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classical+studies

  • 1 περίψημα

    A anything wiped off, offscouring, of a vile person (or scapegoat), 1 Ep.Cor.4.13, Phot.; π. σου your humble servant, CIL8.12924 ([place name] Carthage), LW 2493 ([place name] Syria), Classical Studies in honor of J.C.Rolfe 318 ([place name] Ostia) ; peripsuma su (sic), Dessau ILS 5725 ([place name] Brixia).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περίψημα

  • 2 προσσυνάγω

    προσσυν-άγω [pron. full] [ᾰ],
    A collect in addition, Yale Classical Studies 2.6 (Dura, ii A.D., [voice] Pass.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσσυνάγω

  • 3 σεβαστός

    σεβαστός, ή, όν,
    A venerable, reverend, august,

    πρᾶγμα D.H.2.75

    ; θεοί, prob. of deified Emperors, IG7.2233 ([place name] Thisbe), cf. SIG820.6 (Ephesus, i A.D.).
    II = Lat. Augustus, Str.3.3.8, 12.8.16, Act.Ap.25.21, Paus.3.11.4, Hdn.2.10.9, etc.;

    Καίσαρος Σ. θεοῦ Luc. Macr.21

    , cf. 17; ἐπὶ τοῦ πρώτου Σ. in the time of the first Emperor, Id.Laps.18;

    κατὰ τὸν Σ. μάλιστα Id.Salt.34

    , etc.; fem. Σεβαστή, = Augusta, Wilcken Chr. 14 ii 7 (i A.D.), etc., cf. Σεβαστιάς; joined with Αὔγουστος, -ούστη, CIG 3770 ([place name] Nicomedia).
    2 name of month, Augustus, in Egyptian calendars,= Thoth, Yale Classical Studies 2.242; in Phrygia and elsewhere, IGRom.4.536, etc.
    3 σεβαστή, ἡ (sc. ἡμέρα), the Emperor's day, the day on which his birthday or accession day was celebrated every month, OGI658 (Egypt, i B.C.), POxy.288.32 (i A.D.), PMich.Teb. 123r iv 30 (i A.D.), etc.
    4 Σεβαστά, τά,=

    Σεβαστεῖα 11

    , CIG 2810b.13 (p.1112) ([place name] Aphrodisias), cf. IG 3.129, 14.748, SIG1065.5 (Cos, i A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σεβαστός

  • 4 φιλεταίρειος

    A of Philetaerus.
    I Φιλεταίρειον, τό, with or without ἀργύριον, treasure dedicated by P., Inscr. Délos 320 B84 (iii B. C.), IG11(2).224A4 (Delos, iii B. C.).
    II [suff] φῐλεταίρ-εια (sc. ἱερά), τά, festival in his honour, Inscr. Délos366 A57 (iii B. C.), 442 B54 (ii B. C.): φιλεταίρειος, (sc. μήν), name of a month at Pergamon, prob. in
    ------------------------------------
    φῐλεταίρ-ειος πούς a foot containing 16 δάκτυλοι, Hero
    A *Geom.4.3, al.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλεταίρειος

  • 5 Κόρινθος

    Κόρινθος, ου, ἡ (Hom. et al.; ins, Philo, SibOr 3, 487 al.; Just., D. 1, 3; Ath. 17, 2) Corinth a city in Greece on the isthmus of the same name. From 27 B.C. capital of the senatorial province of Achaia, and seat of the proconsul. The Christian congregation there was founded by Paul on his so-called second missionary journey, Ac 18:1, 27 D; 19:1; 1 Cor 1:2; 2 Cor 1:1, 23; 2 Ti 4:20; 1 Cl ins; MPol 22:2; EpilMosq 5; AcPl Ha 6, 1f; AcPlCor 1:2; 2:1; ἄνδρες Κ. 2:26. Also subscr. of Ro v.l. and 1 Th.—ECurtius, Peloponnesos II 1852, 514ff; JCladder, Korinth 1923; OBroneer, BA 14, ’51, 78–96; Pauly-W. Suppl. IV 991–1036; VI 182ff, 1350f; Kl. Pauly III 301ff; BHHW II 988ff; Corinth, Results of Excavations Conducted by the American School of Classical Studies at Athens 1929ff; RCarpenter, Korinthos6 ’60; FJdeWaele, Corinth and St. Paul ’61; DESmith, The Egyptian Cults at Corinth: HTR 70, ’77, 201–31; GTheissen, The Social Setting of Pauline Christianity ’82 (Eng. tr.); JMurphy-O’Connor, St. Paul’s Corinth ’83 (reff.), Corinth: ABD I 1134–39 (add. lit.); PECS 240–43.—S. the Corinthian ins (Dssm., LO 12, 8 [LAE 16, 7]): [συνα]γωγὴ Ἑβρ[αίων]=Boffo, Iscrizioni no. 45 and lit. p. 361f. Strabo 8, 6, 20 suggests the problems of immorality associated with a major port city, but his references to cult prostitution, as in his quotation of the proverb οὐ παντὸς ἀνδρὸς ἐς Κόρινθον ἔσθʼ ὁ πλοῦς ibid. (=Aristoph. Fgm. 902a; cp. Ael. Aristid. 29, 17 K.=40 p. 755 D.) concern pre-Roman times and have been used without adequate caution for inferences about Paul’s Corinth.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Κόρινθος

  • 6 ἑκών

    ἑκών, οῦσα, όν (Hom. et al.; ins, pap, LXX, Philo; Jos., Vi. 347; 351; Just, D. 5, 5) pert. to being favorably disposed to do someth. without pressure, willing(ly), glad(ly) Dg 2:9; IRo 4:1. Opp. force 5:2; MPol 4:1; of one’s own free will (cp. Epict. 3, 5, 9; 4, 3, 9; Lucian, Herm. 77; SIG 1176, 4) ἑ. τοῦτο πράσσω 1 Cor 9:17 (w. ἄκων, extension of the usual pairing ἑκών … ἄκων, s. Reader, Polemo p. 337; cp. GRickert, ΕΚΩΝ and ΑΚΩΝ in Early Gk. Thought [American Classical Studies 20] ’89). ὑπετάγη οὐχ ἑκοῦσα it was subjected against its own will (v.l. οὐ θέλουσα) Ro 8:20 (cp. Philo, Ebr. 122).—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἑκών

  • 7 δύο

    δύο gen. and acc. δύο, dat. δυσί (as early as Thu. 8, 101, 1 codd., then Aristot.+; Polyaenus 2, 3, 8; 3, 9, 47; TestJob 38:8; pap in Mayser I2/2, 73; ins e.g. IPriene s. index; B-D-F §63, 1; Mlt-H. 170), dual gen. δυοῖν (Demetr.: 722 Fgm. 1, 8 Jac.) (Hom.+; loanw. in rabb.) ‘two’.
    as simple adj. or subst. two
    α. nom.
    א. used w. subst.: δ. δαιμονιζόμενοι two possessed pers. Mt 8:28; δ. τυφλοί 9:27; 20:30; cp. 26:60; 27:38 and oft.
    ב. w. ἐκ foll.: δ. ἐξ ὑμῶν two of you 18:19; δ. ἐξ αὐτῶν two of them Lk 24:13; cp. J 1:35; 21:2.
    ג. δ. ἢ τρεῖς two or three used approximately for a small number (Ananius Lyr. [VI B.C.] Fgm. 2 [AnthLG3] in Athen. 3, 78f δύʼ ἢ τρεῖς ἀνθρώπους; X., An. 4, 7, 5; Jos., C. Ap. 2, 232) Mt 18:20; J 2:6; 1 Cor 14:29. In the same sense δ. καὶ τρεῖς (Ael. Aristid. 45 p. 4 D.; 11 D.; Polyaenus 6, 1, 2) 2 Cor 13:1.
    ד. w. the art. (PGiss 2 II, 5; 14; TestJob 35:3; 39:4) Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (Gen 2:24).
    β. gen. Mt 18:16 (Dt 19:15); Lk 12:6; J 8:17; Ac 12:6 al.
    γ. dat. Mt 6:24; Mk 16:12; Lk 16:13; Ac 12:6; 21:33; Hb 10:28 (Dt 17:6).
    δ. acc. Mt 4:18, 21; 10:10, 29; 14:17; 18:8 and oft.
    in idiomatic phrases: w. prep. εἰς δ. in two (Lucian, Tox. 54; PGM 13, 262; TestJud 2:6) Mt 27:51a; Mk 15:38; ἀνὰ δ. two apiece Lk 9:3; ἀνὰ δύο δύο two by two Lk 10:1; cp. J 2:6; κατὰ δ. two at a time 1 Cor 14:27. Also δύο δύο two by two Mk 6:7 (this way of expressing a distributive number is found also in LXX, Gen 7:3, 9, 15 and is widely regarded as a Semitism [Wlh., Einl.2 1911, 24; JWackernagel, TLZ 34, 1909, 227]. Nevertheless it occurs as early as Aeschyl., Pers. 981 [but s. Mussies 218: perh. not distributive but w. emotional value]; Soph., Fgm. 191 Nauck2; POxy 121, 9 [III A.D.] τρία τρία; cp. the mixed expr. κατὰ δύο δύο in the magical pap POxy 886, 19 [III A.D.], in Medieval Gk. [KDieterich, Unters. z. Gesch. d. griech. Sprache 1898, 188], and in Mod. Gk. [JPsichari, Essai sur le Grec de la Septante: Rev. des Ét. juives 55, 1908, 161–208, esp. 183ff]. Cp. Dssm., LO 98f [LAE 122f]; Mlt. 21 n. 3; 97; Mlt-H. 270; 439f; Thumb 128; B-D-F §248, 1; Rdm.2 72; s. also HThesleff, Studies on Intensification in Early and Classical Greek ’54). On Mk 6:7 see JJeremias, NT Essays: Studies in Memory of TWManson ’59, 136–43.—In Rv 9:12 it can be understood as a translation of the Heb. dual double, twofold (cp. TestJob 53:2 διπλῶς τὸ οὐαί).—JGonda, Reflections on the Numerals ‘One’ and ‘Two’ in Ancient IE Languages ’53. S. also entry δισμυριάς. DELG.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δύο

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