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1 Cluilius
Clŭĭlĭus, ii, m., = Kloilios, a king of Alba, Liv. 1, 23, 4 and 7;after whom the Cluiliae fossae were named,
id. 1, 23, 3; 2, 39, 5 (in Plut. Coriol. p. 227 Kloileiai taphroi). -
2 βοάω
βοάω impf. ἐβόων Ac 21:34 v.l.; fut. βοήσω and βοήσομαι LXX; 1 aor. ἐβόησα, impv. βόησον (s. βοή; Hom.+)① to use one’s voice at high volume, call, shout, cry out, oft. w. φωνῇ μεγάλῃ (Phlegon: 257 Fgm. 36, 1, 1 Jac.; Plut., Coriol. 225 [25, 3]; Gen 39:14; 1 Macc 3:54; 13:45 al. LXX; Sus 46 and Bel 18 Theod.).ⓐ of emotionally charged cries: of joy abs. ῥῆξον κ. βόησον break forth and shout Gal 4:27; 2 Cl 2:1f (both Is 54:1; interpreted as prayer to God 2 Cl 2:2).—Of the shouts of excited crowds (Jos., Ant. 13, 376; cp. X., An. 4, 3, 22) Ac 17:6; 25:24; AcPl Ha 4, 35; 5, 11; 9, 21; 10, 30; MPol 12:2 v.l.ⓑ of pleading petitions or anguished outcries (Ael. Aristid. 48, 54 K.=24 p. 479 D.; β. τὸν θεόν) abs. B 3:5 (Is 58:9). W. dat. foll. (Sus 60 Theod. v.l. ἐβόησαν τ. θεῷ) Lk 18:7. W. πρός and acc. (Num 12:13; PsSol 1:1) ἐξ ἑνὸς στόματος β. πρὸς αὐτόν 1 Cl 34:7; πρὸς τὸν θεόν AcPl Ha 3, 8.—Of cry of anguish or for help: Jesus on the cross Mt 27:46 v.l.; Mk 15:34; evil spirits when leaving a person Ac 8:7 (in these three pass. β. φωνῇ μεγάλῃ; s. above); sick people Lk 9:38; 18:38 (s. ἀναβοάω; ἐβόησεν λέγων as Diog. L. 6, 44 ἐβόα λέγων; Ps.-Callisth. 1, 25, 1; 1 Km 5:10; Jdth 6:18; for pap relating to requests for healing s. New Docs 4, 245–50).ⓒ of solemn proclamation (Menand. Com. Fgm. 215, 5 Kö., in Diog. L. 6, 83 τὰ βοώμενα; Aelian, VH 3, 42 ἡ τραγῳδία βοᾷ; SibOr 3, 212) φωνὴ βοῶντος (φωνή 2e) Mt 3:3; Mk 1:3; Lk 3:4; J 1:23; B 9:3 (all Is 40:3).② to roar, of a lion ἐβόησεν μεγάλως AcPl Ha 2, 6.—B. 1250. Schmidt, Syn. I 125–35. DELG s.v. βοή. M-M. TW. -
3 γνωρίζω
γνωρίζω fut. γνωρίσω (γνωριῶ [POxy 1024, 18; LXX; Just., D. 14, 8] Col 4:9 v.l. [Tdf. S. Vog.]); 1 aor. ἐγνώρισα. Mid.: ἐγνωρισάμην. Pass.: 1 fut. γνωρισθήσομαι; 1 aor. ἐγνωρίσθην; pf. 3 sg. ἐγνώρισται 2 Esdr 7:24 (Aeschyl. et al.; pap, LXX, pseudepigr., Philo, Joseph.; Ar. 12, 6; Just., Ath. 3, 1)① to cause information to become known: make known, reveal (Aeschyl., Prom. 487; Diod S 1, 6, 2; 1, 9, 2; 10, 3, 1; Plut., Fab. Max. 186 [21, 3]; Cato Maj. 336 [1, 2] al.; LXX; TestJob 41:5; Jos., Ant. 8, 102) γ. τι Ro 9:22f; Eph 6:19; τί τινι Lk 2:15; Hs 9, 5, 4; ways of life Ac 2:28 (Ps 15:11); sins Hv 2, 1, 2; words 2, 2, 3f; the past and the future B 1:7; cp. 5:3. πάντα Eph 6:21; Col 4:7, 9; J 15:15; cp. Hs 9, 5, 4; name 17:26.—2 Cor 8:1; 2 Pt 1:16. Pass. Eph 3:5, 10; Hv 2, 4, 2. τινὶ τὸ μυστήριον Eph 1:9; pass. 3:3. περί τινος Lk 2:17. W. ὅτι foll. 1 Cor 12:3; τινί τι, ὅτι Gal 1:11. W. indir. quest. foll. Col 1:27; Hv 4, 3, 1; m 8:2; Hs 2:5; 8, 3, 1. W. attraction of the relat. D 9:2f; 10:2. Abs. Hm 12, 1, 3. Pass. γνωριζέσθω πρὸς τ. θεόν let (your requests) be made known to God Phil 4:6. γνωρίζεσθαι εἰς πάντα τὰ ἔθνη be made known among all the nations Ro 16:26. Reflexive ἐγνωρίσθη Ἰωσὴφ τοῖς ἀδελφοῖς J. made himself known to his brothers Ac 7:13 v.l. (ἀνεγν. N., as in Gen 45:1; cp. Ruth 3:3).—In 1 Cor 15:1, where apparently the discussion deals with someth. already known, γ. is nevertheless correctly used because of the instruction, which evidently introduces someth. new.② to have information or be knowledgeable about someth., know (Dio Chrys. 4, 33; Plut., Coriol. 224 [23, 4]; Herodian 2, 1, 10; Achilles Tat. 7, 14, 1 and 3; Herm. Wr. 10, 15; POxy 705, 39; 1024, 18; 1643, 8. Λόγος τέλειος: PGM 3, 602ff; Pr 3:6; 15:10; Job 4:16 Sym. ἐγνώρισα=LXX ἐπέγνων; TestAbr A 6 p. 83, 4 [Stone p. 14]; 8 p. 86, 9 [Stone p. 20]; Philo, De Jos. 165, Conf. Ling. 183; Jos., Ant. 2, 97, Vi. 420; Just., D. 3, 2 γνωρίζεις με al.; 80, 2 ‘share a point of view’; Ath. 3:1 ‘note, recognize’ of animals) w. indir. question foll.: τί αἱρ -
4 δέησις
δέησις, εως, ἡ (Lysias, Pla.+; Diod S 14, 106, 1; Plut., ins, pap, LXX, pseudepigr.; Mel., HE 26, 6; Nägeli 40) ‘entreaty’, in our lit., as almost always LXX (but not 1 Macc 11:49) urgent request to meet a need, exclusively addressed to God, prayer (so Plut., Coriol. 227 [30, 2]; Ps.-Lucian, Amor. 19; pap; Jos., C. Ap. 2, 197) Lk 1:13; 2:37; Phil 1:19; 2 Ti 1:3; 1 Pt 3:12; 1 Cl 22:6 (last two both Ps 33:16); Pol 7:2; GJs 2:4; 4;1, 2; 20:3. W. ἱκεσία (OGI 569, 11; PPetr II, 19 [1a], 2 μετὰ δεήσεως καὶ ἱκετείας οὕνεκα τοῦ θεοῦ) 1 Cl 59:2. W. προσευχή, the more general term, to denote a more specif. supplication (3 Km 8:45; 2 Ch 6:29; cp. Alex. Aphr., An. Mant. II, 1 p. 186, 3 εὐχαὶ καὶ δεήσεις; Orig., C. Cels. 5, 4, 19 πᾶσαν … δέησιν καὶ προσευχὴν καὶ ἔντευξιν καὶ εὐχαριστίαν ἀναπεμτέον) Ac 1:14 v.l.; Eph 6:18; Phil 4:6; 1 Ti 2:1; 5:5; IMg 7:1. W. προσκαρτέρησις Eph 6:18; w. ἱκετηρία Hb 5:7; ἐν δεήσει Hv 3, 10, 7; δ. ποιεῖσθαι pray (PParis 69 II, 11 ἔνθα σπονδάς τε καὶ δεήσεις ποιησάμενος; BGU 180, 17; StudPal V, 6, 1; 3 Macc 2:1; cp. Jos., Bell. 7, 107) Lk 5:33; Phil 1:4; 1 Ti 2:1. ἀναφέρειν δέησιν offer prayer (to God) B 12:7. ἐν δεήσει in or with (your) prayer Hv 3, 10, 7. W. addition of the object ὑπέρ τινος Ro 10:1; 2 Cor 1:11; 9:14; Phil 1:4; 1 Ti 2:1f. περί τινος (En 13:6) Eph 6:18; πολὺ ἰσχύει δ. Js 5:16. RAC VIII 1134–1258; IX 1–36.—DELG s.v. δέω 2 p. 270. M-M. -
5 κλινίδιον
κλινίδιον, ου, τό (s. κλινή; Dionys. Hal. 7, 68; Artem. 1, 2 p. 7, 22; M. Ant. 10, 28, 2; Plut., Mor. 466c, Coriol. 225 [24, 5]; Pollux 10, 7; Jos., Ant. 17, 161.—B-D-F §111, 3; Mlt-H. 346) dim. of κλίνη (q.v.) small bed = pallet, stretcher Lk 5:19, 24.—DELG s.v. κλίνω. M-M. -
6 περιζώννυμι
περιζώννυμι and περιζωννύω 1 aor. 3 sg. περιέζωσεν LXX. Mid.: 1 fut. περιζώσομαι; 1 aor. περιεζωσάμην, impv. περίζωσαι. Pass.: pf. ptc. περιεζωσμένος (since Theopompus [s. 2 below] and Aristoph; PFay 12, 20 [103 B.C.]; LXX; PsSol 2:20; TestJob 47, 6 and 11 al.; JosAs; Mel., P. 19, 134)① to put a belt or sash around, gird about, act. (Jos., Ant. 6, 184) w. double acc. gird someone (about) with someth. (Ps 17:33, 40; 29:12; Sir 45:7). The pass. w. acc. of thing can be understood as a development of this be girded with someth. (Diod S 1, 72, 2 σινδόνας; 4 Km 3:21 ζώνην; PGM 5, 157 ὄφιν) περιεζωσμένον ζώνην χρυσᾶν with a gold belt around him Rv 1:13; cp. 15:6 (but s. 2b below). Certainly pass. is the abs. ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι let your waists or loins be well-girt Lk 12:35 (Ex 12:11; Philo, Sacr. Abel. 63). The abs. perf. ptc. can also be understood as a pass. in Hv 3, 8, 4; Hs 8, 4, 2; 9, 9, 5 and περιεζωσμέναι εὐπρεπῶς 9, 2, 4 (s. εὐπρεπῶς). But the passages in Rv and Hermas can also be taken as② gird oneself, mid. (since the comic wr. Theopompus [V B.C.], Fgm. 37 K.: περιζωσάμενος ᾤαν [sheepskin]; oft. LXX).ⓐ abs. (Polyb. 30, 13, 10; Paus. 1, 44, 1; Ps 92:1; Jo 1:13; 1 Macc 3:58; TestJob 47:6 al.) Lk 12:37; 17:8; Ac 12:8 t.r.ⓑ w. acc. of the thing girded about one gird oneself w. someth., bind someth. about oneself (Theopompus [s. above]; Aristoph., Pax 670; Plut., Rom. 27 [16, 4], Coriol. 217 [9, 3]; 2 Km 3:31; Is 3:24; Jer 4:8; PsSol 2:20; TestJob 47:11; JosAs 10:11 al.; Jos., Ant. 11, 177; Mel., P. 19, 134) περίζωσαι ὠμόλινον Hs 8, 4, 1a; cp. b. This may also be the place for Rv 1:13; 15:6 (s. 1 above).ⓒ w. acc. of the part of the body that is girded τὴν ὀσφῦν (Jer 1:17; Is 32:11; JosAs 10:16) gird one’s waist; that with which one is girded is added w. ἐν (1 Ch 15:27. Such girding is an indication that one is prepared for some activity.) περιζωσάμενοι τὴν ὀσφὺν ἐν ἀληθείᾳ after you have girded your waists with truth Eph 6:14.—Arnott, Alexis 536–38.—M-M. TW. -
7 ἀνοίγω
ἀνοίγω (ἀνά, οἴγω ‘open’; Hom. +) on this by-form of ἀνοίγνυμι see Kühner-Bl. II 496f; W-S. §12, 7 and §15 (p. 130); B-D-F §101; Rob. 1212f; Mayser 404. Fut. ἀνοίξω; 1 aor. ἀνέῳξα J 9:14 (vv.ll. ἠνέῳξα, ἤνοιξα), ἠνέῳξα vs. 17 (vv.ll. ἤνοιξα, ἀνέῳξα), mostly ἤνοιξα Ac 5:19; 9:40 al.; 2 pf. (intr.) ἀνέῳγα; pf. pass. ἀνέῳγμαι 2 Cor 2:12 (v.l. ἠνέῳγμαι), ptc. ἀνεῳγμένος (ἠνεῳγμένος 3 Km 8:52; ἠνοιγμένος Is 42:20), inf. ἀνεῴχθαι (Just., D. 123, 2). Pass.: 1 aor. ἠνεῴχθην Mt 3:16; v.l. 9:30; Jn 9:10; Ac 16:26 (vv.ll. ἀνεῴχθην, ἠνοίχθην); inf. ἀνεῳχθῆναι Lk 3:21 (ἀνοιχθῆναι D); 1 fut. ἀνοιχθήσομαι Lk 11:9f v.l.; 2 aor. ἠνοίγην Mk 7:35 (vv.ll. ἠνοίχθησαν, διηνοίγησαν, διηνοίχθησαν); Ac 12:10 (v.l. ἠνοίχθη); Hv 1, 1, 4 (Dssm. NB 17 [BS 189]); 2 fut. ἀνοιγήσομαι Mt 7:7; Lk 11:9f (v.l. ἀνοίγεται). The same circumstance prevails in LXX: Helbing 78f; 83ff; 95f; 102f. Thackeray 202ff.① to move someth. from a shut or closed position, trans. a door (Menand., Epitr. 643 Kö.; Polyb. 16, 25, 7; OGI 222, 36; 332, 28, SIG 798, 19; 1 Km 3:15; PsSol 8:17; GrBar 11:5f; Jos., Ant. 13, 92 ἀ. τ. πύλας, Vi. 246; Just., D. 36, 5 τὰς πύλας τῶν οὐρανῶν) τὰς θύρας (really the wings of a double door) Ac 5:19; 12:10 (w. act. force, see 6 below); 16:26f (s. OWeinreich, Türöffnung im Wunder-, Prodigien-u. Zauberglauben d. Antike, d. Judentums u. Christentums: WSchmid Festschr. 1929, 200–452). ἀ. τὸν πυλῶνα open the outer door of the house Ac 12:14. τ. θύραν τ. ναοῦ fig., of the mouth of the believer, who is the temple of God B 16:9 (with this figure cp. Philosoph. Max. 488, 6 τοῦ σοφοῦ στόματος ἀνοιχθέντος, καθάπερ ἱεροῦ, τὰ τῆς ψυχῆς καλὰ βλέπεται ὥσπερ ἀγάλματα=when the mouth of the wise man opens like the door of a temple, the beauties of his soul are as visible as statues [of deities]). Without door as obj. acc., or as subject of a verb in the pass., easily supplied from the context (Achilles Tat. 2, 26, 1) Mt 7:7f; Lk 11:9f; Mt 25:11; Lk 13:25; GJs 12:2.—Used fig. in var. ways (PTebt 383, 29 [46 A.D.]; Epict. Schenkl index θύρα: ἡ θύρα ἤνοικται=I am free to go anywhere) Rv 3:20, cp. 3:7f (s. Is 22:22; Job 12:14). πύλη δικαιοσύνης 1 Cl 48:2, cp. 4. Of preaching that wins attention ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God gave the gentiles an opportunity to become believers Ac 14:27. Cp. θύρας μοι ἀνεῳγμένης since a door was opened for me, i.e. I was given an opportunity to work 2 Cor 2:12 (for 1 Cor 16:9 s. 6 below). Likew. ἀ. θύραν τοῦ λόγου Col 4:3.② to render someth. readily accessible, open, trans., closed places, whose interior is thereby made accessible: a sanctuary 1 Cl 43:5; pass. Rv 11:19; 15:5 heaven (Kaibel 882 [III A.D.] οὐρανὸν ἀνθρώποις εἶδον ἀνοιγόμενον; PGM 4, 1180; 36, 298; Is 64:1; Ezk 1:1; cp. 3 Macc 6:18) Mt 3:16; Lk 3:21; Ac 10:11; Rv 19:11; GEb 18, 36; Hv 1, 1, 4; the nether world Rv 9:2; graves (SIG 1237, 3 ἀνοῖξαι τόδε τὸ μνῆμα; Ezk 37:12, 13) Mt 27:52. Fig., of the throat of the impious τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν their gullet is an open grave (breathing out putrefaction?) Ro 3:13 (Ps 5:10; 13:3).③ to disclose contents by opening, open, trans., τ. θησαυροὺς (SIG2 587, 302 τῷ τ. θησαυροὺς ἀνοίξαντι; 601, 32; 653, 93; Eur., Ion 923; Arrian, Cyneg. 34, 2 ἀνοίγνυται ὁ θησαυρός; Is 45:3; Sir 43:14; Philo, Leg. All. 3, 105; Ath. 1, 1) treasure chests Mt 2:11. κεράμιον οἴνου ἢ ἐλαίου open a jar of wine or oil D 13:6. ἀ. βιβλίον open a book in scroll form (Diod S 14, 55, 1 βιβλίον ἐπεσφραγισμένον … ἀνοίγειν; 2 Esdr 18:5; Da 7:10) Lk 4:17 v.l.; Rv 5:2ff; 10:2, 8 (cp. 2 Esdr 16:5; TestAbr A 12 p. 91, 22 [Stone p. 30]); 20:12.④ to remove an obstruction, open, trans., a seal (X., De Rep. Lac. 6, 4; SIG 1157, 47 [I A.D.] τὰς σφραγῖδας ἀνοιξάτω) Rv 5:9; 6:1–12; 8:1.⑤ to cause to function, open, trans., of bodily partsⓐ mouth ἀ. τὸ στόμα open the mouth of another person 1 Cl 18:15 (cp. Ps 50:17); of a fish, to take something out Mt 17:27; of a mute (Wsd 10:21) Lk 1:64.— Open one’s own mouth to speak (oft. in OT; SibOr 3, 497, but e.g. also Aristoph., Av. 1719) Mt 5:2; 6:8 D; Ac 8:35; 10:34; 18:14; GEb 34, 60. More specif. ἐν παραβολαῖς=he spoke in parables Mt 13:35 (Ps 77:2; cp. Lucian, Philops. 33 ὁ Μέμνων αὐτὸς ἀνοίξας τὸ στόμα ἐν ἔπεσιν ἑπτά). εἰς βλασφημίας (opened its mouth) to blaspheme Rv 13:6.— Not to open one’s mouth, remain silent Ac 8:32; 1 Cl 16:7 (both Is 53:7, as also Mel., P. 64, 462).—Fig., of the earth when it opens to swallow something ἤνοιξεν ἡ γῆ τὸ στόμα αὐτῆς Rv 12:16 (cp. Num 16:30; 26:10; Dt 11:6).ⓑ eyes ἀ. τοὺς ὀφθαλμούς of a blind person (Is 35:5; 42:7; Tob 11:7; Mel., P. 78, 565) Mt 9:30; 20:33; J 9:10, 14, 17, 21, 26, 30, 32; 10:21; B 14:7 (Is 42:7).—One’s own eyes, to see (Epict. 2, 23, 9 and 12; PGM 4, 624) Ac 9:8, 40.—Fig., of spiritual sight Lk 24:31 v.l.; Ac 26:18. τοὺς ὀφθαλμοὺς τ. καρδίας 1 Cl 36:2; 59:3 (cp. Just., D. 123, 2 προσηλύτων … ἀνεῷχθαι τὰ ὄμματα).ⓒ ears (Epict. 2, 23, 10; PGM 7, 329) of a deaf man Mk 7:35.ⓓ heart, fig. ἀ. τ. καρδίαν πρὸς τ. κύριον open one’s heart to the Lord Hv 4, 2, 4.⑥ to be in a state of openness, be open, intr. (only 2 pf., except that the 2 aor. pass. ἠνοίγη Ac 12:10 [s. 1 above] is the practical equivalent of an intr. Other exx. of 2 pf.: Hippocr., Morb. 4, 39 ed. Littré; VII 558; Plut., Mor. 693d, Coriol. 231 [37, 2]; Lucian, Nav. 4; Polyaenus 2, 28, 1) in our lit. in contexts connoting opportunity θύρα μοι ἀνέῳγεν 1 Cor 16:9 (s. 1 above; Lucian, Soloec. 8 ἡ θύρα ἀνέῳγέ σοι τῆς γνωρίσεως αὐτῶν. Cp. Just., D. 7, 3 φωτὸς ἀνοιχθήναι πύλας).—Cp. τ. οὐρανὸν ἀνεῳγότα J 1:51.⑦ to be candid, be open, intr. (s. 6 beg. for grammatical ref.; s. also 5a) τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς our mouth is open toward you, i.e. I have spoken freely and openly 2 Cor 6:11 (cp. Ezk 16:63; 29:21 and ἄνοιξις).—B. 847. DELG s.v. οἴγνυμι. M-M. -
8 ἀπιστία
ἀπιστία, ας, ἡ (s. ἀπιστέω; Hes., Hdt. et al.; LXX, Philo, Joseph.; Just.; Tat. 32, 2; Ath. R. 60, 15 al.; s. Mayser 11f, 130)① unwillingness to commit oneself to another or respond positively to the other’s words or actions, lack of belief, unbelief (Mitt-Wilck. I/2, 155, 11; Jos., Ant. 2, 327; 19, 127) in our lit. always with God or divine action as referent (cp. Cercidas Iamb. [III B.C.], Fgm. 18 II, 8 Coll. Alex. p. 217 [=Anon. in turpilucrum 74: AnthLG, Diehl3 fasc.3=Knox 1929 p. 234]; Plut., Coriol. 232 [38, 4], Alex. 706 [75, 2] ἀ. πρὸς τὰ θεῖα καὶ καταφρόνησις αὐτῶν, De Superstit. 2 p. 165b; Ael. Aristid. 47, 66 K.=23 p. 462 D.; Philo, Leg. ad Gai. 118 ἀ. πρὸς τὸν τοῦ κόσμου παντὸς εὐεργέτην [w. ἀχαριστία], Mut. Nom. 201 al.; Jos., Ant. 10, 142). As response to Jesus by inhabitants of Nazareth Mt 13:58; Mk 6:6; a parent of a possessed pers. 9:24; disciples Mt 17:20 v.l. (for ὀλιγοπιστίαν); of some Judeans [ἀ]π̣ιστεί̣[α] PEg2 19; of Israelites toward God Ro 11:20 (τῇ ἀπιστίᾳ=because of their unbelief; ACharue, L’Incrédulité des Juifs dans le NT 1929; on the dat. of cause Schmid III 57; IV 59; M. Ant. 3, 1; ins in ENachmanson, Eranos 11, 1911, 220–25), 23; Hb 3:19. διακρίνεσθαι τῇ ἀπιστίᾳ waver in disbelief Ro 4:20. ἐποίησα ἐν ἀ. while I was still an unbeliever 1 Ti 1:13. καρδία πονηρὰ ἀπιστίας an evil, unbelieving heart Hb 3:12 (on the gen. s. Mlt. 74).—Among Christians w. διψυχία 2 Cl 19:2; w. ἀνομία GJs 20:1 (not pap). Personif. as one of the chief sins Hs 9, 15, 3. (Opp. πίστις) IEph 8:2.—As a characteristic of this age (w. ἀνομία) ending of Mark (16:14) in the Freer Ms. ln. 2.② lack of commitment to a relationship or pledge, unfaithfulness (X., An. 3, 2, 4 et al.; UPZ 18, 5 [163 B.C.]; Wsd 14:25; Philo, Spec. Leg. 2, 8, Decal. 172; Jos., Ant. 14, 349) Ro 3:3 (JGriffiths, ET 53, ’41, 118).—M-M. TW. -
9 ἐκταράσσω
См. также в других словарях:
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aigle — (è gl ) s. m. 1° Un des plus grands et le plus puissant de tous les oiseaux de proie. L aigle brun. L aigle noir. • L espèce de l aigle commun est moins pure, et la race en paraît moins noble que celle du grand aigle, BUFFON Aigle.. • Mais… … Dictionnaire de la Langue Française d'Émile Littré
rébarbatif — rébarbatif, ive (ré bar ba tif, ti v ) adj. Rude, repoussant comme un visage à barbe hérissée. • Mais le vilain rébarbatif [Charon] Plus qu aucun batelier des nôtres, Pousse les uns, frappe les autres, Et ne passe que qui lui plaît, SCARRON… … Dictionnaire de la Langue Française d'Émile Littré
tenir — (te nir), je tiens, tu tiens, il tient, nous tenons, vous tenez, ils tiennent ; je tenais ; je tins, nous tînmes ; je tiendrai ; je tiendrais ; tiens, qu il tienne, tenons ; que je tienne, que nous tenions, que vous teniez, qu ils tiennent ; que… … Dictionnaire de la Langue Française d'Émile Littré
AGRIPPA Menenius — cognomentô Lanatus, dux a Romanis electus adversus Sabinos, de iis triumphavit. Et cum plebs a patribus secessisset in Aventinum, quod tributum et militiam toleraret, nec revocari posset, Agrippa apud eam verba faciens, Humani artus, inquit, cum… … Hofmann J. Lexicon universale
APHRODISIAS — I. APHRODISIAS olim Troezen Peloponnesi. Steph. apud quem duodecim Aphrodisiades enumerantur. II. APHRODISIAS templum Veneris, Plin. l. 4. c. 11. S. Theodoro, teste Coriol. Cepiô, oppid. Ciliciae maritimae 12. mill. pass. a Seleucia in Africum,… … Hofmann J. Lexicon universale
