causing

וָלָד, וָולָד,constr. וְלַד m. (b. h.; יָלַד) child, infant; young of an animal; offspring; embryo. Y.Yeb.VII, 8a וְולַד בהמתוכ׳ the young of a domestic animal, v. מְלוֹג; וו׳ שפחתוכ׳ the child of a slave Sabb.63b כבר נד ו׳ the embryo is already loosened (abortion must follow). Snh.22a; Sot.2a קודם יצירת הו׳ before the embryo assumes distinct shape. Lev. R. s. 14 צורות הו׳ the successive shapes of the embryo. Kidd.III, 12 הו׳ הולך אחר הזכר the child has the legal status of the father. Ib וְלָדָהּ כמותה her child has her legal status; a. fr.Pl. וְלָדוֹת, וְולָ׳; constr. וְלָדֵי. B. Kam.VIII, 2 דמי ו׳ damages for causing abortion. Bekh.II, 4 ולדי ו׳ the second generation of sheep sold on condition of dividing the young with the (gentile) seller until payment in full, v. בַּרְזֶל; a. fr.Y.Keth.VII, 31b bot. המקללת את וְולָדָיו בפני יולדיו who curses his (her husbands) children in the presence of his parents; Bab. ib. 72b יולידיו … מולידיו, v. יָלַד.וְלַד הטומאה, v. אָב.

וָלָד, וָולָד,constr. וְלַד m. (b. h.; יָלַד) child, infant; young of an animal; offspring; embryo. Y.Yeb.VII, 8a וְולַד בהמתוכ׳ the young of a domestic animal, v. מְלוֹג; וו׳ שפחתוכ׳ the child of a slave Sabb.63b כבר נד ו׳ the embryo is already loosened (abortion must follow). Snh.22a; Sot.2a קודם יצירת הו׳ before the embryo assumes distinct shape. Lev. R. s. 14 צורות הו׳ the successive shapes of the embryo. Kidd.III, 12 הו׳ הולך אחר הזכר the child has the legal status of the father. Ib וְלָדָהּ כמותה her child has her legal status; a. fr.Pl. וְלָדוֹת, וְולָ׳; constr. וְלָדֵי. B. Kam.VIII, 2 דמי ו׳ damages for causing abortion. Bekh.II, 4 ולדי ו׳ the second generation of sheep sold on condition of dividing the young with the (gentile) seller until payment in full, v. בַּרְזֶל; a. fr.Y.Keth.VII, 31b bot. המקללת את וְולָדָיו בפני יולדיו who curses his (her husbands) children in the presence of his parents; Bab. ib. 72b יולידיו … מולידיו, v. יָלַד.וְלַד הטומאה, v. אָב.

זָחַל(b. h.) 1) to creep. 2) to flow, run. זֹוחֲלִים, זֹוחֲלִין running waters, opp. to נוטפין dripping water (collected rain water). Mikv. V, 5 הז׳ במעין running waters are like a well (for levitical purposes). Ib. נוטפין שעשאן ז׳ collected rain water which was made running (by causing an overflow into a channel). Eduy. VII, 3, sq. Sabb.65b; a. e.Y.Shebi.IV, end, 35c משיִזְחֲלוּ מים when the berries are sufficiently developed to yield running drops when squeezed, v. גָּרַע II. (Num. R. s. 13, beg. וזוחלות; Yalk. Cant. 988 זוחלת, read זולח׳, v. זָלַח. Hif. הִזְחִיל to let collected water run into a channel. Mikv. V, 5 אין מַזְחִילִין בו you must not use it for

זָחַל(b. h.) 1) to creep. 2) to flow, run. זֹוחֲלִים, זֹוחֲלִין running waters, opp. to נוטפין dripping water (collected rain water). Mikv. V, 5 הז׳ במעין running waters are like a well (for levitical purposes). Ib. נוטפין שעשאן ז׳ collected rain water which was made running (by causing an overflow into a channel). Eduy. VII, 3, sq. Sabb.65b; a. e.Y.Shebi.IV, end, 35c משיִזְחֲלוּ מים when the berries are sufficiently developed to yield running drops when squeezed, v. גָּרַע II. (Num. R. s. 13, beg. וזוחלות; Yalk. Cant. 988 זוחלת, read זולח׳, v. זָלַח. Hif. הִזְחִיל to let collected water run into a channel. Mikv. V, 5 אין מַזְחִילִין בו you must not use it for

חָצִיץ m. (v. חֲצִיצָה) intermediate contact, shaking an object between which and the person causing the vibration there is a partition. Tosef.Ḥag.III, 21 וחֲצִיצוֹ ed. Zuck. (missing in oth. editions). V. חֲצָצוֹת.

כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש.

כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש.

כִּיבּוּיm. (כָּבָה) extinguishing. Sabb.120b גרם כ׳ causing extinction indirectly. Y. ib. XVII, end, 15d (read:) יש או צורך בכ׳ he has use for (profits by) the extinction.

כִּיבּוּיm. (כָּבָה) extinguishing. Sabb.120b גרם כ׳ causing extinction indirectly. Y. ib. XVII, end, 15d (read:) יש או צורך בכ׳ he has use for (profits by) the extinction.

כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e.

כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e.

מְבַהֲתָנָאm. (בְּהַת) causing shame, degenerate. Targ. Prov. 10:5; 17:2; a. e.

מְבַהֲתָנָאm. (בְּהַת) causing shame, degenerate. Targ. Prov. 10:5; 17:2; a. e.

מַחְפְּרָנָאm. (חֲפַר II) one causing shame. Targ. Prov. 19:26.

מַחְפְּרָנָאm. (חֲפַר II) one causing shame. Targ. Prov. 19:26.

מַטְמוֹנֶתf. (preced.) treasure in charge. Snh.100b (quot. fr. Ben Sira) בת לאביה מ׳ שוא a daughter is to her father a false treasure (causing anxiety).Pl. מַטְמוֹנִיּוֹת. Midr. Till. to Ps. 119:17.5. preced.

מַטְמוֹנֶתf. (preced.) treasure in charge. Snh.100b (quot. fr. Ben Sira) בת לאביה מ׳ שוא a daughter is to her father a false treasure (causing anxiety).Pl. מַטְמוֹנִיּוֹת. Midr. Till. to Ps. 119:17.5. preced.

נָתַרII, Pi. נִתֵּר (b. h.; cmp. נתק) ( to move. to leap. B. Kam.38a (ref. to Hab. 3:6) מאי משמע דהאי ויתר לישנא דאגלויי הוא what evidence is there that this vayyatter has the meaning of sending into exile (causing to emigrate)? Answ. ref. to לְנַתֵּר (Lev. 11:21). Lev. R. s. 20 (ref. to Job 37:1) מהו וְיִתַּר וקפץוכ׳ what does vyittar mean? It will leap, as we read (Lev. l. c.) Hif. הִתִּיר to exile. B. Kam. l. c., v. supra. Lev. R. s. 6, beg. ומַתִּיר את הגנבים and condemned the thieves to exportation (v., however, גִּיֵּיד).

נָתַרII, Pi. נִתֵּר (b. h.; cmp. נתק) ( to move. to leap. B. Kam.38a (ref. to Hab. 3:6) מאי משמע דהאי ויתר לישנא דאגלויי הוא what evidence is there that this vayyatter has the meaning of sending into exile (causing to emigrate)? Answ. ref. to לְנַתֵּר (Lev. 11:21). Lev. R. s. 20 (ref. to Job 37:1) מהו וְיִתַּר וקפץוכ׳ what does vyittar mean? It will leap, as we read (Lev. l. c.) Hif. הִתִּיר to exile. B. Kam. l. c., v. supra. Lev. R. s. 6, beg. ומַתִּיר את הגנבים and condemned the thieves to exportation (v., however, גִּיֵּיד).

סוֹלָּםm. (b. h. סֻלָּם; סָלַל II) 1) ascent, ladder. B. Bath.III, 6, v. מִצְרִי II. Gen. R. s. 68 בו עולים ויורדים בס׳ bo (Gen. 28:12), that is, they went up and down the ladder. Ib. סְלָּם זה סיני sullam (whose numerical value is 110) is Sinai; a. fr.סוּלָּמָהּ של צור the Ladder of Tyre (Scala Tyriorum), a promontory south of Tyre. Y.Ab. Zar. I, 40a bot.; a. e.Pl. סוּלָּמוֹת. Gen. R. l. c. הקב״ה יושב ועושה ס׳וכ׳ the Lord makes ladders, causing one to go down, the other to rise (on the social scale). Sabb.26a מס׳ של צורוכ׳ from the Promontory of Tyre (along the sea-coast) to Haifa. Ruth R. to IV, 21 (play on שַׂלְמוֹן) עד כאן עשו ס׳ לנשיאיםוכ׳ thus far they made ladders for princes (the genealogical tree of chiefs), from now (Salmon) they made ladders for kings; a. fr. 2) a yoke in the shape of a ladder, put on the ass to prevent him from scratching a sore. Sabb.V, 4 (54b), v. לוֹעָא 3) a sort of hem, chainstitch. Y.M. Kat. III, 83d, v. קֶפֶשׂ.Pl. as ab. Bab. ib. 26b הקורע … מתוך הס׳ he who rends his garment (in mourning) where it has been mended with chain-stitches after a previous rent.