counted+up

1) long, of space and time (langt sverð, löng stund);

2) neut., langt, long, far, distant; þeir áttu eigi langt til eyjarinnar, they had no long distance to the island;

3) e-m er langt at e-m, one is interested in a person; hvat er yðr langt at þessum mönnum, what interest do you take in these men?;

4) long, wearisome (þér mun langt þykkja hér á heiðinni).

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löng, langt, adj., compar. lengri, superl. lengstr, [common to all Teut. languages]:—long, of space and time; löng sverð, Fas. i. 379; af löngu skeggi, Skálda 181; lengri hina eptri fætr, Stj.; þóat sú sé lengri, N. G. L. i. 44; þeir lifa opt langan aldr er með orðum eru vegnir, a saying = Engl. words break no bones, Nj. 252; hann fékk eigi mælt tveim orðum lengra samfast, Hkr. ii. 138; Föstudagr inn langi, Long Friday, Good Friday, passim; langt líf, Hom. 12; mjök langa hríð, Nj. 94; þá er dagr er sem lengstr, þá er nótt er sem lengst, Landn. (pref.); vili þér þiggja lengra líf, Fms. vi. 166; sigr þinn mun eigi langr vera, xi. 23; höfum vér eigi heyrt þessa sögu lengri, we have not heard this story any farther, i. e. here ends the tale, Njarð. (fine); þat er löng saga at segja, ‘tis a long story to tell, Fms. xi. 99; seint er um langan veg at spyrja tíðenda, a saying, Edda 31; endi-langr, liggja endi-langr, to lie at full length; hón lagðisk sem hón var löng hjá honum, Karl. 47: long in prosody, Skálda 175, 179.

II. neut. long, far, distant; langt á milli fjalls ok fjöru, Landn. 57; ok áttu eigi langt til eyjarinnar, Fms. i. 41; langt í brott, a long way off, far away, Stj. 195; langt mun yðr flestum til at ér veiðit svá, Ó. H. 78; fljótið var svá mikit, at langt var um úreitt, that it was impassable far beyond that, Nj. 63; hann seildisk upp svá hátt sem hann mátti lengst, Edda 33; svá langt vestr, at engi hefir síðan lengra eignask, Landn. 41; lið kom vel til hans ór héruðum, en fátt kom um lengra, Fms. iv. 385; þvíat þeir ætluðu ekki lengra í kveld en til Höfðabrekku, Nj. 252; ok þurfti þar eigi lengra at grafa til vatns en í djúpum dölum, Edda (pref.); langt mun í milli vera lítilmennsku minnar ok þess hins mikla áhuga er þér býr í brjósti, Fms. iv. 80: in the saying, leita langt um skammt, cp. Lat. quod petis hic est, Nj. 207.

III. adverbial phrases; of langt, far off, þá sá hann of langt krossinn, 656 B. 5; langt frá, far from it! langt-um, by far; langtum betra, better by far.

2. löngu or laungu, long since; sá ek þetta löngu á hans yfirbragði, Fms. i. 141; svá sem ek sagða yðr löngu, 139; sem mér sagði löngu hugr um, Nj. 191; mjök löngu, very long ago, Sks. 117; seg oss ný tíðendi, löngu fundumsk vit næst, we have not seen one another for an age, Bjarn. 15: fyrir löngu, long ago; þat vissa ek fyrir löngu at ek var vel kvæntr, Gísl. 69; hann hafði tekinn verit ór jörðu fyrir löngu áðr, Fms. i. 51: löngum, long, mostly, continuously; Eirekr var löngum með föður sínum, 6; hón var löngum um nætr á kirkju at bænum sínum, Ld. 328; en þó löngum ( mostly) vel stiltr, Nj. 38; þeir vóru samflota, svá at hvárir vissu löngum til annarra, Eg. 126: compar. lengrum, longer; lengrum en lög stóðu til, Fms. xi. 99; þeir skolu skipta vikum eða smærum, ok eigu þeir at ráða er lengrum vilja skipta, Grág. ii. 350: superl. lengstum, mostly, most of the time; höfuðborg sú er Geira sat í lengstum, Fms. i. 101; hann var þó lengstum at Grjótá, Nj. 135; gamanmál er þit munut lengstum um tala, Ld. 306.

IV. metaph. longing, taking interest in; hvat er yðr langt at þessum mönnum, hvárt mægð eðr frændsemi, what interest take you in these men? Fms. ii. 211; hann lét eigi ráða, hvárt menn vóru tignir eða útignir, eðr honum mikit at langt eða lítið, Rb. 364.

2. neut. long, weary; langt þykki mér, ligg ek einn saman, Eg. (in a verse); þat vil ek, at þú komir til heimkynna minna, þvíat þér mun langt þykkja hér á heiðinni, Grett. 130 new Ed.

V. in many local names, Lang-ey, Langa-nes, Langa-hlíð, Langa-land (the Danish island), etc., Landn.; see below.

B. COMPDS: langabein, langabúr, langidjákn, Langafasta, Langifrjádagr, Langaspjót, langatöng.

II. lang-afi, a, m. a great grandfather. lang-amma, u, f. a great grandmother; langömmu-bróðir, -systir, a great granduncle, aunt. lang-áss, m. a purlin, opp. to þvertré, Fms. ix. 512. lang-bakki, a, m. (see bakki 2); in the phrase, skjóta í langbakka, to stave off for a long time, Fms. x. 132. lang-band, n. the purlin along the roof in a house. lang-barðr, m. a halberd, Hkm. 7; Edda (Gl.) reckons it amongst swords: name of a serpent, Edda (Gl.) Lang-barðar, m. pl. the Lombards, either from their beard (barð) or battle axe (barða), Skv. 3, Greg. 63. Langbarða-land, n. Lombardy, Mart. lang-bein, n. = langabein, a nickname, Ann. lang-bekkr, m. a long bench, bench lengthways, opp. to þverbekkr, Fms. vi. 193, Sturl. i. 142, iii. 182. Lang-brók, f. ‘Long-breek,’ nickname of a lady on account of her tall stature, Nj. lang-eldar, m. pl. long fires (see eldr II), Eb. 276, Nj. 15, Korm. 144. lang-ermar, f. pl. long sleeves, Fms. vii. 321. lang-feðgar, m. pl. agnate-forefathers, ancestors by the father’s side, counted upwards, Hkr. i. 1, Eg. 2, Nj. 158. langfeðga-kyn, n. the lineage of langfeðgar, Hkr. i. 14. langfeðga-nöfn, n. pl. the name of one’s langfeðgar, Edda 153 (pref.) langfeðga-tal, n. a tale or roll of langfeðgar, agnate pedigree, Eg. 536: the name of an old historical work containing ancient pedigrees of kings, Hkr. i. (pref.) langfeðga-tala, u, f. = langfeðgatal, Nj. 25. langfeðga-ætt, f. = langfeðgakyn, Fms. x. 158. lang-feðgin, n. pl. ancestors, agnate and cognate. lang-feðr, m. pl. = langfeðgar, and langfeðra-tal, n. = langfeðgatal, Gþl. 284, Stj. 331, Fagrsk. 151, Hom. 46. lang-feðri, n. = langfeðgar, Landn. 167. lang-ferð, f. a long journey, Sturl. ii. 185, Fs. 51, Bs. ii. 162. langferða-maðr, m. one who ‘fares’ far, a far traveller, Fs. lang-frami, a, m. lasting fame, Orkn. 466, Fb. ii. 513, Mar.; á langframann, mod. til langframa, adverb. for good, Rétt, 4. 25. lang-fættr, adj. long-legged, Stj. 276. lang-för, f. = langferð, Eb. 298. lang-gæði, n. long-lasting, corrupt from langæð. lang-gæðr and langæðligr, adj. a later and inferior form for langær, langæligr, Bs. i. 62, Fas. iii. 57. lang-háls, m. long-neck, a nickname, Landn. lang-hálsaðr, adj. long-necked, Njarð. 364. lang-hendr, adj. with long hands, Ld. 298. Lang-hlíðingar, m. pl. the men from Langahlíð, Sturl. lang-húfr, m. long-hulk, name of a ship, Bs. lang-húsa, að, to run, in a pun (langhús = rann), Krók. 63, 64. lang-hyggja, u, f. long-suffering, Barl. 42. lang-höfðaðr, adj. long-beaked, of a ship, Hkv. 1. 24. lang-höfði, a, m. a nickname, Sturl. lang-knakkr, m. a kind of bench, Finnb. 310. lang-lega, u, f. a long stay, of a weatherbound ship, Fms. ix. 296; as also of long sickness in bed. lang-leggr, m. the long leg, bone of a leg of mutton, Bárð. 176, Háv. 40. langleggjar-stykki, n. a leg of mutton, Háv. 40. lang-leiði, n. lengthwise; langleiði sín á milli, at a long distance, Stj. 73, Eg. 579. lang-leikr, m. length, Stj. 346. lang-leitr, adj. long-faced, Fms. i. 155, ii. 20, vii. 175, 321, Þiðr. 174, Bs. i. 72. lang-liðit, n. part. after a long time, Bs. ii. 133. lang-liga, adv. for a long time past, = mod. langalengi, Js. 24, Sturl. iii. 297, Fas. ii. 268. lang-lífi, n. long life, Fms. vii. 73, K. Þ. K. 60. lang-lífr, adj. long-lived, Fs., Fms. iii. 173. lang-loka, u, f. ‘long-lock,’ a kind of eight-lined verse in which the first and the last line make a sentence, whilst the six between them are intercalary, of which Edda (Ht.) 14 furnishes a specimen: in mod. usage langloka is a poem not divided into strophes, for specimens of which see Snót 72, 215. lang-lund, f. long-suffering, langlundar-geð, n. id. lang-minni, n. a long memory. lang-minnigr, adj. having a long memory, Nj. 30, v. l.: long to be remembered, Pr. 158. lang-mælgi, f. long-winded talk, Fms. v. 225. lang-mæli, n. long talk, Hom. 125, Bs. ii. 117. lang-mæltr, part. long-spoken, long-winded, Sks. 316, Hom. (St.) lang-nefjaðr, adj. long-nosed, Sturl. ii. 133, iii. 105. lang-nefjur, f. pl. rowlocks, Edda (Gl.) lang-nefr, m. long-nose, a nickname, Sturl. lang-niðjar, m. pl. a descending lineage by the father’s side, pedigree of agnates, counted downwards, Vsp. 16; opp. to landfeðgar when counted upwards in time. lang-nætti, n. the long night, Fr. lang-orf, n. a long handle of a scythe, Korm. 38, Sturl. i. 180, Sks. 358. lang-pallr, m. a dais along (not across) the hall, Fms. vi. 439. lang-reið, f. a long ride, Vígl. 61. lang-ræða, u, f. a long talk, Fms. ix. 252. lang-ræðr, part. long-spoken, long-winded, Sks. 316. lang-ræki, n. rancour, an unforgiving temper, N. G. L. ii. 417, Hom. 33, 143. lang-rækr, adj. having a long memory, brooding long over past wrongs, Anal. 171, Eb. 42, Bret. 92, Þiðr. 181, Fas. iii. 520. lang-samlega, adv. incessantly. lang-seta, u, f. a long stay, Vm. 113. lang-setis, adv. lengthways, lang-skepta, u, f. a long-shafted spear, Karl. 405. lang-skeptr, part. long-shafted, Sks. 388, Fs. 64. lang-skip, n. a long ship, a kind of large ancient ship of war, distinguished from the lesser skeið, both being distinguished from the merchant’s knörr (cp. Gr. ναυς μακρα, Lat. longa navis), Hkv. 2. 11, Ó. H., Fms. passim, Eg. 37, 42; langskips mastr, rá, segl, a mast, yard, sail of a long ship, Sturl. i. 194, Eg. 198, 515, Fms. vii. 30, passim. langskipa-görð, f. building of a langskip, Gþl. 121. langskips-búza, u, f. = langskip, Hkr. ii. 143. langskips-menn, m. pl. the crew of a long ship, Fms. ii. 16, Fs. 92. lang-skör, f. the lower hem of a tent, Fas. i. 372. lang-staðinn, part. of old date, long-standing, Lv. 77. lang-stóll, m. a long seat, Vm. 7, Fas. i. 84. lang-stræti, n. a long street, Fms. viii. 319. lang-sýnn, adj. far-sighted, Fas. i. 157. lang-sæi, f. a far sight, Edda i. 544. lang-sær, adj. long-sighted, prophetic, Lv. 81. lang-talaðr, part. long-spoken, Fms. i. 288. lang-úðigr, adj. = langrækinn, Hkr. iii. 252. lang-vari, a, m.; til langvara, to last long, Njarð. 376. lang-vaxinn, part. longish, Fms. ii. 59. lang-vé, mod. lang-vía, u, f. a bird, columbus troile, Edda (Gl.) lang-viðir, m. pl. the long timbers in a house or ship, N. G. L. i. 65, 100, Hom. 95. lang-viðri, n. pl. long-continued weather, heat, cold, or the like; langviðrum skal eyða grund, Mkv. 24; cp. Ísland eyðist af langviðrum ok lagaleysi, Ísl. Þjóðs. i. 438. lang-vinnr, adj. long-lasting, of sickness, bad weather, or the like. lang-vinr, m. a friend of long standing, Hm. 157, Fas. ii. 64, Bárð. 173; langvinirnir rjúfask sízt, a saying, Grett. 184 new Ed. lang-vist, f. a long abode, Hom. 9, Fr.: adv. langvistum, staying long, Fbr. 33, Fms. vii. 112, Eg. 227, Fs. 149. lang-vængr, m. long wing (?), Vm. 27. lang-þili, n. the wainscot lengthwise, opp. to þverþili, Gþl. 346. lang-æð, f. long-lasting; til langæðar eða fullnaðar, Bs. i. 740, Ant. 112. lang-æliga, adv. for a long time, Sturl. ii. 186, MS. 625. 77. lang-æligr, adj. long-lasting, Stj. 47, Fas. i. 171, Bs. i. 311. lang-ær, adj. [langr and æ = ever, or akin to Germ. ew, ewig], long-lasting; langætt musteri, MS. 677. 6: vegsama föður þinn ok móður, svá at þú sért langær yfir jörðinni, Stj. 301 (Fifth Commandment); hverr eldrinn mun vera heitari ok langærri, Fms. vii. 37; má vera at sigrinn verði ekki langær, ii. 10; at langær friðr standi í þessu landi, Bs. i. 572.

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(met; mat, mátum; metinn), v.

1) to estimate, value; ef þeir kynni m. sik, if they could value themselves rightly, not puff themselves up; m. e-t mikils, lítils, einskis, to attach great, little, no value to; make much, little, nothing of; munu þín orð hér um einskis metin, thy words will be counted for naught;

2) m. e-t fjár (kaups, etc.), to put a money-value on, to charge for (aldri mat hann fjár lækning sína); m. e-t við e-n, to name a price to one for a thing; met þú við mik rekkjubúnaðinn, tell me the price of the bed-furniture; ok vil ek eigi m. við þik ( I will not charge you anything), heldr vil ek, at þú þiggir skikkjuna; to leave it to another to decide; allir mátu við Erling atkvæði um skírsluna, they all left it to E. to decide about the ordeal; við Þorkel met ek at fá þá hluti til, er hafa þarf, I leave it to Th. to provide the necessary things;

3) refl., metast til e-s, to be reckoned as, counted for (bað þá gera þá smíð, er til afbragðs mætist); m. e-t við, to contend about; ef þeir metast eiða við, if there is a contest about taking the oaths.

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mat, mátu, metinn: imperat. met (mettu); pret. subj. mæti seems not to occur, but a weak metti (from metja) is used, Fas. ii. 464: with neg. suff., pret. matkat ek, Fbr. (in a verse): in mod. usage a weak pret. matti, mattist, mettist is often used, eg mattist um við hann, ef eg metti það nokkurs, and the like; þeir möttust um hin efstu sæti, N. T., and the like: [Ulf. mitan = μετρειν; A. S. metan; Engl. mete; O. H. G. mezan; Germ. messen: Swed. mäta.]

B. To tax, value, absol. or with acc.; ef þeir kynni meta sik, if they would value themselves rightly, not puff themselves up, Fms. viii. 40; hón mat sik eigi minna heldr en hón mat konunginn, Sks. 461: metaph., þá á eigi at meta kviðburð þeirra, their verdict is void, Grág. i. 54.

2. with gen. of the price; meta mikils, lítils, to value at much, little; mátu menn þat mikils, er Rútr hafði sett leysingjann niðr á úleyfðri jörðu Höskuldar, Ld. 102; konungr mat þá mikils, valued them much, Eg. 73; munu þín orð hér um einskis metin, thy words will he counted for naught, Sturl. iii. 139

3. to value money, charge for, the price in gen.; synjat er þá fars ef leigu er metið, Grág. ii. 268; engi skal meta kaups leg at kirkju eða líksöng, K. Á. 72; mörgum veitti Rafn smíðir sínar ok alldri mat hann þær fjár, Bs. i. 645; aldrei mat hann fjár lækning sína, 643; meta eigi leigu, D. I. i. 320.

4. meta e-t við e-n, to charge one; met þú við mik rekkju-búnaðinn, Eb. 256; þeir spurðu hversu dýrt vera skyldi, hann kvaðsk ekki meta mundu við konung en bað þá hafa ef þeir vildi, Fb. i. 333: hafði Björn falat þessa skikkju ok var af metinn, out-bidden, 577: to mete a thing out to one, to leave a thing to another to do: ætla ek at vér skylim ekki við aðra meta (= metask á við aðra) at skipta höggum við Ólaf ef vér komumk í færi um þat, i. e. we will do it ourselves, Ó. H. 214; allir mátu við Erling atkvæði um skírsluna, they all put to E. to decide about the ordeal, Fb. 11. 195; flestir munu hér meta svör við Þorleif, Sturl. iii. 139; en við Þorkel met ek, at fá þá hluti til er hafa þarf, but I will leave it to Th. to provide the necessary things, Þorf. Karl. 378; þetta höfuð mundi eigi við aðra meta at mæla eptir hann, ef þess þyrfti við, Eb. 126; en allir mátu við Fjölni þvíat hann var þeirra vitrastr ok mest virðr, Fms. xi. 64.

II. reflex., þá á lands-drottinn í lóðinni svá mikit sem húsit metzk. Gþl. 330; sem hús metzk, 333; þá smíð er til afbragðs mettisk, Fas. ii. 464; sakir er til brautgangs mætti metask, Ld. 52.

2. recipr., metask við, to contend; ef þeir metask eiða við þá skulu þeir hluta með sér, if there be a confest about taking the oaths they shall draw lots, Grág. i. 9; en ef goðarnir metask þat við, hvárr þeirra skal fá honum ok skal …, 33:—metask um e-t, to contend who is to be the first; síðan gengu þeir at dyrrunum ok möttusk þeir um hverr fyrst skyldi inn ganga, Þorst. hv. 43 (Ed. möttust from a paper MS.)

3. part., hann var vel metinn ( esteemed) hvar sem hann kom, Ld. 100, Nj. 7.

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(gen. stangar; pl. stangir and stengr), f.

1) staff, pole (taka mikla s. ok binda við hvíta blæju);

2) a standard-pole, = merkisstöng( jarl tók merkit af stönginni); láta menn ganga undir s., to make them go under the staff (in order to be counted); bera fé til stangar or stanga, to carry the goods to the banner (in order to be rightfully distributed).

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f., gen. stangar, dat. stöngu, Haustl., but else stöng; plur. stangir and stengr: [A. S. steng; North. E. stang; Germ. stange; Dan. stang, pl. stænger]:—a pole; taka mikla stöng ok binda við hvíta blæju, Fms. ix. 358; berja e-n stöngum, to beat with staves, Blas. 51, MS. 655 xiii. B. 3: of a standard pole (merkis-stöng), taka merkit af stönginni, Nj. 274: the phrase, ganga undir stöng, to go under a pole, in order to be counted up (see skora), Fms. viii. 320: the phrase, bera fé til stangar, of cattle as booty, to bring to the pole, that it may be counted and valued (cp. Lat. ‘sub hasta’), Barl. 188; allt þat er þeir fengi í herförum þá skyldi til stanga bera, Fms. xi. 76; var féit til stanga borit ok skipti Hákon jarl fénu með sér ok svá vápnum þeirra, 147; með svá miklu kapp, at stóð í stönginni, that the tally was full (?), 424 (probably a metaphor from scoring).

COMPDS: Stangar-bolli, -foli, a, m. names of ships, Bs. stangar-fylja, u, f., -högg, n. a nickname, Þorst. St. 48, 49.

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(dat. sumri, pl. sumur), n. summer; um sumarit, in the course of the summer, during the summer; at sumri, next summer; mitt s., midsummer; í s., this summer.

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n., dat. sumri; pl. sumur; sumra, sumrum; in the old language this word was masculine in the form sumarr, of which gender a trace may still be seen in the contracted forms sumri, sumra, sumrum, for a genuine neuter does not admit these contractions. But there remains a single instance of the actual use of the masculine in the rhyme of a verse of the beginning of the 11th century, sumar hv ern frekum erni, Skálda,—from which one might infer that at that time the word was still masc.; if so, it is not likely that in a poem so old as the Vsp. it would be neuter, and ‘sumur’ in ‘of sumur eptir’ perhaps ought to be corrected ‘sumra’ or ‘sumar’ (acc. sing.); as also ‘varmt sumar’ should be ‘varmr sumarr,’ Vþm. 26: [A. S. sumar; a word common to all Teut. languages; in the Orm. sumerr, denoting a long u; the mod. Dan., Germ., and Engl. have sommer, summer, with a double m]:—a summer, passim.

II. mythical, Sumarr, the son of Svásað, Edda 13.

B. CHRONOLOGICAL REMARKS.—The old Northmen, like the Icel. of the present time, divided the year into two halves, summer and winter; the summer began on the Thursday next before the 16th of April in the old calendar, which answers to the 26th of the Gregorian calendar (used in Icel. since A. D. 1700). The Northern and Icelandic summer is therefore a fixed term in the calendar, and consists of 184 days, viz. six months of thirty days, plus four days, called aukanætr (‘eke-nights’). Summer is divided into two halves, each of three months (= ninety days), before and after midsummer (mið-sumar); and the four ‘eke-nights’ are every summer intercalated immediately before midsummer: thus in the Icel. Almanack of 1872—Sumar-dagr fyrsti, or the first summer-day, falls on Thursday the 25th of April; Auka-nætr from the 24th to the 27th of July; Mið-sumar on the 28th of July; Sumar-dagr síðasti, or the last day of summer, on the 25th of October; cp. sumar-nátt siðasta, Gísl. 67. In mod. usage the time from April to October is counted by the summer weeks, the first, second, … twentieth … week of the summer, and in Icel. Almanacks every Thursday during summer is marked by the running number of the week. The ancients, too, counted the summer by weeks, but only down to midsummer, thus, tíu vikur skulu vera af sumri er menn koma til alþingis, K. Þ. K. 166; but in the latter part of the summer they counted either by the weeks from midsummer or by the weeks still left of the summer, thus, hálfum mánaði eptir mitt sumar, Nj. 4; er átta vikur lifa sumars, Grág. i. 122; frá miðju sumri til vetrar, 147; er átta vikur eru til vetrar, Nj. 192; er tveir mánaðir vóru til vetrar, 195; líðr á sumarit til átta vikna, 93; ellipt., var Rútr heima til sex vikna (viz. sumars), 10.

C. COMPDS: sumarauki, sumarávöxtr, sumarbjörg, sumarbók, sumarbú, sumarbær, sumardagr, sumarfang, sumarfullr, sumargamall, sumargjöf, sumarhagi, sumarherbergi, sumarhiti, sumarhluti, sumarhold, sumarhöll, sumarkaup, sumarlangt, sumarliði, sumarligr, sumarmagn, sumarmál, sumarnátt, sumarnætr, SumarPáskar, sumarsetr, sumarskeið, sumarstefna, sumarsöngr, sumartíð, sumartími, sumartungl, sumarverk, sumarviðr.

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(gen. pl. vikna), f.

1) week; nú lífa sumarit til átta vikna, till it was eight weeks to winter; hin helga v., Holy-week (after Whitsun); efsta v., the last week of Lent, Passion-week;

2) sea-mile, = vika sjóvar, v. sævar (Ólafseyjar liggja út á firðinum hálfa aðra viku undan Reykjanesi).

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u, f., gen. pl. vikna, pl. vikur: [this can hardly be a genuine Teutonic word, but rather is adopted from Lat. vice, otherwise the k could not have remained unchanged; thus Lat. vicus is Icel. vé, Goth. weihs: Ulf. only uses the word in a single instance, viz. to translate ἐν τη τάξει της ἐφημερίας αὐτου by in wikon kunjis seinis in Luke i. 8, where the Latin text ‘in vice sua’ perhaps suggested the word to the translator; A. S. and Hel. wica; Engl. week; O. H. G. wecha; Germ. woche; Dan. uge; Swed. wecha; in Norse dialects vika, veka, vuku, uku, and in compds -oke, Jóns-oke, Ivar Aasen.]

B. USAGES.—A week, passim: used in a peculiar manner, as marking the remaining weeks of the summer; líðr á sumarit til átta vikna, viz. till eight weeks remained before winter, Nj. 93; var Rútr heima til sex vikna, 10; vá Böðvarr Kolbein Drottins-daginn at fjórum vikum, Ann. 1376. The ancient Scandinavians and Teutons in heathen times seem to have counted the year by pentads, called fimt, as has already been remarked s. v. fimt (p. 153), to which may be added the authority of the late Prof. Schlegel of Copenhagen in a notice of 1825, mentioned in Lex. Mythol. p. 753. The time when the Scandinavians changed their system is quite unknown; it would seem that in Icel. ‘weeks’ were already in use in the middle of the 10th century, could we but trust the record in Íb. ch. 4 as authentic in its details.

II. spec. usages in the calendar; Helga vika, the Holy-week (i. e. after Whitsun), Thom. 22, Dipl. iii. 10, D. I. i. 594; Efsta-vika, the last week of Lent, i. e. Passion-week, Orkn. 386, D. I. i. 594; Páska-vika, Easter-week; Sælu-vika, Ember-week, passim, see Icel. Almanack; as also Auka-vika or Lagningar-vika, the additional week, intercalary week, = sumar-auki, see p. 604; fyrsta Sumar-vika, síðasta vika sumars, síðasta vika vetrar.

COMPDS: vikudagr, vikufrestr, vikuför, vikugamall, vikulagning, vikumunr, vikustafr, vikustef, vikustefna, vikuþing, viknamót, viknatal.

u, f. [a word quite different from the preceding, akin to vik and vík, the root word being víkja, q. v.]:—a sea mile, knot, answering to a mod. geographical mile, and equal to a ‘röst’ on land (see röst, p. 508): the term seems to have been derived from vík, a small bay, denoting the distance from ness to ness, and so referring to a time when ships coasted along-shore; the word is still in almost exclusive use in Icel. The following instances may suffice:—the distance from Reykjanes to Flatey in western Icel. is counted as three viknr (frá Reykjanesi til Flateyjar, þat eru þrjár vikur sjófar, Bs. i. 461); from Drangey in the north to the nearest point on the mainland as one vika (frá Revkjum er skemst til eyjarinnar ok er þat vika sjóvar … þat var vika sjáfar sem skemst var til lands ór eyjunni, Grett. 144, 148); eyjar þær sem Ólafs-eyjar heita, þær liggja út á firðinum hálfa aðra viku undan Reykjanesi, 125; heyrði yfir til Skarfstaða hálfa viku sjóvar (viz. from Ljárskógar), 129; for the respective distances see the map of Icel.: so in Norway, vatnið var hálfrar viku breitt, Fms. viii. 32; sigla þeir fyrir þat torleiði sex vikur sævar, Fb. i. 186: in the Faroes, þangat var skemst ok var þat þó löng vika sjóvar, Fær. 173 (viz. from the Great Dimon to Suðrey): in Greenland, hann lagðisk eptir geldingi gömlum út í Hvalsey, ok flutti á baki sér, þá er hann vildi fagna Eireki frænda sínum, en ekki var sæfært skip heima, þat er löng hálf vika, Landn. 107: great distances at the open sea are counted by ‘tylpt,’ ‘dozens, sc. of knots,’ leaving out the word ‘vika,’ þá mun siglt vera tylpt fyrir sunnan Ísland, Landn. 25: a writer of the 14th century calculates the voyage round Iceland direct from headland to headland at ‘fourteen dozens,’—fjórtan tylptir umbergis at sigla réttleiðis fyrir hvert nes, Bs. ii. 5.

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(gen. nætr, pl. nætr), f. night, = nátt; at miðri nótt, of miðja nótt, about midnight; um nóttina, through the night, during the night; um nóttina áðr, the preceding night; í nótt, tonight (eigi mun hann láta drepa Egil í nótt); the last night (ek ók í nótt eptir viði); nætr ok daga, both by day and by night; nóttin helga, the holy night, Christmas night.

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f., gen. nætr, pl. nætr; the old writers mostly spell this word thus (not nátt), agreeably with its mod. sound and form; this, however, is not a real ó, but a remains of the old umlaut ́ (n́tt); nom. nótt, Sdm. 26, Hkv. 1. 2, Vþm. 24, 25, Gkv. 2. 12, Skm. 42, Alm. 29, 30, Sks. 50 new Ed.: acc. nótt, Hm. 112; miðja nótt, Grág. (Kb.) i. 36 (four times), 32, 37; þvátt-n́tt, id.: dat. nótt, Ó. H. 187, Vsp. 6; nóttina, Ó. H. 62, 72, 115, 118 (twice), 187, Íb. 12, Edda 28, 29, 89, Fb. ii. 381: dat. pl. nóttom, Vkv. 6, Hkv. 2. 51; so also in old rhymes, nótt, óttu, Fms. vi. (in a verse): the spelling with á chiefly occurs in Norse MSS. or in writers influenced by the Norwegians, dag ok nátt, Stj. 15, and so rhymed in Skíða R. 194; náttinni, Stj. 15, 16: gen. nætr, passim; náttar only in a few compds: pl. nætr, but næternar (irreg.), Kb. i. 33, 36. In most kindred Teut. languages with á, not ó: [Goth. nahts; A. S. and Engl. night; O. H. G. naht; Germ. nacht; Swed. natt; Lat. noct-is; Gr. νύξ, νυκτ-ός.] ☞ A dat. sing. nóttu is used in mod. poets, e. g. Bs. ii. 479 (in a poem of 1548); eg var að ráða árið um kring það Egill kvað á nóttu, in a ditty of Björn á Skarðsá; and even in acc., þessa nóttu þegar í óttu, það til bar, Hallgr. Pétr; but in old vellums this form is not attested; for the Jd. 39, line 8 (sáttir á einni nóttu), is a mod. conjectural addition, as the vellum (Cd. Reg.) ceases at line 7 of that verse.

B. The night; en at miðri nótt, Ó. H. 187, Edda 29; of miðja nótt, id.; nótt ok degi, Sks. 54; nótt með degi, day and night, Gísl. 14; í alla nótt, all night long, Eg. 418; um nóttina, through the night, Fms. vi. 16; þá nótt, that night, Grág. ii. 322; nótt ok dag, night and day; í nótt, to-night, Eg. 283, 416: the last night, 564, Ísl. ii. 156; í alla nátt Skíða R.; um nætr sakir, for one night, Bjarn. 53: in some phrases the plur. only is used, bæði um nætr ok um daga, both by day and by night, Sks. 63 new Ed.: so also, bjóða góðar nætr ! to bid good night,—Guð gefi þér góðar nætr ! Jóla-nótt, Yule night, Grág. (Kb.) passim; haust-nótt, an autumn night; hý-nott, the bridal night; nótt ina helgu, the holy night = Germ. weih-nachten = Christmas night, Gþl. 295, 297. The years of one’s age were counted by the Yule nights, N. G. L. i. 31, 32, see the remarks to Jól:—sayings, nótt skal nema nýræða til = ἐν νυκτι βουλή, Spenser’s ‘night, they say, gives counsel best,’ Hrafnag. 22; það er tjaldað til einnar nætr, a tent raised for one night, i. e. brief and shifty; láta þar nótt sem nemr, see nema; það er ekki öll nótt úti enn. Time was (and still is) counted, not by days, but by nights (as years are by winters); eigi síðarr en nótt sé af þingi, Grág. i. 101; enda skal eigi Leið vera fyrr en fjórtán nætr eru frá alþingi, 122; tveggja nátta Leið, id.; sjau nóttum fyrir sumar, ii. 244; þá er sextán nætr eru liðnar frá þingi, 80; nefna féránsdóm fjórtán nóttum eptir vápna-tak, 81; fám nóttum siðarr, Bs. i. 321; hann var eigi lengr á Leið en þrjár nætr, Fms. ix. 267; níu nóttum síðarr, Edda 23; þrjátigi nóttum síðar, Bs.: hence, mánuðr þritog-náttar, a calendar month, Íb. 7, K. Þ. K., cp. ein-nættr, etc.; an infant is in Iceland said to be so many ‘nights’ old, tíu nátta gamalt, einnar nætr. So Tacitus tells us that the Germans of his day, nec dierum numerum ut nos sed noctium computant, Germ. ch. 11; it still survives in Engl. ‘fort-night:’—in poetry the winter is called bear’s night (bjarnar-nótt, húns-nótt), Edda, Fas. i. (in a verse), Rekst.

II. mythical, Nótt, the giantess Night, daughter of Nörfi and the mother of Earth and Day, Edda, Sdm., Vþm.

C. COMPDS:

I. náttar-: náttar-lega, u, f. night-quarters, Boldt 169. náttar-tal, n. a tale or number of nights, Mar. náttar-tími, a, m. = nætrtími, Stj. 16, 71, Fas. ii. 371. náttar-þel, n., in the phrase, á náttarþeli, at dead of the night, Fms. vii. 57, x. 413, Rd. 284, Orkn. 74, Bs. i. 139, N. G. L. i. 62.

II. nætr-: nætr-björg, f. help through the night, Bjarn. 43. nætr-elding, f. the ‘eld of night,’ i. e. the end of night (see elding), Fms. iv. 263, xi. 241, Hrafn. 20, Stj. 787. nætr-ferðir, f. pl. night wanderings, Fas. iii. 478. nætr-friðr, m. peace, truce during the night, Fbr. 98, v. l. nætr-frost, n. a night frost. nætr-fyllr, f. one night’s fill, N. G. L. i. 144. nætr-gagn, n. a chamber-pot. nætr-gali, a, m. [from the Dan. nattergal, Germ. nachtigall], the nightingale, (mod.) nætr-gamall, adj. one nigbt old, Rb. 522. nætr-gestr, m. a night guest, one who stays the night, Gullþ. 30. nætr-gisting, f. the staying a night. nætr-greiði, a, m. a night’s entertainment, Fas. i. 94. nætr-greiðing, f. = nætrgreiði, Fas. iii. 209, 219. nætr-göltr, n. a roving about by night. nætr-kuldi, a, m. night-cold, Stj. 97. nætr-langt, n. adj. night-long. Fas. i. 77. nætr-ligr, adj. nocturnal, Sks. 627. nætr-skemtan, f. night-enjoyment (euphem. = cohabitation), Fas. iii. 210. nætr-staðr, m. = náttstaðr; in the saying, einginn ræðr sínum nætrstað. nætr-tími, a, m. night-time. nætr-vist, f. night-quarters, Fms. i. 69.

(gen. rastar, pl. rastir), f. a strong current in the sea, race.

(gen. rastar, pl. rastir), f. a distance of four or five miles.

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f., gen. rastar, pl. rastir, qs. vröst (?); [cp. reistr, rist; Engl. race; Norm. Fr. raz]:—a current, stream in the sea, such as the Pentland Firth; nú ef maðr hittir hval á röstum út, Gþl. 464; sigldu þeir í röst norðr fyrir Straumneskinum, … féll um sjórinn ok því næst vellti … hann lagðisk út í röstina, Fms. ix. 320; ok er þeir sigldu yfir Petlands-fjörð, var uppi röst mikil í firðinum, x. 145; vestr í röstum, Orkn. 154 (in a verse): in local names, Látra-röst in western Iceland. rasta-fullr, adj. full of currents, Sks. 223.

f., gen. rastar, pl. rastir, [different from the preceding; Ulf. rasta = μίλιον, Matth. v. 41; A. S. and Engl. rest; O. H. G. rasta; Germ. rast]:—prop. rest, but used only in the metaph. sense of a mile, i. e. the distance between two ‘resting-places,’ or ‘baiting’ points: distances on land were counted by rasts, on sea by vika, which seem to have been of equal length, thus in the old Swed. law, rost at landi, vika at vatni, Schlyter. The ancient Scandinavian rast seems to have answered to the modern geographical mile, which agrees with the Latin mille only in name, its actual distance being that of the rast, not the Roman mille passus. The distances were not measured, but roughly guessed, and varied (like the Swiss stunde) according to the nature of the ground traversed, the rasts through mountains or deserts being shorter than those in an inhabited district; hence such phrases as, þat eru langar tvær rastir, it is two long rasts, Fms. ix. 393; þeir sóttu svá hart þessa eyðimörk, at skammar vóru þá þrettán rastir eptir, thirteen short rasts, viii. 33: the following instances may serve, in Norway the distance from Oslo (the present Christiania) to Eidsvold was counted at eight ‘rasts,’ ix. 376; by Captain Gerhard Munthe’s military map of Norway of A. D. 1827, the distance from Christiania to Eidsvold is about eight geographical miles; þeir fórusk svá nær at eigi var lengra til en röst, 371; þeir ríða síðan útta rastir … þrjár vikur eptir vötnum, 376; riðu þeir nökkura hálfa röst, 523; þat var eina nótt, at eigi var lengra milli náttstaða þeirra en röst, viii. 63; rastar langr, ix. 394, 402; rastar-djúpr, Hým.: of the old forests, Eiða-skógr er tólf rasta langr, Fms. ix. 354; skógr tólf rasta langr, … þann skóg er áttján rasta var yfir, viii. 30, 31; sá skógr er Tvíviðr heitir, hann er tólf rasta breiðr, Rb. 332; fjögurra rasta ok tuttugu, Gullþ. 52:—six ‘rasts’ done afoot in one night is recorded as something extraordinary, Ólafi kom njósnin um kveldit, en þeir gengu um nóttina sex rastir ok þótti mönnum þat furðu-mikit farit, þeir kómu á Ryðjökul um óttu-söng, Fms. vii. 317; átta röstum, Þkv.: an immense distance is given at ‘a hundred rasts,’ hundrað rasta á hverjan veg, Vþm. (Edda 41); hundrað rasta heyrði smell, Skíða R. 150: heim-röst, a homestead; út-röst, the outskirt.

* * *

1) speech, discourse (þá hóf hann tölu sína upp ok sagði); láta ganga töluna, to go on with one’s tale (Þórir þagði, meðan Grettir lét ganga töluna);

2) tale, number; hann hafði tölu á þessum mönnum, he took tale of, counted them; hafa e-n í þræla tölu, to reckon one among thralls, treat one as a thrall;

3) number, in grammar;

4) bead (glertala).

(að), v.

1) to talk, speak (tala hátt ok hvellt); with acc., síðan töluðu þeir leyniliga ráðagørð sína, after that they talked over their plans by themselves;

2) to speak, make a speech (talaði konungr fyrir liðinu ok mælti svá);

3) to record, tell; ok er ekki um hans ferðir at t. fyrr en hann kemr heim, there is nothing to tell about his journey till he comes home;

4) with preps., t. til e-s, to talk (speak) to one (Rútr talaði þá til Marðar); to talk about, = t. um e-t; t. við e-n, to speak to one (nú talar Flosi við menn sína); recipr., þeir töluðust mart við, they talked about many things.

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u, f. [tala, the verb], a talk, speech, oration; hafði konungr allt í einni tölu at hann sagði fyrir skipinu, ok setti grið manna í milli, Fms. ix. 480; né ek heyrða tölu greiðri, Sighvat; hann tók at lofa þessa tölu ( this speech), 656 A. ii. 16; láta ganga töluna, Grett.; telja tölu fyrir e-m, to make a speech, lecture, Hom. (St.); hann snéri þá tölunni á hendr þeim bræðrum, Fms. iv. 380; þá hóf hann tölu sína upp, ok sagði, Íb. 12.

II. a tale, number, Edda 120; öll tala minni enn tíu, Hb. 544, 151; hann hafði tölu á þessum mönnum (took tale of, counted them), at þeir vóru tólf, Grett. 97; þar mátti eigi tölu á koma, not to be told, Barl. 26; margfalleg tala, Skálda 185; einn í tölu þeirra sjálfra, one of them, 623. 35; í kappa tölu, í þræla tölu, of the number of, Fms. i. 289; vinna eiða at tölum at réttar eru talðar, Grág. i. 327.

2. an account; kost á kona at beiða talna búanda sinn um fjárfar á milli þeirra, Grág. i. 336; hans tala skal standa á fé sjálfs, K. Þ. K. 146: calculation, tölur eru tvennar, Rb. 2.

3. a bead, of pearl or glass; gler-t., D. N., and in mod. usage, so called from the practice of telling beads while the Pater Noster was said; tölur með raf, iii. 260.

COMPDS: talnaband, talnafræði, tölueyrir, tölumaðr, tolumark, tölusnjallr, tölusveinn, töluverðr.

and afglöpun, f. [v. the preceding word], used of rioting or brawling in a court or at a meeting, to break the law or the peace; it is also used of any illegal steps to stop the course of law, so that the pleadings are interrupted, and there is a flaw in the procedure, v. þingsafglöpun; frequent in the Grágás and the Sagas; it was liable to the lesser outlawry, v. above: bribery and false witness seem to be counted as þingsafglöpun in Nj. 150, and were to be challenged to the High Court, Lv. 12, 31, Nj., Grág., esp. in the þ. þ. etc.: v. Dasent, Introd. to Burnt Njal.

Eg. 94.; Snorri (Hkr.) constantly uses the pl. form, but bautaðarsteinn, Fagrsk. 19, and bautarsteinn, Hm. 72; m. the stone monuments of the olden age, esp. in Sweden and Denmark; the Hávamál l. c. (sjaldan bautarsteinar standa brautu nær, nema reisi niðr at nið) tells us that these stones used to be placed along the high roads, like the sepulchral monuments of old Rome; cp. the standing phrase on the Swedish-Runic stones—hér skal standa steinn ‘nær brautu;’ or, má eigi ‘brautar-kuml’ ( a road monument) betra verða; the high roads of old Sweden seem to have been lined with these monumental stones; even at the present time, after the destruction of many centuries, the Swedish-Runic stones (of the nth and 12th centuries) are counted by thousands. A great collection was made and drawings executed during the 17th century (Buræus, etc.), but only published A. D. 1750, under the name of Bautil. The etymology of this word is much contested; some render it by ‘stones of the slain’ (bauta, to slay), but this is contradicted by the passage in Hm. l. c. and by the inscriptions themselves. The bauta stones were simply monuments erected by the piety of kindred and friends without any respect to sex or manner of death, either in war, on sea, or through sickness; some were even erected to the memory of living persons. They were usually tombstones; but many of them are memorial stones for men that died in foreign lands, Greece, Russia, the British Islands, etc. Neither is Snorri right in saying (Hkr. pref.) that the bautasteinar belonged to the old burning age (brunaöld), and were replaced by the cairns (haugar) in the subsequent cairn age (haugaöld)—þá skyldi brenna alla dauða menn ok reisa eptir bautasteina, en síðan er Freyr hafði heygðr verit at Uppsölum þá görðu margir höfðingjar eigi síðr hauga en bautasteina. Svíar tóku lík hans ok var hann brendr við á þá er Skúta heitir, þar vóru settir bautasteinar hans, Hkr. Yngl. ch. 17—the passage in Hávamál and the monuments refute this statement. The great bulk of the Scandinavian bauta stones seem to be of the nth and even 12th century. In Icel. no stones of that time are on record: var hann þá her heygðr skamt frá bsenum, ok settir upp bautasteinar, þeir er enn standa her, Hkr. i. 269; hávir bautasteinar standa hjá haugi Egils ullserks, 153,—where Fagrsk. reads, í þau skip var lagðr í valrinn, ok orpnir þar haugar utan at; þar stendr ok bautaðarsteinn (= bautarsteinn in Hm.?) hár sem Egill féll, p. 19;—en eptir alla þá menn er nokkut mannsmót var at, skyldi reisa bautasteina, ok hélzt sa siðr lengi síðan, Hkr. Yngl. ch. 8. It is worth remarking that the word ‘bautasteinn’ never occurs out of Icel. literature, and there only in the above passages, viz. once in the old Hm., once in the Fagrsk., four times in the Hkr., whence it has passed over to modern writers. The word is most probably only a corruption from brautarsteinar, lapides viae, (by dropping the r); cp. the analogous Swedish word, brautarkuml, monumentum viae, which occurs in the inscriptions themselves.

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(pl. bœndr, gen. bónda), m.

1) husbandman, farmer, peasant (dóttir eins lítils bónda); a yeoman, franklin, landowner (hinir stœrri bœndr);

2) master, head of a household (= húsbóndi);

3) husband (nú er bóndi dauðr, en kona lifir eptir).

* * *

a, m.: older form búandi, or even bóandi, pl. búendr or bóendr; gen. búanda, bóanda; dat. buöndum, bóöndum, Edda 28, Grág. i. 370, 371. Ó. H. 203, 209–211, 215, Nj. 14, 220; búanda (gen. pl.), 211, 212, 215–217, 220; búöndum, 219; bóandi, Grág. i. 114, 157, 187, 377, Nj. 52; but the common Icel. form is bóndi, pl. bændr; gen. dat. pl. in old writers either bónda, bóndum, or as at present keeping the æ throughout all plur. cases (bænda, (gen.) bændum): properly a part. act. from búa (turned into a noun subst., cp. frændi, fjándi), A. S. buan; Germ. bauer, and therefore originally a tiller of the ground, husbandman, but it always involved the sense of ownership, and included all owners of land (or bú, q. v.). from the petty freeholder to the franklin, and esp. the class represented by the yeoman of England generally or the statesman of Westmoreland and Cumberland: hence it came to mean the master of the house, A. S. bond and hûsbond, Engl. husband.

1. a husbandman. The law distinguishes between a grið-maðr a labourer, búðsetu-maðr a cottager, and a búandi or bóndi a man who has land and stock. In the Icel. Commonwealth only the b. (but neither cottager or labourer) could act as judge or neighbour who gave witness in acquittal of a culprit (cp. þingheyjandi); the griðmaðr could only partly be admitted to the tylptarkviðr, not to the búakviðr, Grág. i. 35, 114; ek ryð þessa tvá menn ór kviðburðinum fyrir þá sök, at þeir eru búðsetu-menn en eigi bændr, Nj. 236; cp. l. c. below, where the distinction between both is defined. The Norse law, on the other hand, distinguishes between hersir or lendir menn ( barons) and búandi, cp. the interesting passage Fms. vi. 279 (verðr mér þá lends manns nafn ekki at virðingu; nú vil ek heldr heita bóndi sem ek á ætt til); the Norse hauldr- or óðals-bóndi nearly answers to the Engl. ‘yeoman.’ In the more despotic Norway and Denmark, as in continental Europe, ‘bóndi’ became a word of contempt, denoting the common, low people, opp. to the king and his ‘men’ (hirð), the royal officers, etc.; just as the Engl. boor degenerated from A. S. gebur, Germ. bauer, Dutch boer; and in mod. Dan. bönder means plebs, a boor; such is the use of bóndi in the Fms., esp. Sverr. S. and Hák. S. In the Icel. Commonwealth the word has a good sense, and is often used of the foremost men—Sighvatr bóndi, Sturl. ii. 78; Rafn bóndi (i. e. Sveinbjarnarsson), Bs. i. Rafn. S. several times; Rútr talaði þá til Marðar, hugsa þú svá um bóndi (Mord Gigja), Nj. 3; optar hefir þú glaðari verit, búndi, en nú, 174 (of Flosi); Njáll bóndi, id.; Þorsteinn bóndi, Illugi bóndi, Gunnl. S. Ísl. ii; Björn bóndi, Safn i. 657; Björn bóndi Einarsson (Jórsalafari), Ann. 1393; Ari bóndi, Daði bóndi, Bs. ii. 474, 505; it is only opp. to the clerks (clergy) or knights, etc. This notion of the word ( a franklin) still prevails in the mind of Icelanders.

2. a husband, A. S. hûsbond; eigi var skegglauss Þorvaldr bóandi þinn, Nj. 52, Grág. i. 371, 377, Fms. i. 149; hjá hvílu búanda þíns, Nj. 14. [The learned Icel. clergyman Eyjulf on Vellir (died A. D. 1747) has written a short essay upoii the word bóndi, Icel. MSS. Bodl. no. 71.]

COMPDS:—(in mod. use always bænda- if pl., bónda- if sing.)—bónda-bani, a, m. a slayer of a bóndi, Fms. vi. 104. bónda-ból, n. (bónda-bær, m.), a farm, Grett. 96 A. bónda-dóttir, f. a bóndi’s daughter, Eg. 24, Snót 18. bónda-eiðr, m. a bundi’s oath, Gþl. 67. bónda-far, n. a bóndi’s ferry-boat, Hkr. ii. 292. bónda-fé, n. a provincial fund, Gþl. 11. bónda-fólk, n. a class of bændr, Fms. vii. 293. bónda-fylking (búanda-), f. a host of bændr, Fms. viii. 126. bónda-herr, m. an army of bændr, Fms. i. 162. bónda-hlutr. m. = bóndatíund. Fr. bónda-hus, n. a bóndi’s house, K. Þ. K. 26. bónda-hvíla, u, f. a bóndi’s bed, El. 9. bónda-kirkja (búanda-), u, f. the church belonging to the bóndi in Thingvalla, where the parliament was held; and búanda-kirkjugarðr, m. the churchyard to that church, vide Nj. and Grág. This church was erected about the middle of the 11th century, vide Kristni S., Fms. vi. 266. bónda-kona, u, f. a good wife of a bóndi, Gþl. 511. bónda-laus, adj. husband-less, widowed, Stj. 420. bónda-lega, u, f. the burial place of bændr, N. G. L. i. 368. bónda-lið, n. = bóndaherr, Fms. ii. 48. bónda-ligr, adj. farmer-like. bónda-múgr, m. a crowd, host of bændr, Fms. xi. 248. bónda-nafn, n. the name, title of bóndi, Fms. vi. 279, Gþl. 106. bónda-réttr (búanda-), m. the right of a bóndi, Fms. ix. 135. bónda-safnaðr (- samnaðr) = bóndamúgr, Hkr. ii. 307, Fms. vii. 320. bónda-skapr, m. the state of the bændr, opp. to the clergy, Bs. i. 590. bónda-son, m. the son of a bóndi, Eg. 232. bónda-tala, u, f., vera í b., to be told or counted among bændr, Fas. ii. 326. bónda-tíund, f. tithe to be paid by bændr, Vm. 104. bónda-ungi, a, m. a young bóndi, Hkr. iii. 275. bónda-val, n. the elite of bændr; var þá gott b., there were choice bændr to be found, Sturl. i. 130, Landn. 236. bónda-ætt, f. a bóndi’s extraction, Fms. vi. 278.

* * *

(-da, -dr), v.

1) to fell, make fall; fella víð, to fell timber; fella segl, to take down sails;

2) to kill, slay (in battle); fella e-n frá landi, to slay or dethrone (a king); fella fénað sinn, to lose one’s sheep or cattle from cold or hunger;

3) to cause to cease, abolish (fella blót ok blótdrykkjur); fella rœðu sína, to close one’s speech; fella niðr, to put an end to, abandon, give up (fella niðr þann átrúnað);

4) fella heitstrenging á sik, to bring down on one’s head the curse of a broken vow;

5) to tongue and groove, to fit; fella stokk á horn, to put a board on the horns of a savage bull;

6) fig., fella ást (hug) til e-s, to turn one’s mind (love) towards one, to fall in love with; fella bœn at e-m, to address prayer to one, to beg of one; fella sik við e-t, to fit oneself to a thing: fella sik mjök við umrœðuna, to take a warm parl in the debate.

1) framework, a framed board;

2) mouse-trap.

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d, a weak causal verb, answering to the strong neuter form falla; [absent in Goth.; A. S. fellan; Engl. fell; Germ. fällen; O. H. G. fallian; Swed. fälla; Dan. fælde.]

A. [Answering to falla A], to fell, make fall; fella við, to fell timber, Fms. ii. 84; fella mann, to fell a man, defined in the law, Grág. Vsl. ch. 3, cp. ch. 31; fella tár, to let tears fall, Sighvat; fella mel-dropa, to let the drops fall, Vþm. 14; fella segl, to take down sails, Bárð. 14; fella jörð undir e-m, to make the earth slip under one (by means of sorcery), Bs. i. 12; fella vatn í fornan farveg, to make the stream flow in its old bed, Grág. ii. 281.

2. to fell or slay, in battle, Eg. 80, 296, 495; Bróðir felldi Brján, Nj. 275; fella e-n frá landi, to slay or dethrone a king; hann hafði fellt hinn helga Ólaf konung frá landi, Orkn. 82; var felldr frá landi Haraldr Gráfeldr, H. Graycloak was slain, Fær. 38; síðan felldu þeir frá landi Hákon bróður minn, Fms. viii. 241, v. l.; fella her, val, etc., to make havoc, slaughter, (val-fall, strages), Lex. Poët.

β. to lose sheep or cattle from cold or hunger (v. fellir); var vetr mikill ok felldu menn mjök fé sitt, Sturl. iii. 297.

II. to make to cease, abolish; hann felldi blót ok blótdrykkjur, Fms. x. 393; f. niðr, to drop, put an end to, abandon; var hans villa svá niðr felld, Anecd. 98; þat felldi hann allt niðr, Fms. vii. 158; ef þú fellir niðr ( gives up) þann átrúnað, ii. 88: to drop a prosecution, a law term, at konungr mundi þetta mál ekki niðr fella, vii. 127 (cp. niðr-fall at sökum); fella ræðu sína, to close one’s speech, ix. 331; þar skal niðr f. þrjá-tigi nátta, there shall [ they] let drop thirty nights, i. e. thirty nights shall not be counted, Rb. 57; fella boð, f. herör, to drop the message, not let the arrow pass, N. G. L. i. 55, Gþl. 83 (vide boð, p. 71); fella skjót, to fail in supplying a vehicle, K. Á. 22.

2. to lower, diminish; fella rétt manns, fella konungs sakar-eyri, Gþl. 185; hann skal fella hálfri mörk, [ they] shall lower it, i. e. the value shall be lowered by half a mark, Grág. ii. 180.

3. the phrases, fella heitstrenging (eið) á sik, to bring down on one’s head the curse for a breach of faith (vow, oath, etc.), Hrafn. 8.

4. fella hold af, to starve so that the flesh falls away, K. Á. 200, K. Þ. K. 130; hence fella af, absol. ellipt. to become lean, starved; cp. af-feldr: the phrase, f. blótspán, q. v., p. 71; fella dóm, to pass sentence, is mod., borrowed from Germ.

B. [Answering to falla B], to join, fit:

I. a joiner’s term, to frame, tongue and groove; fella innan kofann allan ok þilja, Bs. i. 194; felld súð, a framed board, wainscot, Fms. vi. (in a verse), hence fellisúð; fella stokk á horn, to put a board on the horns of a savage bull, Eb. 324; eru fastir viðir saman negldir, þó eigi sé vel felldir, the boards are fast when nailed together, they are not tongued and grooved, Skálda 192 (felling); fella stein í skörð, to fit a stone to the crevice, Róm. 247: metaph., fella lok á e-t, to bring to an end, prop. to fit a cover to it, Grág. i. 67: also a blacksmith’s term, fella járn, to work iron into bars, Þiðr. 79.

II. metaph. in the phrases, fella ást, hug, skilning, etc., til e-s, to turn one’s love, mind, etc., towards one; fellim várn skilning til einskis af öllum þeim, Stj. 4; Geirmundr felldi hug til Þuríðar, G. fell in love with Th., Ld. 114; Þórðr bar eigi auðnu til at fellasvá mikla ást til Helgu, sem vera átti, i. e. they did not agree, Sturl. i. 194; fella bæn at e-m, to apply prayer to one, beg of him, Ísl. ii. 481; fella sik við e-t, to fit oneself to a thing; ek hefi byrjað þitt erindi, ok allan mik við fellt, and have done my best, 655 xxxii. 13; felldi Þorkell sik mjök við umræðuna, Th. took a warm part in the debate, Ld. 322; hence such phrases as, fella sig (eigi) við e-t, to take pleasure (or not) in a thing; fella saman orð sín, to make one’s words agree, Grág. i. 53: to appropriate, fellir hann með því dalinn sér til vistar, Sd. 137.

III. part. felldr, as adj. = fallinn; svá felldr, so fitted, such; með svá felldum máta, in such a way, Rb. 248; vera vel (illa etc.) felldr til e-s, to be well ( ill) fitted for a thing, Fms. xi. 76; gamall ok þó ekki til felldr, Bs. i. 472, Fms. iii. 70; Hallgerðr kvað hann sér vel felldan til verkstjóra, H. said he was well fitted to be her steward, Nj. 57, v. l.: neut., þér er ekki fellt ( it is not fit for thee) at ganga á greipr mönnum Haralds, Fms. vi. 210; svá lízt oss sem slíkum málum sé vel fellt at svara, such cases are well worth consideration, Ld. 90; ekki héldu þeir vel lög þau nema þat er þeim þótti fellt, they observed not the rules except what seemed them fit, Hkr. i. 169; þeirrar stundar er honum þótti til fellt, the time that seemed him fit, Bs. i. 161: in many compds, geð-felldr, skap-f., hug-f., pleasant, agreeable; hag-felldr, practical; sí-felldr, continuous.

f. number of five.

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or fimmt, f. a number of five: fimtar-tala, u, f. a set of five or multiple of five (as fifteen, fifty, etc.), Bs. i. 190.

2. [Swed. femt = a kind of court], a law phrase, a summoning before a court with a notice of five days: a standing phrase in the Norse law, so that the verb fimta means to summon: so, fimtar-grið, n. pl. a truce during a fimt, N. G. L. i. 342, 351; fimmtar-nafn, n. a citation with a fimt’s notice, 86; fimmtar-stefna, u, f. a citation before a court with a fimt’s notice, K. Á. 184: the phrase gera e-m fimt simply means to summon, N. G. L. i. 346, passim; one fimt is the shortest notice for summoning, five fimts the longest,—fimm fimtum hit lengsta, ef hann veit nær þing skal vera, 21:—the law provides that no summoning shall take place on Tuesday, because in that case the court-day would fall on Sunday, the day of summoning not being counted, N. G. L., Jb., and K. Á. passim.—This law term is very curious, and seems to be a remnant of the old heathen division of time into fimts (pentads), each month consisting of six such weeks; the old heathen year would then have consisted of seventy-two fimts, a holy number, as composed of 2 × 36 and 6 × 12. With the introduction of the names of the planetary days (vide dagr) and the Christian week, the old fimt only remained in law and common sayings; thus in Hm. 73,—‘there are many turns of the weather in five days (viz. a fimt), but more in a month,’ which would be unintelligible unless we bear in mind that a fimt just answered to our week; or verse 50,—‘among bad friends love flames high for five days, but is slaked when the sixth comes;’ in a few cases, esp. in ecclesiastical law, sjaund (hebdomad) is substituted for the older fimt, N. G. L. passim; it is curious that in Icel. law (Grág.) the fimt scarcely occurs, as in Icel. the modern week seems to have superseded the old at an early time.

COMPDS: Fimtardómr, Fimtardómseiðr, Fimtardómslög, Fimtardómsmal, Fimtardomsstefna, Fimtardómssök, fimtarþing.

ð, [forve], to ebb; þaðan ór fjöru er fyrvir útast, Grág. i. 356, 380: metaph. to fall short, to lack, ok skal telja þann dag með er á fyrvir, the lacking day shall be counted with the rest, Rb. 1812. 72; gjalda þat er á furði (afurði MS.), Grág. ii. 187.

f. oar-thong, grummet;

láta síga á hömlu, to pull backwards (stern foremost);

ganga e-m í hömlu (um e-t), to take one’s place, be a substitute for one (in a thing).

(að), v.

1) to pull backwards;

2) to stop, hinder (hamla e-m);

3) to maim, mutilate (sumir vóru hamlaðir at höndum eða fótum).

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u, f. an oar-loop made of a strap or withe fastened to the thole-pin (hár), into which the oar was put, the oarsman pulling the oar against the thole, as is still done in the fjords of Norway; hence is called láta síga á hömlu, to pull slowly towards the hamla, i. e. stern foremost, Fms. i. 172, vii. 213; láta skip síga á hömlum, Hkr. iii. 336; á hömlo, Mork. l. c.; lét hann leggja fimm skipum fram í sundit svá at mátti þegar síga á hömlu, Grett. 83 A; hömlur slitnuðu, háir brotnuðu, the h. were torn, the tholes broken, Am. 35; leggja árar í hömlur, they put the oars in the loops, Fms. iii. 57. In Norway the levy or conscription was counted by the hömlur, cp. Ó. H. 227, where one hamla (i. e. man) was to be levied from every seven males over five years old, and so ‘til hömlu’ means naut. = per man, per oar, Gþl. 99, N. G. L. i. 98; thus, gera mat í hömlu, to contribute provisions by the head, 201, cp. D. N. passim and Fritzner’s remarks s. v.: the metaph. phrase, ganga e-m í hömlu um e-t, to go into one’s hamla, take one’s place, to be one’s match; sem Sigvalda myni fæst til skorta, at ganga mér í hömlu um ráða-gerðir ok dæma hér um mál manna, bæði fyrir vizku sakir ok ráðspeki, Fms. xi. 98.

COMPDS: hömluband, hömlubarði, hömlufall, hömlumaðr.

II. mod. a short oar with which the boatman paddles, leaning the body forwards and with his face towards the stem, using the oar partly instead of a rudder; hence stýris-hamla, a ‘rudder-oar.’

(-s, -ar), m. dog, hound; vera ór hunda hljóði or hljóðum, to have made one’s escape.

* * *

m. [Ulf. hunds; A. S., O. H. G., Germ., Dan., and Swed. hund; Engl. hound; Lat. canis; Gr. κύων]:—a dog, Hm. 82, Gm. 44, Orkn. 150, Grág. ii. 119, Fms. ii. 224, iv. 314, Nj. 74, Stj. 464, passim; the shepherd’s dog, watch dog, and deer hound were best known;—smala-h. and fjár-h., a shepherd’s dog; dýr-h., a fox hound; búr-h., varð-h., a watch dog; grey-h., a greyhound; spor-h., a slot hound, Orkn. 150, Ó. H.; mjó-h., Dan. mynde, a spaniel; [skikkju-rakki, a lap dog, Orkn. 114;] dverg-h., q. v.; hunda-gá, gnauð, gelt, gnöll, barking, howling, 656 A. ii. 12, Fas. i. 213; vera ór hunda hljóði, to be out of the dog’s bark, have made one’s escape, Orkn. 212, Gísl. 7, cp. hljóð B. 2; hunds hauss, höfuð, a dog’s head (also as an epithet of abuse), Stj. 68, 498, Rb. 346; hunds eyru, dog’s ears, in a book; hunds kjaptr, trýni, löpp, rófa, hár, a dog’s mouth, snout, foot, tail, hair; hunda sveinn, a dog-keeper, Lv. 100: phrases and sayings, það er lítið sem hunds tungan finnr ekki; opt hefir ólmr hundr rifið skinn; as also hlaupa á hunda-vaði yfir e-t, to slur a thing over, scamp work; festa ráð sitt við hunds hala, Mag. 65:—a dog’s age is, partly in fun, partly in contempt, counted by half years; átta vetra á hunda tölu = four years; whence, ek em maðr gamall, ok vánlegt at ek eiga hunds aldr einn ólifat, Fb. ii. 285:—allan sinn hunds aldr, throughout all his wicked, reprobate life.

II. metaph.,

1. as abuse; hundrinn þinn, κύον! Ísl. ii. 176; eigi af hundinum þínum, Fms. vi. 323; drepum þenna hund sem skjótast, xi. 146; mann-hundr, a wicked man; hunds-verk, a dog’s work, Sighvat: hund-eygr, adj. κυνος ὄμματ ἔχων, Grett. (in a verse): hund-geðjaðr, adj. currish, Hallfred.

2. an ogre, destroyer, = vargr, Gr. κύων; hundr segls, viða, elris, herklæða, Lex. Poët., Edda ii. 512.

3. a nickname, Þórir Hundr, Ó. H.: Hunds-fótr, m. a nickname, Fas.; cp. also the pr. names Hundi, Hundingi, Landn., Sæm.: Hunda-dagar, m. the dog-days: Hunda-stjarna, u, f. the dog-star, Sirius.

4. botan. = vulgaris; hunda-hvingras, hunda-sóley, etc., Hjalt.: hund-bítr, m. a biter, Bjarn. (in a verse): hund-heiðinn, adj. ‘dog-heathen,’ heathenish, Fms. ii. 130, Fas. ii. 186, Karl. 138, Flóv. 23. Favourite dogs recorded in the Sagas, king Olave’s dog Vígi, the Argus of the northern Sagas, Fms. Ó. T. ch. 82, 208, 259; Gunnar’s dog Sam, Nj. ch. 71, 77, 78; the dog Flóki, Rd. ch. 24; also Hálfs S. ch. 7, 8,—þá ina sömu nótt gó hundr hans Flóki er aldri gó nema hann vissi konungi ótta vánir: mythol. the dog Garm, Vsp., Gm.; the dog Saurr, who was made king over the Thronds, (þeir létu síða í hundinn þrjú manns-vit, ok gó hann til tveggja orða, en mælti it þriðja,) for this curious tale see Hkr. Hák. S. Góða ch. 13: pet names, seppi, rakki, grey; and pr. names, Vígi, Snati, Loddi, Lubbi (a rough dog), Stripill (smooth), etc.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

* * *

n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

I) (-ar, -ar), f.

1) bath;

2) hot spring (fyrir sunnan ána eru laugar).

II) from ljúga.

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f., old dat. laugu; with the article laugunni, Rd. 276, Thom. 484, but lauginni, Sturl. ii. 98, Fms. vii. 150; pl. laugar: [cp. Swed. lör; Dan. löver in lör-dag, löver-dag, = Icel. laugar-dagr, q. v.]:—a bath; hón varðveitti barn drottningar óborit meðan hón var í laugu, Landn. 110; taka laugar, Fs. 72; þar vóru laugar görvar, en er konungr var í lauginni var tjaldat yfir kerit, Fms. vii. 150; prestr er skyldr at vígja þrjár laugar um dag (of baptismal water), N. G. L. i. 347; laug skal göra hveim er liðinn er hendr þvá ok höfuð (of washing the dead), Sdm. 34 (Bugge); síðan vóru borð tekin, en Flosi tók laugar ok lið hans, Nj. 176, (hand-laug, mund-laug, q. v.): the bath in which a new-born infant is washed is called laug.

II. in Icel. a hot spring, which was used for bathing; en Föstudags-aptan fóru biskupar báðir til laugar í Laugar-ás eptir náttverð, Bs. i. 78; eitt hvert kveld er þeir fóru til laugar, … en laugin ( the spring) var ekki á almanna-veg, 621; þat var eitt kveld er Snorri sat í laugu, at talat var um höfðingja, … Sturla Bárðarson hafði haldit vörð yfir lauginni ok leiddi hann Snorra heim, Sturl. ii. 98; fyrir sunnan ána eru laugar ( hot springs) ok þar hjá jarðholur stórar, Eg. 747; Kjartan fór opt til Sælingsdals-laugar (the well in S.), jafnan bar svá til at Guðrún var at laugu, Ld. 160; Gestr kemr til Sælingsdals-laugar, ok dvelsk þar um hríð, Guðrún kom til laugar ok fagnar vel Gesti frænda sínum, 124.

III. in Icel. the hot springs were public bathing-places, and the word is freq. in local names, Laugar, f. pl., Laugar-á, Laugar-áss, Lauga-ból, Laugar-brekka, Laugar-dalr, Laugar-dælar, Laugar-nes, Lauga-land, Lauga-vatn, Lauga-fell, Laugar-vellir, Lauga-sker, Laugar-hús, Landn.; see the Sagas, the map of Icel., Eggert Itin.; and as the latter part of a compd, Valla-laug, Sælingsdals-laug, Reykja-laug, etc., all indicating places with hot springs used for baths in olden times.

IV. Saturday was the day appointed for cleansing and bathing, and hence the day took its name, laugar-aptan, m. ‘bath-eve,’ Saturday evening, Ísl. ii. 274: laugar-dagr, m. ‘bath-day,’ Saturday, Grág., K. Þ. K., N. G. L., the Sagas passim: laugardags-morginn, m., -kveld, n. Saturday morning, evening, passim: laugar-kveld, n. = laugaraptan, Ísl. ii. 247: laugar-morginn, m. ‘bath-morning,’ Saturday morning, Ísl. ii. 232: laugar-nátt, f. ‘bath-night,’ Saturday night, (the night between Saturday and Sunday, as shewn by Sturl. ii. 170); ok er lofat at eta hvítan mat miðviku-nátt ok laugarnátt í Hvíta-dögum, K. Á. 188, K. Þ. K. This washing and fasting had a religious character, as is shewn bv laugavatn, Sól. 50; as also by the verse in Skíða R.,—aldrei frá ek at aumum þrjót | mun íllra meina batna | fyrr en lofar at leggja af biót | ok laugarnætr at vatna, 202: and that it came from the remote heathen age, when the year was still counted by pentads and not by heptads, we may infer from the freq. use of laug as the latter part of the compd in proper names, esp. of women, Ás-laug, Guð-laug, Þór-laug, Odd-laug, Sigr-laug, Snæ-laug, Vé-laug (= the Holy well, the Holy bath); and of men, Her-laugr, Guð-laugr, see Landn. and the Sagas.

V. COMPDS: laugarhús, laugarker, laugarpíning, laugavatn.

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1) burden, cargo;

2) train of packhorses.

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f. [cp. Engl. last, as in Orkneys and East Angl. ‘a last of herrings,’ and Old Engl. lastage = freight; Germ. last; Dan. læst], a last, burden, a measure of ship’s burden, reckoned at twelve ‘skippund,’ D. N. iv. 651, Bs. i. 545, Gþl. 371, B, K. 20, 89, MS. 732. 16 (where wrongly ten for twelve); lest gulls, Fms. xi. 351, where = talentum (?); lest járns, harðsteins, D. N.; lest síldar, N. G. L. passim: a cargo, Jb. 386. In mod. usage the tonnage of Dan. and Norse ships is counted by læster.

II. in Icel. sense, a caravan of loaded pack-horses, Grett. 119: plur. lestir, the market season in June and July.

COMPDS: lestamaðr, lestatal.

f. reading, a lesson; meðan lestin verðr lesin, Stat. 299, N. G. L. i. 390.

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(-ta, -tr), v.

1) to light up, illuminate (sól skal l. allan heim ok verma); impers., ok lýsir allt lopt af faxi hans, and from his mane is lighted up all the sky; lýsir af e-u, it shines, glitters (lýsti ok af hjálminum, er sólin skein á); lýsir, it gets light, it dawns (um morguninn, er lýsa tók);

2) to manifest, show, exhibit (Heinir lýstu mikinn drengskap);

3) to proclaim, publish, give notice of, as a law term; with acc., l. frumhlaup, sár, víg á hendr e-m, to charge one with, indict one for, an assault, wound, manslaughter; with dat., l. vígi á hendr sér, to declare oneself to be the cause of a death;

4) to publish, proclaim, with dat. (lýsir hann þingreið sinni); l. yfir e-u, to make known (S. lýsir erindi sínu fyrir jarli);

5) impers., nú lýsir hér yfir því, at hún, now it became clear, that she;

6) to illuminate (a book).

f. gleam, shimmering light (ek sé lýsu nökkura til hafsins).

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t, [ljós; Dan. lyse; Swed. liusa], to lighten, illumine; hón (the sun) skal lýsa allan heim ok verma, Sks. 38; sól lýsir tungl, Rb. 448, passim, Hom. 128, MS. 656 C. 2; æ lýsir mön af mari, to shed light, Vþm.; lýsa blinda, to give light to the blind, 677. 5, 656 B. 12:—to light up, lýsa lampa, Str. 18, Sks. ii. 177: lýsa kirkju, to light up a church, D. I. passim, Vm. passim: to illuminate a book, en Magnus prestr hefir skrifat upp þaðan, ok lýst alla, Fb. (inscription):—of the daylight, to dawn, lítt var lýst af degi, Ld. 46; um morguninn er lýsa tók, Fms. i. 111; þegar er lítt var lýst, Ó. H. 115.

2. impers. it shines, beams; lýsti ok mjök af hjálmi hans er sólin skein á, Fms. i. 44; fyrir þínar sakar lýsir allan heim, by thee light shines on all the world, Hom. 31.

II. metaph. to explain, Sks. 193, 587.

2. to manifest, shew, exhibit; lýsa ótrúleik, Eg. 64; lýsa hug sinn, to declare one’s mind, Grág. i. 8; Heinir lýstu mikinn drengskap, Fms. ix. 344: pass., sem lýsisk í sögunni, xi. 440; hann lýsti meir í því ríki sitt ok þrályndi en réttlæti, Bs. i. 17; ok sagði hvern fjandskap menn höfðu þar við hann lýst, 19; segir at þau lýsti mikla þverlyndi ok ákaflyndi í þessu, Ó. H. 144.

3. to proclaim, publish, give notice of, as a law term: with acc., menn skulu í dag ok á morgun lýsa sakar þær allar, er til fjórðungs-dóms skulu …, ef maðr vill lýsa sök á hönd manni, Grág. i. 18; lýsa frumhlaup, sár, eðr víg á hendr manni, to charge a person, make an indictment against, ii. 34; víg lýsir þú, Hkv. 2. 8.

β. with dat., lýsa vígi á hendr sér, to declare oneself to be the cause of a death; immediately after the deed the slayer had to declare himself, otherwise the deed was counted for murder, see the remarks s. v. morð, and the Laws and Sagas passim.

γ. to publish, proclaim, with dat.; hón lýsti því, at hón myndi til alþingis ríða, Nj. 12; Halldórr lýsir þingreið sinni, Ld. 236; lýsa dómum sínum, Sks. 641:—lýsa e-u yfir, better is lýsa yfir e-u, to make known, Fms. viii. 93, xi. 6: impers., nú lýsir hér yfir því, er margir mæltu, at hón þótti nokkut vergjörn, xi. 25: absol., ef maðr lýsir til fimmtardóms um bjargir manna, Grág. i. 73; hann skal lýsa et næsta sumar til fram-færslu þess ómaga, 129.

δ. to publish the bans of marriage.