-
81 מלךְ
מֶלֶךְm. (b. h.; preced.) leader in council, chief, king. Ber.3b אדוננו המ׳ our lord the king! Tosef.Snh.VIII, 5, a. fr. מ׳ מלכי המלכים the Most Supreme King (the Lord). Ib. IX, 8 אפי׳ מ׳ של מלכים even a king of kings (great sovereign). Snh.38a, a. fr. מ׳בו״ד (v. בָּשָׂר) a human chief. Ab. Zar.10a אין מושיבין מ׳ בן מ׳ they (the Romans) do not allow the son of a king to succeed his father. Kerith. 5b מ׳ ראשון a first king, starter of a dynasty. Shebu.6b מַלְכֹּו של זה this hyparchs chief. Num. R. s. 18 משה מ׳וכ׳ Moses has made himself the chief, and Aaron is high priest ; a. v. fr.Pl. מְלָכִים. Hor.12a כיצד מושחין את המ׳וכ׳ how are kings anointed? By drawing with the oil the outlines of a crown; Ker.5b. Ib. מַלְכֵי בית דור the kings of the house of David (southern kingdom); מ׳ ישראל the kings of the northern kingdom; a. v. fr.בַּת מְ׳ Princess, name of a demon afflicting the eye, also a certain disorder of the eye, v. בַּת I. Sabb.109a (Var. בת חורין, v. Rabb. D. S. a. l. note).Pl. בנות מֶלֶךְ. Tosef.B. Kam. IX, 27 יצאו בנות מ׳ the ‘princesses (humors of the eye) escaped (in consequence of a blow). -
82 מֶלֶךְ
מֶלֶךְm. (b. h.; preced.) leader in council, chief, king. Ber.3b אדוננו המ׳ our lord the king! Tosef.Snh.VIII, 5, a. fr. מ׳ מלכי המלכים the Most Supreme King (the Lord). Ib. IX, 8 אפי׳ מ׳ של מלכים even a king of kings (great sovereign). Snh.38a, a. fr. מ׳בו״ד (v. בָּשָׂר) a human chief. Ab. Zar.10a אין מושיבין מ׳ בן מ׳ they (the Romans) do not allow the son of a king to succeed his father. Kerith. 5b מ׳ ראשון a first king, starter of a dynasty. Shebu.6b מַלְכֹּו של זה this hyparchs chief. Num. R. s. 18 משה מ׳וכ׳ Moses has made himself the chief, and Aaron is high priest ; a. v. fr.Pl. מְלָכִים. Hor.12a כיצד מושחין את המ׳וכ׳ how are kings anointed? By drawing with the oil the outlines of a crown; Ker.5b. Ib. מַלְכֵי בית דור the kings of the house of David (southern kingdom); מ׳ ישראל the kings of the northern kingdom; a. v. fr.בַּת מְ׳ Princess, name of a demon afflicting the eye, also a certain disorder of the eye, v. בַּת I. Sabb.109a (Var. בת חורין, v. Rabb. D. S. a. l. note).Pl. בנות מֶלֶךְ. Tosef.B. Kam. IX, 27 יצאו בנות מ׳ the ‘princesses (humors of the eye) escaped (in consequence of a blow). -
83 מרע III, מרעא
מְרַעIII, מַרְעָא c. (preced.) evil, sickness, affliction. Targ. 1 Kings 8:37. Targ. Koh. 6:2; a. fr.B. Bath. 153a (in a formula of a deed of donation) ומגו מַרְעֵיהוכ׳ and in consequence of (this) his sickness he departed Pl. מַרְעִין. Targ. O. Ex. 23:25. Targ. Ps. 116:3 מַרְעֵי Ms. (ed. מְרָעֵי); a. fr. -
84 מְרַע
מְרַעIII, מַרְעָא c. (preced.) evil, sickness, affliction. Targ. 1 Kings 8:37. Targ. Koh. 6:2; a. fr.B. Bath. 153a (in a formula of a deed of donation) ומגו מַרְעֵיהוכ׳ and in consequence of (this) his sickness he departed Pl. מַרְעִין. Targ. O. Ex. 23:25. Targ. Ps. 116:3 מַרְעֵי Ms. (ed. מְרָעֵי); a. fr. -
85 נכי
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
86 נכא
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
87 נְכֵי
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
88 נְכָא
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
89 סידוק
סִידּוּק, סִדּ׳m. (סָרַק) being cracked; (sub. עיסת) dough, the surface of which is cracked in consequence of fermentation. Pes.III, 5 ס׳ ישרף dough in the stage of sidduk (during Passover) must be burnt; expl. נתערבו סדקיו, v. סֶדֶק; ib. 48b; Mekh. Bo s. 9; a. e. -
90 סד׳
סִידּוּק, סִדּ׳m. (סָרַק) being cracked; (sub. עיסת) dough, the surface of which is cracked in consequence of fermentation. Pes.III, 5 ס׳ ישרף dough in the stage of sidduk (during Passover) must be burnt; expl. נתערבו סדקיו, v. סֶדֶק; ib. 48b; Mekh. Bo s. 9; a. e. -
91 סִידּוּק
סִידּוּק, סִדּ׳m. (סָרַק) being cracked; (sub. עיסת) dough, the surface of which is cracked in consequence of fermentation. Pes.III, 5 ס׳ ישרף dough in the stage of sidduk (during Passover) must be burnt; expl. נתערבו סדקיו, v. סֶדֶק; ib. 48b; Mekh. Bo s. 9; a. e. -
92 סִדּ׳
סִידּוּק, סִדּ׳m. (סָרַק) being cracked; (sub. עיסת) dough, the surface of which is cracked in consequence of fermentation. Pes.III, 5 ס׳ ישרף dough in the stage of sidduk (during Passover) must be burnt; expl. נתערבו סדקיו, v. סֶדֶק; ib. 48b; Mekh. Bo s. 9; a. e. -
93 עון
עָוֹןm. (b. h.; עָוָה) 1) perversion, wrong. Deut. R. s. 3 לא חטא ולא ע׳ no sin or wrong. Sabb.30a אותו ע׳ that sin (of Davids, against Uriah and Bathsheba); Snh.107a מחול לי על אותו ע׳ כולו pardon me for that sin entirely. Sabb.88b עֲוֹן גדי, v. כָּרַם. Snh.44b אם יש בי ע׳ זה if I am guilty of that crime (for which I am to be put to death); a. fr.ע׳ גליון, v. אָוֶןPl. עֲוֹנוֹת, עֲווֹנוֹת. Ib. תהא … עֲווֹנוֹתַיי may my death be an atonement for all my wrong-doings. Ber.5b מוחלין לו כל עֲוֹנוֹתָיו is forgiven all his sins. Yoma III, 8. Ib. 39b עְווֹנוֹתֵיהֶן של ישראל the sins of Israel; a. v. fr. 2) (sub. עוֹנֶש) penalty. Yeb.47a מודיעין אותו עֲוֹן לקטוכ׳ we acquaint him (the proselyte) with the consequences of a neglect of the laws concerning the share of the poor, v. עוֹנֶש.בַּעֲ׳ as a punishment for, in consequence of Sabb.32b בע׳ נדרים (sub. ביטול) as a punishment for the neglect of vows; בע׳ מזוזה for neglecting the law concerning the door-post inscription; בע׳ ביטול תורה for neglecting the study of the Law; בע׳ גילוי עריות for unchastity; a. fr. -
94 עָוֹן
עָוֹןm. (b. h.; עָוָה) 1) perversion, wrong. Deut. R. s. 3 לא חטא ולא ע׳ no sin or wrong. Sabb.30a אותו ע׳ that sin (of Davids, against Uriah and Bathsheba); Snh.107a מחול לי על אותו ע׳ כולו pardon me for that sin entirely. Sabb.88b עֲוֹן גדי, v. כָּרַם. Snh.44b אם יש בי ע׳ זה if I am guilty of that crime (for which I am to be put to death); a. fr.ע׳ גליון, v. אָוֶןPl. עֲוֹנוֹת, עֲווֹנוֹת. Ib. תהא … עֲווֹנוֹתַיי may my death be an atonement for all my wrong-doings. Ber.5b מוחלין לו כל עֲוֹנוֹתָיו is forgiven all his sins. Yoma III, 8. Ib. 39b עְווֹנוֹתֵיהֶן של ישראל the sins of Israel; a. v. fr. 2) (sub. עוֹנֶש) penalty. Yeb.47a מודיעין אותו עֲוֹן לקטוכ׳ we acquaint him (the proselyte) with the consequences of a neglect of the laws concerning the share of the poor, v. עוֹנֶש.בַּעֲ׳ as a punishment for, in consequence of Sabb.32b בע׳ נדרים (sub. ביטול) as a punishment for the neglect of vows; בע׳ מזוזה for neglecting the law concerning the door-post inscription; בע׳ ביטול תורה for neglecting the study of the Law; בע׳ גילוי עריות for unchastity; a. fr. -
95 עות
עָוַת(b. h.; v. עָוָה) to be curved, crooked. Pi. עִוֵּת, עִיֵּות 1) to pervert, wrest; to corrupt. Num. R. s. 10 מתוך כך … ומְעַוְּותִין את הדין in consequence (of drinking) they cause the Law to be forgotten, and they pervert judgment. Nidd.10b אין בודקות … מפני שמְעַוְּותוֹת אותן (not בודקין) they (the women) must not examine them (the young girls) with the fingers, because they may corrupt them (teach them unnatural gratification; Rashi: they may wound them).Koh. R. to I, 15 (ref. to מעות ib.) אם אין אדם מְעַוֵּות עצמו מדברי תורהוכ׳ as long as a person (though doing wrong) does not pervert himself through wilful misinterpretation of the Law, there is a remedy for him; משאדם מעוות נכ׳ but as soon as a person perverts himself ; a. fr.Nidd.12b (adapting Koh. l. c.) הן עִוְּתוּהָ הן תקנוה they make her crooked (the evidence on the cloths will make her unfit for marital intercourse), and they make her straight (if the evidence is favorable). 2) to offend, excite displeasure; wound the feelings of. Snh.97a יְעַיֵּת; Der. Er. Zut. ch. X יְעַוֵּות shall be offensive, v. אָמַר II. Midr. Till. to Ps. 119:78 אע״פ … מְעַוְּתִים אותיוכ׳ although the wicked insult me, I do not abandon the Law. 3) to render offensive, loathsome. Sifré Deut. 1; Yalk. ib. 792 למה אתה מְעַוֵּות עלינווכ׳ why dost thou make the Scriptures loathsome to us (by absurd interpretations)?Part. pass. מְעֻוָּת, מְעוּוָת; f. מְעוֶּוּתֶת; pl. מְעוּוָּתִים, מְעוּוָּהִין; מְעִוּוָּתוֹת, מְעֻוָּ׳ crooked, perverted, perverse. Koh. R. l. c. בעולם הזה מי שהוא מע׳וכ׳ in this world, he who is crooked may be straightened again (a sinner may amend his ways) Ex. R. s. 2, beg. (ref. to עלילות, Ps. 103:7, in contrast to Deut. 22:14) (read:) בשר ודם עלילותיו מע׳וכ׳ the ʿăliloth (machinations) of man are perverse …, but the ʿăliloth (dispositions) of the Lord are merciful; a. e. Nithpa. נִתְעַוֵּות to be curved, wrested; to be perverted; to deteriorate. Koh. R. l. c. אין קורין מעוות … ונ׳ we do not call a thing perverted, unless it was at a time straight (right), and it became curved. Ib. משנִתְעַיְּותוּ המיםוכ׳ when the waters dating from creation became deteriorated. Sot.41b נִתְעַוְּותוּ הדינין (or הדַּיָּנִין, v. Rashi a. l.) the courts became depraved. Ib. 47b נתעוותו הדינין justice became corrupt; (Tosef. ib. XIV, 3 נתקלקל הדין). -
96 עָוַת
עָוַת(b. h.; v. עָוָה) to be curved, crooked. Pi. עִוֵּת, עִיֵּות 1) to pervert, wrest; to corrupt. Num. R. s. 10 מתוך כך … ומְעַוְּותִין את הדין in consequence (of drinking) they cause the Law to be forgotten, and they pervert judgment. Nidd.10b אין בודקות … מפני שמְעַוְּותוֹת אותן (not בודקין) they (the women) must not examine them (the young girls) with the fingers, because they may corrupt them (teach them unnatural gratification; Rashi: they may wound them).Koh. R. to I, 15 (ref. to מעות ib.) אם אין אדם מְעַוֵּות עצמו מדברי תורהוכ׳ as long as a person (though doing wrong) does not pervert himself through wilful misinterpretation of the Law, there is a remedy for him; משאדם מעוות נכ׳ but as soon as a person perverts himself ; a. fr.Nidd.12b (adapting Koh. l. c.) הן עִוְּתוּהָ הן תקנוה they make her crooked (the evidence on the cloths will make her unfit for marital intercourse), and they make her straight (if the evidence is favorable). 2) to offend, excite displeasure; wound the feelings of. Snh.97a יְעַיֵּת; Der. Er. Zut. ch. X יְעַוֵּות shall be offensive, v. אָמַר II. Midr. Till. to Ps. 119:78 אע״פ … מְעַוְּתִים אותיוכ׳ although the wicked insult me, I do not abandon the Law. 3) to render offensive, loathsome. Sifré Deut. 1; Yalk. ib. 792 למה אתה מְעַוֵּות עלינווכ׳ why dost thou make the Scriptures loathsome to us (by absurd interpretations)?Part. pass. מְעֻוָּת, מְעוּוָת; f. מְעוֶּוּתֶת; pl. מְעוּוָּתִים, מְעוּוָּהִין; מְעִוּוָּתוֹת, מְעֻוָּ׳ crooked, perverted, perverse. Koh. R. l. c. בעולם הזה מי שהוא מע׳וכ׳ in this world, he who is crooked may be straightened again (a sinner may amend his ways) Ex. R. s. 2, beg. (ref. to עלילות, Ps. 103:7, in contrast to Deut. 22:14) (read:) בשר ודם עלילותיו מע׳וכ׳ the ʿăliloth (machinations) of man are perverse …, but the ʿăliloth (dispositions) of the Lord are merciful; a. e. Nithpa. נִתְעַוֵּות to be curved, wrested; to be perverted; to deteriorate. Koh. R. l. c. אין קורין מעוות … ונ׳ we do not call a thing perverted, unless it was at a time straight (right), and it became curved. Ib. משנִתְעַיְּותוּ המיםוכ׳ when the waters dating from creation became deteriorated. Sot.41b נִתְעַוְּותוּ הדינין (or הדַּיָּנִין, v. Rashi a. l.) the courts became depraved. Ib. 47b נתעוותו הדינין justice became corrupt; (Tosef. ib. XIV, 3 נתקלקל הדין). -
97 עיבור
עיבּוּר, עיבּוּרָא, עִבּ׳ch. sam( עִיבּוּר, עִבּ׳ m. (עָבַר) crisis), 1) (Targ. O. ed. Berl. a. oth. עִיב׳, without Dagesh) grain, breadstuff. Targ. Gen. 27:28; 37 (h. text דגן). Targ. Is 62:8. Targ. Gen. 41:35, sq. (h. text אכל); a. fr.Y.Dem.I, 22a top עִיבּוּרָן our grain. Y.Ned.VII, 40c top דגנה מעִבּוּרָהּ (perh. to be read מַעֵבוּרָהּ) by dganah we understand, of its (Palestines) breadstuff (and not Egyptian beans), v. דְּגָנָא,Pl. עִיבּיּרַיָּיא. Targ. Y. Gen. 18:3 ed. Amst., v. עֲבוֹרָא.Y. Dem. l. c. מהי ע׳ עבידין how are the crops?; Y.Taan.III, 66c top. 2) pregnancy, conception. Targ. Job 3:2 על ע׳ ליליא (not וליליא). Targ. Y. Gen. 25:24. Nidd.40a בחד ע׳ כגיןוכ׳ two confinements of one pregnancy, as was the case with Judah and Hizkiah (who were born three months apart from one another).Pl. עִיבּוּרֵי, עִכּ׳ Ib. בתרי ע׳ two confinements of two conceptions (one being a miscarriage). 3) intercalation, proclamation of a full month; proclamation of a leap-year. Targ. 1 Sam. 20:27; 34 יום ע׳ ירחא תנינא the second New Moon Day which is observed in consequence of the proclamation of a full month. Targ. Esth. 9:31; Targ. II Esth. 9:29; a. e.Y.Snh.I, 18c bot. ועאל … קמיה מיניה לע׳ (not מניין) R. Jacob bar A. was before him admitted to the meeting for the proclamation of a leap-year; Y.R. Hash. II, 58b top; a. fr. -
98 עיבורא
עיבּוּר, עיבּוּרָא, עִבּ׳ch. sam( עִיבּוּר, עִבּ׳ m. (עָבַר) crisis), 1) (Targ. O. ed. Berl. a. oth. עִיב׳, without Dagesh) grain, breadstuff. Targ. Gen. 27:28; 37 (h. text דגן). Targ. Is 62:8. Targ. Gen. 41:35, sq. (h. text אכל); a. fr.Y.Dem.I, 22a top עִיבּוּרָן our grain. Y.Ned.VII, 40c top דגנה מעִבּוּרָהּ (perh. to be read מַעֵבוּרָהּ) by dganah we understand, of its (Palestines) breadstuff (and not Egyptian beans), v. דְּגָנָא,Pl. עִיבּיּרַיָּיא. Targ. Y. Gen. 18:3 ed. Amst., v. עֲבוֹרָא.Y. Dem. l. c. מהי ע׳ עבידין how are the crops?; Y.Taan.III, 66c top. 2) pregnancy, conception. Targ. Job 3:2 על ע׳ ליליא (not וליליא). Targ. Y. Gen. 25:24. Nidd.40a בחד ע׳ כגיןוכ׳ two confinements of one pregnancy, as was the case with Judah and Hizkiah (who were born three months apart from one another).Pl. עִיבּוּרֵי, עִכּ׳ Ib. בתרי ע׳ two confinements of two conceptions (one being a miscarriage). 3) intercalation, proclamation of a full month; proclamation of a leap-year. Targ. 1 Sam. 20:27; 34 יום ע׳ ירחא תנינא the second New Moon Day which is observed in consequence of the proclamation of a full month. Targ. Esth. 9:31; Targ. II Esth. 9:29; a. e.Y.Snh.I, 18c bot. ועאל … קמיה מיניה לע׳ (not מניין) R. Jacob bar A. was before him admitted to the meeting for the proclamation of a leap-year; Y.R. Hash. II, 58b top; a. fr. -
99 עיבּוּר
עיבּוּר, עיבּוּרָא, עִבּ׳ch. sam( עִיבּוּר, עִבּ׳ m. (עָבַר) crisis), 1) (Targ. O. ed. Berl. a. oth. עִיב׳, without Dagesh) grain, breadstuff. Targ. Gen. 27:28; 37 (h. text דגן). Targ. Is 62:8. Targ. Gen. 41:35, sq. (h. text אכל); a. fr.Y.Dem.I, 22a top עִיבּוּרָן our grain. Y.Ned.VII, 40c top דגנה מעִבּוּרָהּ (perh. to be read מַעֵבוּרָהּ) by dganah we understand, of its (Palestines) breadstuff (and not Egyptian beans), v. דְּגָנָא,Pl. עִיבּיּרַיָּיא. Targ. Y. Gen. 18:3 ed. Amst., v. עֲבוֹרָא.Y. Dem. l. c. מהי ע׳ עבידין how are the crops?; Y.Taan.III, 66c top. 2) pregnancy, conception. Targ. Job 3:2 על ע׳ ליליא (not וליליא). Targ. Y. Gen. 25:24. Nidd.40a בחד ע׳ כגיןוכ׳ two confinements of one pregnancy, as was the case with Judah and Hizkiah (who were born three months apart from one another).Pl. עִיבּוּרֵי, עִכּ׳ Ib. בתרי ע׳ two confinements of two conceptions (one being a miscarriage). 3) intercalation, proclamation of a full month; proclamation of a leap-year. Targ. 1 Sam. 20:27; 34 יום ע׳ ירחא תנינא the second New Moon Day which is observed in consequence of the proclamation of a full month. Targ. Esth. 9:31; Targ. II Esth. 9:29; a. e.Y.Snh.I, 18c bot. ועאל … קמיה מיניה לע׳ (not מניין) R. Jacob bar A. was before him admitted to the meeting for the proclamation of a leap-year; Y.R. Hash. II, 58b top; a. fr. -
100 עיבּוּרָא
עיבּוּר, עיבּוּרָא, עִבּ׳ch. sam( עִיבּוּר, עִבּ׳ m. (עָבַר) crisis), 1) (Targ. O. ed. Berl. a. oth. עִיב׳, without Dagesh) grain, breadstuff. Targ. Gen. 27:28; 37 (h. text דגן). Targ. Is 62:8. Targ. Gen. 41:35, sq. (h. text אכל); a. fr.Y.Dem.I, 22a top עִיבּוּרָן our grain. Y.Ned.VII, 40c top דגנה מעִבּוּרָהּ (perh. to be read מַעֵבוּרָהּ) by dganah we understand, of its (Palestines) breadstuff (and not Egyptian beans), v. דְּגָנָא,Pl. עִיבּיּרַיָּיא. Targ. Y. Gen. 18:3 ed. Amst., v. עֲבוֹרָא.Y. Dem. l. c. מהי ע׳ עבידין how are the crops?; Y.Taan.III, 66c top. 2) pregnancy, conception. Targ. Job 3:2 על ע׳ ליליא (not וליליא). Targ. Y. Gen. 25:24. Nidd.40a בחד ע׳ כגיןוכ׳ two confinements of one pregnancy, as was the case with Judah and Hizkiah (who were born three months apart from one another).Pl. עִיבּוּרֵי, עִכּ׳ Ib. בתרי ע׳ two confinements of two conceptions (one being a miscarriage). 3) intercalation, proclamation of a full month; proclamation of a leap-year. Targ. 1 Sam. 20:27; 34 יום ע׳ ירחא תנינא the second New Moon Day which is observed in consequence of the proclamation of a full month. Targ. Esth. 9:31; Targ. II Esth. 9:29; a. e.Y.Snh.I, 18c bot. ועאל … קמיה מיניה לע׳ (not מניין) R. Jacob bar A. was before him admitted to the meeting for the proclamation of a leap-year; Y.R. Hash. II, 58b top; a. fr.
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