christ's+kingdom

Теология: Благовествование

  Христа царство

  Царство Христа

Религия: Пий XI

1) Религия: Reaching Others For Christ's Kingdom, Reaching Out For Christ To Kids, Reflections On Christ's Kingdom, Relying On Christ The King, Resources Of The Christian Kind

2) Онкология: Reaching Out To Cancer Kids

3) Образование: Recycle Old Computers For Kids

4) НАСДАК: Gibraltar Steel Corporation

1) Религия: Reaching Others For Christ's Kingdom, Reaching Out For Christ To Kids, Reflections On Christ's Kingdom, Relying On Christ The King, Resources Of The Christian Kind

2) Онкология: Reaching Out To Cancer Kids

3) Образование: Recycle Old Computers For Kids

4) НАСДАК: Gibraltar Steel Corporation

1) Религия: Reaching Others For Christ's Kingdom, Reaching Out For Christ To Kids, Reflections On Christ's Kingdom, Relying On Christ The King, Resources Of The Christian Kind

2) Онкология: Reaching Out To Cancer Kids

3) Образование: Recycle Old Computers For Kids

4) НАСДАК: Gibraltar Steel Corporation

1) Общая лексика: доктрина, жанр духовного песнопения американских негров

2) Шутливое выражение: ( gospel) взгляды

3) Религия: Благая весть, Новый завет, Слово Божие, (A lection from one of the New Testament goryos) чтение из Евангелия, (Having a basis in or being in accordance with the goryo) евангельский, (Of, relating to, or being religious songs of American origin associated with evangelism and popular devotion and marked by simple melody and harmony and elements of folk songs and blues) религиозное песнопение в стиле "госпел", (One of the first four New Testament books telling of the life, death, and resurrection of Jesus Christ; also a similar apocryphal book) Евангелие

4) Теология: (The message concerning Christ, the kingdom of God, and salvation) Благовествование

1) Общая лексика: доктрина, жанр духовного песнопения американских негров

2) Шутливое выражение: (gospel) взгляды

3) Религия: Благая весть, Новый завет, Слово Божие, (A lection from one of the New Testament goryos) чтение из Евангелия, (Having a basis in or being in accordance with the goryo) евангельский, (Of, relating to, or being religious songs of American origin associated with evangelism and popular devotion and marked by simple melody and harmony and elements of folk songs and blues) религиозное песнопение в стиле "госпел", (One of the first four New Testament books telling of the life, death, and resurrection of Jesus Christ; also a similar apocryphal book) Евангелие

4) Теология: (The message concerning Christ, the kingdom of God, and salvation) Благовествование

mundus, a, um, adj. [Sanscr. mund, purificari], clean, cleanly, nice, neat, elegant.

Lit. (class.;

syn.: lautus, nitidus, purus): supellex,

Hor. Ep. 1, 5, 7:

caena,

id. C. 3, 29, 14:

ager,

Gell. 19, 12, 8:

mundissimum cubile desiderat (animal),

Col. 7, 9, 14:

jam intus mundissimumst,

Plaut. Truc. 2, 7, 7.— Poet., with abl., = ornatus: Ostia munita est: idem loca navibus pulchris Munda facit, adorned, Enn. ap. Tert. p. 258 Müll. (Ann. v. 146 Vahl.).—

Transf.

Of mode of living, neat, fine, elegant, smart, genteel:

cultus justo mundior,

too elegant dress, Liv. 8, 15.— As subst.: mundus, i, m. (sc. homo), an elegant or nice person, Cic. Fin. 2, 8, 23.—

Of quality, not coarse, fine (post-class.):

annonae, of wheat,

Lampr. Alex. Sev. 42, 3:

panis,

id. ib. 37, 3.—

Trop.

Of speech, neat, fine, elegant ( poet. and in postclass. prose):

verba, Ov A. A. 3, 479: versus, quibus mundius nihil reperiri puto,

Gell. 19, 9, 10:

in Gallos mundius subtiliusque est, quam cum Gallis aut contra Gallos,

id. 17, 2 med. —

Subst.: mun-dum, i. n., only in the phrase: in mundo (esse or habere), in readiness (ante-class.): tibi vita seu mors in mundo est, Enn. ap. Charis. p. 181 P. (Ann. v. 457 Vahl.:

in mundo pro palam et in expedito ac cito, Charis.): nempe habeo in mundo,

Plaut. Pers. 1, 1, 46:

mihi in mundo sunt virgae,

id. As. 2, 1, 16; 2, 2, 50:

nescio quid vero habeo in mundo,

id. Stich. 3, 2, 23; id. Ps. 1, 5, 85 Ritschl.—

In eccl. Lat., morally pure, upright, free from sin:

cor mundum crea in me, Deus,

Vulg. Psa. 50, 12:

beati mundo corde,

id. Matt. 5, 8.—Hence, adv., in two forms (both, for the most part, anteand post-class.).—

mundē, cleanly, neatly, prettily:

(copia) in suo quaeque loco sita munde,

Plaut. Poen. 5, 4, 5: verrite aedes, spargite munde, Titin. ap. Charis. p. 183 P.:

parum munde et parum decenter,

Sen. Ep. 70, 20:

munde facti versus,

Gell. 10, 17, 2:

quam mundissime purissimeque fiat,

Cato, R. R. 66, 1.—

mun-dĭter, cleanly, neatly.

Lit.:

cum sedulo munditer nos habeamus,

Plaut. Poen. 1, 2, 26.—

Trop., decently, with propriety:

dicere,

App. Mag. p. 296, 14.

mundus, i, m. ( neutr. collat. form, mundum: legavit quidam uxori mundum omne penumque, all her toilet, Lucil. ap. Gell. 4, 1, 3, and ap. Non. 214, 17) [1. mundus], toilet ornaments, decorations, dress (of a woman).

Lit.:

mundus muliebris est, quo mulier mundior fit: continentur eo specula, matulae, unguenta, vasa unguentaria, et si qua similia dici possunt, veluti lavatio, riscus... Unguenta, quibus valetudinis causā unguimur, mundo non continentur,

Dig. 34, 2, 25:

munditiae et ornatus et cultus, haec feminarum insignia sunt: hunc mundum muliebrem appellārunt majores nostri,

Liv. 34, 7, 9: virginalis, Att. ap. Paul. ex Fest. p. 142 Müll.:

quamvis auro, veste, gemmis, omnique cetero mundo exornata mulier incedat,

App. M. 2, p. 118. —

Transf.

In gen., an implement (ante- and post-class.):

operae messoriae mundus,

implements for the harvest work, App. M. 6 init.:

Cereris,

the mystical casket of Ceres, id. Mag. p. 282 (the expression in mundo esse and habere belongs to the adj. mundus, v. mundus, II. B.).—

Like the Gr. kosmos, the universe, the world, esp. the heavens and the heavenly bodies: ut hunc hac varietate distinctum bene Graeci kosmon, nos lucentem mundum nominaremus, the heavens, Cic. Univ. 10: nam quem kosmos Graeci, nomine ornamenti appellaverunt. eum nos a perfectā absolutāque elegantiā, mundum, Plin. 2, 4, 3, § 8: concussit micantia sidera mundus, heaven shook, Cat. 64, 206:

aetherius,

Tib. 3, 4, 17:

arduus,

Verg. G. 1, 240:

aestuat infelix angusto limite mundi,

Juv. 10, 169. Also: mundus caeli, Enn. ap. Macr. S. 6, 2 (Sat. v. 10, p. 156 Vahl.):

o clarissima mundi Lumina,

Verg. G. 1, 5 sq.:

immensi copia mundi,

Ov. M. 2, 157:

ipse mundus deorum hominumque causā factus est...Est enim mundus quasi communis deorum atque hominum domus, aut urbs utrorumque,

the world, Cic. N. D. 2, 62, 154:

innumerabiles,

id. Ac. 2, 17, 55:

e tabulā pictos ediscere mundos,

parts of the world, Prop. 5, 3, 37.—

Transf.

The world, i. e. the earth, the inhabitants of the earth, mankind ( poet.):

quicumque mundo terminus obstitit,

Hor. C. 3, 3, 53:

spes miseri mundi,

Luc. 5, 469; Stat. S. 3, 3, 87:

fastos evolvere mundi,

Hor. S. 1, 3, 112:

mundum laedere,

mankind, Claud. Ruf. 1, 87:

nullā in parte mundi cessat ebrietas,

Plin. 14, 22, 29, § 149; 30, 1, 2, § 8; Flor. 2, 12, 1; Just. 30, 4, 9:

(Alexander) scrutatur maria ignota, et, ut ita dicam, mundi claustra perrumpit,

Sen. Ep. 119, 7:

mundi principio,

Juv. 15, 147.—

The heavens, i. e. the sky, the weather (post-class.):

tepida indulget terris clementia mundi,

Grat. Fal. 288:

ad Eoos tractūs mundique teporem,

Luc. 8, 365.—

The sun (perh. only in Manilius):

quā mundus redit,

Manil. Astron. 1, 36; id. ib. 3, 591.—

Euphemistically for the Lower World, the infernal regions. The opening into this mundus was at Rome, in the Comitium, and was kept covered with a stone (lapis manalis); three times in the year, on the 24th of August, the 5th of October, and the 8th of November, days sacred to the gods of the infernal regions, this round pit was opened, and all sorts of fruits were thrown into it as offerings, Varr. ap. Macr. S. 1, 16, 18; Paul. ex Fest. s. v mundus, p. 154 Müll., and s. v. manalem lapidem, p. 128 ib.—

Esp. (eccl. Lat.), the world as opposed to the church; this world, the realm of sin and death, as opposed to Christ's kingdom of holiness and life:

non pro mundo rogo,

Vulg. Johan. 17, 9:

de mundo non sunt,

id. ib. 17, 16:

princeps hujus mundi (i. e. Satan),

id. ib. 12, 31;

14, 30: regnum meum non est de hoc mundo,

id. ib. 18, 36; cf. id. Eph. 2, 2; 6, 12.

The earth-wide proclamation of Christ's Kingdom has been of a magnitude unprecedented in history.

When one becomes filled with the knowledge of the promised earthly Paradise under Christ's Kingdom.

Christ's Kingdom is there represented as a stone cut from God's mountainlike sovereignty.

God's, of God

(божествен) divine heavenly

закон божи religion, bible classes десетте божи заповеди the ten commandments всеки божи ден every blessed day

божи гроб the Holy Sepulchre, the Holy Land

божа кравица/кравичка зоол. lady-bird, lady-bug, golden knop (Coccinella septempunctata), прен. (за човек) a goody-goody; a harmless individual

той е същинска божа кравица he looks as if butter wouldn't melt in bis mouth; he can't say boo to a goose

храм божи the House of God

божата майка the Mother of God, the Virgin Mary

син божи Christ the-Lord, Jesus Christ, the son of God

царството божие the Kingdom of God

целият божи свят God's earth

божа повеля dispensation

божа работа s.th. beyond our ken/beyond human understanding/done by the finger of God човече божи! man alive! sakes alive!

* * *

бо̀жи,

прил., -а/-ия, -е/-ие, -и/-ии; бож|ѝ прил., -а̀, -ѐ, -ѝ God’s, of God; ( божествен) divine, heavenly; • божа̀ кравица/кравичка зоол. lady-bird, lady-bug, golden knop ( Coccinella septempunctata); прен. (за човек) goody-goody; harmless individual; Бо̀жа повеля dispensation; божа̀ работа разг. s.th. beyond our ken/beyond human understanding/done by the finger of God; Божа̀та майка рел. the Mother of God, the Virgin Mary; Бо̀жи гроб рел. the Holy Sepulchre, the Holy Land; Бо̀жи храм църк. the House of God; всеки \божи ден разг. every blessed day; Десетте бо̀жи (бо̀жии) заповеди църк. the ten commandments; закон Бо̀жи рел. religion, bible classes; Син Бо̀жи рел. Christ the Lord, Jesus Christ, the son of God; той е същинска божа̀ кравица he looks as if butter wouldn’t melt in his mouth; he can’t say boo to a goose; Царството Бо̀жие рел. the Kingdom of God; целият бо̀жи свят разг. God’s earth; човече бо̀жи! разг. man alive! sakes alive!

* * *

- łaska Jezusowa the mercy of Jesus a. Christ, Christ’s mercy

- królestwo Jezusowe the Kingdom of Christ a. Jesus, Christ’s a. Jesus’s Kingdom

- Kościół Jezusowy the Church of Christ a. Jesus, Christ’s a. Jesus’s church

- Towarzystwo Jezusowe the Society of Jesus

δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.

① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairness

ⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).

ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.

② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.

③ the quality or characteristic of upright behavior, uprightness, righteousness

ⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.³ 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.³ 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).

ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.³ 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.

ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv.