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61 πειρασμός
πειρασμός, οῦ, ὁ (πειράζω; in extra-Biblical usage only Diosc., Mat. Med. Praef. 5; Cyranides; Syntipas [s. 2b].—LXX; TestJos 2:7).① an attempt to learn the nature or character of someth., test, trial (Sir 6:7; 27:5, 7) πρὸς πειρασμόν to test you 1 Pt 4:12. διὰπειρασμόν τινα because you are being tried in some way Hm 9:7. Perh. Js 1:2 and 1 Pt 1:6 belong here (cp. Pind., O. 4, 22 διά πειρά τοι βροτῶν ἔλεγχο=trial is the test of mortals; sim. N. 3, 70f). Here also belongs the testing (s. πειράζω 2c) of God by humans (cp. Dt 6:16; 9:22) Hb 3:8 where vs. 9 shows that it is God who is being tested, and not the Israelites (Ps 94:8f).② an attempt to make one do someth. wrong, temptation, enticement to sin.ⓐ act. tempting συντελέσας πάντα πειρασμὸν ὁ διάβολος when the devil had exhausted every way of tempting Lk 4:13.ⓑ pass. being tempted Js 1:12. Temptation, fr. without or fr. within, that can be an occasion of sin to a person (Sir 33:1; 44:20; 1 Macc 2:52; Orig., C. Cels. 8, 56, 9) μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν Mt 6:13; Lk 11:4 (s. bibliog. in The Lord’s Prayer and Other Prayer Texts fr. the Gr-Roman Era, ed. JCharlesworth ’94, 186–201); D 8:2; cp. Pol 7:2.—KKnoke, Der ursprüngl. Sinn der sechsten Bitte: NKZ 18, 1907, 200–220; AHarnack, Zur sechsten Bitte des Vaterunsers: SBBerlAk 1907, 942–47; AKleber, CBQ 3, ’41, 317–20; GVerity, ET 58, ’46/47, 221f; FGrant, Introd. to NT Thought, ’50, 208.—μέγα ἐπίκειται π. a great temptation is before me AcPl Ha 8, 22=Ox 1602, 31 as corrected HTR 31 ’38, 58 n. 2, ln. 10=BMM recto 28.—(εἰς)έρχεσθαι εἰς πειρασμόν (Did., Gen. 225, 8) Mt 26:41; Mk 14:38 (Unknown Sayings, tr. Fuller ’57, p. 59 n. 1 and s. the agraphon fr. Tertullian, pp. 57–59); Lk 22:40 (HBate, JTS 36, ’35, 76f), 46. ἐμπίπτειν εἰς πειρασμόν 1 Ti 6:9. ἐν καιρῷ πειρασμοῦ in a time of temptation Lk 8:13. ἡ ὥρα τοῦ π. Rv 3:10. ἐκ πειρασμοῦ ῥύεσθαι 2 Pt 2:9. Cp. also Ac 15:26 v.l.; 1 Cor 10:13ab; 2 Cl 18:2.—Also in the pl. temptations (Cyranides p. 40, 24 πειρασμοὶ ἐν γῇ κ. θαλάσσῃ; Syntipas p. 124, 18; TestJos 2:7) Lk 22:28. μετὰ ταπεινοφροσύνης καὶ δακρύων καὶ πειρασμῶν Ac 20:19. ἐν ποικίλοις πειρασμοῖς 1 Pt 1:6; cp. Js 1:2 ( trial is also prob. in the last two passages, s. 1 above).—2 Pt 2:9 v.l.—On the difficult saying τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε Gal 4:14 s. on ἐξουθενέω 1 and 2 and s. JdeZwaan, ZNW 10, 1909, 246–50.—HKorn, ΠΕΙΡΑΣΜΟΣ. Die Versuchg. des Gläubigen in der griech. Bibel, ’37; MAndrews, Peirasmos, A Study in Form-Criticism, ATR 24, ’42, 229–44; KKuhn, πειρασμός im NT, ZTK 49, ’52, 200–222, New Light on Temptation, etc., in The Scrolls and the NT, ed. Stendahl, ’57, 94–113.—M-M. TW. Spicq. Sv. -
62 ilaçsız
1. (something) which contains no medicinal substance. 2. (something) which contains no disinfectant. 3. (something) which contains no pesticide. 4. (something) which has not been treated with medicine. 5. (something) which has not been treated with disinfectant. 6. (something) which has not been treated with pesticide. 7. incurable (disease). 8. (something) which can not be corrected or healed, irreparable, irremediable, remediless. -
63 גמלא I
גַּמְלָאI c., ch. 1) = h. גָּמָל camel. Targ. Lev. 11:4; a. e.Snh.106a (prov.) ג׳ אזלאוכ׳ the camel went to ask for horns, and had her ears cut off.Macc.5a ג׳ פרחא a flying (swift) camel, dromedary; Yeb.116a.Ib. 45a (prov.) ג׳ במדיוכ׳ in Media a camel can dance on a kab (bushel), i. e. in Media everything is possible. Sot.13b; Keth.67a, a. e. (prov.) לפים ג׳ שיחנא according to the camel is his load, i. e. the greater the man, the greater his responsibility.Pl. גַּמְלִין, גַּמְלַיָּא, גַּמְלֵי. Targ. Gen. 24:10 sq.; a. fr.Gen. R. s. 38.Y.Hor.III, 48a bot. אבא יודן דגַמְלוֹי Abba Yudan who is busy among his camels; Lev. R. s. 5 דגמלי; a. fr. 2) couple, teaming arrangement. M. Kat. 11b הוה להו ג׳ דתורא בהדי הדדי (Asheri 33 … עבוד גִּימְלָא) had an arrangement between them to team their oxen for mutual work. Ib. פסקיה לגַמְלֵיה he broke the arrangement (Ms. M.; as corrected, לגמלא ולא שדריה …, v. Rabb. D. S. a. l. note); v. גָּמַל Pi. 3) a small bridge, crossboard (cmp. גֶּשֶׁר). M. Kat. 6b והוא דליכא גשרא … ג׳ provided there is neither bridge nor crossboard. Snh.67b, v. אוּסְקָנִיחָא. B. Bath.21a ג׳ contrad. fr. תיתורא. Snh.7a, v. גּוּדָא. 4) large-sized, v. גַּמְלָנָא. -
64 גַּמְלָא
גַּמְלָאI c., ch. 1) = h. גָּמָל camel. Targ. Lev. 11:4; a. e.Snh.106a (prov.) ג׳ אזלאוכ׳ the camel went to ask for horns, and had her ears cut off.Macc.5a ג׳ פרחא a flying (swift) camel, dromedary; Yeb.116a.Ib. 45a (prov.) ג׳ במדיוכ׳ in Media a camel can dance on a kab (bushel), i. e. in Media everything is possible. Sot.13b; Keth.67a, a. e. (prov.) לפים ג׳ שיחנא according to the camel is his load, i. e. the greater the man, the greater his responsibility.Pl. גַּמְלִין, גַּמְלַיָּא, גַּמְלֵי. Targ. Gen. 24:10 sq.; a. fr.Gen. R. s. 38.Y.Hor.III, 48a bot. אבא יודן דגַמְלוֹי Abba Yudan who is busy among his camels; Lev. R. s. 5 דגמלי; a. fr. 2) couple, teaming arrangement. M. Kat. 11b הוה להו ג׳ דתורא בהדי הדדי (Asheri 33 … עבוד גִּימְלָא) had an arrangement between them to team their oxen for mutual work. Ib. פסקיה לגַמְלֵיה he broke the arrangement (Ms. M.; as corrected, לגמלא ולא שדריה …, v. Rabb. D. S. a. l. note); v. גָּמַל Pi. 3) a small bridge, crossboard (cmp. גֶּשֶׁר). M. Kat. 6b והוא דליכא גשרא … ג׳ provided there is neither bridge nor crossboard. Snh.67b, v. אוּסְקָנִיחָא. B. Bath.21a ג׳ contrad. fr. תיתורא. Snh.7a, v. גּוּדָא. 4) large-sized, v. גַּמְלָנָא. -
65 הדורא
הֲדוּרָא, הַדְרָאm. (הֲדַר) coil, convolution. ה׳ דכנתא the coils of the ileum. Ḥull.48b. Ib. 113a (ed. הדרא).Pl. הְדוּרֵי (cmp. Is. 45:2) spiral road, a field which can be tilled only by spiral movements, steep hill. B. Bath.12a בה׳ in the case of a steep ascent (which requires more time). ביתה׳ Beth-Hăduré, name of a summit from which the scape-goat was thrown down (Lev. 16:21 sq.). Targ. Y. Lev. 16:22.Yoma 6:8 (68b) Ms. M. in Gemara (Mish. הרורי, indistinctly corrected, v. Rabb. D. S. a. l. note 3 a. 6, ed. חדודו, Y. ed. הורון). -
66 הדרא
הֲדוּרָא, הַדְרָאm. (הֲדַר) coil, convolution. ה׳ דכנתא the coils of the ileum. Ḥull.48b. Ib. 113a (ed. הדרא).Pl. הְדוּרֵי (cmp. Is. 45:2) spiral road, a field which can be tilled only by spiral movements, steep hill. B. Bath.12a בה׳ in the case of a steep ascent (which requires more time). ביתה׳ Beth-Hăduré, name of a summit from which the scape-goat was thrown down (Lev. 16:21 sq.). Targ. Y. Lev. 16:22.Yoma 6:8 (68b) Ms. M. in Gemara (Mish. הרורי, indistinctly corrected, v. Rabb. D. S. a. l. note 3 a. 6, ed. חדודו, Y. ed. הורון). -
67 הֲדוּרָא
הֲדוּרָא, הַדְרָאm. (הֲדַר) coil, convolution. ה׳ דכנתא the coils of the ileum. Ḥull.48b. Ib. 113a (ed. הדרא).Pl. הְדוּרֵי (cmp. Is. 45:2) spiral road, a field which can be tilled only by spiral movements, steep hill. B. Bath.12a בה׳ in the case of a steep ascent (which requires more time). ביתה׳ Beth-Hăduré, name of a summit from which the scape-goat was thrown down (Lev. 16:21 sq.). Targ. Y. Lev. 16:22.Yoma 6:8 (68b) Ms. M. in Gemara (Mish. הרורי, indistinctly corrected, v. Rabb. D. S. a. l. note 3 a. 6, ed. חדודו, Y. ed. הורון). -
68 הַדְרָא
הֲדוּרָא, הַדְרָאm. (הֲדַר) coil, convolution. ה׳ דכנתא the coils of the ileum. Ḥull.48b. Ib. 113a (ed. הדרא).Pl. הְדוּרֵי (cmp. Is. 45:2) spiral road, a field which can be tilled only by spiral movements, steep hill. B. Bath.12a בה׳ in the case of a steep ascent (which requires more time). ביתה׳ Beth-Hăduré, name of a summit from which the scape-goat was thrown down (Lev. 16:21 sq.). Targ. Y. Lev. 16:22.Yoma 6:8 (68b) Ms. M. in Gemara (Mish. הרורי, indistinctly corrected, v. Rabb. D. S. a. l. note 3 a. 6, ed. חדודו, Y. ed. הורון). -
69 לוגמא
לוּגְמָאc., pl. לוּגְמִין ( לגם, v. לְגִימָה) puffed up cheek ( filled with a quaff); מלא ל׳ a mouthful, quantity of liquid filling one cheek. Pes.107a מלא לוגמא (Ms. M. לוּגְמָיו). Yoma VIII, 2; Tosef. ib. V (IV), 3 השותה מלא לוּגְמָיווכ׳ he who drinks (on the Day of Atonement) a quantity equal to the fill of his cheeks; expl. Bab. ib. 80a and corrected אימא כמלא ל׳ say as much as would cause the appearance of puffed cheeks. Y. ib. VII, 44d bot. (read:) תני כמלא ל׳ ומהו פליג … ניתן ללוגמא אחת there is a version (for מלא לוגמיו): כמלא לוגמיו, and what is the difference? ( כמלא לוגמיו means) a mouthful which can be kept in one cheek. Ib. לוּגְמוֹ של בןוכ׳ the mouthful of Ben Abatiaḥ which is more than a quarter of a Log; a. e. -
70 לוּגְמָא
לוּגְמָאc., pl. לוּגְמִין ( לגם, v. לְגִימָה) puffed up cheek ( filled with a quaff); מלא ל׳ a mouthful, quantity of liquid filling one cheek. Pes.107a מלא לוגמא (Ms. M. לוּגְמָיו). Yoma VIII, 2; Tosef. ib. V (IV), 3 השותה מלא לוּגְמָיווכ׳ he who drinks (on the Day of Atonement) a quantity equal to the fill of his cheeks; expl. Bab. ib. 80a and corrected אימא כמלא ל׳ say as much as would cause the appearance of puffed cheeks. Y. ib. VII, 44d bot. (read:) תני כמלא ל׳ ומהו פליג … ניתן ללוגמא אחת there is a version (for מלא לוגמיו): כמלא לוגמיו, and what is the difference? ( כמלא לוגמיו means) a mouthful which can be kept in one cheek. Ib. לוּגְמוֹ של בןוכ׳ the mouthful of Ben Abatiaḥ which is more than a quarter of a Log; a. e. -
71 קצי
קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v. -
72 קצה
קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v. -
73 קָצָה
קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.
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