-
21 פשר I
פְּשַׁרI ch. sam(פשרto divide, to spread), 1) to melt, be dissolved. Targ. O. Ex. 16:21.Trnsf. (of a charm) to vanish, be broken. Snh.67b כי מטא לאשקויי מייא פ׳וכ׳ when he came (to a river) to let the ass drink, it disappeared (the charm was broken), and there stood a landing board (v. אוּסְקָנִיתָא). 2) ( to dissolve, to chew the cud. Targ. Y. Lev. 11:7. Targ. Deut. 14:8. 3) to solve a riddle or a dream; to interpret. Targ. Gen. 40:16. Ib. 41:12; a. fr. (in O. ed. Berl. interch. with Pa.).Lam. R. to I, 1 דלמא דאתון (חדא איתתא) רבתי הכימין למִיפְשַׁר חלמאוכ׳ do you understand how to interpret a dream which I had as well as your master?; a. e. Pa. פַּשֵּׁר 1) to disengage, tear loose. Pesik. Shek., p. 11a> דאת מְפַשֵּׁר להוכ׳ (not ליה) which thou makest loose here, v. preced. a. סִירְתָּא; Yalk. Prov. 953; Yalk. Ex. 386.Snh. l. c. פַּשְּׁרָה לה (Ms. K. פַּשַּׁרְתָּהּ) she released (disenchanted) her. 2) to solve (a riddle), interpret (a dream). Targ. O. Gen. 41:15 וּמְפַשַּׁר ed. Berl. (ed. Amst. לְמִפְשַׁר). Ib. 40:16; a. fr. (v. supra).Targ. Cant. 2:5 (some ed. מַפְשַׁר Af.).Yoma 28b הוא חלים והוא מפשר did he dream and himself interpret?, i. e. did he answer his own query? Ber.56a מפשר חלמי הוה was an interpreter of dreams; ib. מפשר ליהוכ׳, v. גְּרִיעוּתָא. Lam. R. to I, 1 רבתי (חד כות׳ 1) חד … עביד נפשיה מפשר חלמין a certain Samaritan professed to be an interpreter of dreams; a. fr.Part. pass. מְפַשַּׁר. Ber.55b חלמא דלא מפ׳וכ׳ a dream not interpreted is like a letter not read (has no effect). 3) to release, settle with. Y.Keth.X, end. 34a (read as Asheri to Keth.91b:) קום פַּשֵּׁר (or פַּשְּׁרִין) rise and settle with me; יכיל מומר ליה פַּשְּׁרִין ואי טרף טרף he may say to him, settle with me, and if he (the prior creditor) should seize (what you give me in settlement), he may seize it. Pesik. Shub., p. 164b> פשר פריטך settle thy account; a. e. Ithpa. אִתְפַּשּׁר to be released. Ib. עד זמן דמִתְפַּשּׁר פריטוי until he has redeemed his debt; וכיון דנתפשרוכ׳ (read: דאתפשר) and when his account was settled (v. סְפַן). -
22 פְּשַׁר
פְּשַׁרI ch. sam(פשרto divide, to spread), 1) to melt, be dissolved. Targ. O. Ex. 16:21.Trnsf. (of a charm) to vanish, be broken. Snh.67b כי מטא לאשקויי מייא פ׳וכ׳ when he came (to a river) to let the ass drink, it disappeared (the charm was broken), and there stood a landing board (v. אוּסְקָנִיתָא). 2) ( to dissolve, to chew the cud. Targ. Y. Lev. 11:7. Targ. Deut. 14:8. 3) to solve a riddle or a dream; to interpret. Targ. Gen. 40:16. Ib. 41:12; a. fr. (in O. ed. Berl. interch. with Pa.).Lam. R. to I, 1 דלמא דאתון (חדא איתתא) רבתי הכימין למִיפְשַׁר חלמאוכ׳ do you understand how to interpret a dream which I had as well as your master?; a. e. Pa. פַּשֵּׁר 1) to disengage, tear loose. Pesik. Shek., p. 11a> דאת מְפַשֵּׁר להוכ׳ (not ליה) which thou makest loose here, v. preced. a. סִירְתָּא; Yalk. Prov. 953; Yalk. Ex. 386.Snh. l. c. פַּשְּׁרָה לה (Ms. K. פַּשַּׁרְתָּהּ) she released (disenchanted) her. 2) to solve (a riddle), interpret (a dream). Targ. O. Gen. 41:15 וּמְפַשַּׁר ed. Berl. (ed. Amst. לְמִפְשַׁר). Ib. 40:16; a. fr. (v. supra).Targ. Cant. 2:5 (some ed. מַפְשַׁר Af.).Yoma 28b הוא חלים והוא מפשר did he dream and himself interpret?, i. e. did he answer his own query? Ber.56a מפשר חלמי הוה was an interpreter of dreams; ib. מפשר ליהוכ׳, v. גְּרִיעוּתָא. Lam. R. to I, 1 רבתי (חד כות׳ 1) חד … עביד נפשיה מפשר חלמין a certain Samaritan professed to be an interpreter of dreams; a. fr.Part. pass. מְפַשַּׁר. Ber.55b חלמא דלא מפ׳וכ׳ a dream not interpreted is like a letter not read (has no effect). 3) to release, settle with. Y.Keth.X, end. 34a (read as Asheri to Keth.91b:) קום פַּשֵּׁר (or פַּשְּׁרִין) rise and settle with me; יכיל מומר ליה פַּשְּׁרִין ואי טרף טרף he may say to him, settle with me, and if he (the prior creditor) should seize (what you give me in settlement), he may seize it. Pesik. Shub., p. 164b> פשר פריטך settle thy account; a. e. Ithpa. אִתְפַּשּׁר to be released. Ib. עד זמן דמִתְפַּשּׁר פריטוי until he has redeemed his debt; וכיון דנתפשרוכ׳ (read: דאתפשר) and when his account was settled (v. סְפַן). -
23 קרקפל
קַרְקֵפֶל, קַרְקֵי׳m. (Preced., with format. ל; cmp. כַּרְמֶל) scalp (used as a charm in battle). Ab. Zar.11b (describing a sort of secular game) אחת לשבעים … קַרְקִיפְלוֹ שלוכ׳ once in seventy years they make a well man ride on a lame man and dress him in the garments of Adam and place on his head the scalp of R. Ishmael Ḥull.123a קרְקֵפְלוֹ של ו׳וכ׳ R. Ishmaels scalp was put on the head of kings (as a charm.). Pl. קַרְקַפְלִין. Ib. אין לך לגיון …וכ׳ there is not a Roman legion that does not carry with it several scalps; Tosef. ib. VIII, 16. -
24 קרקי׳
קַרְקֵפֶל, קַרְקֵי׳m. (Preced., with format. ל; cmp. כַּרְמֶל) scalp (used as a charm in battle). Ab. Zar.11b (describing a sort of secular game) אחת לשבעים … קַרְקִיפְלוֹ שלוכ׳ once in seventy years they make a well man ride on a lame man and dress him in the garments of Adam and place on his head the scalp of R. Ishmael Ḥull.123a קרְקֵפְלוֹ של ו׳וכ׳ R. Ishmaels scalp was put on the head of kings (as a charm.). Pl. קַרְקַפְלִין. Ib. אין לך לגיון …וכ׳ there is not a Roman legion that does not carry with it several scalps; Tosef. ib. VIII, 16. -
25 קַרְקֵפֶל
קַרְקֵפֶל, קַרְקֵי׳m. (Preced., with format. ל; cmp. כַּרְמֶל) scalp (used as a charm in battle). Ab. Zar.11b (describing a sort of secular game) אחת לשבעים … קַרְקִיפְלוֹ שלוכ׳ once in seventy years they make a well man ride on a lame man and dress him in the garments of Adam and place on his head the scalp of R. Ishmael Ḥull.123a קרְקֵפְלוֹ של ו׳וכ׳ R. Ishmaels scalp was put on the head of kings (as a charm.). Pl. קַרְקַפְלִין. Ib. אין לך לגיון …וכ׳ there is not a Roman legion that does not carry with it several scalps; Tosef. ib. VIII, 16. -
26 קַרְקֵי׳
קַרְקֵפֶל, קַרְקֵי׳m. (Preced., with format. ל; cmp. כַּרְמֶל) scalp (used as a charm in battle). Ab. Zar.11b (describing a sort of secular game) אחת לשבעים … קַרְקִיפְלוֹ שלוכ׳ once in seventy years they make a well man ride on a lame man and dress him in the garments of Adam and place on his head the scalp of R. Ishmael Ḥull.123a קרְקֵפְלוֹ של ו׳וכ׳ R. Ishmaels scalp was put on the head of kings (as a charm.). Pl. קַרְקַפְלִין. Ib. אין לך לגיון …וכ׳ there is not a Roman legion that does not carry with it several scalps; Tosef. ib. VIII, 16. -
27 השפעה מאגית
witchery, magical charm or influence -
28 חומד
beauty, charm; darling -
29 חין
grace, charm; favor -
30 חינניות
grace, charm, gracefulness -
31 חמד
v. be desirable, covetable————————v. to covet, desire, lust for————————beauty, charm; darling -
32 חן
v. be parked; encamped————————v. to park; encamp; camp————————v. to park; encamp————————grace, charm, fairness, glamour, gracefulness, graciousness, comeliness; favor -
33 חנניות
grace, charm, gracefulness -
34 לחש
v. be whispered————————v. to hiss; whisper; gossip————————v. to whisper; gossip————————v. to whisper————————whisper, murmur, whispering; spell, charm, incantation -
35 מחמד
sweetheart, darling; delight, charm -
36 מיקסם
magic, sorcery; attraction, charm -
37 מקסם
v. to maximize————————magic, sorcery; attraction, charm -
38 משיכה
drawing, withdrawal, draft (money) ; gravity; attraction, attractiveness, temptation, fascination, invitation, lure, penchant, seductiveness, affinity, allurement, charm, fancy; pull, lug, pluck, -
39 נוכחות מרשימה
imposing presence, personal charm -
40 סקס-אפיל
sex appeal, physical charm and sexual radiance that attracts members of the opposite sex
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