cloud

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

צָמַח(b. h.) to break forth, shine; to bloom, sprout, grow. Cant. R. to III, 6 היה … ועמיד אש צוֹמֵחַ the pillar of cloud came down, and the pillar of fire grew brighter. Ḥull.60b יצאו דשאים … וצָמְחוּ the plants came out and stood at the opening of the ground, until Adam prated, when rain came down, and they came forth. Pesik. R. s. 46 צָמְחָה כפרתו his pardon was revealed. Y.Shebi.IX, 38d top אם צמחו מוצאיוכ׳ if the leaves came out after the Sabbatical year. Ib. אם צימחוכ׳ if it (the lof in the ground) sprouted again Maasr. I, 3 התלתן כדי שתִּצְמַח Ms. M. fenugrec is subject to tithes when it is so far advanced that the seeds can be planted and will grow; R. Hash. 12b, expl. משתצמח לזרעים when it has grown sufficiently to be planted (Rashi: when its seeds begin to develop). Neg. X, 3 הצומח a black hair that grows out of the sore (Lev. 13:37). Tosef. ib. IV, 1 שתי שערות צומחות two black hairs of recent growth. Ib. אחת צוֹמַחַתוכ׳ one of recent growth, and the other (of old standing) surrounded with flesh; a. fr. Nif. נִצְמַח to be made to grow forth; to grow. Midr. Till. to Ps. 22 נ׳ להם גואלוכ׳ a redeemer grew up for them and redeemed them. Pirké dR. El. ch. XII נִצְמָהִין מאליהן grew of themselves (without being planted); a. e. Pi. צִימֵּחַ to grow. Y. Shebi. l. c., v. supra. Y.Maasr.I, 49a top (ref. to Deut. 14:22) דבר שהוא נזרע ומְצַמֵּחַ (R. S. to Maasr. I, 3 ומצְמִיחִ) that (is subject to tithes) which is sufficiently advanced to grow when planted (v. supra); a. e. Hif. הִצְמִיחַ 1) same, v. Pi. 2) to cause to grow, produce. Sifré Deut. 307, v. צִידּוּק.

צָמַח(b. h.) to break forth, shine; to bloom, sprout, grow. Cant. R. to III, 6 היה … ועמיד אש צוֹמֵחַ the pillar of cloud came down, and the pillar of fire grew brighter. Ḥull.60b יצאו דשאים … וצָמְחוּ the plants came out and stood at the opening of the ground, until Adam prated, when rain came down, and they came forth. Pesik. R. s. 46 צָמְחָה כפרתו his pardon was revealed. Y.Shebi.IX, 38d top אם צמחו מוצאיוכ׳ if the leaves came out after the Sabbatical year. Ib. אם צימחוכ׳ if it (the lof in the ground) sprouted again Maasr. I, 3 התלתן כדי שתִּצְמַח Ms. M. fenugrec is subject to tithes when it is so far advanced that the seeds can be planted and will grow; R. Hash. 12b, expl. משתצמח לזרעים when it has grown sufficiently to be planted (Rashi: when its seeds begin to develop). Neg. X, 3 הצומח a black hair that grows out of the sore (Lev. 13:37). Tosef. ib. IV, 1 שתי שערות צומחות two black hairs of recent growth. Ib. אחת צוֹמַחַתוכ׳ one of recent growth, and the other (of old standing) surrounded with flesh; a. fr. Nif. נִצְמַח to be made to grow forth; to grow. Midr. Till. to Ps. 22 נ׳ להם גואלוכ׳ a redeemer grew up for them and redeemed them. Pirké dR. El. ch. XII נִצְמָהִין מאליהן grew of themselves (without being planted); a. e. Pi. צִימֵּחַ to grow. Y. Shebi. l. c., v. supra. Y.Maasr.I, 49a top (ref. to Deut. 14:22) דבר שהוא נזרע ומְצַמֵּחַ (R. S. to Maasr. I, 3 ומצְמִיחִ) that (is subject to tithes) which is sufficiently advanced to grow when planted (v. supra); a. e. Hif. הִצְמִיחַ 1) same, v. Pi. 2) to cause to grow, produce. Sifré Deut. 307, v. צִידּוּק.

קְלַש(cmp. קלף) to plane, make thin, weaken. Erub.3a אמרינן קְלֹוש we say, plane it, i. e. consider it reduced to a fine film. Ib. אי קַלְשַׁה if thou makest it very thin. Ned.68a מִיקְלַש קָלֵיש does he plane (weaken) it?, v. גּוּז ch.Part. pass. קָלִיש, קְלִישָׁא; f. קְלִישָׁא, קְלִישְׁתָּא thin, weak. Targ. Y. Num. 7:13 (ed. Vien. קַלִּישָׁא); ib. 19 (opp. סמיך); a. e.Taan.9b עיבא ק׳ a light cloud, opp. סמיכתא. Sot.34b איידי דק׳ ארעא because the layer of earth (over the rocky soil) is very light. Yeb.113a bot. דעתא ק׳וכ׳ his reason is weak, but it is doubtful whether it is equally clear, v. צִילָא; ib. b. Succ.48b חמרא סמיך מיא ק׳ wine is thick (does nor run out quickly), water is thin. Af. אַקְלֵיש to make thin, cover with a thin layer. M. Kat. 13b מחפין אַקְלוּשֵׁי mḥappin (Mish. ib. II, 5) means covering lightly, opp. אסמוכי. Ithpe. אִתְקְלִיש 1) to become thin, lean. Targ. Y. Gen. 21:15. 2) to become smooth of surface. Targ. Job 33:25 Regia (ed. אתחליש).

קְלַש(cmp. קלף) to plane, make thin, weaken. Erub.3a אמרינן קְלֹוש we say, plane it, i. e. consider it reduced to a fine film. Ib. אי קַלְשַׁה if thou makest it very thin. Ned.68a מִיקְלַש קָלֵיש does he plane (weaken) it?, v. גּוּז ch.Part. pass. קָלִיש, קְלִישָׁא; f. קְלִישָׁא, קְלִישְׁתָּא thin, weak. Targ. Y. Num. 7:13 (ed. Vien. קַלִּישָׁא); ib. 19 (opp. סמיך); a. e.Taan.9b עיבא ק׳ a light cloud, opp. סמיכתא. Sot.34b איידי דק׳ ארעא because the layer of earth (over the rocky soil) is very light. Yeb.113a bot. דעתא ק׳וכ׳ his reason is weak, but it is doubtful whether it is equally clear, v. צִילָא; ib. b. Succ.48b חמרא סמיך מיא ק׳ wine is thick (does nor run out quickly), water is thin. Af. אַקְלֵיש to make thin, cover with a thin layer. M. Kat. 13b מחפין אַקְלוּשֵׁי mḥappin (Mish. ib. II, 5) means covering lightly, opp. אסמוכי. Ithpe. אִתְקְלִיש 1) to become thin, lean. Targ. Y. Gen. 21:15. 2) to become smooth of surface. Targ. Job 33:25 Regia (ed. אתחליש).

קָפַלI (v. כָּפַל) 1) to double, fold, roll up. Y.Bets. II, 61c bot. סדיני‌ן … היו קֹופְלִין אותן they spread sheets on the floor, and, when the guests left, they folded them up. Men.VI, 4 (75b), v. כָּפַל. Gen. R. s. 52 היה קֹופֵל את הוילוןוכ׳ he had the curtain rolled up and spoke to him; ib. s. 74 מְקַפֵּל. Esth. R. to I, 5. Ex. R. s. 52 שלשה … קְפָלוּהוּ for three months they kept the Tabernacle rolled up (did not put it up); Yalk. ib. 417; (Tanḥ. Pḳudé 11 היה מונה ומפורק). Ḥull.91b קְפָלָהּהקב״ה לכלוכ׳ (Ms. H. קִיפֵּל) the Lord rolled up the entire land of Israel and placed it under him (Jacob); Gen. R. s. 69 קפלה כפינקס he folded it together like a book of writing tablets; a. fr.Trnsf. to overlap, combine. Tanḥ. Lekh 11 תשע …הקב״הוכ׳ the Lord combined 980 generations in order to give the law of circumcision to Abraham (alluding to Ps. 105:8); ib. תתקע״ד דורוכ׳ the Lord combined 974 generations in order to give the Law to the generation of the wilderness; Cant. R. to IV, 4 (ref. to אלף המגן, ib.) אלף דור קָפַלְתִּיוכ׳ I combined a thousand generations and brought that shield (the Law) which was the desire of your heart. B. Bath. 121b שבעה קָפְלוּוכ׳ (Rashb. קִיפְּלוּ) seven persons overlapped an entire world (lived through many generations): Methusalem saw Adam, Shem saw Methuselah Part. pass. קָפוּל; pl. קְפוּלִים. Ohol. XI, 3 ק׳ זוע״ג זו folded up (packed) one above the other. Pi. קִיפֵּל same. Gen. R. s. 52 לנביאי או״ה אינו מְקַפֵּל אותווכ׳ for the gentile prophets the Lord does not lift the curtain, but speaks to them from behind it. Sabb.II, 3 פתילת … שקִיפְּלָהּוכ׳ a wick made of rags which one has twisted but not yet singed, Ib. XV, 3 מְקַפְּלִין את הכליםוכ׳ you may fold garments Par. II, 3, v. מוֹסֵרָה. Sot.36a וקִיפְּלוּ את האבנים and they doubled up (packed) the stones, v. infra; (Tosef. ib. VIII, 8 ונטלו); a. fr.Part. pass. מְקוּפָּל; f. מְקיּפֶּלֶת; pl. מְקוּפָּלִים, מְקוּפָּלִין; מְקוּפָּלוֹת. Sabb.58a; 147a היוצא בטלית מק׳וכ׳ he that goes out with a cloak rolled up and laid over his shoulder. Ib. סוחרי כסות … מק׳וכ׳ dealers in clothes who go out with cloaks rolled up and laid Sifré Num. 84 וכשהם חונין … מק׳ ועומד and when they encamped, the pillar of cloud remained rolled up. Taan.31a אפי׳ מק׳וכ׳ even when folded and lying in the chest; a. e.Ned. VIII, 4, v. infra. Hif. הִקְפִּיל to double up, lay up in layers, pack. Ned.VIII, 4 (61b) עד שיַקְפִּילוּ המקצועות Bab. ed. (Y. ed. שיכפילו; Mish. שיְקַפְּלוּ), v. מַקְצוּעָה; (ib. 61b Gemarah שיכפלו, שיכפילו); Tosef.Dem.I, 3 משיקפלו; Y. ib. I, beg.21c משיקפלו. Hof. הוּקְפָּל to be laid up in layers, be folded up. Ned.62a הוּקְפְּלוּ רובוכ׳ if most of the figs have been packed (most of the knives have been folded up).

קָפַלI (v. כָּפַל) 1) to double, fold, roll up. Y.Bets. II, 61c bot. סדיני‌ן … היו קֹופְלִין אותן they spread sheets on the floor, and, when the guests left, they folded them up. Men.VI, 4 (75b), v. כָּפַל. Gen. R. s. 52 היה קֹופֵל את הוילוןוכ׳ he had the curtain rolled up and spoke to him; ib. s. 74 מְקַפֵּל. Esth. R. to I, 5. Ex. R. s. 52 שלשה … קְפָלוּהוּ for three months they kept the Tabernacle rolled up (did not put it up); Yalk. ib. 417; (Tanḥ. Pḳudé 11 היה מונה ומפורק). Ḥull.91b קְפָלָהּהקב״ה לכלוכ׳ (Ms. H. קִיפֵּל) the Lord rolled up the entire land of Israel and placed it under him (Jacob); Gen. R. s. 69 קפלה כפינקס he folded it together like a book of writing tablets; a. fr.Trnsf. to overlap, combine. Tanḥ. Lekh 11 תשע …הקב״הוכ׳ the Lord combined 980 generations in order to give the law of circumcision to Abraham (alluding to Ps. 105:8); ib. תתקע״ד דורוכ׳ the Lord combined 974 generations in order to give the Law to the generation of the wilderness; Cant. R. to IV, 4 (ref. to אלף המגן, ib.) אלף דור קָפַלְתִּיוכ׳ I combined a thousand generations and brought that shield (the Law) which was the desire of your heart. B. Bath. 121b שבעה קָפְלוּוכ׳ (Rashb. קִיפְּלוּ) seven persons overlapped an entire world (lived through many generations): Methusalem saw Adam, Shem saw Methuselah Part. pass. קָפוּל; pl. קְפוּלִים. Ohol. XI, 3 ק׳ זוע״ג זו folded up (packed) one above the other. Pi. קִיפֵּל same. Gen. R. s. 52 לנביאי או״ה אינו מְקַפֵּל אותווכ׳ for the gentile prophets the Lord does not lift the curtain, but speaks to them from behind it. Sabb.II, 3 פתילת … שקִיפְּלָהּוכ׳ a wick made of rags which one has twisted but not yet singed, Ib. XV, 3 מְקַפְּלִין את הכליםוכ׳ you may fold garments Par. II, 3, v. מוֹסֵרָה. Sot.36a וקִיפְּלוּ את האבנים and they doubled up (packed) the stones, v. infra; (Tosef. ib. VIII, 8 ונטלו); a. fr.Part. pass. מְקוּפָּל; f. מְקיּפֶּלֶת; pl. מְקוּפָּלִים, מְקוּפָּלִין; מְקוּפָּלוֹת. Sabb.58a; 147a היוצא בטלית מק׳וכ׳ he that goes out with a cloak rolled up and laid over his shoulder. Ib. סוחרי כסות … מק׳וכ׳ dealers in clothes who go out with cloaks rolled up and laid Sifré Num. 84 וכשהם חונין … מק׳ ועומד and when they encamped, the pillar of cloud remained rolled up. Taan.31a אפי׳ מק׳וכ׳ even when folded and lying in the chest; a. e.Ned. VIII, 4, v. infra. Hif. הִקְפִּיל to double up, lay up in layers, pack. Ned.VIII, 4 (61b) עד שיַקְפִּילוּ המקצועות Bab. ed. (Y. ed. שיכפילו; Mish. שיְקַפְּלוּ), v. מַקְצוּעָה; (ib. 61b Gemarah שיכפלו, שיכפילו); Tosef.Dem.I, 3 משיקפלו; Y. ib. I, beg.21c משיקפלו. Hof. הוּקְפָּל to be laid up in layers, be folded up. Ned.62a הוּקְפְּלוּ רובוכ׳ if most of the figs have been packed (most of the knives have been folded up).

שַׁדַּיm. (b. h.) Almighty. Targ. Gen. 17:1. Targ. Ruth 1:20; a. fr.Gen. R. s. 46 (homiletic etymology, ref. to Gen. 17:1) אני הוא שאמרתי … דַּי it is I who said to my world …, ‘it is enough. Succ.5a (ref. to Job 26:9) שפירש ש׳ מזיווכ׳ the Almighty separated himself from the splendor of his residence, with his cloud over him; a. e.

שַׁדַּיm. (b. h.) Almighty. Targ. Gen. 17:1. Targ. Ruth 1:20; a. fr.Gen. R. s. 46 (homiletic etymology, ref. to Gen. 17:1) אני הוא שאמרתי … דַּי it is I who said to my world …, ‘it is enough. Succ.5a (ref. to Job 26:9) שפירש ש׳ מזיווכ׳ the Almighty separated himself from the splendor of his residence, with his cloud over him; a. e.

תָּמַרPi. תִּמֵּר (denom. of תָּמָר) to rise straight up. Yoma 28b תימור של לבנה מְתַמֵּר ועולה כמקל the light-column of the moon rises straight up like a stick; opp. מפציע (v. פָּצַע); Y. ib. III, beg.40b. Bab. ib. 38a של הללו מתמרוכ׳ the smoke of the frankincense prepared by those (of the house of Abṭinas) went straight up ; Cant. R. to I, 14 מְתַמֶּרֶת; Y.Shek.V, 49a top; Tosef. Yoma II, 6. Tanḥ. Ttsav, 15 כשהיה ענן הקטרת מתמרוכ׳ when (on the Day of Atonement) the cloud of the incense rose straight up … he knew that Israels sins were forgiven. Gen. R. s. 45 קוצין … אליהם יוצאים ומְתַמְּרִיםוכ׳ thorns are not sown … but grow forth of themselves and rise high up, but wheat ; Yalk. ib. 79 (corr. acc.). Keth.111b עתידה חטה שתְּתַמֵּר כדקלוכ׳ in the latter days wheat shall sprout forth and rise like palms on mountain tops; a. e.

תָּמַרPi. תִּמֵּר (denom. of תָּמָר) to rise straight up. Yoma 28b תימור של לבנה מְתַמֵּר ועולה כמקל the light-column of the moon rises straight up like a stick; opp. מפציע (v. פָּצַע); Y. ib. III, beg.40b. Bab. ib. 38a של הללו מתמרוכ׳ the smoke of the frankincense prepared by those (of the house of Abṭinas) went straight up ; Cant. R. to I, 14 מְתַמֶּרֶת; Y.Shek.V, 49a top; Tosef. Yoma II, 6. Tanḥ. Ttsav, 15 כשהיה ענן הקטרת מתמרוכ׳ when (on the Day of Atonement) the cloud of the incense rose straight up … he knew that Israels sins were forgiven. Gen. R. s. 45 קוצין … אליהם יוצאים ומְתַמְּרִיםוכ׳ thorns are not sown … but grow forth of themselves and rise high up, but wheat ; Yalk. ib. 79 (corr. acc.). Keth.111b עתידה חטה שתְּתַמֵּר כדקלוכ׳ in the latter days wheat shall sprout forth and rise like palms on mountain tops; a. e.