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121 צָרַר
צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80. -
122 קרום
קְרוּםm. (קָרַם) skin, membrane. Neg. I, 1, a. e. כק׳ ביצה the color of the membrane surrounding the egg. Ḥull.III, 1, v. מוֹחַ. Ib. 43a ק׳ שעלה … אינו ק׳ a membrane formed in consequence of a wound in the gullet is no membrane (to make the gullet sound). Ib. 56a קְרוּמוֹ רך its membrane is tender; a. fr.Pl. קְרוֹמִין. Ib. 57b, v. קְרוֹמִית. -
123 קְרוּם
קְרוּםm. (קָרַם) skin, membrane. Neg. I, 1, a. e. כק׳ ביצה the color of the membrane surrounding the egg. Ḥull.III, 1, v. מוֹחַ. Ib. 43a ק׳ שעלה … אינו ק׳ a membrane formed in consequence of a wound in the gullet is no membrane (to make the gullet sound). Ib. 56a קְרוּמוֹ רך its membrane is tender; a. fr.Pl. קְרוֹמִין. Ib. 57b, v. קְרוֹמִית. -
124 קריותא
קִרְיוּתָא, קִי׳f. = h. קָרֶה or קֶרִי, accident; קִרְיוּת הִרְהוּר effusio seminis in consequence of heated fancy or dream. Targ. Y. Deut. 23:11. Targ. Y. I Gen. 49:3. -
125 קי׳
קִרְיוּתָא, קִי׳f. = h. קָרֶה or קֶרִי, accident; קִרְיוּת הִרְהוּר effusio seminis in consequence of heated fancy or dream. Targ. Y. Deut. 23:11. Targ. Y. I Gen. 49:3. -
126 קִרְיוּתָא
קִרְיוּתָא, קִי׳f. = h. קָרֶה or קֶרִי, accident; קִרְיוּת הִרְהוּר effusio seminis in consequence of heated fancy or dream. Targ. Y. Deut. 23:11. Targ. Y. I Gen. 49:3. -
127 קִי׳
קִרְיוּתָא, קִי׳f. = h. קָרֶה or קֶרִי, accident; קִרְיוּת הִרְהוּר effusio seminis in consequence of heated fancy or dream. Targ. Y. Deut. 23:11. Targ. Y. I Gen. 49:3. -
128 שמם
שָׁמֵם(b. h.) (to stand still,) to be astonished; to be waste. Tosef.Sot.XV, 10 ונמצא ישראל ש׳ וזרעוכ׳ and as a consequence Israel will be laid waste, and the seed of Abraham cease. Y.Bets. II, 61c top פעם … ומצא אותה שוֹמֶמֶת once he entered the Temple court and found it deserted; יָשֹׁמּוּ בתיהם … שהֵשֵׁימּוּוכ׳ (or יִשַּׁמּוּ) deserted be the homes of those who caused the house of our God to be laid waste; Y.Ḥag.II, 78a bot. שהֵישַׁמּוּ. Cant. R. to V, 5 ראה המדינה שוממת he (Cyrus) saw that the country was ruined. Y.Ber.IV, 8a ההרוסה והשוֹמֵמָה destroyed and deserted. Meg.III, 3 (ref. to Lev. 26:31) קדושתן … שוֹמֵמִין (Y. ed. שוֹמֵימִין) they remain holy, even when they lie in ruins. Lam. R. introd. (R. Joḥ. 1) שָׁמְמָה עלי נפשי my soul within me is waste (mourns); a. fr. Pi. שִׁמֵּם to lap waste, ruin; to confound. Yalk. Prov. 959 אם זכה משמחו ואם לאו מְשַׁמְּמוֹ if a man is good, it (dreaming of wine) means joy to him, if not, it means confounding.Part. pass. מְשוּמָּם; f. מְשוּמֶּמֶת. Tosef.Keth.VII, 10 מש׳ היא (ed. Zuck. שעמומית) she (my daughter) is confused in her mind; v. שִׁעֲמֵם, שַׁעֲמוּמִית. Hif. הֵשֵׁם same. Gen. R. s. 26 (play on אנשי השם, Gen. 4:4) שהֵשִׁימּוּ את העולם ושהוּשַׁמּוּ … שיִשּׁוֹם they confounded the world, and they were ruined (driven) out of the world, and caused the world to be laid waste. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Nif. נָשַׁם, Hof. הוּשֵׁם to be laid waste, ruined. Gen. R. l. c., v. supra. Sot.IX, 15; Cant. R. to II, 13 והגבלן יִשּׁוֹם, v. גַּבְלָן. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Hithpol. הִשְׁתּוֹמֵם 1) to be astounded. Gen. R. s. 4, end (expl. שמ̇י̇ם̇) שהבריות מִשְׁתּוֹמְמִים … של אש̇ הן של מ̇י̇ם̇ הן men wonder at them, (asking) are they of fire? are they of water? 2) to be waste, ruined. Kidd.66a והיה העולם מִשְׁתּוֹמֵםוכ׳ and the (Jewish) world was ruined (demoralized), until Simon b. Sh. came and restored the Law Sabb.33a והדרכים מִשְׁתּוֹמְמִין: Witn and the roads are desolate; a. e.
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