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101 שָׁחַת
שָׁחַת(b. h.) to be low, bent. Pi. שִׁחֵת (cmp. חָבַל) to pervert, ruin, do harm. Ex. R. s. 8 ש׳ לנפשו he did harm to himself; a. e.Ab. d. R. N. ch. I, end וירדו … לשַׁחֲתֹו ed. Schechter (ed. לשרתו, corr. acc.) and the ministering angels came down to destroy him (Adam). Kidd.24b (ref. to Ex. 21:26) עד שיתכוין לשַׁחַתָהּ when he intended to destroy it. Naz.4b לשַׁחֵת, v. שֵׂעָר; a. e. Hif. הִשְׁחִית 1) same. Ex. R. l. c. ה׳ לנפשו, v. supra. Tanḥ. Told. 6 לילך … להַשְׁחִיתֹו to go to Nabal to ruin him; a. fr.Esp. בַּל תַּשְׁחִית (v. בַּל) the law forbidding to ruin anything wantonly (derived from Deut. 20:19). Sabb.129a והא קעבר מר משום בל ת׳ in doing so, do you not disregard the law which forbids wilful destruction? בל ת׳ דגופאי עדיף לי not to do injury to myself is a higher duty to me; ib. 140b; a. fr. 2) to commit a nuisance. Y.Succ.V, 55c (play on משתחויתם, Ez. 8:16) (read:) שהיו משתחוים לחמה ומַשְׁחִיתִים להיכל they prostrated themselves in worship of the sun, and committed nuisance towards the Temple (v. Bab. ib. 53b; Yoma 77a). -
102 תקלה
תַּקָּלָהf. h. same. Ber.IV, 2, v. אָרַע I. Y.Ab. Zar. II, 40c bot. שלא תמציא לו ת׳ that thou provide no snare for him (temptation to sodomy). Snh.VII, 4 לפי שבאת לאדם ת׳ על ידה … דבר אחרוכ׳ because an offence has come to a man through it (the animal with which sodomy has been committed), therefore the text says, that it must be stoned; another reason, (it must be put to death,) lest the animal pass by in the street, and men say, this is the animal for which such and such a man was stoned to death. Ib. 55a ת׳ וקלוןוכ׳, v. קָלוֹן I. Mekh. Bshall.s.1, end המקנה … הם היו ת׳וכ׳ the animals which the God-fearing (among the Egyptians) had saved became a snare (cause of evil) to Israel. Kidd.57b (ref. to Lev. 14:7b לא אמרה תורה שלח לת׳ the Law would not order the bird to be sent off for a possible offence (which would be the case, if the bird sent off were not permitted to be used); Ḥull.115a; 140a; Yoma 67b. Y.Dem.III, 23c top עושה ת׳ באיםוכ׳ he prepares a snare (possibility of sin) to those coming after him. Yoma 86b שלות … ת׳ the prosperity of the wicked ends in a snare (leads them to sin). Ḥull.53b, a. e. (in Chald. dict.) אתי בהו לידי ת׳ one may be led to commit an offence through them; a. fr. -
103 תַּקָּלָה
תַּקָּלָהf. h. same. Ber.IV, 2, v. אָרַע I. Y.Ab. Zar. II, 40c bot. שלא תמציא לו ת׳ that thou provide no snare for him (temptation to sodomy). Snh.VII, 4 לפי שבאת לאדם ת׳ על ידה … דבר אחרוכ׳ because an offence has come to a man through it (the animal with which sodomy has been committed), therefore the text says, that it must be stoned; another reason, (it must be put to death,) lest the animal pass by in the street, and men say, this is the animal for which such and such a man was stoned to death. Ib. 55a ת׳ וקלוןוכ׳, v. קָלוֹן I. Mekh. Bshall.s.1, end המקנה … הם היו ת׳וכ׳ the animals which the God-fearing (among the Egyptians) had saved became a snare (cause of evil) to Israel. Kidd.57b (ref. to Lev. 14:7b לא אמרה תורה שלח לת׳ the Law would not order the bird to be sent off for a possible offence (which would be the case, if the bird sent off were not permitted to be used); Ḥull.115a; 140a; Yoma 67b. Y.Dem.III, 23c top עושה ת׳ באיםוכ׳ he prepares a snare (possibility of sin) to those coming after him. Yoma 86b שלות … ת׳ the prosperity of the wicked ends in a snare (leads them to sin). Ḥull.53b, a. e. (in Chald. dict.) אתי בהו לידי ת׳ one may be led to commit an offence through them; a. fr. -
104 תרז
תָּרַז(cmp. טרד), Hif. הִתְרִיז to squirt, splash; to have diarrhœa, commit a nuisance. Ḥull.38a במַתְדֶזֶת when the animal discharges with a splash, opp. בשותתת, v. שָׁתַת I. B. Kam.47b אכל חטין וה׳ ומת the animal ate wheat, and got diarrhœa and died; B. Mets.90a היתה אוכלת ומתרזת. Succ.53b; Yoma 77a ומִתְרִיזִין, v. פָּרַע; Kidd.72b ומתריזין עצמם (corr. acc.). Nif. נִתְרַז to be shocked, frightened; to be seized with a panic. Lev. R. s. 1 ונִתְרָזִין מתוךוכ׳, v. פַּנִּיקְטִין; Tanḥ. Trum. 9 ונתרזין בתוך אהליהם (not לתוך) and be panic-stricken in their camps. Ib. והן נתרזין and they were frightened. -
105 תָּרַז
תָּרַז(cmp. טרד), Hif. הִתְרִיז to squirt, splash; to have diarrhœa, commit a nuisance. Ḥull.38a במַתְדֶזֶת when the animal discharges with a splash, opp. בשותתת, v. שָׁתַת I. B. Kam.47b אכל חטין וה׳ ומת the animal ate wheat, and got diarrhœa and died; B. Mets.90a היתה אוכלת ומתרזת. Succ.53b; Yoma 77a ומִתְרִיזִין, v. פָּרַע; Kidd.72b ומתריזין עצמם (corr. acc.). Nif. נִתְרַז to be shocked, frightened; to be seized with a panic. Lev. R. s. 1 ונִתְרָזִין מתוךוכ׳, v. פַּנִּיקְטִין; Tanḥ. Trum. 9 ונתרזין בתוך אהליהם (not לתוך) and be panic-stricken in their camps. Ib. והן נתרזין and they were frightened. -
106 תרי
תרי, תָּרָה,Hif. הִתְרָה (sec. r. of ראה, cmp. זָהַר Hif.) to forewarn, esp. to inform a person about to commit a criminal act of the penalty which he will incur. Snh.V, 1 (to witnesses) הִתְרֵיתֶם בו have you warned him? Ib. 40b התריתם בו קיבל עליווכ׳ did you warn him? did he accept the warning? did he surrender ?, v. נָתַר. Tosef. ib. XI, 1 בין שהִיתְרוּ בו כלוכ׳ whether all the witnesses against him or a part of them had warned him; עד שיַתְרוּ בו כל עדיו (he cannot be punished,) unless all his witnesses had warned him. Ib. 2 מַתְרִין בו ושותקוכ׳ if they warn him, and he keeps silence Sifré Num. 113 (ref. Num. 15:33) מגיד שהתרו בו מעין מלאכתי this intimates that they warned him, mentioning the nature of his labor (the category under which it comes), מכאן … שמַתְרִים בהם כו׳ from this we learn that in all cases of principal labors intimated in the Torah warning must be given and the category must be defined. Ib. מלמד שהתרו בווכ׳ this shows that they warned him (to stop), and then (when he persisted) they brought him before Moses. Snh.9b שהיתרו בה אחרים ולא היתרווכ׳ when others had warned her, but the witnesses had not; a. fr.Part. pass. מוּתְרֶה, pl. מוּתְרִים, מוּתְרִין. B. Mets. 109b; B. Bath.21b, v. שַׁתָּלָא. -
107 תרה
תרי, תָּרָה,Hif. הִתְרָה (sec. r. of ראה, cmp. זָהַר Hif.) to forewarn, esp. to inform a person about to commit a criminal act of the penalty which he will incur. Snh.V, 1 (to witnesses) הִתְרֵיתֶם בו have you warned him? Ib. 40b התריתם בו קיבל עליווכ׳ did you warn him? did he accept the warning? did he surrender ?, v. נָתַר. Tosef. ib. XI, 1 בין שהִיתְרוּ בו כלוכ׳ whether all the witnesses against him or a part of them had warned him; עד שיַתְרוּ בו כל עדיו (he cannot be punished,) unless all his witnesses had warned him. Ib. 2 מַתְרִין בו ושותקוכ׳ if they warn him, and he keeps silence Sifré Num. 113 (ref. Num. 15:33) מגיד שהתרו בו מעין מלאכתי this intimates that they warned him, mentioning the nature of his labor (the category under which it comes), מכאן … שמַתְרִים בהם כו׳ from this we learn that in all cases of principal labors intimated in the Torah warning must be given and the category must be defined. Ib. מלמד שהתרו בווכ׳ this shows that they warned him (to stop), and then (when he persisted) they brought him before Moses. Snh.9b שהיתרו בה אחרים ולא היתרווכ׳ when others had warned her, but the witnesses had not; a. fr.Part. pass. מוּתְרֶה, pl. מוּתְרִים, מוּתְרִין. B. Mets. 109b; B. Bath.21b, v. שַׁתָּלָא. -
108 תָּרָה
תרי, תָּרָה,Hif. הִתְרָה (sec. r. of ראה, cmp. זָהַר Hif.) to forewarn, esp. to inform a person about to commit a criminal act of the penalty which he will incur. Snh.V, 1 (to witnesses) הִתְרֵיתֶם בו have you warned him? Ib. 40b התריתם בו קיבל עליווכ׳ did you warn him? did he accept the warning? did he surrender ?, v. נָתַר. Tosef. ib. XI, 1 בין שהִיתְרוּ בו כלוכ׳ whether all the witnesses against him or a part of them had warned him; עד שיַתְרוּ בו כל עדיו (he cannot be punished,) unless all his witnesses had warned him. Ib. 2 מַתְרִין בו ושותקוכ׳ if they warn him, and he keeps silence Sifré Num. 113 (ref. Num. 15:33) מגיד שהתרו בו מעין מלאכתי this intimates that they warned him, mentioning the nature of his labor (the category under which it comes), מכאן … שמַתְרִים בהם כו׳ from this we learn that in all cases of principal labors intimated in the Torah warning must be given and the category must be defined. Ib. מלמד שהתרו בווכ׳ this shows that they warned him (to stop), and then (when he persisted) they brought him before Moses. Snh.9b שהיתרו בה אחרים ולא היתרווכ׳ when others had warned her, but the witnesses had not; a. fr.Part. pass. מוּתְרֶה, pl. מוּתְרִים, מוּתְרִין. B. Mets. 109b; B. Bath.21b, v. שַׁתָּלָא. -
109 תרעומת
תַּרְעוֹמֶתf. (רָעַם) murmur, complaint, quarrel. B. Mets.VI, 1 אין להם … אלא ת׳ they have nothing but a complaint (no legal claim) against each other. Ib. 76a ת׳ מאי עבידתיה what cause for complaint is there? (Answ. אמר ליה לית לך אל תמנעוכ׳ he may say to him, dost thou not believe in (Prov. 3:27), ‘withhold not a benefit ?) Y. ib. V, 10b המבטל כיס … אלא ת׳ if an agent leaves his neighbors money unemployed, the latter has no legal claim; ib. IX, beg.12a, opp. חייב לשפות. Sabb.56b לא עליך יש לי ת׳וכ׳ (ed. תרעומות) I have no quarrel with thee, but only with him ; Yalk. Sam. 151. Treat. Der. Er. Zuṭṭa ch. IX, beg. התרחק מן הת׳וכ׳ keep aloof from murmuring (talking against a fellowman), for if thou talkest against thy neighbor, thou wilt commit other sins too. Ber.12a בקשו … מפני ת׳ המינין they wanted to read so (recite the Ten Commandments with the Shmʿa in the prayers), had they not long ago abolished it on account of the seditious talk of the heretics (who declared nothing to be essential in the Law but the Ten Commandments); a. fr.Pl. תַּרְעוּמוֹת. Tosef.Sot.VI, 1 ושאר כל הת׳ האמורותוכ׳ and all the other murmurings (against God) mentioned in that section (Job 27). -
110 תַּרְעוֹמֶת
תַּרְעוֹמֶתf. (רָעַם) murmur, complaint, quarrel. B. Mets.VI, 1 אין להם … אלא ת׳ they have nothing but a complaint (no legal claim) against each other. Ib. 76a ת׳ מאי עבידתיה what cause for complaint is there? (Answ. אמר ליה לית לך אל תמנעוכ׳ he may say to him, dost thou not believe in (Prov. 3:27), ‘withhold not a benefit ?) Y. ib. V, 10b המבטל כיס … אלא ת׳ if an agent leaves his neighbors money unemployed, the latter has no legal claim; ib. IX, beg.12a, opp. חייב לשפות. Sabb.56b לא עליך יש לי ת׳וכ׳ (ed. תרעומות) I have no quarrel with thee, but only with him ; Yalk. Sam. 151. Treat. Der. Er. Zuṭṭa ch. IX, beg. התרחק מן הת׳וכ׳ keep aloof from murmuring (talking against a fellowman), for if thou talkest against thy neighbor, thou wilt commit other sins too. Ber.12a בקשו … מפני ת׳ המינין they wanted to read so (recite the Ten Commandments with the Shmʿa in the prayers), had they not long ago abolished it on account of the seditious talk of the heretics (who declared nothing to be essential in the Law but the Ten Commandments); a. fr.Pl. תַּרְעוּמוֹת. Tosef.Sot.VI, 1 ושאר כל הת׳ האמורותוכ׳ and all the other murmurings (against God) mentioned in that section (Job 27).
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