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פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity).

פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity).

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

פְּקַעch. sam( Hif. הִפְקִיעַ to split, break open), to burst, break, escape. Pes.85b פ׳ איגרא the roof burst, v. זֵיתָא I. B. Mets.20b פ׳ ארזאוכ׳ the cedar pillar of the school was cracked, v. לָתָא. Ab. Zar.33b פַּקְעוּ they (the vessels) burst. Ib. 28b פַּקְעָא עינא her eye burst (fell out). Y.M. Kat. I, beg. 80a דלא יִפְקְעָןוכ׳ lest the grain burst (sprout) and go to ruin.Ḥull.89b פ׳ ליה איסיר גיד מיניה has the prohibition resting on the nervus ischiadicus gone from it (ceased to affect it)? Ib. 139a פַּקְעָה קדושתייהו מינייהו their sacred character has ceased; Y.Keth.VIII, 22b top פַּקְעַת מינייהו קדושתן; a. fr. Pa. פַּקַּע to break; פ׳ מ־ to hinder. Gitt.44a מְפַקֵּע ליה ממצות (by leaving his slave in the hands of a gentile) he prevents him from living up to the obligations (resting on the Noachidæ, v. נֹחַ); Bekh.3a. Af. אַפְקַע 1) as preced. Hif., to cancel, cause a release. Shebu.48b אתיא שביעית אַפְקַעְתֵּיה the Sabbatical year comes and causes the cancellation of the debt Gitt.36b אלימי לאַפְקוּעֵי ממונא they have the power to declare a debt cancelled. Keth.3a, a. fr. כל דמקדש … ואַפְקְעִינְהוּ רבנןוכ׳ whoever betroths a woman, does so in the sense of the rabbinical law (v. דַּעְתָּא), and for an eventuality like this the Rabbis have annulled his betrothal retroactively (so that no divorce would be necessary at all); a. fr. 2) to let go forth, issue, make known. Gitt.36a (ref. to בקיאין סימנייהו their pictorial signatures on documents are well known) מעיקרא במאי אַפְקְעִינְהוּ on what kind of writs did they originally issue their signatures (so as to make the public familiar with them)?, v. פְּקִיעַ II. Ithpe. אִתְפְּקַע to be broken into. Targ. II Esth. 3:7 (ref. to ותבקע, 2 Kings 25:4).

פְּקַעch. sam( Hif. הִפְקִיעַ to split, break open), to burst, break, escape. Pes.85b פ׳ איגרא the roof burst, v. זֵיתָא I. B. Mets.20b פ׳ ארזאוכ׳ the cedar pillar of the school was cracked, v. לָתָא. Ab. Zar.33b פַּקְעוּ they (the vessels) burst. Ib. 28b פַּקְעָא עינא her eye burst (fell out). Y.M. Kat. I, beg. 80a דלא יִפְקְעָןוכ׳ lest the grain burst (sprout) and go to ruin.Ḥull.89b פ׳ ליה איסיר גיד מיניה has the prohibition resting on the nervus ischiadicus gone from it (ceased to affect it)? Ib. 139a פַּקְעָה קדושתייהו מינייהו their sacred character has ceased; Y.Keth.VIII, 22b top פַּקְעַת מינייהו קדושתן; a. fr. Pa. פַּקַּע to break; פ׳ מ־ to hinder. Gitt.44a מְפַקֵּע ליה ממצות (by leaving his slave in the hands of a gentile) he prevents him from living up to the obligations (resting on the Noachidæ, v. נֹחַ); Bekh.3a. Af. אַפְקַע 1) as preced. Hif., to cancel, cause a release. Shebu.48b אתיא שביעית אַפְקַעְתֵּיה the Sabbatical year comes and causes the cancellation of the debt Gitt.36b אלימי לאַפְקוּעֵי ממונא they have the power to declare a debt cancelled. Keth.3a, a. fr. כל דמקדש … ואַפְקְעִינְהוּ רבנןוכ׳ whoever betroths a woman, does so in the sense of the rabbinical law (v. דַּעְתָּא), and for an eventuality like this the Rabbis have annulled his betrothal retroactively (so that no divorce would be necessary at all); a. fr. 2) to let go forth, issue, make known. Gitt.36a (ref. to בקיאין סימנייהו their pictorial signatures on documents are well known) מעיקרא במאי אַפְקְעִינְהוּ on what kind of writs did they originally issue their signatures (so as to make the public familiar with them)?, v. פְּקִיעַ II. Ithpe. אִתְפְּקַע to be broken into. Targ. II Esth. 3:7 (ref. to ותבקע, 2 Kings 25:4).