-
1 innflutningstollur
-
2 tollheimta
-
3 tollyfirvöld
-
4 KVIÐR
I)(-ar; pl. -ir, acc. -u), m.1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).(-ar; pl. -ir, acc. -u), m.1) belly, abdomen;2) womb.* * *1.m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:1. in Norse law,α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.2.m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27. -
5 MUNDR
(gen. -ar), m. the sum which the bridegroom had to pay for his bride, and which after the wedding became her own property.* * *m., gen. mundar, dat. mundi; [cp. O. H. G. munt, whence low Lat. mundium = tutelage in the old Teut. laws; women are said to live ‘sub mundio’ of their parents and husbands, Du Cange, s. v.; cp. also Germ. vor-mund = a guardian, and mündling = a minor or a person living under tutelage; perh. akin to mund ( hand), as hand and authority are kindred notions. So in Lat. phrases, in manu parentis, manumissio, etc., used of minors, slaves. In Norse the word is used in a special sense.]B. In the ancient laws and customs matrimony was a bargain (brúð-kaup), hence the phrase to buy a wife, kaupa konu; the wooing was often performed by a deputy, and at the espousals (festar) a sum was agreed on, which the bridegroom was to pay for his bride. This sum was called mundr; and this transaction between the damsel’s father or guardian and the other party was called mundar-mál or mund-mál, e. g. Nj. ch. 2, Mörðr (the father) svarar, hugsað hefi ek kostinn, hón (i. e. my daughter, the damsel) skal hafa sextigi hundraða, ok skal aukask þriðjungi í þínum garði: hence the phrases, kaupa mey mundi, to buy a maid by mund; mey mundi keypt; gjalda mund, Skv. 1. 30, Fm. 41, N. G. L. i. 27, 48, Am. 93, and passim. No marriage was lawful without the payment of mund, for even if the wedding had been lawfully performed, without such previous payment of mund the sons of such a wedlock were illegitimate, and were called hornung (q. v.),—hann kallaði ykkr frillu-sonu,—Hárekr sagði at þeir mundi vitni til fá at móðir þeirra var mundi keypt, Eg. 40; the least amount of mund in Norway was twelve ounces, called the poor man’s mund (öreiga mundr), N. G. L. i. 27, 54; in Iceland it was a mark, sá maðr er eigi arfgengr er móðir hans er eigi mundi keypt, mörk eða meira fé, Grág. (Kb.) i. 222. On the wedding night the stipulated mund became the wife’s personal property, and thus bears some resemblance to the ‘morning-gift’ (morgun-gjöf) of the later legislation; þá er hjú koma í eina sæing, at þá er konu heimill mundr sinn ok svá vextir af fé því öllu er henni er mælt í mundar-málum, Grág. i. 370. The wife herself or her parents might, in case of divorce after misconduct, call on the husband to pay up the mund and the heiman-fylgja (q. v.) of which he had the charge, Grág. Festaþ. ch. 51; ella mun ek láta nefna mér vátta nú þegar, ok segja skilit við þik, ok mun ek láta föður minn heimta mund minn ok heiman-fylgju, Gísl. 16 (p. 32 in Mr. Dasent’s Gisli the Outlaw), cp. also Yngl. S. ch. 17; nefndi Mörðr (the father) sér vátta, ok lýsti fésök á hendr Rúti (the husband) um fémál dóttur sinnar ok taldi níutigi hundraða fjár, lýsti hann til gjalda ok útgreiðslu, Nj. 15 and Dasent’s Burnt Njal (l. c.), the Sagas passim, at abo Grág., esp. the section Festaþ. ch. vii. sqq. The mundr therefore was different to the dowry (heiman-fylgja), and has nothing answering to it in the modern law, nor perhaps in the old Greek or Roman customs; hence Tacitus speaks of it as something strange, dotem non uxor marito, sed maritus uxori affert. Germ. ch. 18. On the other hand, the Teutonic rites of marriage call to mind the ancient patriarchal times as described in Gen. xxiv and xxix. The etymological connection between mundium = tutelage and the Norse word is not altogether clear. In modern Icelandic usage heiman-mundr is erroneouslv used instead of heiman-fylgja, q. v. -
6 ÁLFR
(-s, -ar), m. elf, fairy (hóll er skamt heðan er álfar búa í).* * *s, m. [A. S. ælf, munt-ælfen, sæ-ælfen, wudu-ælfen, etc.; Engl. elf, elves, in Shakespeare ouphes are ‘fairies;’ Germ. alb and elfen, Erl- in Erlkönig (Göthe) is, according to Grimm, a corrupt form from the Danish Ellekonge qs. Elver-konge]; in the west of Icel. also pronounced álbr:I. mythically, an elf, fairy; the Edda distinguishes between Ljósálfar, the elves of light, and Dökkálfar, of darkness (the last not elsewhere mentioned either in mod. fairy tales or in old writers), 12; the Elves and Ases are fellow gods, and form a favourite alliteration in the old mythical poems, e. g. Vsp. 53, Hm. 144, 161, Gm. 4, Ls. 2, 13, Þkv. 7, Skm. 7, 17, Sdm. 18. In the Alvismál Elves and Dwarfs are clearly distinguished as different. The abode of the elves in the Edda is Álfheimar, fairy land, and their king the god Frey (the god of light), Edda 12; see the poem Gm. 12, Álfheim Frey gáfu í árdaga tívar at tannfé. In the fairy tales the Elves haunt the hills, hence their name Huldufólk, hidden people: respecting their origin, life, and customs, v. Ísl. Þjóðs. i. I sqq. In old writers the Elves are rarely mentioned; but that the same tales were told as at present is clear;—Hallr mælti, hvi brosir þú nú? þórhallr svarar, af því brosir ek, at margr hóll opnast ok hvert kvikindi býr sinn bagga bæði smá ok stór, ok gera fardaga (a foreboding of the introduction of Christianity), Fms. ii. 197, cp. landvættir; álfamenn, elves, Bs. i. 417, Fas. i. 313, 96; hóll einn er hér skamt í brott er álfar búa í, Km. 216: álfrek, in the phrase, ganga álfreka, cacare, means dirt, excrements, driving the elves away through contamination, Eb. 12, cp. Landn. 97, Fms. iv. 308, Bárð. ch. 4: álfröðull, elfin beam or light, a poët. name of the sun; álfavakir, elf-holes, the small rotten holes in the ice in spring-time in which the elves go a fishing; the white stripes in the sea in calm weather are the wakes of elfin fishing boats, etc.: medic. álfabruni is an eruption in the face, Fél. ix. 186: Ivar Aasen mentions ‘alvgust, alveblaastr, alveld,’ the breath, fire of elves (cp. St. Vitus’ dance or St. Anthony’s fire); ‘alvskot,’ a sort of cancer in the bone:—græti álfa, elfin tears, Hðm. I, is dubious; it may mean some flower with dew-drops glittering in the morning sun, vide s. v. glýstamr ( glee-steaming). Jamieson speaks of an elf’s cup, but elf tears are not noticed elsewhere; cp. Edda 39. In Sweden, where the worship of Frey prevailed, sacrifices, álfa-blót, were made to the elves, stóð húsfreyja í dyrum ok bað hann ( the guest) eigi þar innkoma, segir at þau ætti álfa blót, Hkr. ii. 124 (referring to the year 1018), cp. Korm. ch. 22.2. metaph., as the elves had the power to bewitch men, a silly, vacant person is in Icel. called álfr; hence álfalegr, silly; álfaskapr and álfaháttr, silly behaviour.II. in historical sense, the Norse district situated between the two great rivers Raumelfr and Gautelfr (Alhis Raumarum, et Gotharum) was in the mythical times called Álfheimar, and its inhabitants Álfar, Fas. i. 413, 384, 387, Fb. i. 23, vide also P. A. Munch, Beskrivelse over Norge, p. 7. For the compds v. above. -
7 BEKKR
I)(gen. -s or -jar, pl. -ir), m. bench; œðri bekkr, the upper bench (along the north side of the hall, looking towards the sun); úœðri bekkr, the lower (inferior) bench (along the southern side); breiða, strá bekki, to cover, strew the benches (in preparation for a feast or wedding).(gen. -s or -jar, pl. -ir), m. beck, brook (poet.).* * *1.jar, m. pl. ir, gen. pl. ja, dat. jum, [A. S. benc; Engl. bench, bank; Germ. bank; Dan. bænk; Icel. per assimil. kk; the Span. banco is of Teut. origin]1. a bench, esp. of the long benches in an old hall used instead of chairs; the north side of a hall (that looking towards the sun) was called æðri bekkr, the upper bench (Gl. 337, Ld. 294); the southern side úæðri bekkr, the lower (inferior) bench, Nj. 32, Eg. 547, Fms. iv. 439, xi. 70, Glúm. 336, Ld. l. c.; thus sitja á enn æðra or úæðra bekk is a standing phrase: the placing of the benches differed in Icel. and Norway, and in each country at various times; as regards the Icel. custom vide Nj. ch. 34, Sturl. i. 20, 21, the banquet at Reykhólar, A. D. 1120, ii. 182, the nuptials at Flugumýri, Lv. ch. 13, Ld. ch. 68, Gunnl. S. ch. 11, Ísl. ii. 250, cp. Nj. 220: á báða bekki, on both sides of the ball, Ísl. ii. 348, cp. Gísl. 41 (in a verse), etc.: as to foreign (Norse) customs, vide esp. Fagrsk. ch. 216, cp. Fms. vi. 390, xi. (Jómsv. S.) 70, Glúm. ch. 6, Orkn. ch. 70, Sturl. ii. 126; see more minutely under the words skáli, öndvegi, pallr, etc.; breiða, strá bekki, is to strew or cover the benches in preparing for a feast or wedding; bekki breiði (imper. pl., MS. breiða), dress the benches! Alvm. 1; bekki at strá, Em. verse 1; standit upp jötnar ok stráit bekki, Þkv. 22; brynjum um bekki stráð, the benches (wainscots?) covered with coats of mail, Gm. 44: in these phrases bekkir seems to be a collective name for the hall, the walls of which were covered with tapestry, the floor with straw, as in the Old Engl. halls. The passage Vtkv. 10—hveim eru bekkir baugum sánir—is dubious (stráðir?); búa bekki, to dress the benches; er Baldrs feðr bekki búna veit ek at sumblum, Km. 25; breitt var á bekki, brúðr sat á stól, Ísl. Þjóðs. ii. 466; vide brúðarbekkr.COMPDS: bekkjarbót, bekkjargjöf.2. as a law term, cp. Engl. bench; the benches in the lögrétta in Icel. were, however, usually called pallr, v. the Grág.3. the coloured stripes in a piece of stuff.2.s, and jar, m. [North. E. beck; Germ. bach; Dan. bæk; Swed. bäck], a rivulet, brook. In Icel. the word is only poët. and very rare; the common word even in local names of the 10th century is lækr (Lækjar-bugr, -óss, etc.); Sökkva-bekkr, Edda, is a mythical and pre-Icel. name; in prose bekkr may occur as a Norse idiom, Fms. vi. 164, 335, viii. 8, 217, Jb. 268, or in Norse laws as in Gþl. 418. At present it is hardly understood in Icel. and looked upon as a Danism. The phrase—þar er (breiðr) bekkr á milli, there is a beck between, of two persons separated so as to be out of each other’s reach—may be a single exception; perhaps the metaphor is taken from some popular belief like that recorded in the Lay of the Last Minstrel, note to 3. 13, and in Burns’Tam o’ Shanter—‘a running stream they dare na cross;’ some hint of a like belief in Icel. might be in Ísl. Þjóðs. i. 356. It is now and then used in poetry, as, yfir um Kedrons breiðan bekk, Pass. 1. 15.COMPDS: bekkjarkvern, bekkjarrás. -
8 BÆR
* * *bœr, or býr, gen. baejar or býjar; gen. biar also occurs, esp. in Norse MSS. of the 14th century, Fb., but is rare and unclassical; pl. -ir, gen. -ja, dat. -jum. In Icel. people say bær; in Norway bö in Swed. and Dan. (always with y) by; the root word being búa, bú: this word is very freq. in local names of towns and villages throughout the whole of Scandinavia; and wherever the Scandinavian tribes settled the name by or bö went along with them. In the map of Northern England the use of this word marks out the limits and extent of the Norse immigration, e. g. the name Kirkby or Kirby; about twenty or thirty such are found in English maps of the Northern and Midland Counties, denoting churches built by the Norse or Danish settlers, as Whitby, Grimsby, etc., cp. Kirkjubær in Icel. In Denmark and Sweden local names ending in -by are almost numberless.I. a town, village, this is the Norse, Swed., and Dan. notion; þeir brenna býi at köldum kolum, Fms. xi. 122; til bæjarins (of Niðarós), vii. 30; of Bergen, viii. 360, 438; Tunsberg, ix. 361; of the town residence of the earl of Orkney, Nj. 267: allit., borgir ok bæi, castles and towns, Ann. 1349, etc. etc.; baejar-biskup, a town-bishop, Fms. vii. 32; bæjar-prestr, a town-priest, D. N.; bæjar-lögmaðr, a town-justice, id.; bæjar-lýðr, bæjar-lið, bæjar-menn, town’s-people, Fms. viii. 38, 160, 210, Eg. 240, Bs. i. 78; baejar-brenna, the burning of a town, Fms. x. 30; bæjar-bygð, a town-district, viii. 247; bæjar-gjald, a town-rate, N. G. L. i. 328; bæjar-sýsla, a town-office, Fms. vi. 109; bæjar-starf, id., Hkr. iii. 441; bæjar-seta, dwelling in town, Ld. 73, Ísl. ii. 392.II. a farm, landed estate, this is the Icel. notion, as that country has no towns; bær in Icel. answers to the Germ. ‘hof,’ Norweg. ‘ból,’ Dan. ‘gaard,’ denoting a farm, or farmyard and buildings, or both together; hence the phrase, reisa, göra, setja bæ, efna til bæjar, to build the farmstead, Eb. 10, 26, 254, Ld. 96, 98, Fs. 26, Landn. 126, 127, Eg. 131, Gísl. 8, 28, Bs. i. 26, Þorst. hv. 35; byggja bæ, Bs. i. 60; the phrase, bær heitir…, a farm is called so and so, Ísl. ii. 322, 323, 325, Ann. 1300, Hrafn. 22, Dropl. 5; the allit. phrase, búa á bæ…, Þorst. hv. 37; the passages are numberless, and ‘bær’ has almost become synonymous with ‘house and home;’ and as it specially means ‘the farm-buildings,’ Icel. also say innan-bæjar, in-doors; utan-bæjar, out-of-doors; í bæ, within doors; milii baejar ok stöðuls, K. Þ. K. 78; milli bæja; bæ frá bæ, from house to house; á bæ og af bæ, at home and abroad: things belonging to a bær, bæjar-dyr, the doors of the houses, the chief entrance; bæjar-hurð ( janua); bæjar-veggr, the wall of the houses; bæjar-bust, the gable of the houses; bæjar-lækr, the home-spring, well; bæjar-hlað, the premises; bæjar-stétt, the pavement in the front of the houses; bæjar-leið, a furlong, a short distance as between two ‘bæir;’ bæjar-sund, passage between the houses; bæjar-hús, the home-stead, opp. to fjár-hús, etc., where cattle is kept, or barns and the like; fram-bær, the front part of the houses; torf-bær, timbr-bær, a ‘bær’ built of turf or timber: phrases denoting the ‘bær’ as hearth and home, hér sú Guð í bæ, God be in this house, a form of greeting, cp. Luke x. 5; bæjar-bragr, the customs or life in a house; nema börn hvað á bæ er títt (a proverb). -
9 Danskr
a. Danish;dönsk tunga, the Danish (or old Scandinavian) language.* * *adj., Danir, pl. Danes; Dan-mörk, f. Denmark, i. e. the mark, march, or border of the Danes; Dana-veldi, n. the Danish empire; Dana-virki, n. the Danish wall, and many compds, vide Fms. xi. This adj. requires special notice, because of the phrase Dönsk tunga ( the Danish tongue), the earliest recorded name of the common Scandinavian tongue. It must be borne in mind that the ‘Danish’ of the old Saga times applies not to the nation, but to the empire. According to the researches of the late historian P.A. Munch, the ancient Danish empire, at least at times, extended over almost all the countries bordering on the Skagerac (Vík); hence a Dane became in Engl. synonymous with a Scandinavian; the language spoken by the Scandinavians was called Danish; and ‘Dönsk tunga’ is even used to denote Scandinavian extraction in the widest extent, vide Sighvat in Fms. iv. 73, Eg. ch. 51, Grág. ii. 71, 72. During the 11th and 12th centuries the name was much in use, but as the Danish hegemony in Scandinavia grew weaker, the name became obsolete, and Icel. writers of the 13th and 14th centuries began to use the name ‘Norræna,’ Norse tongue, from Norway their own mother country, and the nearest akin to Icel. in customs and idiom. ‘Swedish’ never occurs, because Icel. had little intercourse with that country, although the Scandinavian tongue was spoken there perhaps in a more antique form than in the sister countries. In the 15th century, when almost all connection with Scandinavia was broken off for nearly a century, the Norræna in its turn became an obsolete word, and was replaced by the present word ‘Icelandic,’ which kept its ground, because the language in the mean time underwent great changes on the Scandinavian continent. The Reformation, the translation of the Old and New Testaments into Icelandic (Oddr Gotskalksson, called the Wise, translated and published the N. T. in 1540, and bishop Gudbrand the whole Bible in 1584), a fresh growth of religious literature, hymns, sermons, and poetry (Hallgrímr Pétrsson, Jón Vídalín), the regeneration of the old literature in the 17th and 18th centuries (Brynjólfr Sveinsson, Arni Magnússon, Þormóðr Torfason),—all this put an end to the phrases Dönsk tunga and Norræna; and the last phrase is only used to denote obsolete grammatical forms or phrases, as opposed to the forms and phrases of the living language. The translators of the Bible often say ‘vort Íslenzkt mál,’ our Icelandic tongue, or ‘vort móður mál,’ our mother tongue; móður-málið mitt, Pass. 35. 9. The phrase ‘Dönsk tunga’ has given rise to a great many polemical antiquarian essays: the last and the best, by which this question may be regarded as settled, is that by Jon Sigurdsson in the preface to Lex. Poët.; cp. also that of Pál Vídalín in Skýr. s. v., also published in Latin at the end of the old Ed. of Gunnl. Saga, 1775. -
10 dæmi
* * *n., usually in pl., [dómr.]1. an example, case; hörð dæmi, a hard fate, Hkv. 2. 2; úlfa d., the case ( doings) of wolves, Hðm. 30; kvenna d., womanish example, behaving like a woman, Þorst. St. 52; at mér verði vargsins d., Band. (MS.) 35: in plur., forn dæmi ok siðu foreldra sinna (cp. the Germ. weisthümer, alterthümer), old tales and customs of their forefathers, Fagrsk. ch. 219; þessi dæmi (i. e. verses) öll eru kveðin um þenna atburð, Mork. 114; þó hafa mörg dæmi orðið í forneskju, many things have happened in olden times, Ó. H. 73 (margs d., Fms. iv. 172, less correctly), cp. dæmi-saga; spekingr at viti ok at öllu fróðr, lögum ok dæmum (old lore, tales), mannfræði ok ættfræði, Fms. vii. 102; Ari prestr hinn Fróði, er mörg d. spakleg hefir saman töld, Bs. i. 145, cp. also Barl. 47, 73, 112; hence fá-dæmi, an unexampled, portentous thing; eins dæmi, in the proverb, eins dæmin eru vest, viz. a singular, unexampled fate is the worst: used even of pictures, a story represented by drawing, Pm. 122: gramm. a citation, proof, nú skal láta heyra dæmin, now let us hear the proofs, Edda 49; þessi dæmi ( those references) ok nóg önnur, Anecd. 6, 15, 18, 21; draga dæmi af bókum, Sks. 468.β. example, generally; djarfari en d. eru til, Fms. iv. 311; vita dæmi til e-s, Róm. 234; umfram d., or dæmum, unexampled, portentous, Stj. 143, Fms. i. 214, viii. 52; svá sem til dæmis at taka, to take an example. Mar. 40, Bs. ii. 116; hence the mod. adverb, til dæmis (commonly written short t.d. = e. g.), for example; sem d. finnask, Fagrsk. ch. 9, Barl. 50; meir en til dæma, beyond example, Stj. 87, 167, 179.γ. example for imitation (eptir-dæmi, example); eptir dæmum Kristinna manna, Fms. v. 319; eptir þínum dæmum, Niðrst. 4; d. dæmi af e-u, to take example by it, Greg. 134.2. judgment, only in compds as, sjálf-dæmi, rétt-dæmi, justice, etc.COMPDS: dæmafátt, dæmafróðr, dæmalauss, dæmamaðr. -
11 her-ör
f. a ‘war-arrow,’ to be sent round as a token of war: the phrase, skera upp h., to summon to arms, Eg. 9, Fms. i. 92, vi. 24, x. 388, Fb. ii. 172, 188, Gþl. 82, cp. 433: for these customs see the remarks s. v. boð, p. 71, as also Scott’s Notes to Marmion, Canto III, on the Fiery Cross of the Scottish Clans. -
12 hirð-siðir
m. pl. the customs of the king’s men, Eb. 200, Sks. 320, Hkr. iii. 181. -
13 klerka-siðir
m. pl. clerical customs, Fms. vii. 199. -
14 sjálf-dæmi
n. ‘self-doom,’ absolute power, Greg. 8.II. as a law term, ‘self-judgment,’ when, instead of submitting a case to arbitration or to the judgment of a court, one party gave it over to his adversary to give judgment himself; this was by the old customs the greatest satisfaction that could be given, and it often was allowed to an injured man; it was also sometimes used as the last appeal to the justice and generosity of a powerful adversary; the Sagas afford many instances, thus, Sturl. i. ch. 26, 27, ii. ch. 35 sqq., viii. ch. 24, Glúm. ch. 7, Eg. ch. 84, 85, Ld. ch. 50, Nj. ch. 36, 51, Gunnl. S. ch. 10; taka s., selja s., Nj. 54, 77, Ísl. ii. 245. -
15 hirðsiðir
m. pl. the customs of the king’s men. -
16 klerkasiðir
m. pl. clerical customs.
См. также в других словарях:
Customs — Cus‧toms [ˈkʌstəmz] also customs noun [uncountable] ORGANIZATIONS 1. the government department responsible for collecting the tax on goods that have been brought into the country and making sure that illegal goods are not imported or exported: •… … Financial and business terms
customs — n. pl. 1. money collected under a tariff; a duty imposed on imported goods. Syn: customs duty, custom, impost. [WordNet 1.5] 2. the government department administering the collection of import tariffs. Used with as singular verb. [PJC] 3. that… … The Collaborative International Dictionary of English
customs — index protocol (etiquette) Burton s Legal Thesaurus. William C. Burton. 2006 customs … Law dictionary
customs — are established ways of thinking and acting in societies. They have been studied at various levels. Ethnographic accounts detail the routine minutiae of daily life. At a greater level of complexity the rules implicit in these routines can be… … Dictionary of sociology
customs — ► PLURAL NOUN 1) the duties levied by a government on imported goods. 2) the official department that administers and collects such duties. ORIGIN originally meaning a customary due paid to a ruler, later duty levied on goods on their way to… … English terms dictionary
Customs — This article is about import/export tariffs. For other uses, see Custom (disambiguation). Customs, Tolls or Duties of the Corporation of Kinsale (1788) Customs is an authority or agency in a country responsible for collecting and safeguarding cus … Wikipedia
customs — This term is usually applied to those taxes which are payable upon goods and merchandise imported or exported. Pollock v. Farmer s Loan & Trust Co., 158 U.S. 601, 15 S.Ct. 912, 39 L.Ed. 1108. The duties, toll, tribute, or tariff payable upon… … Black's law dictionary
customs — This term is usually applied to those taxes which are payable upon goods and merchandise imported or exported. Pollock v. Farmer s Loan & Trust Co., 158 U.S. 601, 15 S.Ct. 912, 39 L.Ed. 1108. The duties, toll, tribute, or tariff payable upon… … Black's law dictionary
customs — noun ADJECTIVE ▪ French, UK, US, etc. VERB + CUSTOMS ▪ clear, go through ▪ We cleared customs by five o clock … Collocations dictionary
customs — n. 1) to clear, get through, go through, pass through customs (we got through customs very quickly) 2) to dear, get smt. through customs (we got the toys through customs without difficulty) 3) to declare smt. at customs * * * [ kʌstəmz] get… … Combinatory dictionary
customs — / kʌstəmz/ plural noun the government department which organises the collection of taxes on imports, or an office of this department at a port or airport ● He was stopped by customs. ● Her car was searched by customs. ♦ to go through customs to… … Marketing dictionary in english
