come+close+to

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עָצַם(b. h.) 1) to press; to close (the eyes). Yalk. Is. 304 זה העוֹצֵם עיניו כשעומדותוכ׳ he who closes his eyes when (he sees) Israelitish girls stand washing. Sifra Kdosh., Par. 3, ch. VII יַעֲצוֹם, v. infra. 2) (to be compressed, hard, to be strong, v. עָצוּם a. עֶצֶם. 3) (denom. of עֶצֶם) to acquire, possess. Gen. R. s. 64 שעָצַמְתָּ, v. עֶצֶם. Hif. הֶעֱצִים to close (the eyes). Kidd.32b יכול יַעֲצִים עיניווכ׳ perhaps a man might think, he will close his eyes and pretend not to see him (the old man); Yalk. Lev. 617; Sifra l. c. יעצום. Sabb.XXIII, 5 מַעֲצִים, v. עָמַץ. Pi. עִיצֵּם to close (a dead bodys eyes), v. עָמַץ. Hithpa. הִתְעַצֵּם, Nithpa. נִתְעַצֵּם 1) to be closed, v. עָמַץ. 2) to be headstrong towards one another. Snh.31b שנים שנִתְעַצְּמוּ בדיןוכ׳ if both parties to a law-suit are stubborn, one saying, let us go to law here, and the other saying, let us go to the circuit court. 3) v. עִיצּוּם 3) to fortify each other, i. e. to enter an agreement with the condition of forfeiture. Tosef.B. Mets. I, 16 שנים שנתעצמו זה בזה ואמרוכ׳ if two made an agreement wherein one said, if I do not come

עָצַם(b. h.) 1) to press; to close (the eyes). Yalk. Is. 304 זה העוֹצֵם עיניו כשעומדותוכ׳ he who closes his eyes when (he sees) Israelitish girls stand washing. Sifra Kdosh., Par. 3, ch. VII יַעֲצוֹם, v. infra. 2) (to be compressed, hard, to be strong, v. עָצוּם a. עֶצֶם. 3) (denom. of עֶצֶם) to acquire, possess. Gen. R. s. 64 שעָצַמְתָּ, v. עֶצֶם. Hif. הֶעֱצִים to close (the eyes). Kidd.32b יכול יַעֲצִים עיניווכ׳ perhaps a man might think, he will close his eyes and pretend not to see him (the old man); Yalk. Lev. 617; Sifra l. c. יעצום. Sabb.XXIII, 5 מַעֲצִים, v. עָמַץ. Pi. עִיצֵּם to close (a dead bodys eyes), v. עָמַץ. Hithpa. הִתְעַצֵּם, Nithpa. נִתְעַצֵּם 1) to be closed, v. עָמַץ. 2) to be headstrong towards one another. Snh.31b שנים שנִתְעַצְּמוּ בדיןוכ׳ if both parties to a law-suit are stubborn, one saying, let us go to law here, and the other saying, let us go to the circuit court. 3) v. עִיצּוּם 3) to fortify each other, i. e. to enter an agreement with the condition of forfeiture. Tosef.B. Mets. I, 16 שנים שנתעצמו זה בזה ואמרוכ׳ if two made an agreement wherein one said, if I do not come

נָשַׁק(b. h.; cmp. נָשַׁךְ) 1) to touch closely; to kiss. Y.Yeb.XV, 14d (ref. to נשק, Ps. 140:8) ביום שהקיץ נוֹשֵׁקוכ׳ when the summer kisses the autumn (at the change of seasons, when disease is rife). Ib. ששני עולמות נוֹשְׁקִיןוכ׳ when the two worlds touch eath other (the moment of death). Gen. R. s. 90, beg. (ref. to Gen. 41:40) שלא יהא אדם נוֹשְׁקֵינִיוכ׳ none shall kiss me (the kiss of homage) but thou. Ber.8b, a. e. כשנוֹשְׁקִין אין נושקין אלאוכ׳ when they (the Medians) kiss, they do so only on the hand. Yalk. Gen. 159 בדבר שהוא נוֹשְׁקוֹ על ערפווכ׳ with a thing which one puts close to ones neck, that is the bow; a. fr.Part. pass. נָשוּק (cmp. אָחוּז fr. אָחַז) kissing. Sot.42b (ref. to Ruth 1:14) יבאו בני הנְשוּקָה … הדבוקה let the children of her that kissed (and parted) come and fall into the hands of the children of her who clung (to Naomi); Yalk. Sam. 156 הנְשֵׁיקָה … הדְּבֵקָה. 2) (denom. of מֶשֶׁק) to arm, equip. Cant. R. to I, 2 (expl. ישקני, ib.) יזיינני יטהרני ידביקני may he arm me (ref. to 1 Chr. 12:2), may he purify me (v. infra), may he attach me (ref. to Ezek. 3:13). Pi. נִשֵּׁק 1) to kiss. Snh.VII, 6 המְנַשֵּׁק he who kisses (an idol); a. fr. 2) to arm, equip. Part. pass. מְנוּשָּׁק; f. מְנוּשֶּׁקֶת, pl. מְנוּשָּׁקוֹת. Cant. R. l. c. אם עסקת … ששפתיך מנ׳וכ׳ if thou studiest the words of the Law so that thy lips be equipped (ready for contest), all shall kiss thee Hif. הִשִּׁיק 1) to bring in close contact, to close (lips). Y.Ab. Zar. II, 41d top יש דברים שמַשִּׁיקִיןוכ׳ there are things on which you must seal your mouth (v. חָשַׁק). 2) (Levitical law) to restore a liquid to cleanness by contact or levelling with a clean well. Mikv. VI, 8 מביא … ומושכו ומַשִּׁיקוֹ he takes a pipe … and draws (the water from the clean pond) and makes it touch the surface of the unclean pond; Tosef. ib. V, 5. Cant. R. l. c. (expl. ישקני, may He cleanse me, v. supra) כאדם שהוא מַשִּׁיקוכ׳ as one brings in contact or levels, v. גֶּבֶא. Bets.II, 3 ושוין שמַשִּׁיקִיןוכ׳ and they agree that you may (on the Holy Day) dip a vessel with an unclean liquid into a well so that the two surfaces are on a level, v. הַשָּׁקָה. Ḥull.26a sq. החמיץ מַשִּׁיקוֹוכ׳ עד שלא before it is sour, you may cleanse it by levelling ; a. e.

נָשַׁק(b. h.; cmp. נָשַׁךְ) 1) to touch closely; to kiss. Y.Yeb.XV, 14d (ref. to נשק, Ps. 140:8) ביום שהקיץ נוֹשֵׁקוכ׳ when the summer kisses the autumn (at the change of seasons, when disease is rife). Ib. ששני עולמות נוֹשְׁקִיןוכ׳ when the two worlds touch eath other (the moment of death). Gen. R. s. 90, beg. (ref. to Gen. 41:40) שלא יהא אדם נוֹשְׁקֵינִיוכ׳ none shall kiss me (the kiss of homage) but thou. Ber.8b, a. e. כשנוֹשְׁקִין אין נושקין אלאוכ׳ when they (the Medians) kiss, they do so only on the hand. Yalk. Gen. 159 בדבר שהוא נוֹשְׁקוֹ על ערפווכ׳ with a thing which one puts close to ones neck, that is the bow; a. fr.Part. pass. נָשוּק (cmp. אָחוּז fr. אָחַז) kissing. Sot.42b (ref. to Ruth 1:14) יבאו בני הנְשוּקָה … הדבוקה let the children of her that kissed (and parted) come and fall into the hands of the children of her who clung (to Naomi); Yalk. Sam. 156 הנְשֵׁיקָה … הדְּבֵקָה. 2) (denom. of מֶשֶׁק) to arm, equip. Cant. R. to I, 2 (expl. ישקני, ib.) יזיינני יטהרני ידביקני may he arm me (ref. to 1 Chr. 12:2), may he purify me (v. infra), may he attach me (ref. to Ezek. 3:13). Pi. נִשֵּׁק 1) to kiss. Snh.VII, 6 המְנַשֵּׁק he who kisses (an idol); a. fr. 2) to arm, equip. Part. pass. מְנוּשָּׁק; f. מְנוּשֶּׁקֶת, pl. מְנוּשָּׁקוֹת. Cant. R. l. c. אם עסקת … ששפתיך מנ׳וכ׳ if thou studiest the words of the Law so that thy lips be equipped (ready for contest), all shall kiss thee Hif. הִשִּׁיק 1) to bring in close contact, to close (lips). Y.Ab. Zar. II, 41d top יש דברים שמַשִּׁיקִיןוכ׳ there are things on which you must seal your mouth (v. חָשַׁק). 2) (Levitical law) to restore a liquid to cleanness by contact or levelling with a clean well. Mikv. VI, 8 מביא … ומושכו ומַשִּׁיקוֹ he takes a pipe … and draws (the water from the clean pond) and makes it touch the surface of the unclean pond; Tosef. ib. V, 5. Cant. R. l. c. (expl. ישקני, may He cleanse me, v. supra) כאדם שהוא מַשִּׁיקוכ׳ as one brings in contact or levels, v. גֶּבֶא. Bets.II, 3 ושוין שמַשִּׁיקִיןוכ׳ and they agree that you may (on the Holy Day) dip a vessel with an unclean liquid into a well so that the two surfaces are on a level, v. הַשָּׁקָה. Ḥull.26a sq. החמיץ מַשִּׁיקוֹוכ׳ עד שלא before it is sour, you may cleanse it by levelling ; a. e.

נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35.

נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

טָפַחI (b. h.; cmp. טפף I) ( to join closely, whence טֶפַח (cmp. קוֹמֶץ) joined fingers, hand-breadth, to come in close contact; (cmp. נָקַש) to strike, knock. B. Kam.32b נתזה בקעת וטָפְחָה לו על פניו Ms. M. a chip flew off and struck him in the face. Ib. נתזו … וטָפְחוּ לווכ׳ Ms. M. sparks flew off and hit him ; a. fr.Esp. (denom. of טֶפַח) טָפַח, a. Pi. טִיפֵּחַ 1) to strike with the flat hand, to slap. Gen. R. s. 22, end התחילאדה״ר מְטַפֵּחַ על פניו Adam slapped his own face; Lev. R. s. 10 טוֹפֵחַ. Kidd.31a טָפְחָה לו על ראשו slapped him on his head. Gen. R. s. 45 טְפָחַתָּהּוכ׳ (Yalk. ib. 79 קפחתה) she slapped her face with her shoe. Y.Kil.VIII, 31c top טי׳ כנגדוכ׳ (Kidd.24b הכהו) if he struck him over his eye and blinded him. Ab. Zar. IV, 10 היה מְטַפֵּחַ עלוכ׳ (Bab. ed. 60b מַטְפִּיחַ, Y. ed. מתפח) he slapped upon the fermenting barrel (to check fermentation). Toh. III, 8 שדרך התינוק לטַפֵּחַ a child likes to slap (dough, to dabble); a. e. 2) to clap hands to a certain tune in rejoicing or mourning, v. טִיפּוּחַ Bets.V, 2 לא מְטַפְּחִיןוכ׳ we must not clap hands, or strike upon the knees, or stamp on the Holy Day. M. Kat. III, 8 מענות אבל לא מְטַפְּחוֹת may sing the dirge but must not clap. Ib. 9. Num. R. s. 4 … שהיה מקיש וטוֹפַחַ he knocked his hands against each other and clapped; ib. וטפח. Cant. R. to II, 14 מְטַפַּחַת באגפיה clapped her wings. 3) to collect the contents of a broken vessel by palming, to wipe with the palm. Ter. XI, 7. Sabb.143b ולא יְטַפֵּחַ בשמן must not use the palm for collecting oil in the broken vessel. Hif. הִטְפִּיחַ same. Ab. Zar.60b, v. supra.

טָפַחI (b. h.; cmp. טפף I) ( to join closely, whence טֶפַח (cmp. קוֹמֶץ) joined fingers, hand-breadth, to come in close contact; (cmp. נָקַש) to strike, knock. B. Kam.32b נתזה בקעת וטָפְחָה לו על פניו Ms. M. a chip flew off and struck him in the face. Ib. נתזו … וטָפְחוּ לווכ׳ Ms. M. sparks flew off and hit him ; a. fr.Esp. (denom. of טֶפַח) טָפַח, a. Pi. טִיפֵּחַ 1) to strike with the flat hand, to slap. Gen. R. s. 22, end התחילאדה״ר מְטַפֵּחַ על פניו Adam slapped his own face; Lev. R. s. 10 טוֹפֵחַ. Kidd.31a טָפְחָה לו על ראשו slapped him on his head. Gen. R. s. 45 טְפָחַתָּהּוכ׳ (Yalk. ib. 79 קפחתה) she slapped her face with her shoe. Y.Kil.VIII, 31c top טי׳ כנגדוכ׳ (Kidd.24b הכהו) if he struck him over his eye and blinded him. Ab. Zar. IV, 10 היה מְטַפֵּחַ עלוכ׳ (Bab. ed. 60b מַטְפִּיחַ, Y. ed. מתפח) he slapped upon the fermenting barrel (to check fermentation). Toh. III, 8 שדרך התינוק לטַפֵּחַ a child likes to slap (dough, to dabble); a. e. 2) to clap hands to a certain tune in rejoicing or mourning, v. טִיפּוּחַ Bets.V, 2 לא מְטַפְּחִיןוכ׳ we must not clap hands, or strike upon the knees, or stamp on the Holy Day. M. Kat. III, 8 מענות אבל לא מְטַפְּחוֹת may sing the dirge but must not clap. Ib. 9. Num. R. s. 4 … שהיה מקיש וטוֹפַחַ he knocked his hands against each other and clapped; ib. וטפח. Cant. R. to II, 14 מְטַפַּחַת באגפיה clapped her wings. 3) to collect the contents of a broken vessel by palming, to wipe with the palm. Ter. XI, 7. Sabb.143b ולא יְטַפֵּחַ בשמן must not use the palm for collecting oil in the broken vessel. Hif. הִטְפִּיחַ same. Ab. Zar.60b, v. supra.