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containing+field

  • 121 עֹמֶר

    עוֹמֶר, עֹמֶרm. (b. h.; עָמַד) 1) sheaf. Peah IV, 3 ע׳ השכחה the forgotten sheaf (Deut. 24:19); a. fr.Pl. עוֹמְרִים, עוֹמְרִין, עֳמָרִ׳. Ib. 6:5 שני ע׳ שכחה two sheaves left in the field are considered as forgotten (belong to the poor). Ib. 6 שני ע׳ ובהם סאתים two sheaves containing two Sah between them (the ordinary size of a sheaf being one Sah). Ib. וכי מרוב הע׳וכ׳ is the privilege of the owner strengthened or infringed by the quantity of the sheaves (irrespective of their sizes)? Ib. 5:1; a. fr. (Lev. R. s. 15; Yalk. ib. 551, v. עוֹמְדִים. 2) ( the quantity of grain in a sheaf, Omer, a dry measure, esp. the Omer of barley offered on the sixteenth day of Nisan (Lev. 23:10–14). Men.X, 1 הע׳ היה בא בשבתוכ׳ the Omer, when offered on the Sabbath, was prepared by cutting three Sah-fuls of barley (sifted down to one Omer). Tosef.Dem.I, 28 מותר ע׳ that which is left over when preparing the Omer. Men.X, 6 הע׳ היה מתירוכ׳ the offering of the Omer had the effect of allowing the use of the new crop in the country. Ib. 7 קידם לע׳ before the Omer was to be offered (before the sixteenth of Nisan); a. fr.

    Jewish literature > עֹמֶר

  • 122 עזק

    עָזַק(b. h. Pi.; cmp. חָזַק) ( to press, 1) to break clods and level the ground; to break ground; to till. Men.85b היה עוֹזֵק תחת זיתיו (cmp. בָּלַש; Yalk. Deut. 962 עוסק; Yalk. Prov. 950 מוסק) was hacking and levelling the ground under his olive trees. Ohol. XVIII, 5 העוזק בית הפרס he who breaks a field suspected of containing human bones (v. פְּרָס). Tosef. ib. XVII, 9 עֲזָקוֹ אין לך בדיקהוכ׳ if he broke the ground, there is no better way of examining than this. Y.R. Hash. II, 58a top (ref. to בית יעזק, v. יַעְזֵק) ששם היו עוֹזְקִין את ההלכה for there they cultivated (levelled) the law; a. e. 2) to hold fast. Ḥull.94a עוזק אחת בפיווכ׳ holding one piece in his mouth and two in his hands.

    Jewish literature > עזק

  • 123 עָזַק

    עָזַק(b. h. Pi.; cmp. חָזַק) ( to press, 1) to break clods and level the ground; to break ground; to till. Men.85b היה עוֹזֵק תחת זיתיו (cmp. בָּלַש; Yalk. Deut. 962 עוסק; Yalk. Prov. 950 מוסק) was hacking and levelling the ground under his olive trees. Ohol. XVIII, 5 העוזק בית הפרס he who breaks a field suspected of containing human bones (v. פְּרָס). Tosef. ib. XVII, 9 עֲזָקוֹ אין לך בדיקהוכ׳ if he broke the ground, there is no better way of examining than this. Y.R. Hash. II, 58a top (ref. to בית יעזק, v. יַעְזֵק) ששם היו עוֹזְקִין את ההלכה for there they cultivated (levelled) the law; a. e. 2) to hold fast. Ḥull.94a עוזק אחת בפיווכ׳ holding one piece in his mouth and two in his hands.

    Jewish literature > עָזַק

  • 124 קציצה

    קְצִיצָהf. (קָצַץ) 1) cutting, felling. B. Kam.91b אילן העומד לק׳ (Ms. F. לִיקָּצֵץ) a tree which must be cut. Lam. R. introd. (R. Zʿera) שבו זמן ק׳ יפהוכ׳ on it (the 15th of Ab) begins the good season for cutting trees for fuel, v. מַאֲכוֹלֶת. Bekh.34b (in Chald. dict.) איכוין … בהאי ק׳וכ׳ he intended to make himself appear clean by cutting off (the leprous spot), and the rabbis punished him for this very cut (so that he could never be declared clean from this cut-off leprous spot); a. e. 2) stipulation ( of price), bargain. Shebu.45b ק׳ ודאיוכ׳ stipulations of prices one surely remembers, v. קִיצוּתָא. 3) pl. קְצִיצוֹת cut fruits. Maasr. III, 4 מצא ק׳ בדרך ואפי׳ בצד שדה ק׳ (Ms. M. קציעית) if one finds cut fruit (single berries) on the road or even beside a field where cut fruit has been spread to dry; B. Mets.21b Var. (ed. קציעות). 4) (v. קְצִיצָה a. next w.) the capsule of the Tfillin containing Biblical sections. Ber.24a. Succ.26b top. Kel. XVIII, 8 התיר ק׳וכ׳ if he opened the first of the four compartments of the Tfillin and repaired it; a. e.Pl. קְצִיצִין, v. next w. 5) separation, severance of connection, v. קְצָצָה.

    Jewish literature > קציצה

  • 125 קְצִיצָה

    קְצִיצָהf. (קָצַץ) 1) cutting, felling. B. Kam.91b אילן העומד לק׳ (Ms. F. לִיקָּצֵץ) a tree which must be cut. Lam. R. introd. (R. Zʿera) שבו זמן ק׳ יפהוכ׳ on it (the 15th of Ab) begins the good season for cutting trees for fuel, v. מַאֲכוֹלֶת. Bekh.34b (in Chald. dict.) איכוין … בהאי ק׳וכ׳ he intended to make himself appear clean by cutting off (the leprous spot), and the rabbis punished him for this very cut (so that he could never be declared clean from this cut-off leprous spot); a. e. 2) stipulation ( of price), bargain. Shebu.45b ק׳ ודאיוכ׳ stipulations of prices one surely remembers, v. קִיצוּתָא. 3) pl. קְצִיצוֹת cut fruits. Maasr. III, 4 מצא ק׳ בדרך ואפי׳ בצד שדה ק׳ (Ms. M. קציעית) if one finds cut fruit (single berries) on the road or even beside a field where cut fruit has been spread to dry; B. Mets.21b Var. (ed. קציעות). 4) (v. קְצִיצָה a. next w.) the capsule of the Tfillin containing Biblical sections. Ber.24a. Succ.26b top. Kel. XVIII, 8 התיר ק׳וכ׳ if he opened the first of the four compartments of the Tfillin and repaired it; a. e.Pl. קְצִיצִין, v. next w. 5) separation, severance of connection, v. קְצָצָה.

    Jewish literature > קְצִיצָה

  • 126 תרקב

    תֵּרְקַבm. (= תרי קב) ( two Kabs; later) three Kabs, a dry measure (V. Herzfeld, Metrol. Voruntersuch. II, p. 63 sq.); also a field requiring a Tarḳab of seed. Tosef.Maasr.II, 7 בינונית אינה פחותה מת׳וכ׳ a medium size basket is no less than a Tarḳab, a small one no less than two Kabs; (differ. in Y. ib. II, 49c bot.). Tam.V, 4 והכף דומה לת׳ גדולוכ׳ the spoon (for frankincense) resembled a large Tarḳab …, containing three Kabs. Nidd.49b או ת׳ וישב עליו or if he inverted a T. and sat on it; Sabb.59a; Ḥag.23b (not עליה). Y.Ber.I, 2c bot., v. תַּמְצִית; a. fr.

    Jewish literature > תרקב

  • 127 תֵּרְקַב

    תֵּרְקַבm. (= תרי קב) ( two Kabs; later) three Kabs, a dry measure (V. Herzfeld, Metrol. Voruntersuch. II, p. 63 sq.); also a field requiring a Tarḳab of seed. Tosef.Maasr.II, 7 בינונית אינה פחותה מת׳וכ׳ a medium size basket is no less than a Tarḳab, a small one no less than two Kabs; (differ. in Y. ib. II, 49c bot.). Tam.V, 4 והכף דומה לת׳ גדולוכ׳ the spoon (for frankincense) resembled a large Tarḳab …, containing three Kabs. Nidd.49b או ת׳ וישב עליו or if he inverted a T. and sat on it; Sabb.59a; Ḥag.23b (not עליה). Y.Ber.I, 2c bot., v. תַּמְצִית; a. fr.

    Jewish literature > תֵּרְקַב

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