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1 (tón)verk
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2 samning
* * *f. agreement, treaty.* * *f. [semja], an agreement, treaty, Sturl. ii. 173; samningar-maðr, a trusty man, one true to his word, Ld. 116. -
3 dikt
* * *n. composition in Latin, Látínu-dikt, Fms. iii. 163, Bs. i. 869, ii. 121; þat nýja dikt, 77: söngva-dikt, composition of songs, Sörla R. I. 5. -
4 diktan
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5 NE
a negative particle (poet.) with a verb,1) not;út þú ne kemr, thou comest not out;sól þat ne vissi, hvar hún sali átti, the sun knew not, etc.;2) ne einn, not one;lifa þeir ne einir þriggja tega manna, not one of those thirty men is left;ne einu sinni, not once;preceded by a negation, any = neinn (vórum vér ekki mjök við búnir ne einum úfriði).* * *or né, a negative conjunction. The Goth. makes a distinction between ni = A. S. ne, O. H. G. ni; and the compound particle nih, from ni + the suffix uh, O. H. G. noh, Germ. noch, Lat. nec, of which Icel. né is a contr. form; etymologically, therefore, the single particle ought to be written ne and the compound né; but this distinction is not made. The particle ne is not found out of composition except in ancient poetry; it is found as a prefix in the compounds neinn, nekkverr, nema (q. v.), qs. ne-einn, ne-hverr, ne-ifa.A. The single particle, not:1. with a verb, sól þat né vissi, máni þat né vissi, stjörnur þat né vissu, Vsp. 5; óð þau né höfðu, 18; löst né vissi, Skv. 3. 5; né fá, Hm. 92; finna né máttu, 46; ek né kunna, 11; né þat máttu, Hým. 4; né sváfu, Þd. 6:—with subj., út þú né komir, Vþm. 7:—ef né, if not, unless, were it not that …; ef þú geldr né værir, Hkv. Hjörv. 20; ef þú sverðs né nytir, Fm. 29:—with a double negation, svá at mér mann-gi mat né bauð, Gm. 2; aptr né komið, 20; ef föður né áttað, Fm. 3; hví né lezkaðu, Ls. 47; né máttuð, Kormak; né hlöðut, Vellekla; þar er hrafn né svalt-a, Ó. H. (in a verse); sofa þeir né máttuð, Gkv. 2. 3:—the negation is understood, niðjar hvöttu Gunnar né náungr annarr, rýnendr né ráðendr, né ( nor) þeir er ríkir vóru, Akv. 9,2. used to begin a verse or sentence in a running narrative, answering to ok (which see A. III); né hamfagrt höldum þótti skáldfé mitt, Ad. 7; né þat máttu, Hým. 2; né hann konu kyssa görði né ( nor) …, Skv. 3. 4; né ek þat vilda at mik ver ætti, 35; né djúpakorn drápu, Þd. 10.II. with an adverb or noun; né sjaldan, not seldom, Fms. xi. 198 (in a verse); né allvel, not over-well, Skv. 1. 49; gumnum hollr né gulli, fond of men not of gold, Hkr. i. (in a verse).2. but esp. in né einn, not one, none (cp. Early Lat. noenus = ne unus), also not any; lifa þeir né einir, Gkv. 3. 5; né einu sinni, not once, Fms. xi. 13; kvaðsk eigi muna at hann hefði heit strengt né eins, 112; hann lét þá af at eggja konung á né eina herferð, vii. 28; vórum vér ekki mjök við búnir við né einum lífriði, iv. 73; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; allir duldu at né eitt vissi til Hrapps, Nj. 133; eigi finnsk sá né einn, Fas. i. 243; eigi né eins staðar, not anywhere, Stj. 618; eigi vill hann at né einn tortryggi, Hom. (St.); eigi … at ek hafa né eina manns konu tekit, Þorst. Síðu H. 5; hann fyrir-bauð né einum leikmönnum, at …, Bs. i. 702.3. in composition in ne-kkverr and n-ema, q. v.B. The compound particle né preceded by a negation, neither … nor, not … nor, as a disjunctive copula between two nouns or sentences; at þú gáir eigi þings né þjóðans mála, Hm. 115; skósmiðr þú verit né skeptismiðr, 127; óð þau né ( not) áttu, lá né ( neither) læti né ( nor) litu góða, Vsp. 18; svefn þú né ( not) sefr né ( nor) um sakar dæmir, Skv. I. 29; varat harm yðr um likr, né …, 36; vilkat ek mann trauðan né torbænan, 49.2. in prose; þú skalt þá eigi með örum raufa né sverði slá, Stj. 620; höggormr hefir þar eigi vist né froskr, né ekki ( nor any) eitr-kykvendi, 655 xii. 2; má af öngum fremjask né fullkomask, nema biskupi, K. Á. 22; eigi meira né skemra, Fms. xi. 304:—irregular usage, því at eins ( only in that case) ferjanda né ( nor) festum helganda, nema (if, unless), i. e. neither … nor … unless, Nj. 240.3. the negation may also be indirect or understood; né sé þess örvænt at hér verði grátr né stynr, Niðrst. 7; fen né forað (= fen eðr forað), Gþl. 382 A; linar lítið dag né nótt, Bs. ii. 49; fár treystisk eld at ríða né yfir stíga, Fas. i. (in a verse); síð muntú hringum ráða né Röðuls-völlum, Hkv. Hjörv. 6, where the negation lies in örvænt, lítið, fár, síð: as also in ironical questions, hvat megi fótr fæti veita, né holdgróin hönd annarri, i. e. what? to which a negative answer is expected.II. in hvárgi … né, neither … nor; hvárrgi þeirra, Erlingr né féhirðinn, neither of them, E. nor the shepherd, Fr.; hvárngan ykkarn, Hákon né þik, Fb. i. 182:—hvárki … né, neither … nor, hvárki fyrir forboðan né taksetningar, H. E. i. 419; hvárki af dæmum né ástar hirtingum, 677. 6; hvárki gull né jarðir, Skv. 3. 37; hvárki styn né hósta, Nj.; hvárki gott né íllt, and so in countless instances.III. if the sentence has three or more limbs; hvárki … né … né, neither … nor … nor; or also hvárki … né … eðr, neither … nor … or; thus, lá né læti, né litu góða, Vsp.; fals né flærð eða rangindi, Fms. ix. 330; the former is more emphatic, see hvárrgi B. III. -
6 setning
(pl. -ar), f.1) position, site;setning hússins, the plan of the house;2) order, arrangement;hver er setning háttanna, what is the composition of the metres;3) order, rule, rite (bera járn eptir réttri setningu);manna setning, human rule;at setningu, according ot a plan.* * *f. position, site, Al. 89; s. hússins, the plan of a bouse, Fms. v. 338; þoka e-u ór setningu, to dislodge, Rb. 562.2. order, arrangement, mode; hver er s. háttanna, what is the mode, composition of the metres’? Edda 120.3. an order, rule, rite; skipan ok setning, Stj. 279; bera járn eptir réttri setningu ( rites), Fms. ix. 283; með annarri setningu, 625. 82; eptir heilagra feðra setning, K. Á. 30; manna setning, human rules, opp. to divine commandments, Anecd. 54; fornar ok lögligar setningar, Sks. 346; setningar eðr siðvenjur, K. Á. 222; boðorð ok setningar, Stj. 162; lögligar setningar, Sks. 342; s. landa á milli, 277; af setningu, according to a plan, Skúlda 174, Fms. iii. 184; this last use of the word is influenced by eccl. Lat. In mod. usage the masc. prevails. -
7 AMLÓÐI
a, m.2. now used metaph. of an imbecile, weak person, one of weak bodily frame, wanting in strength or briskness, unable to do his work, not up to the mark. It is used in phrases such as, þú ert mesti Amlóði, what a great A. you are, i. e. poor, weak fellow. In a poem of the 10th century (Edda 67), the seashore is called the flour-bin of Amlode (meldr-lið Amlúða, navis farinae Amlodif), the sand being the flour, the sea the mill: which recals the words of Hamlet in Saxo,—‘sabulum perinde ac farra aspicere jussus eadem albicantibus maris procellis permolita esse respondit.’ From this poem it may be inferred that in the 10th century the tale of Hamlet was told in Icel., and in a shape much like that given it by Saxo about 250 years later. Did not Saxo (as he mentions in his preface) write his story from the oral tradition of Icelanders? In Iceland this tale was lost, together with the Skjöldunga Saga. The Icel. Ambales Saga MS. in the Brit. Mus. is a modern composition of the 17th century.COMPDS now in freq. use: amlóðaligr, adj. imbecile; amlóða-skapr, m., or amlóða-háttr, imbecility; also amlóðast, dep. Torfaeus, in his Series Reg. Dan. p. 302, quotes an old Swedish rhyme running thus: ‘Tha slog konungen handom samman | och log fast och gorde aff gamnian | rett some han vore en Amblode | then sig intet godt forstode,’ where it means a fool, simpleton, denoting a mental imbecility. [No one knows the origin of this name: an etymology attempted by Prof. Säve of Upsala is, we believe, equally inadmissible.] -
8 Á
* * *a negative suffix to verbs, not;era útmakligt, at it is not unmeet that.* * *1.á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.WITH DAT.A. Loc.I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).B. TEMP. of a particular point or period of time, at, on, in:I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.WITH ACC.A. Loc.I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.II. denoting direction with or without the idea of arriving:1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.B. TEMP.I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.C. Metaph. and in various relations:I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.II. denoting in regard to, in respect to:1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.IV. denoting the manner or way of doing:1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.VI. connected with nouns,1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.2.f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr. -
9 bréf-setning
f. the composition of a letter, Fms. viii. 298. -
10 drótt-seti
a, m. a steward at the king’s table; this word occurs in various forms throughout the Saxon parts of Germany, Holland, Belgium, Friesland, Brabant, etc. Du Cange records a ‘drossardus Brabantiae;’ it is in mid. Lat. spelt drossatus, Germ. and Saxon drost, land-drost, reichs-drost (drozerus regni), Fris. drusta, vide Grimm; the Dutch prefer the form drossardus: in the court of the king of Norway the office of dróttseti is not heard of before the beginning of the 12th century (the passage Bs. i. 37 is monkish and of late composition), and is there a kind of head-cook or steward at the king’s table, who was to be elected from the king’s skutilsveinar; d. spurði hvat til matar skyldi búa, the d. asked the king what meat they should dress, Fms. vii. 159 (about A. D. 1125), ix. 249, x. 147; d. ok skenkjari, N. G. L. ii. 413, 415; cp. also Hirðskrá (N. G. L. l. c.) ch. 26, Fms. x. 100 refers to the drost of the German emperor. In the 14th century the dróttseti became a high officer in Sweden and Denmark. The derivation from drótt and seti (seti can only mean a sitter, not one who makes to sit, cp. land-seti, a land-sitter, a tenant) is dubious; the Norse word may be an etymologising imitation of the mid. Lat. drossatus. -
11 GRAS
* * *n. grass, herbage, herb.* * *n. [Ulf. gras = χόρτος, λάχανον; A. S. græs and gærs; Engl. grass; Germ. gras; Swed. and Dan. gras]:—grass, herbage, opp. to wood, trees, Vsp. 3, Fm. 25, Hm. 20; hrísi ok grasi, 120; grös ok viðu, Rb. 78; fölr sem gras, Nj. 177; góðir landa-kostir at grösum ok skógum, Fs. 26; svá er sagt, at á Grænlandi eru grös góð, good pastures, Sks. 44 new Ed.; reyta gras, to pick grass, Nj. 118; þar var náliga til grass at ganga (better görs), Ld. 96; bíta gras, to graze, Grág. ii. 299; gras grær, grass grows, Edda 145 (pref.); tak af reiðinginn ok fær hestinn á gras, Sturl. iii. 114; þú ætlaðir mik þat lítilmenni at ek munda hirða hvar hestar þínir bitu gras, Fs. 57; þar þótti Grelöðu hunangs-ilmr ór grasi, Landn. 140: vegetation, in such phrases as, þar sem mætist gras ok fjara, grass and beach, Dipl. iii. 11: the grassy earth, opp. to a wilderness or the sea, þat var í ofanverðum grösum, high up, near the wilderness, Dropl. 33; allt austr undir jökla sem grös eru vaxin, Landn. 65:—phrases, hníga í gras, to bite the dust, Ísl. ii. 366; mun ek hafa mann fyrir mik áðr ek hníga at grasi, Njarð. 378; lúta í gras, id., Fbr. 90 new Ed.; heyra gras gróa, to hear the grass grow (of the god Heimdal), cp. Edda 17: sugared language is said to make the grass grow, við hvert orð þótti grös gróa, Clar.; þau vóru orðin, at gróa þóttu grösin við, Mirm.: ganga eptir e-m með grasið í skónum, to go after one with grass in one’s shoes, i. e. to beg hard, intercede meekly with one who is cross and angry.2. a herb, a kind of grass; ek hefi þat eitt gras, etc., Fms. ix. 282; af grasi því er vér köllum hvann-njóla, x. 336: esp. in plur. herbs with healing powers, þau grös sem mandragore heita, Stj. 175; afl dauðfærandi grasa, Johann. 26; með góðum grösum, Blas. 43; ilmuð grös, sweet herbs, Bb. 2. 20; tína grös, to clean grass, pick the moss clean:—botan. in plur., Iceland moss, Jb. 310; and in composition, brönu-grös, mandrake; esp. of lichens, fjalla-grös, fell lichen, Lichen Islandicus; fjöru-grös, seaweeds, sea-wrack; Gvendar-grös, id.; Mariu-grös, lichen nivalis; Munda-grös, lichen coacervatus edilis; trölla-grös, lichen albus.COMPDS: grasafjall, grasafó1k, grasagrautr, grasaleit, grasamjólk, grasapoki. -
12 kompon
n. a composition in Latin, Bs. ii. 77. -
13 Látína
* * *f. Latin (language).* * *u, f. Latin, K. Þ. K. 74, Sks. 23; Látínu-bók, -bréf, -skrá, -söngr, a Latin book, deed, scroll, canticle, Fms. x. 147, Bs. i. 869, Pm. 86, Ám. 73; Látínu dikt, Latin composition, Fms. iii. 163; Látínu stafr, stafrof, Latin letters, alphabet, Skálda 170, 177; Látínu-list, Bs. i. 235; Látínu lærðr, a Latin scholar, Grág. (Kb.) i. 22; Látínu-mál, -tunga, the Latin tongue, Skálda 181, Ver. 37, Hom. 139, K. Þ. K. 74, 76; Látínu klerkr, a Latin clerk, scholar, Skálda 179; Látínu maðr, a Latin, Roman; Látínu skáldskapr, Latin poetry, 1 78; Látínu snillingr, a master in Latin, 181. -
14 lög-rétta
u, f.I. ‘law-mending,’ an ordinance; þat væri góð lögrétta er konungrinn gaf um konunglega refsing, Sks. 670.II. as a law term, the name of the legislature of the Icel. Commonwealth, either from rétta lög, to make the law right, or perh. better from rétt, a fence, qs. a law-fence, law-yard, law-court, from being held within the sacred circle, called vé-bönd; for the word is used of the place as well as of the body sitting there, e. g. ganga til lögréttu, to proceed to the l., Nj. 150.2. in the Norse law, as also in Iceland after the union with Norway, lögrétta was the public court of law held during the general assembly (þing), and presided over by the lagman; the members (lögréttu menn) were delegated from all the counties represented in the assembly, see N. G. L. ii. 10 sqq., as also Jb. Þingfara-balk, ch. 2.3. in the Icel. Commonwealth the lögrétta was the legislative held during the althing on the lögbergi (q. v.), and consisted of the forty-eight Goðar (see goði); it was presided over by the lögsögu-maðr (see lögmaðr), and controlled all laws and licences (ráða lögum ok lofum), and was the supreme power in the land; for its power, composition, and duties, see esp. Íb. ch. 5, Grág. passim, esp. the Lögréttu-þáttr or section of the lögrétta, the Þingskapa-þáttr, the Njála, and the Sagas passim; of mod. writers, Maurer’s Beiträge, Dasent’s Introduction to Burnt Njál.COMPDS: lögréttufé, lögréttumaðr, lögréttuseta, lögrettuskipan, lögréttuþáttr. -
15 orð-færi
n. style, of a composition; þú skalt vanda bæði hátt ok o., Fb. i. 215: flow of words, eloquence, þeir hófu sitt eyrendi með mikilli snild ok o., Fms. ii. 235; skorti hann hvárki til vit né o., xi. 106; o. hennar ok vitrleikr, vi. 57. -
16 RÍTA
(að), v. to write, = ríta.* * *pres. rít, rítr, rítr; pret. reit, the 2nd pers. does not occur; pl. ritu; subj. riti; imperat. rít; part, ritinn; the earliest writers use the strong conjugation; thus in the treatise of Thorodd, ek rít, 165, l. 26, 166, ll. 22–24, 168, l. 10; rít’k = rít ek, 166, 1. 36; þú rítr, 161, l. 2 from the bottom, 168, l. 19; ek reit, 168, l. 4: part, ritnir, ritin, ritnum,161, 168–168: in the other instances the weak form seems merely due to the transcriber of the Cod. Worm, of the 14th century, and the old forms ought to be restored; thus, pres. ritar, 160, l. 3 from the bottom,165, l. 1; pret. ritaða, ritaðir, 164, l. 31; part, ritað, ll. 3, 32, etc.; intin. rita for ríta, l. 3: Ari also uses the strong form, Íb. 4, Hkr. i. 48: in the pref. to Landn. for ritað read ritið (?); reit, Hkr. iii. 347. In writers of later times, as also in later transcripts of old writers, the weak form (ek rita, ritar, ritar, ritaða, ritað) prevails; thus in the pref. to Ó. H., pres. rita (once), pret. ritaða (five times), ritaði, 248; ritaðar and rituðu, Sturl. i. 107, Fms. x. 371; ritað, Knytl. S. ch. 1, 21, 95, Hungrv, ch. 1; and so on: the part, ritinn remained longest, thus, eptir sögu Þjóðólfs var fyrst ritin æli Ynglinga, Hkr. Frissb. (pref.), Fms. vii. 156, Grág. i. 76, Symb. (fine). The Norse vellums seem to know the weak form only, e. g. ritaði, Sks. 563 B. The root to this word is well known in the Scandin. languages in derived words, as reitr, reita, rít (q. v.), yet the verb itself, at least in the sense ‘to write,’ seems to have been adopted from the A. S., as it nowhere occurs on the Runic stones or in old poets, and always means writing on parchment, rísta being used of writing on stone; the original form is vríta: [A. S. wrítan; Engl. to write; Germ. reissen; O. H. G. rízan = to scratch; Scot. rit or ret; cp. also Ulf. writs = κεραία, Luke xvi. 17.]B. Prop. to scratch, cut, sketch, draw an outline; hér eru ritaðir þrír hringar, Rb. 476.2. to write, of penmanship, spelling (thus mostly used in Thorodd), as also composition, for illustrations see the references above (A). -
17 rún-henda
u, f., or rún-hending, f., is the name of the metre with end-rhymes, consecutive, not alternate; the word is now obsolete, and in ancient writers it only occurs in two places, the Ht. R. verse 24 and in Edda (Ht.), where the Cod. Reg. gives rún-, Edda i. 696 sqq. (the foot-notes); but one is tempted to suspect that this is corrupt, and that the true form was rim-, as im and un can hardly be distinguishedin MSS.; rím- would yield good sense, whereas rúm- is meaningless. The metre itself is evidently of foreign origin, borrowed from the A. S.: the first poem in this metre was the Höfuðl. of Egil, who had lived in England; it was little used throughout the 10th and the following centuries, and the few poems and fragments composed in it can be traced to Egil’s poem as their prototype. The single verse in Eg. ch. 27 is prob. a later composition. -
18 saman-setning
f. composition, Skálda 177. -
19 sam-setning
f. composition, Skálda 174. -
20 SÁLA
* * *f. sale; hafa (eiga) e-t til sölu, to have on sale, for sale.* * *u, f., also later form sál, f., gen. sálar, which form prevails in mod. usage, but the old writers prefer the weak form, thus sála, Hom. 31, 89; gen. sing. sálu, K. Á. 76; dat. sálu, passim (e. g. Hallfred, l. c.); acc. sáluna, Fms. viii. 252. v. l.; pl. sálur, Stj. 243, Hom. 30, MS. 671. 5, Sks. 99 C; gen. pl. sálna, H. E. i. 499, passim. The word is certainly Teutonic, but hardly Scandinavian, and was probably adopted from the Saxon with the introduction of Christianity; it is therefore only used in a religious and ecclesiastical sense: it first occurs in Hallfred (ef sálu minni vissak borgit); it never occurs in heathen poems, for the sálfastr, in Gísl. 120 (where, however, it is put in the mouth of a ‘prime-signed’ man) is, like other verses in that Saga, of later composition (12th century): [Ulf. saiwala = ψυχή; A. S. sawl and sawle Engl. soul; Hel. seola; O. H. G. sala, etc.]:— the soul; sálin, líkamr ok sála, Hom. 89; allra þeirra sálir, Gþl. 69, passim in old and mod. usage, N. T., Pass., Vídal.B. In COMPDS, in old writers sálu-, not sálar-: sálu-bati, a, m. = sálubót, Bs. ii. 147. sálu-bót, f. the soul’s health, Hkr. ii. 347, Grág. i. 144, 202, Fms. vii. 76. sálu-búð, f. a ‘soul’s booth,’ hospital, Thom. sálu-eldar, n. pl. funeral fires, Róm. 211, 234. sálu-félag, n. ‘soul’s communion,’ Fb. i. 268. sálu-gipt and sálu-gjöf, f. a soul’s gift, B. K. 55, 110, Grág. i. 202, K. Á. 72, Vm. 143, Jm. 3. sálu-Háski, a, m. ‘soul’s danger,’ perdition, Stj. 21, Dipl. ii. 14, (sálar-háski, id., Sturl. i. 122, Sks. 447.) sálu-hjálp, f. ‘soul’s help,’ salvation, Orkn. 492, N. T., Pass., Vídal. sálu-hlið, n. a ‘soul’s gate,’ a lich-gate, Ísl. Þjóðs. i. 282. sálu-hús, n. a ‘soul’s house,’ hospital, Stj. 216. sálu-messa, u, f. a ‘soul’s mass,’ requiem, Bs. i. 712, Vm. 30, 144, Dipl. iv. 8, Pm. 97. sálu-sár, n. ‘soul’s wound,’ Hom. 70. sálu-skaði, a, m. ‘soul’s scathe,’ perdition, Fms. Hi. 170. sálu-stofa, u, f. = sáluhús, Kálfsk., Boldt. sálu-tíðir, f. pl. = sálumessa, Fms. x. 149, Bs. i. 173, 712, Stat., D. N., Stj. 238; sálutíða-kver, Pm. 14. sálu-tjón, n. ‘soul’s-tine,’ perdition, Sks. 358, Bs. ii. 68. sálu-þarfligr, adj. useful for the soul, Stat. 291. salu-þurft, f. the soul’s need, H. E. i. 252, Hom. 92. sálu-þörf, f. id., Hom. 158. sálu-öl, n. a funeral feast, N. G. L. i. 14. sálu-öldr, n. = sáluöl (see erfi, which is the heathen word), N. G. L. i. 15. ☞ In mod. compds sometimes sálar-, but sálu-hjálp, -hlið, -messa, not sálar-hjálp, etc.
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