράκλησιν ἔχειν be greatly encouraged Hb 6:18.
    strong request, appeal, request (Strabo 13, 1, 1; Appian, Liby. 51 §221; PTebt 392, 26; 36 [II A.D.]; PLond III, 1164d, 10 p. 159 [212 A.D.]; in pap VI A.D. oft. w. δέησις; 1 Macc 10:24; Jos., Ant. 3, 22) μετὰ πολλῆς π. δεόμενοι request earnestly 2 Cor 8:4 (μετὰ παρακλήσεως as Astrampsychus p. 28 Dec. 53, 5). παράκλησιν ἐδέξατο he has accepted (my) appeal vs. 17 (Jos., Vi. 193; s. 1 above; but also Betz p. 70f).
    lifting of another’s spirits, comfort, consolation (Epict. 3, 23, 28; Dio Chrys. 80 [30], 6; Phalaris, Ep. 103, 1; Jer 16:7; Hos 13:14; Na 3:7; Job 21:2) Ac 9:31; 2 Cor 1:4–7; 7:4, 13; Phil 2:1 (s. 1 above); Phlm 7. παράκλησις αἰωνία everlasting (=inexhaustible) comfort 2 Th 2:16. ἡ π. τῶν γραφῶν the consolation that the sciptures give Ro 15:4 (cp. 1 Macc 12:9 παράκλησιν ἔχοντες τὰ βιβλία τὰ ἅγια). ὁ θεὸς τῆς π. vs. 5; cp. 2 Cor 1:3. Of comforting circumstances, events, etc. Lk 6:24; Ac 15:31; 2 Cor 7:7.—In an eschatol. sense (Ps.-Clem., Hom. 3, 26 ἐν τῷ μέλλοντι αἰῶνι) προσδεχόμενος π. τοῦ Ἰσραήλ looking for the consolation of Israel (i.e. Messianic salvation; s. Is 40:1; 61:2) Lk 2:25 (s. Dalman, Worte 89f; Billerb. II 124–26.—In later times Jews occasionally called the Messiah himself מְנַחֵם=‘comforter’; s. Billerb. I 66; Bousset, Rel.3 227).—Ac 4:36 The name Barnabas is translated υἱὸς παρακλήσεως (s. βαρναβᾶς and s. also Dalman, Gramm.2, 178, 4).—DELG s.v. καλέω. M-M. TW. Sv.

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  • 9 παύω

    παύω (Hom.+) fut. 1 sg. παύσω (JosAs 28:5), 2 sg. παύσεις (Is 58:12), 3 sg. παύσει (Job 6:26); 1 aor. ἔπαυσα, impv. 2 sing. παῦσον (GrBar 1:6; ApcSed 12:1), 3 sing. παυσάτω. Mid.: impf. ἐπαυόμην; fut. παύσομαι; 1 aor. ἐπαυσάμην, impv. παῦσαι; pf. πέπαυμαι; plpf. ἐπεπαύμην (Just., D. 66, 1). Pass.: fut. 3 sg. παυθήσεται (Just., A I, 52, 8); 2 aor. inf. παῆναι (Hv 1, 3, 3; 3, 9, 1.—Reinhold p. 78; StBPsaltes, Grammatik 225; B-D-F §76, 1; 78; W-S. §13, 9).
    to cause someth. to stop or keep someth. from happening, stop, cause to stop, quiet, relieve, act. (JosAs 28:5 τὴν ὀργήν; Jos., Ant. 20, 117 στάσιν, Vi. 173; Just., D. 11, 2 νόμον) τὶ ἀπό τινος hinder, keep someth. from someth. τὴν γλῶσσαν ἀπὸ κακοῦ keep the tongue from evil 1 Pt 3:10; 1 Cl 22:3 (both Ps 33:14). Relieve, cure (SIG 1168, 72) τί τινι someth. with someth. τοὺς παροξυσμοὺς ἐμβροχαῖς IPol 2:1.
    to cease doing someth., stop (oneself), cease, mid. (on the syntax s. DHesseling, ByzZ 20, 1911, 147ff) w. pres. act. ptc. foll. (Hom.+), or pres. pass. ptc. (Ath. 1, 3 al.) ἐπαύσατο λαλῶν (Gen 18:33; Num 16:31; Judg 15:17 B) he stopped speaking Lk 5:4. μετʼ ἐμοῦ λαλοῦσα Hv 3, 10, 1. ἐπαυσάμην ἐρωτῶν I stopped asking v 3, 8, 1; cp. v 3, 1, 6. π. τύπτων τινά stop beating someone Ac 21:32. ἀναβαίνων Hs 9, 4, 4a.—οὐ π. foll. by pres. act. ptc. not to stop doing someth., do someth. without ceasing (X., Cyr. 1, 4, 2; Herodian 1, 6, 2; Philostrat., V.S. 2, 1, 6 οὐκ ἐπαύσαντο μισοῦντες; Jos., Ant. 9, 255) διδάσκων Ac 5:42. λαλῶν 6:13. διαστρέφων 13:10. νουθετῶν 20:31. εὐχαριστῶν Eph 1:16. Followed by the pres. mid. ptc. (cp. Himerius, Or. 74 [=Or. 24], 5 μὴ παύονται ἐργαζόμενοι) προσευχόμενος Col 1:9. αἰτούμενος Hv 3, 3, 2. Foll. by pres. pass. ptc. (Antiphon Or. 5, 50; Pla., Rep. 9, 583d), in ref. to αἱ θυσίαι: ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; otherwise would they not have ceased to be offered? Hb 10:2.—W. gen. of thing (Hom. et al.; Ex 32:12; TestSim 3:6; Philo, Dec. 97; Jos., Ant. 7, 144; Just., A II, 2, 7) cease from, have done with someth. τῶν ἀρχαίων ὑποδειγμάτων leave the old examples, i.e. mention no more 1 Cl 5:1. πέπαυται ἁμαρτίας he is through with sin 1 Pt 4:1. W. gen. of the inf. (ApcEsdr 4:1; Jos., Ant. 3, 218; Just., D. 56, 2; Ath. 24, 2) π. τοῦ θύειν GEb 54, 20. π. ἀπό τινος cease from, leave (Ps 36:8) ἀπὸ τῶν πονηριῶν 1 Cl 8:4 (Is 1:16). ἀπὸ τῆς πονηρίας Hv 3, 9, 1. π. ἀφʼ ὑμῶν ἡ ὀργή the wrath will cease from you GEb 54, 20 (ParJer 7:28 οὐκ ἐπαύσατο ἡ λύπη ἀφʼ ἡμῶν).—Abs. stop, cease, have finished, be at an end (Hom. et al.; EpArist 293; SibOr 5, 458; Just., D. 51, 1; 52, 3; Ath. 19, 1) of Jesus at prayer ὡς ἐπαύσατο when he stopped Lk 11:1. ἐπαύσαντο οἱ οἰκοδομοῦντες μικρόν the builders stopped for a little while Hs 9, 4, 4b. οὐ παύσεται ὁ ζητῶν, ἕως ἂν εὕρῃ (for the constr. cp. Sir 23:17) the one who seeks will not give up until he has found GHb 70, 17; cp. Ox 654, 6 (GTh 2). Of the raging wind and waves ἐπαύσαντο they stopped Lk 8:24 (cp. Od. 12, 168; Hdt. 7, 193; Arrian, Ind. 22, 1 ὁ ἄνεμος ἐπαύσατο; TestNapht 6:9 ἐπαύσατο ὁ χειμών). Of an uproar Ac 20:1 (cp. IAndrosIsis, Kyme 26 φόνου); GJs 25:1 (pap, s. entry καταπαύω). Of speaking in tongues, which will come to an end 1 Cor 13:8. Also of time elapse, come to an end (Herodian 1, 16, 2; PGrenf II, 69, 21 τῆς πεπαυμένης τριετηρίδος) τῆς ἑορτῆς παυσαμένης since the festival was over GPt 14:58. μετὰ τὸ παῆναι αὐτῆς τὰ ῥήματα ταῦτα after these words of hers had come to an end Hv 1, 3, 3.—B. 981. M-M.

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  • 10 πολυτρόπως

    πολυτρόπως adv. (πολύτροπος ‘various, manifold’; Philo, Aet. M. 129; Geopon. 9, 11, 4; 4 Macc 3:21 v.l.) fr. πολύτροπος (Hom.+; PFlor 33, 15; Job 5:13 v.l.; 4 Macc; ApcMos 24; Philo, Vi. Mos. 1, 117, Dec. 83; Jos., Ant. 10, 142) pert. to a variety of modes of expressing someth., in many ways (w. πολυμερῶς, q.v.) Hb 1:1.—DELG s.v. τρέπω. M-M.

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  • 11 σεμνός

    σεμνός, ή, όν (σέβομαι; Hom. Hymns+) pert. to evoking special respect
    of living entities
    α. human beings worthy of respect/honor, noble, dignified, serious (ὁ ς. φιλόσοφος Orig., C. Cels. 4, 48, 21) of eccl. assistants 1 Ti 3:8. Of aged men Tit 2:2. Of women (s. X., Mem. 1, 2, 24 and the ins in CB I/2, 656 no. 590) 1 Ti 3:11. W. δίκαιος (Jos., Bell. 4, 319) and other good qualities Hs 8, 3, 8.
    β. transcendent beings worthy of reverence, august, sublime, holy (fr. the beginning an epithet of divine beings; s. Sb 4094, 8 [I A.D.] ἡ σεμνὴ ῏Ισις) ὁ σεμνότατος ἄγγελος the most reverend angel (of repentance) Hv 5:2 (SEG VIII, 550, 2 [I B.C.] ῏Ισι σεμνοτάτη); m 5, 1, 7.
    of characteristics, states of being, and things honorable, worthy, venerable, holy, above reproach
    α. adj. (Maximus Tyr. 3, 5c νόμοι; Jos., C. Ap. 2, 221; Just., D. 3, 1 ἦθος) Phil 4:8 (Lucian, Enc. Patr. 1 ὅσα σεμνὰ κ. θεῖα; cp. Cicero, Tusc. Disp. 5, 23 [67]). ἔργα (Philo, Sacr. Abel. 49) Hv 3, 8, 7 (w. ἁγνά [as EpArist 31] and θεῖα). ἐπιθυμία m 12, 1, 1 (w. ἀγαθή; cp. SibOr 5, 262). ἀγωγή 1 Cl 48:1 (w. ἀγνή). συνείδησις 1:3b (w. ἄμωμος and ἁγνή; missing in the ancient versions). κανών 7:2 (w. εὐκλεής). ὄνομα (2 Macc 8:15; Philo, Dec. 136) 1:1 (w. περιβόητον and ἀξιαγάπητον). πνεῦμα Hm 3:4 (w. ἀληθές). κλῆσις (Philo, Leg. ad Gai. 163) m 4, 3, 6 (w. μεγάλη). (On usage in Hermas s. Leutzsch 421 n. 386.)
    β. the neut. as subst. (Demosth. 21, 126; BGU 1024 VIII, 7; Philo; Ath. 16, 1; 20, 3) τὸ σεμνὸν τῆς φιλαδελφίας ὑμῶν the worthy character of your brotherly love 1 Cl 47:5. Pl. (Menand., Mon. 336 Mei. [461 Jaekel]; Polyb. 15, 7, 6 τὰ ς. καὶ καλά; Philo, Aet. M. 77) μέτρια καὶ σεμνὰ νοεῖν have moderate and seemly thoughts 1 Cl 1:3a.—DELG s.v. σέβομαι III. M-M. TW. Spicq. Sv.

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  • 12 σκορπίζω

    σκορπίζω (fr. σκορπίος) fut. σκορπιῶ LXX; 1 aor. ἐσκόρπισα. Pass.: fut. 3 pl. σκορπισθήσονται Tob 14:4 BA; 1 aor. ἐσκορπίσθην; pf. ptc. ἐσκορπισμένος LXX.
    to cause a group or gathering to go in various directions, scatter, disperse (Hecataeus Mil.: 1 Fgm. 366 Jac. [in Phryn. p. 218 Lob.]; Strabo 4, 4, 6; Ps.-Lucian, Asinus 32; Aelian, VH 13, 45; Jos., Ant. 16, 10; LXX; TestSol; TestAsh 7:6 v.l.; Tat. 30, 1) of a wolf τὰ πρόβατα σκορπίζει he chases the sheep in all directions J 10:12. Opp. συνάγειν (Artem. 1, 56 p. 52, 17 συνάγει τοὺς ἐσκορπισμένους τὸ ὄργανον; Tob 13:5 BA) ὁ μὴ συνάγων μετʼ ἐμοῦ σκορπίζει, prob. w. ref. to a flock rather than to a harvest Mt 12:30; Lk 11:23 (in Astrampsychus 40 Dec. 83, 8 and Cat. Cod. Astr. II 162, 7 σκ.=‘squander, waste’.—On the idea s. Polyaenus 8, 23, 27: Καῖσαρ Πομπηί̈ου κηρύξαντος ἔχθραν καὶ τοῖς μηδετέρῳ προστιθεμένοις ἀντεκήρυξε καὶ φίλους ἡγήσεσθαι κατʼ ἴσον τοῖς ἑαυτῷ συμμαχήσασιν ‘when Pompey declared hostility, Caesar in turn proclaimed to those who did not choose sides that he equated friends with those who joined forces with himself’. In Lat. in Cicero: AFridrichsen, ZNW 13, 1012, 273–80. Caesar’s point of view resembles that of Mk 9:40=Lk 9:50). Pass. (Plut., Timol. 4, 2; Philo; Jos., Ant. 6, 116; 1 Macc 6:54 ἐσκορπίσθησαν ἕκαστος εἰς τὸν τόπον αὐτοῦ) be scattered ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια J 16:32.
    to distribute in various directions, scatter abroad, distribute (PLond I, 131, 421 p. 182 [I A.D.] of spreading fertilizer over an entire field; PFlor 175, 22 τὰ καμήλια ἐσκορπίσαμεν=‘we have distributed the camels in various places’; Jos., Ant. 16, 10) of God ἐσκόρπισεν, ἔδωκεν τοῖς πένησιν 2 Cor 9:9 (Ps 111:9).—DELG s.v. σκορπίος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκορπίζω

  • 13 στυγητός

    στυγητός, ή, όν (Aeschyl., Prom. 592; POxy 433, 28; Philo, Dec. 131; Heliod. 5, 29, 4) loathsome, despicable Tit 3:3 w. μισέω; 1 Cl 35:645; 1 Cl 35:6.—DELG s.v. στυγέω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > στυγητός

  • 14 συγκινέω

    συγκινέω 1 aor. συνεκίνησα; pass. impf. συνεκινούμην to stir up, move τὰ πάντα συνεκινεῖτο everything was set in commotion (in ref. to many changes taking place) IEph 19:3 (cp. Philo, Dec. 44 πάντα συγκεκινῆσθαι). τινά arouse/excite someone Ac 6:12 (w. focus on emotional aspect, cp. Polyb. 15, 17, 1 of pers. ‘moved’ by the utterances of disaster victims; cp. the pass.: Herm. 2, 6b; Epict., Enchir. 33, 10; TestAbr A 5 p. 82, 20 [Stone p. 12], ibid. A 5 p. 83, 2 [Stone p. 14]).—M-M s.v. συνκινέω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συγκινέω

  • 15 συμφύω

    συμφύω 2 aor. pass. ptc. συμφυείς (trans. in Pla. et al.; intr. in Hippocr., Pla. et al., incl. Wsd 13:13; Philo, Dec. 87; Jos., Bell. 6, 155, Ant. 8, 63 [συμφυέντες]) pass. intr. w. act. force grow up with someth. Lk 8:7.—DELG s.v. φύομαι C. M-M. s.v. συνφύω. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συμφύω

  • 16 τρυφάω

    τρυφάω (τρυφή) fut. 3 pl. τρυφήσουσιν Sir 14:4; 1 aor. ἐτρύφησα (Eur., Isocr.+; Kaibel 362, 5; PLond III, 973b, 13 p. 213 [III A.D.]; 2 Esdr 19:25; Is 66:11; Sir 14:4; TestJos 9:2; Philo; Jos., Ant. 4, 167; 7, 133; Mel., P. 47, 335) to lead a life of self-indulgence, live for pleasure, revel, carouse Js 5:5; Hs 6, 4, 1f; 4ab; 6, 5, 3–5.—Of animals be contented, well fed (Philo, Dec. 117) Hs 6, 1, 6; 6, 2, 6 (though the sheep here represent luxury-loving people). In bold imagery and in a good sense, of reveling in the doing of good Hs 6, 5, 7 (cp. τρυφή 3).—DELG s.v. θρύπτω III. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τρυφάω

  • 17 φιλάνθρωπος

    φιλάνθρωπος, ον (s. prec. and next entry; Aeschyl. [Prom. 11], Aristoph. [Pax 392 of Hermas], X., Pla. [of Eros]+; ins, pap, LXX; TestAbr B 2 p. 106, 3 [Stone p. 60]; JosAs; ApcMos 42; EpArist; Philo; Jos., Ant. 1, 200; Just.; Mel., HE 4, 26, 1; Ath.—Superl. φιλανθρωπότατοι Ath. 2, 1; 12, 3 [cp. sing. Pla., Symp. 189d]) pert. to having a benevolent interest in humanity, loving humanity, benevolent, of God (Pla., Symp. 189d, Leg. 4, 713d; Plut., Mor. 402a; Lucian, Prom. 6; Xenophon Eph. 5, 4, 10; Aelian, HA 9, 33; Philo; Weinreich [s. φιλανθρωπία]; JosAs cod. A 12:11; 13:1 [p. 56, 16; 17, 3 Bat.]; ApcMos 42; Just., D. 23, 2. Of the Wisdom of God Wsd 1:6; 7:23. Also of a ruler [EpArist 208; Ath. 1, 2; superl. 2, 1] ‘humane’ [Wendland, s. φιλανθρωπία; Thieme 38]) Dg 8:7. Of a virtue (TestAbr B 2 p. 106, 3 [Stone p. 60]; Just., D. 136, 2; cp. Ath. 12, 1 φιλάνθρωπον … βίον) ἡ φιλόθεος καὶ φιλάνθρωπος ἀγάπη Agr 7 (w. φιλόθεος as Philo, Dec. 110).—DELG s.v. ἄνθρωπος. M-M s.v. φιλανθρωπία. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φιλάνθρωπος

  • 18 φωτίζω

    φωτίζω fut. φωτίσω (1 Cor 4:5; Rv 22:5) and φωτιῶ (Rv 22:5 v.l.; TestLevi 4:3; s.Thackeray 228f); 1 aor. ἐφώτισα. Pass.: 1 fut. 3 sg. pl. φωτισθήσεται,-σονται; 1 aor. ἐφωτίσθην; pf. ptc. πεφωτισμένος (cp. φῶς; Aristot.+; ins, pap, LXX; En 5:8; Test12Patr; ParJer 9:3; Philo, Joseph., Just.; Mel., P. 35, 243 al.)
    intr. (Aristot.; Theophr.; Plut., Num. 4, 9; 8, 2; Sir 42:16; Philo, Dec. 49) to function as a source of light, to shine, of God (Ps 75:5) ἐπί τινα upon someone Rv 22:5.
    trans. to cause to be illumined, give light to, light (up), illuminate (Aristarch. Sam. [III B.C.] p. 358, 20 al.; Diod S 3, 48, 4 of the sun ἀκτῖσι τὸν κόσμον; Galen XIX p. 174 K.; PGM 3, 152; 4, 2345; IDefixWünsch 4, 14; 2 Esdr 19:12, 19 τὴν ὁδόν) τινά someone Lk 11:36; Rv 22:5 v.l.; τὴν πόλιν Rv 21:23. Pass. (Anaximander, Vorsokr. 12 A 1 [in Diog. L. 2, 1] ἀπὸ ἡλίου; Plut., Mor. 1120e; Diog. L. 7, 144 the whole earth ὑπʼ αὐτοῦ [the sun] φωτίζεσθαι) 18:1.
    trans. to make known in reference to the inner life or transcendent matters and thus enlighten, enlighten, give light to, shed light upon (φῶς 2; 3) fig. ext. of 2
    in imagery of the heavenly light that is granted the ‘enlightened one’ (cp. the prayer PGM 4, 990, that calls upon the μέγιστος θεός as τὸν τὰ πάντα φωτίζοντα καὶ διαυγάζοντα τῇ ἰδίᾳ δυνάμει τὸν σύμπαντα κόσμον; Herm. Wr. 1, 32 the inspired one prays to a deity for δύναμις and χάρις: ἵνα φωτίσω τοὺς ἐν ἀγνοίᾳ. S. also 13, 18; 19 τὸ πᾶν τὸ ἐν ἡμῖν σῷζε ζωή, φώτιζε φῶς, πνευμάτιζε θεέ; Philo, Fuga 139 and TestBenj 6:4 τ. ψυχήν; Sextus 97; ViHab 14 [p. 87, 6 Sch.].—GAnrich, Das antike Mysterienwesen 1894, 125f; GWobbermin, Religionsgesch. Studien 1896, 155ff; Rtzst., Mysterienrel. 3, 1927, 44; 264; 292); τὸ φῶς τὸ ἀληθινὸν (i.e. Christ, the heavenly Redeemer) φωτίζει πάντα ἄνθρωπον J 1:9 (s. Hdb. ad loc. and s.v. φῶς 1bα.—For the combination w. φῶς: ParJer 9:3; Cleom. [II A.D.] 2, 4 p. 188, 18 τὸ φῶς τὸ φωτίζον αὐτόν; Proclus on Pla., Cratyl. p. 103, 28 Pasqu.); φωτίσαι πάντας τίς ἡ οἰκονομία τοῦ μυστηρίου to enlighten everyone about God’s private/mysterious plan Eph 3:9 (perh. in the sense ‘instruct’, cp. 4 Km 17:27f). God is implored to grant πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας enlightened in the eyes of (your) heart = … your inward sight 1:18 (φωτίζειν ὀφθαλμούς: 2 Esdr 9:8; Ps 18:9; Bar 1:12). The Roman Christian community is πεφωτισμένη ἐν θελήματι (i.e. of God) IRo ins (cp. Just., D. 122, 3 ἐθνῶν πεφωτισμένων). οἱ ἅπαξ φωτισθέντες Hb 6:4; cp. 10:32.
    bring to light, reveal τὶ someth. (Polyb. 22, 5, 10; Epict. 1, 4, 31 τὴν ἀλήθειαν; Plut., Mor. 902c; Jos., Ant. 8, 143 the hidden mng. of a riddle; pass., Lucian, Calum. 32; Mel., P. 41, 285 τὸ εὐαγγέλιον) τὰ κρυπτὰ τοῦ σκότους that which is hidden in the dark 1 Cor 4:5. φ. ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου bring life and immortality to light through the gospel 2 Ti 1:10. Abs., foll. by indir. question φωτίσαι τίς ἡ οἰκονομία τοῦ μυστηρίου to make clear what (God’s) mysterious plan is Eph 3:9 v.l.—DELG s.v. φάε C. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φωτίζω

  • 19 χρεία

    χρεία, ας, ἡ (χρή, cp. χράομαι; Aeschyl.+; ins, pap, LXX; TestSol 13:2; TestAbr A 4 p. 80, 33 [Stone p. 8]; TestJob; TestZeb 6:5; GrBar 4:9; EpArist, Philo, Joseph.; Ar. [JTS 25, 1924 p. 74 ln. 26; p. 76 ln. 45]; Just.; Ath. 13, 2, R. 12 p. 61, 7)
    that which should happen or be supplied because it is needed, need, what should be (as distinguished fr. personal need, s. 2a) χρεία ἐστί τινος there is need of someth., someth. is needed (Polyb. 3, 111, 10; 5, 109, 1; SIG 707, 16f; 736, 63; Sir 3:22; 11:9; Just., D. 12, 3) Lk 10:42 (on the texts s. GKilpatrick in: Essays in Memory of GCH MacGregor ’65, 192). Without gen. (Diod S 1, 19, 5 ὅσον ἂν ᾖ χρεία) ἐὰν ᾖ χρεία if it is necessary D 11:5 (cp. Just., A II, 9, 4). τίς ἔτι χρεία; foll. by acc. w. inf. Hb 7:11. χρείαν ἔχειν τινός (have) need (of) someone or someth. (Pla. et al.; ins, pap; Is 13:17; Wsd 13:16; Philo, Plant. 65; Jos., Ant. 8, 228; Ar. [Milne 76, 45]; Just., A I, 15, 15 [for χρῄζετε Mt 6:32 and Lk 12:30]; Ath. 13, 2) Mt 6:8; 9:12; 21:3; 26:65; Mk 2:17; 11:3; 14:63; Lk 5:31; 9:11; 15:7; 19:31, 34; 22:71; J 13:29; 1 Cor 12:21ab, 24 (w. τιμῆς to be supplied); 1 Th 4:12; Hb 5:12b; 10:36; Rv 21:23; 22:5. W. gen. of the articular inf. (and acc.) χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινα Hb 5:12a (B-D-F §400, 1; Rob. 1038f; 1061). W. inf. foll. (Da 3:16) ἐγὼ χρ. ἔχω ὑπὸ σοῦ βαπτισθῆναι Mt 3:14. Cp. 14:16; J 13:10; 1 Th 1:8; 4:9 (B-D-F §393, 5); 5:1. W. ἵνα foll. J 2:25; 16:30; 1J 2:27.
    that which is lacking and needed, need, lack, want, difficulty
    of livelihood (Diod S 3, 16, 2; Appian, Basil. 5 §2 ὑπὸ χρείας=from necessity) χρείαν ἔχειν be in need, lack someth. abs. (Diod S 17, 77, 2; SIG2 857, 12 εἰ χρείαν ἔχοι Διονύσιος) Mk 2:25; Ac 2:45; 4:35; Eph 4:28; 1J 3:17; D 1:5ab. οὐδὲν χρείαν ἔχειν have no lack of anything (s. οὐδείς 2bγ) Rv 3:17 (v.l. οὐδενός). πληροῦν τὴν χρείαν τινός supply someone’s need(s) (Thu. 1, 70, 7 ἐπλήρωσαν τὴν χρείαν) Phil 4:19. εἰς τὴν χρείαν τινὶ πέμψαι send someth. to someone to supply his need(s) vs. 16. λειτουργὸς τῆς χρείας μου the one whose service supplied my need 2:25. Pl. needs, necessities (Socrat., Ep. 1, 5 [p. 220 Malherbe] αἱ τῆς πατρίδος χρεῖαι; Geminus [c. 70 B.C.], Elementa Astronomiae 1, 21 [ed. CManitius 1898] αἱ τοῦ βίου χρεῖαι; Philo, Dec. 99; Jos., Bell. 6, 390, Ant. 13, 225) Ac 20:34; 28:10 (for πρὸς τὰς χρείας [v.l. τὴν χρείαν] cp. Polyb. 1, 52, 7; EpArist 11; 258); Ro 12:13. αἱ ἀναγκαῖαι χρεῖαι (ἀναγκαῖος 1) Tit 3:14.
    in wider sense Πέτρῳ, ὸ̔ς πρὸς τὰς χρείας ἐποιεῖτο τὰς διδασκαλίας Papias (2:15).
    the thing that is lacking and (therefore) necessary, necessary thing (TestJob 10:3 λαβεῖν τὴν χρείαν) πρὸς οἰκοδομὴν τῆς χρείας (objective gen.) such as will build up where it is necessary Eph 4:29 (difft. JFindlay, ET 46, ’35, 429).
    an activity that is needed, office, duty, service (Polyb. 4, 87, 9; 10, 21, 1; Diod S 5, 11, 3; 15, 81, 1 and al. in H. Gk.; ins, pap; 2 Macc 8:9; Jos., Ant. 13, 65) Ac 6:3.—B. 638. DELG s.v. χρή. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χρεία

  • 20 ψευδομαρτυρέω

    ψευδομαρτυρέω impf. ἐψευδομαρτύρουν; fut. ψευδομαρτυρήσω; 1 aor. ἐψευδομαρτύρησα (ψεῦδος + μάρτυς, s. next entry; X., Mem. 4, 4, 11; Pla., Rep. 9, 575b, Leg. 11, 939c; Aristot., Rhet. 1, 14, 6, 1365a, 12, Rhet. ad Alex. 16, 1432a, 6; Jos., Ant. 3, 92; 4, 219; Ar. 15, 4; Just.) bear false witness, give false testimony Mt 19:18; Mk 10:19; Lk 18:20; Ro 13:9 v.l.; GJs 15:4 (all fr. the decalogue Ex 20:16; Dt 5:20; cp. Philo, Dec. 138; 172); D 2:3. κατά τινος against someone (so in the two decalogue passages in the OT; also Vi. Aesopi G 99 P.; schol. on Soph. Aj. 238 p. 24 Papag. [1888]) Mk 14:56f.—DELG s.v. ψεύδομαι and μάρτυς. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ψευδομαρτυρέω

См. также в других словарях:

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