-
61 FRÆNDI
* * *(pl. frændr), m. kinsman (also used of a brother and a son); yðrir fyrri frændr, your ancestors.* * *an irreg. part. of the obsolete frjá, pl. frændr. gen. frænda, dat. frændum, [Ulf. renders φίλος by frijonds; A. S. freond; Engl. friend; Hel. friund; O. H. G. friunt; Germ. freund; all of them meaning friend = Lat. amicus; whereas in the Scandin. languages, Icel. as well as mod. Swed. and Dan., it is only used in a metaph. sense; Dan. frænde; Swed. frände]:—a kinsman; not a single instance is on record of the word having ever been used in another sense, unless an exception be allowed in the allit. phrase, sem frændr en eigi sem fjándr, in the old Griðamál, Grág. (Kb.) i. 170:—the same usage prevails in the oldest poems, e. g. Hm.,—deyr fé, deyja frændr, 75; sumr er af senum sæll sumr af frændum, 68; and Dags frændr, the kinsmen ( great grandsons) of Dag, Ýt. 10. This change in the sense of the word is very curious and characteristic of the Scandinavians, with whom the bonds of kinship and brotherhood were strong, and each family formed a kind of confederacy or fellowship equally bound in rights and in duties; cp. such phrases as, frænd-bálkr, frænd-garðr: frændr often denotes kinsmen in a narrower sense = brethren; yet sons and frændr are distinguished in Hm. 68; but generally frændr is a collective word, Nj. 4; of a brother, Fs. 57; frændi, my son, Nj. 143, cp. Fms. vii. 22, 315, the laws and Sagas passim; ná-frændi, a near kinsman.COMPDS: frændaafli, frændabálkr, frændagengi, frændagipta, frændalát, frændalið, frændaráð, frændaróg, frændaskömm, frændastyrkr, frændatjón. -
62 geta
* * *I)(get; gat, gátum; getinn), v.I. with acc.1) to get;geta orðstír, to get fame;geta sér e-t, to get for oneself (góðs um œðis ef sér geta mætti);geta gott af e-m, to get good of one;with dat. of the person, geta váluðum vel, to be kind to the poor;geta e-m illa, to do harm to one;impers., getr e-t, there is (got);eigi getr slíkan (there is none such) í konungs herbergjum;2) with pp. of another verb, geta veiddan fisk, to be able to catch fish;ek get eigi fylgt yðr, I cannot follow you;3) almost like an auxil. verb with infin.;ek Gunnari gat at unna, I loved G.;geta at lita, sjá (to get) to see;without ‘at’, er slíkt getr fœða jóð, that shall rear such a child;4) to learn (lengi man þat er ungr getr);5) to beget, engender (fótr gat son við fœti);geta börn, to beget children (said of both parents);6) refl., getast at e-u, to like;því at mér gezt vel at þér, because I like thee well;láta sér getit at e-u, to be pleased with;eigi læt ek mér at einu getit, I am not pleased to have always the same, I want some change;II. with gen.1) to guess;geta gatu, to guess a riddle;geta rétt, to guess right;geta e-s til, to guess, suppose;geta í hug e-m, to guess one’s thoughts;2) to speak of, mention, in speech or writing (þess er getit, sem gört er);geta um e-t, to speak about (hann gat ekki um þetta fyrir sínum mönnum);þess er við getit, at, it is told that.f. guess, conjecture (er þat geta mín, at);spá er spaks geta, a wiseman’s guess is a prophecy;ætla ek eigi þat til getu, at hann sé þar, it is not likely that he is there;leiða getum um e-t, to make a guess at.* * *u, f. a guess, mostly in pl.; leiða getum um e-t, Nj. 14, 205; margar getur, guess-work, Fms. iv. 288, vi. 400, xi. 244, Eg. 766: rarely in sing., getu verðir eða frásagnar, worth mentioning, Sks. 180; ætla ek eigi þat til getu, at hann sé þar, it is not likely that he is there, Fms. ii. 110; vandast oss nú getan, Mork. 167: cp. the saying, spá er spaks geta, the spae ( prophecy) is the wise man’s guess, Fms. xi. 154. getu-mál, n. a doubtful case, Fs. 59. -
63 Geysir
m. the name of a famous hot spring in Iceland. Foreign writers often use geysir as an appellative; but the only Icel. words for hot springs are hver (a cauldron, hot well) and laug (a hot bath). The present Geysir is never mentioned in old writers, and it seems from a record in the Icel. Annals that the great hot wells in the neighbourhood of Haukadale were due to the volcanic eruptions of 1294, when old hot springs disappeared and those now existing came up,—hjá Haukadal kómu upp hverir stórir en sumir hurfu þeir er áðr höfðu verit; unfortunately the end of Árna S. (the bishop), the sole historical work of that time, is lost. The word geysir = a gusher must be old, as the inflexive -ir is hardly used but in obsolete words (læknir a leach, hellir a cave, etc., are exceptional); it was probably borrowed from some older hot spring. A pretty legend, referring to the ‘moving’ of springs when defiled with innocent blood, is recorded in Ísl. Þjóðs. ii. 112, 113; this tale could not have sprung up unless a change in the place of the hot springs had been observed. -
64 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
65 GOÐI
m. heathen priest; chief (in Iceland during the republic).* * *a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.COMPDS: goðakviðr, goðalýrittr, goðaþáttr.II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði. -
66 greiði
m.1) disentanglement, arrangement; gera greiða á málinu, to put the case right; skipaðist lítt til greiða með þeim, nothing was settled between them;2) entertainment, accomadation; gera e-m greiða, to give one entertainment.* * *a, m. [Ulf. garaideins = διαταγή, κανών, δόγμα], disentanglement, arrangement, ordering; mun hann ekki fýsa Önund at göra greiða á málinu, to put the case right, Eg. 366; þau tóku lítið af hans máli til greiða, Fms. viii. 17; skipaðisk lítt til greiða með þeim, nothing was settled between them, Bs. i. 752, Sturl. i. 239 C; ok er honum þótti ráð hennar mjök seinkask til greiða, there was no change for the better in her state, Bs. i. 158; fara at greiða, to go on well, N. G. L. i. 137; Þrándr segir at þat var skylt ok heimilt, at hann gerði þann greiða á fyrir konungs orð sem hann mátti, that he discharged it for the king’s sake as well as he could, Fms. iv. 344; bændr gerðu þar engan greiða á, vi. 333; Leifr spurði hverr greiði á mundi verða um silfr þat, L. asked if the money would be paid, Fær. 215.2. entertainment; vera má at þér þyki alkeypt, at þú vildir engan greiða göra oss, that thou wouldest give us no entertainment, Eb. 266; þar höfðu þeir greiða-dvöl, they baited there, waited for refreshment, Eg. 564, v. 1.; Þorkell fagnar þeim vel, ok býðr þeim greiða, Fbr. 97 new Ed.; þeir heilsuðu Þorgilsi, en bjóða honum engan greiða, Sturl. iii. 140; bað hann göra góðan greiða Gauti, Fb. i. 505, Róm. 210; Starkaðr fór inn ok kvaddi sér greiða, Bs. i. 544. -
67 gæfu-skipti
n. a turn or change of luck, Fms. x. 213. -
68 GÖRÐ
gjörð, gerð, f. [göra]:1. used of making, building, workmanship; görð ok gylling, Vm. 47; kirkju-görð, church-building; húsa-g., house-building; skipa-g., ship-building; garð-g., fence-making:—of performance, vígslu-g., inauguration; messu-g., saying of mass, divine service; þjónustu-g., embættis-g., id.; þakkar-g., thanksgiving; bænar-g., prayer; lof-g., praise; ölmusu-g., alms-giving; frið-g., peace-making; sættar-g., settlement, agreement, arbitration:—of working, akr-g., tillage; ú-gerð, bad workmanship, patchwork; við-gerð, mending:—of yielding (of duties), tíundar-görð, tithe; leiðangrs-g., paying levy:—of cookery and the like, öl-görð, ale-making, brewing; matar-g., cooking; brauð-g., baking: sundr-gerð, show: til-gerð, whims: upp-gerð, dissimulation: eptir-görð, q. v.: í-görð, suppuration.2. a doing, act, deed; the phrase, orð ok görðir, words and deeds, Fms. iii. 148; ef þú launar svá mína görð, Ísl. ii. 141, Stj. 250, 252, Dipl. i. 7: so in the phrase, söm þín gerð, as good as the deed (in declining a kind offer); góð-görð, vel-görð, a good deed, benefit; íll-görðir (pl.), evil doings; mein-görðir, transgressions: in gramm. the active voice, Skálda 180.II. a law term, arbitration; the settlement was called sætt or sættar-görð, the umpires görðar-menn, m., Grág., Nj. passim; and the verdict gerð or görð, cp. göra C. IV:—the technical phrases were, leggja mál í görð, to submit a case to arbitration, passim; vóru málin í gerð lagin með umgangi ok sættarboðum góðgjarna manna, Eb. 128; or slá málum í sætt, Rd. 248, Eb. ch. 56; leggja mál undir e-n, Lv. ch. 27: nefna menn til görðar (ch. 4), or taka menn til görðar, to choose umpires; vóru menn til gerðar teknir ok lagðr til fundr, Nj. 146: skilja undir gerð (sátt), or skilja undan, to stipulate, of one of the party making a stipulation to be binding on the umpire (as e. g. the award shall not be outlawry but payment), en þó at vandliga væri skilit undir görðina, þá játaði Þórðr at göra, Eb. 24, cp. Ld. 308, Sturl. ii. 63; göra fé slíkt sem hann vildi, at undan-skildum hérað-sektum ok utanferðum, var þá handsalat niðrfall af sökum, Fs. 74; lúka upp gerð ( to deliver the arbitration), or segja upp gerð, to pronounce or to give verdict as umpire; skyldi Skapti gerð upp segja, Valla L. 225; hann lauk upp gerðum á Þórsness-þingi ok hafði við hina vitrustu menn er þar vóru komnir, Eb. 246; þeir skyldi upp lúka görðinni áðr en þeir færi af þingi, Bjarn. (fine); Þorsteinn kvaðsk ekki mundu görð upp lúka fyr en á nokkuru lögþingi, Fs. 49:—as to the number of umpires,—one only, a trustworthy man, was usually appointed, Eb. ch. 10 (Thord Gellir umpire), ch. 46, Lv. ch. 27 (Gellir), Valla L. ch. 6 (Skapti the speaker), Rd. ch. 6 (Áskell Goði), Sturl. 2. ch. 103 (Jón Loptsson), Sturl. 4. ch. 27 (Thorvald Gizurarson), Bjarn. 17 (the king of Norway), Flóam. S. ch. 3, Hallfr. S. ch. 10, Bjarn. 55: two umpires, Rd. ch. 10, 16, 18, 24, Valla L. ch. 10 (partly a case of sjálfdæmi), Bjarn. (fine): twelve umpires, Nj. ch. 75, 123, 124 (six named by each party): the number and other particulars not recorded, Vd. ch. 39, 40, Nj. ch. 94, Rd. ch. 11, 13, Eb. ch. 27, 56, Lv. ch. 4, 12, 30, Glúm. ch. 9, 23, 27, etc.:—even the sjálfdæmi (q. v.), self-judging, was a kind of arbitration, cp. Vápn. 31, Vd. ch. 29, 34, 44, Lv. ch. 17, Band. pp. 11–13, Ölk. ch. 2–4: curious is the passage, ek vil at vit takim menn til görðar með okkr, Hrafnkell svarar, þá þykisk þú jafn-menntr mér, Hrafn. 10:—görð is properly distinguished from dómr, but is sometimes confounded with it, vóru handsöluð mál í dóm ok menn til görðar nefndir, Lv. 13; málin kómu í dóm Vermundar, en hann lauk gerðum upp á Þórsness-þingi, Eb. 246; as also Nj. (beginning), where lögligir dómar no doubt refers to görð. A section of law about görð is contained in the Grág. at the end of Kaupa-þáttr, ch. 69–81 (i. 485–497), where even the curious case is provided for of one or all the umpires dying, or becoming dumb or mad, before pronouncing their verdict. ☞ This was a favourite way of settlement at the time of the Commonwealth, and suited well the sagacious and law-abiding spirit of the men of old: nor did the institution of the Fifth Court make any change in this; the görð was even resorted to in public matters, such as the introduction of Christianity in A. D. 1000. Good and leading men acted the part of public peacemakers (e. g. Njál in the 10th, Jón Loptsson in the 12th century); until at last, in the 13th century, the king of Norway was resorted to, but he misused the confidence put in him. -
69 hamask
að, dep. to rage, to be taken by a fit of fury in a fight, synonymous to ganga berserks-gang (see p. 6l): the word is derived from hamr, prob. owing to a belief that such persons were possessed by a strange spirit or demon; cp. hamr, hamstoli, hamramr, all of them words referring to a change of shape:—svá er sagt, at þá hamaðisk hann, ok fleiri vóru þeir föru-nautar hans er þá hömuðusk, Eg. 122; hamask þú nú, Skallagrímr, at syni þínum, 192; Þórir hljóp þá af baki, ok er svá sagt, at hann hamaðisk þá it fyrsta sinn, Gullþ. 30, Fas. iii. 343, Landn. 119; Fránmarr jarl hafði hamask í arnar líki, Sæm. 95: the word is still used, to work as hard as a giant. -
70 ham-ramr
adj. a mythical term, able to change one’s shape; in the Sagas it is esp. used of berserkers,—men gifted with supernatural strength or seized with fits of warlike fury (berserks-gangr), vide hamask; but also, though less frequently, referring to hamfarir; hann var h. mjök, he was a great wizard who changed his shape, Landn. 87, 289; hann var h. mjök svá at hann gékk heiman ór Hraunhöfn um kveldit en kom um morgininn eptir í Þjórsár-dal, Landn. 236, 285, 306, Gullþ. 30; þat var mál manna at hann væri mjök h., Eg. 3; allir hinir sterkustu menn ok margir hamramir, 109; þeim mönnum er hamramir vóru eðr þeim er berserks-gangr er á, 125; eigi var þat einmælt at hann væri eigi h., 514:—as a nickname, Vékell hinn hamrami, Landn. 191; Vigi hinn h., Korm. 58; Tanni er kallaðr var hinn hamrami, Ísl. ii. 360,—the MS. has handrami, which is no doubt wrong, as also in the name of the mythical king Hávarðr handrami, Fb. i. 26; cp. hinn Rammi and ramaukinn, Landn. 107, 249, 277, Hdl. 34. -
71 HÁR
* * *I)(há, hátt), a.2) tall (hár maðr vexti);3) superl. at the highest pitch; meðan hæst væri vetrar, sumars, in the depth of winter, in the height of summer;4) high, glorious; hæstu hátíðir, the highest feasts;(gen. hás, pl. háir), m. thole.n. hair (jarpr á hár).m. dog-fish.* * *1.adj., fem. há, neut. hátt, vide Gramm. p. xix; compar. hæri or hærri, superl. hæstr; hæðstr and hærstr, which are found in old printed books, are bad forms; for the inflexions, (which vary much, sometimes inserting f or v, sometimes not,) see the references below; in mod. usage the v is usually dropped, but the cases are bisyllabic, e. g. háir, háar, háa, háum, instead of the old hávir, hávar, háva, háfum or hám; the definite form in old writers is hávi or háfi, in mod. hái: [Ulf. hauhs = ὑψηλός; A. S. heah; Engl. high; O. H. G. hoh; Hel. hoh; Germ. hoch; old Frank, hag or hach; Swed. hög; Dan. höj; all of them with a final guttural, which in mod. Dan. has been changed into j; the final labial f or v, which in olden times was so freq. before a vowel, may be compared to laugh, rough, etc. in mod. Engl.; the g remains in the cognate word haugr]:—high; stiga sex álna háfan, Vm. 129; í hám fjalla-tindum, Edda 144 (pref.); á háfum fjöllum, Skálda 181; há fjöll, Getsp.; á hám gálga, Fsm. 45; á bekk hám, Akv. 2; hár bylgjur, Edda (Ht.); á borg inni há, Am. 18; á há fjalli, Gm. 17, Bs. i. 26 (in a verse); enar hæstu fjalla hæðir, Stj. 59; hár turn, Hkr. iii. 63; skaptið var eigi hæra, en …, Eg. 285 (of a spear); hátt hlaup, a high leap, i. e. from a high place, Fms. i. 166; hæri en grön er vex á hæsta fjalli, Hom. 152; hávar bárur, Gh. 13: hávar unnir, Skv. 2. 16; háfan garð, Fms. vi. (in a verse); hávu grasi, Hm. 120; but há grasi. Gm. 17; upp-háfa skúa, high boots, Fms. vii. 321: phrases, bera hæra skjöld, hlut, to carry the highest shield, lot, Fas. i. 383, Ld. 322.2. tall; hárr maðr vexti ( tall of stature), manna hæstr, very tall, Fms. i. 155; hárr maðr ok harðvaxinn, vii. 321.3. a metrical term; syllables in rhyme having the same consonants and quantity of vowels are jafn-háfar, in the same strain; kvattú svá? ‘gröm skömm’ eigi eru þær hendingar jafn háfar; ‘hrömm skömm’ þat væri jafnhátt, Fms. vi. 386.II. metaph. high, sublime, glorious; hærri tign, Fms. i. 214; enir hæstu Guðs postular, 625. 82; í hærra haldi, Fms. vii. 112; margar ræður þvílíkar eða enn hæri, or still sublimer, Sks. 635; hljóta háfan sigr, a glorious victory, Merl. 2. 69; háfan ávöxt, Mar. kv. 17; hæstu daga, hæstu hátíðir, the highest days or feasts (hátíð), Fms. x. 22.2. at the highest pitch; meðan hæstir eru stormar um vetrinn, Sks. 46; at hann væri kyrr meðan hæst væri vetrar, in the depth of winter, Fms. ix. 480; meðan hæst væri sumars, in the height of summer, Lv. 43; hátt vetrar megin, Sks.; cp. há-degi, há-vetr, há-sumar (below).3. loud; blása hátt (a trumpet), Vsp. 47; brestr hár, Fms. xi. 10, Glúm. 375; mæla hátt, to speak loud, Nj. 33; ok söng í hátt, it gave a loud sound, 83; kveða við hátt ok öskurliga, Fms. v. 164; þó þetta væri eigi hátt talat í fyrstu, ix. 250; æpa hátt, Sks. 653; hafa hátt, to make a noise; cp. gráta hástöfum (below), há-vaði (below); hón verðr há við, she became clamorous, excited, Ísl. ii. 350; hlæja hátt, to laugh loud, Skv. 2. 15.III. a mythol. pr. name, both Hár and Hávi, Edda; Hávi and Hár are names of Odin the High, whence Háva-mál, n. pl. the name of a poem, the Sayings of the High.2. prefixed in the pr. names Há-kon, Há-leygr, Há-rekr, Há-mundr, Há-steinn, Há-varðr, Há-varr; and in local names, Háfa-fell, etc.IV. neut. as adverb; geisa hátt, Edda 146 (pref.); skín hann nú því hærra, Fms. v. 241; unna e-m hærra en öðrum, to love one higher (more) than another, Sturl. i. 198; taka e-n hátt, to make much of one, Bs. i. 727; stökkva hátt, to make a high leap, look high, Fær. 57; sitja skör hærra en aðrir, a step higher, Fms. i. 7.B. COMPDS: háaltari, hábakki, hábakkaflæðr, hábeinn, hábjarg, hábogaðr, háborð, hábrók, hábrókan, hábrókask, hádegi, hádegisskeið, háeyrr, háfeti, háfjall, háflæðr, háfæta, háfættr, háhestr, hákirkja, háleggr, háleikr, háleitliga, háleitligr, háleitr, háliga, háligr, hálimar, hámessa, hámessumál, hámælgi, hámæli, hámæltr, hánefjaðr, hánefr, hápallr, háreysti, háreystr, hásalir, hásegl, háseymdr, háskeptr, háskóli, hástaðr, hástafir, hásteint, hástigi, hásumar, hásumartími, hásæti, hásætisborð, hásætiskista, hásætismaðr, hásætisstóll, hátalaðr, hátimbra, hátíð, hátíðaraptan, hátíðardagr, hátíðarhald, hátíðisdagr, hátíðiskveld, hátíðliga, hátíðligr, hávaði, hávaðamaðr, hávaðamikill, hávaðasamr, hávarr, háværr, háværð, hávegir, hávella, hávetr, hávetri.2.mod. háfr, m. [Germ. hai], a dog-fish, squalus acanthius, Skálda 162. In compds há- marks fish of the shark kind, as há-karl (q. v.), a shark, carcharias, Ann.: há-kerling, f. = hákarl: há-meri, f. squalus glaucus: há-mús, f. chimaera monstrosa, Linn.; also called geirnyt, Eggert Itin. 360: há-skerðingr, m. = hákarl, Edda (Gl.), Grág. ii. 337, 359, Pm. 69: háskerðinga-lýsi, n. shark’s oil, H. E. i. 395: háfs-roð, n. shark’s skin, shagreen.3.m., acc. há, pl. háir, a thole, Am. 35, Grett. 125, Fas. i. 215, Þiðr. 313; whence há-benda, u, f. = hamla, q. v.; há-borur, f. pl., q. v.; há-reiðar, f. pl. rowlocks, prop. ‘thole-gear,’ synonymous with hamla; inn féll (sjór) um söxin ok háreiðarnar, Sturl. iii. 66, (Cd. Brit. Mus., Cd. Arna-Magn. háborurnar); leggja árar í háreiðar, to lay the oars in the rowlocks, Fms. xi. 70 (v. 1. to hömlur), 101, x. 285; lágu þar árar í háreiðum, Eg. 360 (v. l. to hömlu-böndum), Lex. Poët.: há-seti, a, m. a ‘ thole-sitter,’ oarsman, opp. to the captain or helmsman, Grág. i. 90, N. G. L. i. 98, Landn. 44, Fbr. 62 new Ed., Fms. vi. 239, 246: há-stokkar, m. pl. the gunwale, Bs. i. 385, 390.β. in poetry a ship is called há-dýr, n., há-sleipnir, m. the horse of rowlocks.4.n. [A. S. hær; Engl. hair; Germ. har; Dan.-Swed. hår; Lat. caesaries]:— hair, including both Lat. crines and capilli, Skálda 162, Nj. 2, Sks. 288; fara ór hárum, to change the hair, of beasts, passim; eitt hár hvítt eðr svart, Matth. v. 36; höfuð-hár, the hair of the head; lík-hár, the hair on the body, breast, or hands of men, opp. to the head; úlfalda-hár, iii. 4; hross-hár, horse-hair; hunds-hár, kattar-hár.COMPDS: háralag, hárslitr.☞ For the hair of women, see Nj. ch. 1, 78, 117, Landn. 2, ch. 30, Edda 21, passim; of men, Nj. ch. 121, Ld. ch. 63, and passim. -
72 hefða-skipti
n. a change of hefð, D. N. -
73 hendinga-skipti
n. change of rhyme, Edda 129. -
74 HESTR
(-s, -ar), m.1) stallion (hestar þrír ok merhross eitt);2) horse.* * *m. a horse, [this word is a contr. form of hengist, qs. hengstr; A. S. hengest; O. H. G. hengist; Germ. hengst, whence Swed.-Dan. hingst; again, contr. Swed. häst, Dan. hest: in old writers hestr mostly means a stallion, whereas hross (Engl. horse) denotes a gelding or any horse]:—a stallion, opp. to merr, a mare, Grág. i. 503, Gþl. 190, Hrafn. 5, Ám. 98 (hestar þrír ok mer-hross eitt); h. grár með fjórum merum, Ísl. ii. 213; sá hestr var sonr Hvítings, var alhvítr at lit en merarnar allar rauðar, en annarr sonr Hvítings var í Þórarínsdal, ok var sá ok hvítr en merarnar svartar, Bjarn. 55: a steed, Fms. ii. 224: a horse gener., Nj. 4, 74; lið á hestum, horsemen, Fms. x. 31, passim. The ancients valued high breeding and variety of colour in their horses, which were favourite gifts, see Gunnl. ch. 5, Bjarn. l. c., Finnb. ch. 23, Fms. vi. 383, 384; for steeds and horsemanship see Þkv. 6, Yngl. S. ch. 23, 33, Landn. 3. ch. 8, Gullþ. S. ch. 9, Harð. S. ch. 3, 4, Rm. 32, 34, cp. also Lv. ch. 6, 7, Grett. ch. 16, Dropl. 13, Finnb. ch. 23, Fms. vi. 323: mythol. the horse was sacred to Frey (the god of light and the sun), Hrafn. 5, Vd. ch. 34, Fb. i. 401 (Ó. T. ch. 322), cp. Freyfaxi: for the steeds of the Sun, Day, and Night, see Gm. 37, Vþm. 12, 14: for the steeds of the gods, Gm. 30: for poetical and mythical names, Edda (Gl.) and the fragment of the poem Þorgrímsþula, Edda, Bugge 332–334: for Sleipnir, the eight-legged steed of Odin, Edda, Gm. 44: for horse-fights see the references s. v. etja, to which add Grett. ch. 31, Sd. ch. 23:—vatna-hestr, a water-horse, = nykr in popular tales, Landn. 2, ch. 10, and Ísl. Þjóðs.; but also a good swimmer, góðr vatna-hestr; skeið-h., reið-h., a riding horse; klár-h., púls-h., áburðar-h., a hack, cart-horse, pack-horse; stóð-h., a stud-horse: sækja, beizla, gyrða, söðla, járna hest, to fetch, bridle, gird, saddle, shoe a horse; also, leggja á, to saddle; spretta af, to take the saddle off; teyma hest or hafa hest í togi, to lead a horse; flytja h., to put a pony out to grass; hepla h., to tether a pony: a pony is gúðgengr (q. v.), vakr, þýðr; and the reverse, íllgengr, hastr, klárgengr, harðgengr.II. metaph. phrases, há-hestr, a high horse; ríða háhest (a child’s play), also called ríða hákúk, to ride on one another’s shoulders, ride ‘pick-a-back;’ kinn-hestr, a ‘cheek-horse,’ a box on the ear; lýstr hana kinnhest, hón kvaðsk þann hest muna skyldu ok launa ef hón mætti, Nj. 75; þá skal ek nú, segir hón, muna þér kinnhestinn, þann er þú laust mik, 116, cp. Gísl. 27: the gallows is called the horse of Odin, whence gefa e-m hest, to give one a horse, hang one, Fb. i. 238, cp. the verse in Yngl. S. ch. 26.β. the local name of a horse-shaped crag, see Landn.; cp. Hest-fell in Cumberland.COMPDS: either hesta- or hests-: hesta-at, n. a horse-fight, see etja. hesta-bein, n. horse bones (cp. Engl. horse-flesh), Grett. 96. hesta-fóðr, n. horse foddering, a law term, Gþl. 77. hesta-fætr, m. pl. horses’ feet, Edda 77, Fas. i. 226, Fms. iii. 111. hesta-garðr, m. a horse-pen close to a churchyard, wherein the horses of the worshippers are kept during service, D. N. hesta-geldir, m. horse gelder, a nickname, Landn. hesta-geymsla, u, f. horse keeping, Fas. i. 80. hesta-gnegg, n. a horse’s neigh, Stj. 621. hesta-gnýr, m, noise of horsemen, Fms. iii. 74. hesta-hlið, n. a horse gate, Stj. hesta-járn, n. pl. horse-shoes, Sturl. iii. 152. hesta-keyrsla, u, f. driving the steed in, in a horse-fight, Rd. 261. hesta-korn, n. [Swed. hestakorn = oats], a nickname, Fb. iii. hesta-lið, n. horsemen, Fms. vii. 188. hesta-maðr, m. a horse boy, groom. hesta-rétt, f. in Icel., = Norse hestagarðr. hesta-skál, f. a stirrup-cup. hesta-skipti, n. a change of horses; hafa h., Ld. 202, Fs. 51. hesta-stafr, m. a horse staff, to be used in a horse-fight, Nj. 91, Þorst. S. St. 49, cp. Rd. ch. 12, Arons S. ch. 18. hesta-stallr, m. = hesthús, Flóv. hesta-steinn, m. a stone to whicb a horse is tied whilst the horseman takes refreshment. hesta-sveinn, m. a horse boy, groom, Sturl. ii. 218, Fas. i. 149, Þiðr. 205, Þorst. S. St. 50. hesta-víg, n. a horse-fight, Nj. 90, Sturl. ii. 100, Glúm. 366, Rd. 261. hesta-þing, n. a meeting for a public horse-fight, Glúm. 366, 367, Nj. 92, Lv. 37, Sd. 176, Fs. 43, 140. -
75 hnakk-mið
m. a buoy fastened to an anchor (?); ef menn draga upp akkeri með sínu akkeri, ok fylgir hvártki strengr né hnakkmiði, Jb. 403; hnykkja hnakkmiða, to move the anchor, change a ship’s berth, Fs. 92 (in a verse of A. D. 996). -
76 hverfa
* * *I)(hverf; hvarf, hurfum; horfinn), v.1) to have a circular or rotatory motion, turn round (himinn hverfr);with acc. of the place, himin hverfa þau skulu hverjan dag, they shall wheel round the heaven every day, of the sun and moon;2) to be lost to sight (hverfa at sýn); to disappear, vanish (hverfa af himni heiðar stjörnur);e-m hverfr e-t, one loses a thing (Mávi hurfu sauðir nökkurir);síðan hvarf hann þeim, he vanished out of their sight;3) with preps. and advs.:hverfa af at gera e-t, to leave off doing a thing;hverfa aptr, to turn back, return;aptr hverfr lygi, þá er sönnu mœtir, a lie recoils before the truth;hverfa at e-m, to throng around one (þá hurfu þegar at honum allir ok fögnuðu honum);hverfa at e-u, to turn to, to adopt (hverfa at e-u ráði);hverfa brott, to disappear;hverfa eptir e-m, to follow one;hverfa frá e-u, to turn away from;gørðu-t far festa, áðr þeir frá hyrfi, they did not moor the boat before they turned away; to leave off (nú skal þar til taka, sem fyrr var frá horfit);hverfa í sundr, to part;hverfa til e-s, to turn (go) to one, or to a place (hlæjandi Guðrún hvarf til skemmu); esp. to go to one and take leave (Gunnar hverfr til allra manna, er hann er búinn); to fall to one’s lot, accrue to one (þótti stór heill til hans horfit hafa);hverfa um e-t, to encircle, surround (hverfa um hodd goða);hverfa undan e-m, to be withdrawn from, lost to one (hvarf ríki í Noregi undan Dana konungum);4) horfinn, pp.(-ða, -ðr), v.1) to turn a thing (in a certain direction);hverfa e-m hugi (acc. pl.), to change a person’s mind;2) hverfa e-u um e-t, to enclose with a thing;vera hverfðr útan um e-t, to encircle a thing.* * *ð, causal of the last verb:I. to make to turn, turn, with acc.; h. e-m hugi (acc. pl.), to turn a person’s mind, Hm. 162; sneru þeir krossinum, ok hverfðu ( turned) hendr hans niftr, ok höfuð tíl jarðar, 656 C. 37; hann sneri sverðinu í hendi sér ok hverfði fram eggina, Fas. ii. 139; hann ofrar vápni sínu at manni, ok hverfir hann fram hamar, N. G. L. i. 67; h. at sér hinn mjóvara hlut, Ýt. 13; vér hverfum oss í austr ( we turn our faces towards the east) þá er vér biðjum fyrir oss, Hom. 156, 158.II. to enclose; h. garði um e-t, to enclose with a fence, Gþl. 407 (garð-hverfa); himinn þann er hverfðr er útan um lopt öll, Fms. v. 340; hverfðr við e-t, stirred so as to be blended with, Sdm. 18. -
77 HVERFA
* * *I)(hverf; hvarf, hurfum; horfinn), v.1) to have a circular or rotatory motion, turn round (himinn hverfr);with acc. of the place, himin hverfa þau skulu hverjan dag, they shall wheel round the heaven every day, of the sun and moon;2) to be lost to sight (hverfa at sýn); to disappear, vanish (hverfa af himni heiðar stjörnur);e-m hverfr e-t, one loses a thing (Mávi hurfu sauðir nökkurir);síðan hvarf hann þeim, he vanished out of their sight;3) with preps. and advs.:hverfa af at gera e-t, to leave off doing a thing;hverfa aptr, to turn back, return;aptr hverfr lygi, þá er sönnu mœtir, a lie recoils before the truth;hverfa at e-m, to throng around one (þá hurfu þegar at honum allir ok fögnuðu honum);hverfa at e-u, to turn to, to adopt (hverfa at e-u ráði);hverfa brott, to disappear;hverfa eptir e-m, to follow one;hverfa frá e-u, to turn away from;gørðu-t far festa, áðr þeir frá hyrfi, they did not moor the boat before they turned away; to leave off (nú skal þar til taka, sem fyrr var frá horfit);hverfa í sundr, to part;hverfa til e-s, to turn (go) to one, or to a place (hlæjandi Guðrún hvarf til skemmu); esp. to go to one and take leave (Gunnar hverfr til allra manna, er hann er búinn); to fall to one’s lot, accrue to one (þótti stór heill til hans horfit hafa);hverfa um e-t, to encircle, surround (hverfa um hodd goða);hverfa undan e-m, to be withdrawn from, lost to one (hvarf ríki í Noregi undan Dana konungum);4) horfinn, pp.(-ða, -ðr), v.1) to turn a thing (in a certain direction);hverfa e-m hugi (acc. pl.), to change a person’s mind;2) hverfa e-u um e-t, to enclose with a thing;vera hverfðr útan um e-t, to encircle a thing.* * *pret. hvarf, pl. hurfu; subj. hyrfi; part, horfinn; in mod. pronunciation inserting the v throughout, hvurfu, hvyrfi, hvorfinn; akin to horfa, q. v.: [Ulf. hwairban = περιπατειν; A. S. hweorfan; O. H. G. hwerban; Germ. werben]:— to turn round; hverfanda hvel, Hm. 73 (see hvel); nú mátt þú engi veg þess hverfa ( thou canst turn to no side) at Guðs miskunn sé ekki fyrir þér, Hom. 156; h. í móðurátt, föðurátt, to devolve upon, of right or duty, Grág. i. 177, 237; hafa horfit í Guðdóm, 625. 59; hverfa af lífi, to depart from life, die, Stor. 10: with acc. of place, himin hverfa þau skulu hverjan dag, they shall pass round the heaven every day, of the sun and moon, Vþm. 23.2. with prep.; h. aptr, to turn back, return, Fms. vii. 298, x. 231, Stj. 606, Hom. 98; to recoil, aptr hverfr lygi þá er sönnu mætir, a lie recoils before the truth, Bs. i. 639; h. aptr til sin, to recover one’s senses, Mar.; hurfu at því ráði allir þrændir, all the Th. turned that way, took that part, Fms. i. 18, vii. 206; þá hurfu menn þegar at honum, thronged around him, xi. 193: h. af, to leave off; þá hvarf af Pálnatóka þyngd öll, i. e. P. recovered, Fms. xi. 69; þegar er þú vilt af h. at unna Ólafi, Hkr. ii. 322. h. frá e-u, to turn from, cut short, leave off; þar var fyrr frá horfit Konunga-tali, Fms. i. 139; nú verðr þess at geta er ver hurfum frá, Rd. 171 (of episodes in a story); taka þar til er hinn hvarf frá, Grág. i. 139; áðr frá hyrfi, áðr sundr hyrfi, before they parted, Am. 34, 35: h. eptir, to follow; frændr hans ok vinir þeir er eptir honum hurfu, Fms. iv. 287; eptir honum hurfu margir menn, Ver. 47: h. með e-m, to turn with one, follow, Grág. i. 8, 9; þá hurfu saman fjórir tigir, gathered together, 655 xvi. B. 4: h. til e-s, to turn towards a place, Hým. 17, Gh. 7; to turn to one and take leave, Fms. vii. 224, Am. 44: h. undan, to be withdrawn, lost; hvarf ríki í Noregi undan Dana-konungum, Fms. xi. 183; þat ríki er undan var horfit, 42: h. um, to encircle, surround, (um-hverfis = all around); innan garðs þess er hverfr um akr eða eng, Gþl. 136; þær hverfa um hodd goða, Gm. 27.II. metaph. to turn out of sight, disappear, be lost, stolen, or the like; maðrinn hvarf þar, there the man was lost from sight, Nj. 95, 275; stjörnur hverfa af himni, Vsp. 57: to disappear, skip hvarf, Landn. 305; ef skip hverfr, Grág. 1. 215; hverfi féit or hirzlu hans, 401; motrinn var horfinn ( stolen), Ld. 206; Steinólfi hurfu (St. lost) svín þrjú, Landn. 126; Ingimundi hurfu svín tíu, 177; see hvarf.III. part. horfinn: 1. surrounded; björn horfinn i híði, much the same as híðbjörn (see híð), Gþl. 444; horfinn foldar beinum, Ýt. 19; bærinn var h. mönnum, surrounded by men, Sturl. ii. 144, Orkn. 112.β. vera vel vinum horfinn, to be well backed by friends, Nj. 268; vel um horfit ( in good condition), þar stóð naust ok var vel um horfit, Háv. 48; whence the mod. phrase, vel um-horfs, in a good state.2. abandoned, forsaken; heillum horfinn, forsaken by luck (horfin-heilla), Fs. 48; héraði horfinn, bereft of a dwelling in the district, Sturl. iii. 255; sok horfinn, having lost the suit, Nj. 234; mun bann eigi horfinn heimsóknum við mik, he has not left off attacking me, Sturl. iii. 228; eigi ertú enn horfinn í fyrirsátunum við mik, Þórð. 41 new Ed.; þögn horfinn, bereft of silence, i. e. noisy, Gs. 3. -
78 höfðingja-skipti
n. change of chief or king, Germ. Thronwechsel, Nj. 41, 156. -
79 KASTA
* * *(að), v.1) to cast, throw, with dat. (Egill kastaði þegar niðr horninu);kasta akkerum, to cast anchor;kasta verplum, teningum, to throw with dice;kasta orðum á e-n, to address one;refl., kastast orðum á, to exchange words;kasta kalls-yrðum at e-m, to throw taunts at one;kasta eign sinni á e-t, to seize upon, take possession of;kasta á sik sótt, to feign illness;2) to cast off (er H. heyrði þetta, kastaði hann skikkjunni);kasta trú, to cast off one’s faith;3) impers., e-u kastar, is thrown, flung;tóku þeir gneista þá, er kastat hafði ór Múspellsheimi, they took the sparks that had been cast out from M.;skipinu hafði kastat, had capsized;henni var kastat skinni at beini, the skin was, as it were, thrown over her bones (from leanness);4) with ‘um’;kasta um hesti, to turn, wheel, a horse right round;kasta um sínum hug, to alter one’s (own) disposition; absol. to turn round, wheel about.* * *að, [a Scandin. word; Dan.-Swed. kaste, not found in Saxon and Germ., so that Engl. cast must be of Dan. origin]:—to cast, throw, with dat. of the thing ( to throw with a thing), but also absol.; Egill kastaði þegar niðr horninu, E. flung the horn away, Eg. 215; smala-maðr kastar höfðinu niðr, Nj. 71; en er skjöldr Atla var únýttr, þá kastaði hann honum, Eg. 507; hann kastar aptr öllu ok vill ekki þiggja, Man.; kasta brynju, Hkv. 2. 42; kasta akkerum, to cast anchor, Eg. 128; k. farmi, to throw the cargo overboard, 656 C. 21, Sks. 231 B; kasta verplum, to cast with the dice, Grág. ii. 198; Suðrmenn tveir köstuðu um silfr ( gambled); Magn. 528; hana kastaði, ok kómu upp tvau sex, Ó. H. 90: to throw, toss, ef griðungr kastar manni, Grág. ii. 122; k. e-m inn, to cast into prison, Fms. ix. 245.II. with prepp.; kasta um hesti, to turn a horse at full gallop; ven þú hest þinn góðan um at kasta á hlaupanda skrefi, Sks. 374; Jóns-synir köstuðu um hestum sínum, Sturl. ii. 75: metaph., biskupi þótti hann hafa kastað sér um til mótstöðu-manna kirkjunnar, that he had turned round to the enemies of the church, Bs. i. 722; k. um hug sínum, to change one’s mind, Stj. 285: k. til e-s, to cast at one, pelt one, Grág. ii. 7: ef hvarrgi kastar fyrir annan, lay snares for another, Gþl. 426.III. to cast off; kasta trú, to cast off one’s faith, be a renegade, Nj. 166, 272; kasta Kristni, to apostatize, Fms. i. 108, vii. 151.IV. phrases, kasta orðum á e-n, to address one, Ölk. 37; k. kallz-yrðum at e-m, to throw taunts at one, Fms. vi. 194, Fb. i. 214 (at-kast); kasta reiði á e-n, Fms. vii. 228; k. á sik sótt, to feign illness, Nj. 14: k. fram kviðlingi, vísu, stöku, to extemporise, cast abroad, a ditty, Fms. ii. 207; kasta sinni eign á e-t, to seize upon: k. niðr, to cast down, Eg. 730: k. e-u til, to insinuate, Fb. ii. 148; k. móti e-m, to cast in one’s teeth, Stj. 173: kasta upp, to forward, bring forth, Nj. 88.V. impers., of being cast, thrown, flung, esp. by wind, waves, etc.; varð svá mikill eldsgangrinn, at logbröndunum kastaði upp í borgina, Fms. x. 29; er hann frétti at skipinu hafði kastað, capsized, Bs. i. 389; þær síur ok gneista, er kastað hafði ór Múspells-heimi, Edda 5; köldum draug kastar upp á búnka, Skald H. 4. 19; kastaði þú fram seglinu á akkeris-fleininn, Fms. ix. 387; menn dasask, skips-farmi kastar, Sks. 231; enda kasti hvölum eða viði yfir malar-kamb, Grág. ii. 354; þat fé er kastar á land, 388; þá kastar þegar vindi á eptir þeim, it blew up to a breeze, Bs. i. 461; nú kastar á vindi innan eptir firðinum, Fms. ii. 72; henni var kastað skinni at beini, the skin was as it were thrown over her bones, of leanness, Bárð. 176.VI. reflex. or recipr., kastask í móti, to cast against one another, Gþl. 426; kastask orðum á, to exchange words, Eg. 547, Þorst. St. 52.2. pass. to be thrown, Fms. ix. 245, x. 49. -
80 KLÆÐI
n.1) cloth, stuff (ensk klæði með mörgum litum);2) garment (maðr í rauðu klæði);3) esp. in pl., clothes, apparel, dress (hvar fyrir berr þú rauð klæði?); fara í klæði, to put on clothes; fara af or ór klæðum, to take off one’s clothes; bera klæði (kasta klæðum) á vápn, to throw clothes over the weapons (to stop a fight).* * *n., irreg. gen. pl. klæðna, Barl. 80, 83, Str. 21; [A. S. clæð; Engl. cloth; O. H. G. chleit; Germ. kleid; Dutch kleed; Swed. and Dan. klæde]I. cloth, stuff; mæla vaðmál ok lérept ok klæði öll, Grág. i. 497; vestr til Englands at kaupa sér klæði ok önnur föng, … hlaða skipit með hveiti ok hunangi, víni ok klæðum, Eg. 69; Ensk klæði með mörgum litum, 517; gaf konungr Þorgilsi laufgrænt klæði fimtán álna langt, Sturl. iii. 131; vel þér þau klæði til hosna er brúnuð sé at lit, en ekki önnur klæði nema skarlat sé, Sks. 286; skaltú taka þér klæði er vér eigum bezt, Fas. iii. 265; fimtán álnir klæðis brúnat at lit, en klæðit var gersemi, Bs. i. 433; kennir hann klæði þau í kyrtlum hirðmanna, er hann hafði ræntr verit, 434; þrjátigi stikur klæðis, 875; tvíbreitt, þríbreitt klæði, tvíeln klæði, N. G. L. iii. 205, 208; hálflit klæði, chequered cloth, Fms. ii. 70: in mod. usage distinction is made between the foreign machine-made klæði and the home-made vaðmál, q. v.; klæðis-treyja, klæðis-fat, opp. to vaðmáls-treyja, vaðmáls-fat.II. a garment; Arinbjörn hafði látið göra klæði þat við vöxt Egils, Eg. 516; eitt gullhlað, ok rautt klæði, Nj. 35; maðr í rauðu klæði, Fms. x. 367; ef klæði rifnar af manni, K. Þ. K. 88:—fjaðr-k., dún-k., feather or down cloth; söðul-k., a saddle cloth.2. esp. in plur., clothes, apparel, dress; váskufl yztan klæða, Nj. 32; laza klæði sín, Anal. 292; vönduð öll klæði, Eb. 34; hvar fyrir berr þú rauð klæði, þar sem þau eru klerkum fyrirboðin at bera? Því, sagði hann, at ek hefi engi önnur til, … hann kom inn litlu síðar með brún klæði er erkibiskup hafði sjálfr borit,—Ber þessi klæði hátíðis-daga, Bs. i. 800; kasta klæðum, bera klæði á vápn, to throw clothes over the weapons, in a brawl, to hinder bloodshed, Vápn. 28: bedclothes, hann lét bera í vind klæði þau er hón hafði haft áðr, Eg. 567; und klæðum, Ísl. ii. 252 (in a verse); klæða ílát, klæða örk, a clothes chest, 655 xxx. 7, Js. 78; klæða hirðir, keeper of a wardrobe, Stj. 649; klæða hlaði, a pile of clothes, Grett. 160; klæða kaup = klæðaskipti, Fbr. 94 new Ed.; klæða spell, spoiling, damaging one’s dress, N. G. L. i. 163; klæða verð, the price of clothes, Gþl. 259:—vás-klæði, over-clothes; rekkju-klæði, bedclothes; her-klæði, armour; lín-klæði, linen clothes; lit-klæði, chequered clothes, all of them in plur.COMPDS: klæða-búnaðr, klæða-búningr, m. apparel, Bs. i. 134, Fms. i. 69, Stj. 697; þeir höfðu mjök líkan klæða-búnað ok vápna, Hkr. i. 344. klæða-faldr, m. the hem of a garment, N. T. klæða-föll, n. pl. the folds of a garment, Mar.: medic. = kvennatíðir. klæða-mangari, a, m. a clothesmonger, Rétt. 13. 9. klæða-skipti, n. pl., göra k., to change clothes, Stj. 518, Fbr. 161, Sturl. iii. 100, Ld. 286. klæða-skurðr, m. the cut of clothes, Rétt. klæða-snið, n. the cut, fashion of clothes, Hkr. iii. 181, Fas. ii. 344.
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