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current+from

  • 1 חשבון עוש

    current account, continuous or current bank account, checking account; international transactions of a country that arise from current flows

    Hebrew-English dictionary > חשבון עוש

  • 2 אשגרה

    אַשְׁגָּרָה, הַשְׁגָּרָהf. ( שגר) current phraseology (v. שָׁגוּר part. pass. of שָׁגַר)אַשְׁגָּרַת לשון (הַ׳) current phrase not meant exactly (arising from ones being accustomed to use a certain word in association with others). Y.Meg.II, 73bbot.; Y.Ber.II, 4d.

    Jewish literature > אשגרה

  • 3 אַשְׁגָּרָה

    אַשְׁגָּרָה, הַשְׁגָּרָהf. ( שגר) current phraseology (v. שָׁגוּר part. pass. of שָׁגַר)אַשְׁגָּרַת לשון (הַ׳) current phrase not meant exactly (arising from ones being accustomed to use a certain word in association with others). Y.Meg.II, 73bbot.; Y.Ber.II, 4d.

    Jewish literature > אַשְׁגָּרָה

  • 4 הַשְׁגָּרָה

    אַשְׁגָּרָה, הַשְׁגָּרָהf. ( שגר) current phraseology (v. שָׁגוּר part. pass. of שָׁגַר)אַשְׁגָּרַת לשון (הַ׳) current phrase not meant exactly (arising from ones being accustomed to use a certain word in association with others). Y.Meg.II, 73bbot.; Y.Ber.II, 4d.

    Jewish literature > הַשְׁגָּרָה

  • 5 דברונה) דברונא

    (דברונה) דַּבְרוֹנָא m. ( דבר) drift, flow, current (cmp. דַּבָּרָא I). Ab. Zar.47a לד׳ דנהראוכ׳ Ms. M. a. Rashi (ed. לדברונה דמיא) he worships the current of the river (the whole connection from its source to its mouth).

    Jewish literature > דברונה) דברונא

  • 6 חריפותא

    חֲרִיפוּתָאf. (preced. wds.) 1) early manhood, energy. Targ. Job 29:4. 2) rapid current, water-course in the river. Keth.85a מח׳ דנהרא from the current of the river (not near the shore); Kidd.73b חֲרִיפְתָּא.

    Jewish literature > חריפותא

  • 7 חֲרִיפוּתָא

    חֲרִיפוּתָאf. (preced. wds.) 1) early manhood, energy. Targ. Job 29:4. 2) rapid current, water-course in the river. Keth.85a מח׳ דנהרא from the current of the river (not near the shore); Kidd.73b חֲרִיפְתָּא.

    Jewish literature > חֲרִיפוּתָא

  • 8 שיבולת

    שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

    Jewish literature > שיבולת

  • 9 שבו׳

    שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

    Jewish literature > שבו׳

  • 10 שִׁיבּוֹלֶת

    שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

    Jewish literature > שִׁיבּוֹלֶת

  • 11 שִׁבּוֹ׳

    שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

    Jewish literature > שִׁבּוֹ׳

  • 12 שִׁבֹּלֶת

    שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

    Jewish literature > שִׁבֹּלֶת

  • 13 אלקטרוטרופיזם

    electrotropism, movement or growth of an organism toward or away from an electrical current

    Hebrew-English dictionary > אלקטרוטרופיזם

  • 14 ההתאמות הדרושות להצגת תזרים המזומנים מפעילות שוטפת

    the necessary adjustments for presenting the cash flow from current activity

    Hebrew-English dictionary > ההתאמות הדרושות להצגת תזרים המזומנים מפעילות שוטפת

  • 15 תזרים מזומנים מפעילות שוטפת

    cash flow from current activity

    Hebrew-English dictionary > תזרים מזומנים מפעילות שוטפת

  • 16 נצוק

    נִצּוֹק, נִיצּ׳m. (יָצַק) uninterrupted flow of a liquid poured from vessel to vessel. Toh. VIII, 9 הנ׳ … אינן חבורוכ׳ an uninterrupted flow, a current on slanting ground and …, are not considered a connection (of the two liquids) either for communicating uncleannes or for producing cleanness. Ab. Zar.56b, a. fr. נ׳ חיבור, v. חִיבּוּר. Yad. IV, 7. Naz.50b יש נ׳ לאוכליןוכ׳ does, or does not, the law regarding a connected flow apply to eatable things (e. g. melted fat)?; a. fr.

    Jewish literature > נצוק

  • 17 ניצ׳

    נִצּוֹק, נִיצּ׳m. (יָצַק) uninterrupted flow of a liquid poured from vessel to vessel. Toh. VIII, 9 הנ׳ … אינן חבורוכ׳ an uninterrupted flow, a current on slanting ground and …, are not considered a connection (of the two liquids) either for communicating uncleannes or for producing cleanness. Ab. Zar.56b, a. fr. נ׳ חיבור, v. חִיבּוּר. Yad. IV, 7. Naz.50b יש נ׳ לאוכליןוכ׳ does, or does not, the law regarding a connected flow apply to eatable things (e. g. melted fat)?; a. fr.

    Jewish literature > ניצ׳

  • 18 נִצּוֹק

    נִצּוֹק, נִיצּ׳m. (יָצַק) uninterrupted flow of a liquid poured from vessel to vessel. Toh. VIII, 9 הנ׳ … אינן חבורוכ׳ an uninterrupted flow, a current on slanting ground and …, are not considered a connection (of the two liquids) either for communicating uncleannes or for producing cleanness. Ab. Zar.56b, a. fr. נ׳ חיבור, v. חִיבּוּר. Yad. IV, 7. Naz.50b יש נ׳ לאוכליןוכ׳ does, or does not, the law regarding a connected flow apply to eatable things (e. g. melted fat)?; a. fr.

    Jewish literature > נִצּוֹק

  • 19 נִיצּ׳

    נִצּוֹק, נִיצּ׳m. (יָצַק) uninterrupted flow of a liquid poured from vessel to vessel. Toh. VIII, 9 הנ׳ … אינן חבורוכ׳ an uninterrupted flow, a current on slanting ground and …, are not considered a connection (of the two liquids) either for communicating uncleannes or for producing cleanness. Ab. Zar.56b, a. fr. נ׳ חיבור, v. חִיבּוּר. Yad. IV, 7. Naz.50b יש נ׳ לאוכליןוכ׳ does, or does not, the law regarding a connected flow apply to eatable things (e. g. melted fat)?; a. fr.

    Jewish literature > נִיצּ׳

  • 20 נשיפה

    נְשִׁיפָהf. (נָשַׁף) blowing. Tanḥ. ed. Bub., Reh 3 מתו בנ׳ אחת they died from one current of wind; Tanḥ. ib. 9 בנשימה (corr. acc.).

    Jewish literature > נשיפה

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