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causing

  • 61 מרכז הסחר העולמי

    World Trade Center, complex of office buildings in Manhattan (New York, USA) that included a pair of skyscrapers that were among the largest in the world and were known as the "twin towers" (on September 11, 2001, two hijacked planes crashed into the towers causing them to fall to the gound)

    Hebrew-English dictionary > מרכז הסחר העולמי

  • 62 קתרינה

    Catherina, fimale first name; Hurricane Katerina, devastating and most destructive hurricane ever in the United States that hit the Mississippi and Louisiana states (and other southern states) in August 2005 causing unprecedented death and destruction mostly in New Orleans

    Hebrew-English dictionary > קתרינה

  • 63 תוכנע

    vibrator, any of various instruments causing a vibratory action; device for vibratory massage; vibrating electrical device used for sexual stimulation

    Hebrew-English dictionary > תוכנע

  • 64 אשריותא

    אַשְׁרָיוּתָאf. ( שרי) causing to dwell, dwelling. Targ. Is. 66:1; a. e.

    Jewish literature > אשריותא

  • 65 אַשְׁרָיוּתָא

    אַשְׁרָיוּתָאf. ( שרי) causing to dwell, dwelling. Targ. Is. 66:1; a. e.

    Jewish literature > אַשְׁרָיוּתָא

  • 66 בערה

    בְּעֵרָהf. (b. h.; בָּעַר) fire, conflagration. B. Kam.VI, 4 השולח את הב׳ בידוכ׳ he who sends out a deaf and dumb, an idiot or a minor with burning materials (live coal) thus causing or ordering a conflagration. Ib. השולח את הב׳ he who starts a fire (himself). Ib. 60b, v. בָּעַר.

    Jewish literature > בערה

  • 67 בְּעֵרָה

    בְּעֵרָהf. (b. h.; בָּעַר) fire, conflagration. B. Kam.VI, 4 השולח את הב׳ בידוכ׳ he who sends out a deaf and dumb, an idiot or a minor with burning materials (live coal) thus causing or ordering a conflagration. Ib. השולח את הב׳ he who starts a fire (himself). Ib. 60b, v. בָּעַר.

    Jewish literature > בְּעֵרָה

  • 68 ברק

    בָּרַק(b. h.; √בר, v. ברר) to be bright, shine, flash. B. Bath.97b (יין) בּוֹרֵק white effervescent wine (not fully fermented; Var. בּוֹדֵק searching in the bowels, i. e. causing diarrhœa, v. בָּדַק); Tosef.Men.IX, 9 הַבּוֹרֵיק (sub. יין) the effervescent (wine), v. בָּארַג; Yoma 28b top, v. next w. Tosef.Ter.VII, 16 (read:) ב׳ והניחו if it was effervescent when he left it. Hif. הִבְרִיק 1) (cmp. ברץ ברח) to cut through from end to end. Y.Kil.V, 29d bot. עד שיהא מַבְרִיק כדיוכ׳ until it (the ditch in the vineyard) passes through from end to end, wide enough for man and his tilling cattle. 2) (denom. of בָּרָק) to be affected by lightning, get blind (or get vermin). B. Mets.VI, 3, expl. ib. 78a אבזקת a. נהוריתא.

    Jewish literature > ברק

  • 69 בָּרַק

    בָּרַק(b. h.; √בר, v. ברר) to be bright, shine, flash. B. Bath.97b (יין) בּוֹרֵק white effervescent wine (not fully fermented; Var. בּוֹדֵק searching in the bowels, i. e. causing diarrhœa, v. בָּדַק); Tosef.Men.IX, 9 הַבּוֹרֵיק (sub. יין) the effervescent (wine), v. בָּארַג; Yoma 28b top, v. next w. Tosef.Ter.VII, 16 (read:) ב׳ והניחו if it was effervescent when he left it. Hif. הִבְרִיק 1) (cmp. ברץ ברח) to cut through from end to end. Y.Kil.V, 29d bot. עד שיהא מַבְרִיק כדיוכ׳ until it (the ditch in the vineyard) passes through from end to end, wide enough for man and his tilling cattle. 2) (denom. of בָּרָק) to be affected by lightning, get blind (or get vermin). B. Mets.VI, 3, expl. ib. 78a אבזקת a. נהוריתא.

    Jewish literature > בָּרַק

  • 70 הטייה

    הַטָּיָיה, הֲטַיָיהf. ( נטה) 1) being inclined, i. e. giving a verdict according to the majority of votes (Ex. 23:2 אחרי רבים להטות). Snh.I, 6 לא כהַטָּיָיתְךָוכ׳ thy verdict against the defendant must not be given in the same way as thy verdict of acquittal; for the latter suffices a majority of one, for the former there must be a majority of two. 2) perversion of justice (Ex. 23:6). Sot.47b הַטָּיַית משפט. 3) (euphem.) performing coition with a virgin without causing a bleeding. Keth.6b.

    Jewish literature > הטייה

  • 71 הַטָּיָיה

    הַטָּיָיה, הֲטַיָיהf. ( נטה) 1) being inclined, i. e. giving a verdict according to the majority of votes (Ex. 23:2 אחרי רבים להטות). Snh.I, 6 לא כהַטָּיָיתְךָוכ׳ thy verdict against the defendant must not be given in the same way as thy verdict of acquittal; for the latter suffices a majority of one, for the former there must be a majority of two. 2) perversion of justice (Ex. 23:6). Sot.47b הַטָּיַית משפט. 3) (euphem.) performing coition with a virgin without causing a bleeding. Keth.6b.

    Jewish literature > הַטָּיָיה

  • 72 הֲטַיָיה

    הַטָּיָיה, הֲטַיָיהf. ( נטה) 1) being inclined, i. e. giving a verdict according to the majority of votes (Ex. 23:2 אחרי רבים להטות). Snh.I, 6 לא כהַטָּיָיתְךָוכ׳ thy verdict against the defendant must not be given in the same way as thy verdict of acquittal; for the latter suffices a majority of one, for the former there must be a majority of two. 2) perversion of justice (Ex. 23:6). Sot.47b הַטָּיַית משפט. 3) (euphem.) performing coition with a virgin without causing a bleeding. Keth.6b.

    Jewish literature > הֲטַיָיה

  • 73 העברה

    הַעֲבָרָהf. (עָבַר) 1) carrying, bearing. R. Hash. 27b, a. e. (ref. to והעברת, Lev. 25:9) דרך הַעֲבָרָתוֹ (leave the horn) in the way in which it was borne by the living animal (in its natural shape). 2) (= הַעֲבָרַת קול) causing the sound to pass over a certain space, proclamation. ib. 34a דיליףה׳ה׳ ממשה Ms. M. (ed. דגמר עברה ע׳) we learn the meaning of העביר (Lev. l. c.) from the meaning it has in reference to Moses (Ex. 36:6). Sabb.96b; Yalk. Ex. 413. 3) leading across, passing; in gen. use of the stem עבר. Y.Snh.VII, 25b bot. (interch. with עברה); Sifra Kdoshim ch. VIII, Par. 4 מהה׳וכ׳ the ‘passing there (Deut. 18:10) means through fire, so does the ‘passing here (Lev. 18:21). Bekh.32a ה׳ה׳ ממעשר analogy between the first-born and the tithes founded on the use of the stem עבר (Ex. 8:12, a. Lev. 27:32); (Zeb.9a, a. e. עברה). 4) (from Num. 8:7, 6:5, a. e.) הַעֲבָרַת שיער passing the razor over the hair, shaving. Naz.58b, sq. ה׳ ש׳ removing the hair of the body. Y. ib. II, end, 52b לה׳ ש׳ for the purpose of removing the hair, opp. גידול שיער.

    Jewish literature > העברה

  • 74 הַעֲבָרָה

    הַעֲבָרָהf. (עָבַר) 1) carrying, bearing. R. Hash. 27b, a. e. (ref. to והעברת, Lev. 25:9) דרך הַעֲבָרָתוֹ (leave the horn) in the way in which it was borne by the living animal (in its natural shape). 2) (= הַעֲבָרַת קול) causing the sound to pass over a certain space, proclamation. ib. 34a דיליףה׳ה׳ ממשה Ms. M. (ed. דגמר עברה ע׳) we learn the meaning of העביר (Lev. l. c.) from the meaning it has in reference to Moses (Ex. 36:6). Sabb.96b; Yalk. Ex. 413. 3) leading across, passing; in gen. use of the stem עבר. Y.Snh.VII, 25b bot. (interch. with עברה); Sifra Kdoshim ch. VIII, Par. 4 מהה׳וכ׳ the ‘passing there (Deut. 18:10) means through fire, so does the ‘passing here (Lev. 18:21). Bekh.32a ה׳ה׳ ממעשר analogy between the first-born and the tithes founded on the use of the stem עבר (Ex. 8:12, a. Lev. 27:32); (Zeb.9a, a. e. עברה). 4) (from Num. 8:7, 6:5, a. e.) הַעֲבָרַת שיער passing the razor over the hair, shaving. Naz.58b, sq. ה׳ ש׳ removing the hair of the body. Y. ib. II, end, 52b לה׳ ש׳ for the purpose of removing the hair, opp. גידול שיער.

    Jewish literature > הַעֲבָרָה

  • 75 הפלאה

    הַפְלָאָהf. (פָּלָא) 1) distinction, peculiarity, use of the word פלא. Sabb.138b ה׳ זווכ׳ this peculiarity of punishment (Deut. 28:59) ; ה׳ זו תורה it means the Law (afflictions causing the Law to he forgotten, ref. to Is. 29:14). 2) distinct and solemn specification of a vow (from Lev. 27:2; Num. 6:2; v. אִיסְפְּלִיאָה). Tosef.Naz.III, 19 לא ניתנה נזירות אלא לה׳ the law of the nazirs vow applies only to distinct utterance (where there is no doubt); Naz.34a; a. e.Ib. 62a of the two ki yafli (Lev. l. c. Num. l. c.) אהדה׳ לאיסור ואחדה׳וכ׳ one intimates a distinct binding expression, and one a distinctness which opens the way to absolution (v. הֲָטָה); Ḥag.10a אחתה׳וכ׳.

    Jewish literature > הפלאה

  • 76 הַפְלָאָה

    הַפְלָאָהf. (פָּלָא) 1) distinction, peculiarity, use of the word פלא. Sabb.138b ה׳ זווכ׳ this peculiarity of punishment (Deut. 28:59) ; ה׳ זו תורה it means the Law (afflictions causing the Law to he forgotten, ref. to Is. 29:14). 2) distinct and solemn specification of a vow (from Lev. 27:2; Num. 6:2; v. אִיסְפְּלִיאָה). Tosef.Naz.III, 19 לא ניתנה נזירות אלא לה׳ the law of the nazirs vow applies only to distinct utterance (where there is no doubt); Naz.34a; a. e.Ib. 62a of the two ki yafli (Lev. l. c. Num. l. c.) אהדה׳ לאיסור ואחדה׳וכ׳ one intimates a distinct binding expression, and one a distinctness which opens the way to absolution (v. הֲָטָה); Ḥag.10a אחתה׳וכ׳.

    Jewish literature > הַפְלָאָה

  • 77 השקה

    הַשָּׁקָהf. (נָשַׁק, Hif.) ( causing contact, dipping of a vessel, filled with an unclean liquid, so as to make its surface level with the surface of the water into which it is dipped, a ceremony of levitical purification, contrad. to הטבלה, immersion. Bets.18a נגזורה׳ אטו הטבלה let us prohibit levelling as a precaution against immersion (on the Holy Days). Ib. b קשיאה׳ the Mishnah permitting hashshakah is contradictory (to what Rabbi said in the Boraitha). Ḥull.26b לא סלקא להוה׳ למיא the hash. will not affect the liquid (in the vessel).

    Jewish literature > השקה

  • 78 הַשָּׁקָה

    הַשָּׁקָהf. (נָשַׁק, Hif.) ( causing contact, dipping of a vessel, filled with an unclean liquid, so as to make its surface level with the surface of the water into which it is dipped, a ceremony of levitical purification, contrad. to הטבלה, immersion. Bets.18a נגזורה׳ אטו הטבלה let us prohibit levelling as a precaution against immersion (on the Holy Days). Ib. b קשיאה׳ the Mishnah permitting hashshakah is contradictory (to what Rabbi said in the Boraitha). Ḥull.26b לא סלקא להוה׳ למיא the hash. will not affect the liquid (in the vessel).

    Jewish literature > הַשָּׁקָה

  • 79 ולד

    וָלָד, וָולָד,constr. וְלַד m. (b. h.; יָלַד) child, infant; young of an animal; offspring; embryo. Y.Yeb.VII, 8a וְולַד בהמתוכ׳ the young of a domestic animal, v. מְלוֹג; וו׳ שפחתוכ׳ the child of a slave Sabb.63b כבר נד ו׳ the embryo is already loosened (abortion must follow). Snh.22a; Sot.2a קודם יצירת הו׳ before the embryo assumes distinct shape. Lev. R. s. 14 צורות הו׳ the successive shapes of the embryo. Kidd.III, 12 הו׳ הולך אחר הזכר the child has the legal status of the father. Ib וְלָדָהּ כמותה her child has her legal status; a. fr.Pl. וְלָדוֹת, וְולָ׳; constr. וְלָדֵי. B. Kam.VIII, 2 דמי ו׳ damages for causing abortion. Bekh.II, 4 ולדי ו׳ the second generation of sheep sold on condition of dividing the young with the (gentile) seller until payment in full, v. בַּרְזֶל; a. fr.Y.Keth.VII, 31b bot. המקללת את וְולָדָיו בפני יולדיו who curses his (her husbands) children in the presence of his parents; Bab. ib. 72b יולידיו … מולידיו, v. יָלַד.וְלַד הטומאה, v. אָב.

    Jewish literature > ולד

  • 80 וולד

    וָלָד, וָולָד,constr. וְלַד m. (b. h.; יָלַד) child, infant; young of an animal; offspring; embryo. Y.Yeb.VII, 8a וְולַד בהמתוכ׳ the young of a domestic animal, v. מְלוֹג; וו׳ שפחתוכ׳ the child of a slave Sabb.63b כבר נד ו׳ the embryo is already loosened (abortion must follow). Snh.22a; Sot.2a קודם יצירת הו׳ before the embryo assumes distinct shape. Lev. R. s. 14 צורות הו׳ the successive shapes of the embryo. Kidd.III, 12 הו׳ הולך אחר הזכר the child has the legal status of the father. Ib וְלָדָהּ כמותה her child has her legal status; a. fr.Pl. וְלָדוֹת, וְולָ׳; constr. וְלָדֵי. B. Kam.VIII, 2 דמי ו׳ damages for causing abortion. Bekh.II, 4 ולדי ו׳ the second generation of sheep sold on condition of dividing the young with the (gentile) seller until payment in full, v. בַּרְזֶל; a. fr.Y.Keth.VII, 31b bot. המקללת את וְולָדָיו בפני יולדיו who curses his (her husbands) children in the presence of his parents; Bab. ib. 72b יולידיו … מולידיו, v. יָלַד.וְלַד הטומאה, v. אָב.

    Jewish literature > וולד

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