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1 כרז
כָּרַז to call together (cmp. כְּלֵי II); to call out, announce. Tanḥ. Mishp. 19 וכשהמלאך כּוֹרֵז האדם בשלום as long as the angel cries out (‘give honor to the image of God), man is safe. Ib. (ref. to Job 33:23) אם יהא מן אותן אלף כורזוכ׳ if there be one out of the thousand (angels) crying out before him, to proclaim a mans righteousness. Esth. R. to VI, 12 כּוֹרֵז, v. כָּרוֹז. Deut. R. s. 4 והכרוזות כּוֹרְזִיןוכ׳ and the criers (angels) call out before him, Give room, v. infra. Hif. הִכְרִיז same. Tanḥ. l. c. ואחד מהם מַכְרִיו … תנווכ׳ and one of them (the angels) cries out before him, saying, Give honor ; Midr. Till. to Ps. 17; Yalk. Ps. 670 מַכְרִיזִין, v. אִיקוֹנְיָא. B. Mets.II, 1, sq. אלו חייב להַכְרִיז the following finds one must publish. Ib. 28b אבידתא מַכְרִיז the crier announces that something has been found (not defining the object), opp. to גלימא מכריז ‘a cloak (or whatever the object may be).Pes.113a שלשההקב״ה מכריז עליהםוכ׳ Ms. M. there are three persons for whose sake the Lord sends out the crier every day (to announce their praise); a. fr. -
2 כָּרַז
כָּרַז to call together (cmp. כְּלֵי II); to call out, announce. Tanḥ. Mishp. 19 וכשהמלאך כּוֹרֵז האדם בשלום as long as the angel cries out (‘give honor to the image of God), man is safe. Ib. (ref. to Job 33:23) אם יהא מן אותן אלף כורזוכ׳ if there be one out of the thousand (angels) crying out before him, to proclaim a mans righteousness. Esth. R. to VI, 12 כּוֹרֵז, v. כָּרוֹז. Deut. R. s. 4 והכרוזות כּוֹרְזִיןוכ׳ and the criers (angels) call out before him, Give room, v. infra. Hif. הִכְרִיז same. Tanḥ. l. c. ואחד מהם מַכְרִיו … תנווכ׳ and one of them (the angels) cries out before him, saying, Give honor ; Midr. Till. to Ps. 17; Yalk. Ps. 670 מַכְרִיזִין, v. אִיקוֹנְיָא. B. Mets.II, 1, sq. אלו חייב להַכְרִיז the following finds one must publish. Ib. 28b אבידתא מַכְרִיז the crier announces that something has been found (not defining the object), opp. to גלימא מכריז ‘a cloak (or whatever the object may be).Pes.113a שלשההקב״ה מכריז עליהםוכ׳ Ms. M. there are three persons for whose sake the Lord sends out the crier every day (to announce their praise); a. fr. -
3 חזן
חַזָּןor חָזָן m. ( חזי) superintendent, officer; 1) (school) governor superintending children at their studies. Sabb.I, 3 הח׳ רואהוכ׳ on Friday night the governor may look in where the children read, but must not read himself. 2) (in collegiate debates) one who announces the order of proceedings, crier, janitor Y.Ber.IV, 7d top אמרו לר׳ זינון הח׳וכ׳ they said to R. Zinon the ḥazan, ‘Say, Commence (the debate)! 3) (in synagogue) superintendent at prayer-meetings, giving the signals for responses, assigning seats, sexton. Succ.51b וח׳ הכנסתוכ׳ and the sexton stood upon it with the flag in his hand. Yoma VII, 1; Sot.VII, 8. 4) (in court) crier, sheriff (collecting the votes, executing punishment). Macc.III, 12. Y.Sot.VII, 21d top.Pl. חַזָּנִים, (חֲזָ׳) חַזָּנִין. Tam.V, 3 (Temple sextons).Tosef.Snh.IX, 1 הח׳ קוריןוכ׳ the criers call out each judges name (to take his vote); Y. ib. V. end, 23a חַזָּנֵי כנסיות. Macc.23a אין מעמידין ח׳וכ׳ we must appoint as constables (for punishing) men of lesser physical strength Sabb.56a. -
4 חַזָּן
חַזָּןor חָזָן m. ( חזי) superintendent, officer; 1) (school) governor superintending children at their studies. Sabb.I, 3 הח׳ רואהוכ׳ on Friday night the governor may look in where the children read, but must not read himself. 2) (in collegiate debates) one who announces the order of proceedings, crier, janitor Y.Ber.IV, 7d top אמרו לר׳ זינון הח׳וכ׳ they said to R. Zinon the ḥazan, ‘Say, Commence (the debate)! 3) (in synagogue) superintendent at prayer-meetings, giving the signals for responses, assigning seats, sexton. Succ.51b וח׳ הכנסתוכ׳ and the sexton stood upon it with the flag in his hand. Yoma VII, 1; Sot.VII, 8. 4) (in court) crier, sheriff (collecting the votes, executing punishment). Macc.III, 12. Y.Sot.VII, 21d top.Pl. חַזָּנִים, (חֲזָ׳) חַזָּנִין. Tam.V, 3 (Temple sextons).Tosef.Snh.IX, 1 הח׳ קוריןוכ׳ the criers call out each judges name (to take his vote); Y. ib. V. end, 23a חַזָּנֵי כנסיות. Macc.23a אין מעמידין ח׳וכ׳ we must appoint as constables (for punishing) men of lesser physical strength Sabb.56a. -
5 צימח
צִימֵּחַ, צִמֵּ׳m. (צָמַח) 1) v. צוּמָּה. 2) a goat with long hair lumps and long, dependent ears. Bekh.44a תנא אף הצ׳ (Ar. הצימע) it has been taught (in addition to the blemishes mentioned) also a person looking like a tsimmeaḥ; לא הוו ידעי רבנן מאי צ׳וכ׳ the Rabbis did not know what ts. was, when they heard an Arab (trader) call out, ‘who wants a ts.?, and it was found to be a shaggy goat (v. חֲוִיזָא II). -
6 צמ׳
צִימֵּחַ, צִמֵּ׳m. (צָמַח) 1) v. צוּמָּה. 2) a goat with long hair lumps and long, dependent ears. Bekh.44a תנא אף הצ׳ (Ar. הצימע) it has been taught (in addition to the blemishes mentioned) also a person looking like a tsimmeaḥ; לא הוו ידעי רבנן מאי צ׳וכ׳ the Rabbis did not know what ts. was, when they heard an Arab (trader) call out, ‘who wants a ts.?, and it was found to be a shaggy goat (v. חֲוִיזָא II). -
7 צִימֵּחַ
צִימֵּחַ, צִמֵּ׳m. (צָמַח) 1) v. צוּמָּה. 2) a goat with long hair lumps and long, dependent ears. Bekh.44a תנא אף הצ׳ (Ar. הצימע) it has been taught (in addition to the blemishes mentioned) also a person looking like a tsimmeaḥ; לא הוו ידעי רבנן מאי צ׳וכ׳ the Rabbis did not know what ts. was, when they heard an Arab (trader) call out, ‘who wants a ts.?, and it was found to be a shaggy goat (v. חֲוִיזָא II). -
8 צִמֵּ׳
צִימֵּחַ, צִמֵּ׳m. (צָמַח) 1) v. צוּמָּה. 2) a goat with long hair lumps and long, dependent ears. Bekh.44a תנא אף הצ׳ (Ar. הצימע) it has been taught (in addition to the blemishes mentioned) also a person looking like a tsimmeaḥ; לא הוו ידעי רבנן מאי צ׳וכ׳ the Rabbis did not know what ts. was, when they heard an Arab (trader) call out, ‘who wants a ts.?, and it was found to be a shaggy goat (v. חֲוִיזָא II). -
9 קלס
קְלַסPa. קַלֵּס ch. same, to call out; to praise; to tramp. Targ. Esth. 6:9; 11 (h. text קרא). Targ. Y. II Deut. 32:43. Targ. Y. II Ex. 32:18; a. fr.Keth.21b משום דקַלְּסָהּ … את נמי מְקַלְּסַת לה because thy mothers father commended it, thou commendest it likewise. Y.Kil.VIII, 31b, a. e. והוה … מְקַלֵּס ליה הזליםוכ׳ R. J. praised him by applying the verse (Is. 46:6) Y.Maas. Sh. I, end, 53a אמרה … וקַלְּסֵיה he said it before R. Abina, and he applauded him, opp. קנתריה; a. e.Y.Peah l, 15d; Y.Ab. Zar. I, 42c top מקלס קומיוכ׳ did honor to bridal couples (singing, dancing); (Keth.17a מרקד). -
10 קְלַס
קְלַסPa. קַלֵּס ch. same, to call out; to praise; to tramp. Targ. Esth. 6:9; 11 (h. text קרא). Targ. Y. II Deut. 32:43. Targ. Y. II Ex. 32:18; a. fr.Keth.21b משום דקַלְּסָהּ … את נמי מְקַלְּסַת לה because thy mothers father commended it, thou commendest it likewise. Y.Kil.VIII, 31b, a. e. והוה … מְקַלֵּס ליה הזליםוכ׳ R. J. praised him by applying the verse (Is. 46:6) Y.Maas. Sh. I, end, 53a אמרה … וקַלְּסֵיה he said it before R. Abina, and he applauded him, opp. קנתריה; a. e.Y.Peah l, 15d; Y.Ab. Zar. I, 42c top מקלס קומיוכ׳ did honor to bridal couples (singing, dancing); (Keth.17a מרקד). -
11 פחת
פָּחַת 1) to hollow out, dig. Bets.IV, 4 (32a) אין פּוֹחֲתִין את הנר (Mish. פיתתין, corr. acc.) you must not hollow out a lump of clay to make it a candlestick (on the Holy Day). Ib. 3 פּיֹחֵת לכתחלה he may start to dig out (take out closely packed fruit), v. infra. Mikv. IV, 5 פְּחָתוּהָ they hollowed it out (widened the aperture in the rock through which the water came forth); Y.Yeb.I, end, 3b (Bab. ib. 15a הרחיבוה). Mikv. l. c. עד שיִפְחוֹת רובה (ed. Dehr. a. Mish. ed. ער שיִפְחֲתוּ) until the larger portion of the aperture is chiselled out; Y. Yeb. l. c. שיפחות את רובה; Bab. ib. l. c. שתִּיפָּחֵת ברובה; a. e. 2) to diminish, lessen, decrease, opp. הוסיף. Mekh. Yithro, Baḥod., s. 2 שלא תִפְחוֹת ולא תוסיף from which you must not diminish, and to which you must not add. Sabb.21b פּוֹחֵת והולך one kindles one light less every night. Meg.IV, 1, sq. אין פּוֹחֲתִיןוכ׳ we call up no less (than the number named) nor more. Y.Yeb.IV, 6a bot. חמרתה (ה) פּוֹחֶתֶת אינה פוחתתוכ׳ a sheass, if short (whose period of pregnance is the shortest possible) gives birth not earlier than a lunar year from conception, if long, not later than a solar year; Y.Nidd.I, 49b top. Pes.X, 1 ולא יִפְחֲתוּ לו מארבעוכ׳ and they must give him (the poor man) no less than four cupfuls of wine. B. Kam.85b שבת הפּוֹחֲתַתּוֹ בדמים (not הפח׳) if the idleness enforced by being wounded has also the effect of lessening his value (if he were to be sold as a slave). Shek. V, 4 אם פָּחֲתוּ פחתו לו Y. ed. (differ. in Mishn. ed.) if money is missing, the loss is his. Tanḥ. Reh 10 פ׳ הוא עשרה ופָחֲתָה היאוכ׳ he gave ten measures less as tithe, and it (the field) yielded one hundred less; Yalk. Deut. 892; a. v. fr.Tanḥ. l. c. מי פחת, v. next w.V. פָּחוּת. Pi. פִּיחֵת same, 1) to diminish, lessen. Ter. IV, 4 פי׳ עשרהוכ׳ (Y. ed. פחת) if he set aside as Trumah ten fractions less (than 1/50, i. e. 1/60), or ten fractions more (i. e. 1/40), Maim.; (R. S. if he reduced the divisor by ten (i. e. set aside 1/40), or increased the divisor by ten (i. e. set aside 1/60); Y. ib. 42d bot. הפּוֹחֵת אחד מעשרה. 2) to be diminished, lose. Lev. R. s. 2 כלום פי׳ כבודיוכ׳ has my glory or my majesty lost anything ? Nif. נִפְחַת 1) to be hollowed out, broken through. Yeb.15a שתִּיפָּחֵת, v. supra. Ḥull.45a נִפְחֲתָה כדלת if a piece of the windpipe is broken through in the shape of a door (split on three sides and attached by the fourth side). Bets.IV, 3 בית … ונ׳ a room which was packed with fruits and closed up (with bricks), and which was burst open (the bricks giving way to the pressure), v. supra. 2) to be reduced in size, numbers ; to be lowered. Succ.18a ביתשנ׳ a building which has been reduced (the walls of which have given way partly). Sot.5a bot. כל אדם … לבסוף נ׳ every man in whom there is haughtiness, will finally be lowered; a. e. Hif. הִפְחִית 1) to lessen, wear out, damage. Y.B. Mets.II, 8d top כלי נחשת … מפני שמַפְחִיתָן if one found copper vessels (keeping them until the owner be found), he may use them for hot water, but not over fire, because he wears them out; (Bab. ib. 30a שמשחיקן); a. e. 2) (denom. of פָּחוּת) to become less, be damaged. Succ.18b ה׳ דופן אמצעי if the middle wall (of a Succah) became reduced (fell in, v. supra); a. e. -
12 פָּחַת
פָּחַת 1) to hollow out, dig. Bets.IV, 4 (32a) אין פּוֹחֲתִין את הנר (Mish. פיתתין, corr. acc.) you must not hollow out a lump of clay to make it a candlestick (on the Holy Day). Ib. 3 פּיֹחֵת לכתחלה he may start to dig out (take out closely packed fruit), v. infra. Mikv. IV, 5 פְּחָתוּהָ they hollowed it out (widened the aperture in the rock through which the water came forth); Y.Yeb.I, end, 3b (Bab. ib. 15a הרחיבוה). Mikv. l. c. עד שיִפְחוֹת רובה (ed. Dehr. a. Mish. ed. ער שיִפְחֲתוּ) until the larger portion of the aperture is chiselled out; Y. Yeb. l. c. שיפחות את רובה; Bab. ib. l. c. שתִּיפָּחֵת ברובה; a. e. 2) to diminish, lessen, decrease, opp. הוסיף. Mekh. Yithro, Baḥod., s. 2 שלא תִפְחוֹת ולא תוסיף from which you must not diminish, and to which you must not add. Sabb.21b פּוֹחֵת והולך one kindles one light less every night. Meg.IV, 1, sq. אין פּוֹחֲתִיןוכ׳ we call up no less (than the number named) nor more. Y.Yeb.IV, 6a bot. חמרתה (ה) פּוֹחֶתֶת אינה פוחתתוכ׳ a sheass, if short (whose period of pregnance is the shortest possible) gives birth not earlier than a lunar year from conception, if long, not later than a solar year; Y.Nidd.I, 49b top. Pes.X, 1 ולא יִפְחֲתוּ לו מארבעוכ׳ and they must give him (the poor man) no less than four cupfuls of wine. B. Kam.85b שבת הפּוֹחֲתַתּוֹ בדמים (not הפח׳) if the idleness enforced by being wounded has also the effect of lessening his value (if he were to be sold as a slave). Shek. V, 4 אם פָּחֲתוּ פחתו לו Y. ed. (differ. in Mishn. ed.) if money is missing, the loss is his. Tanḥ. Reh 10 פ׳ הוא עשרה ופָחֲתָה היאוכ׳ he gave ten measures less as tithe, and it (the field) yielded one hundred less; Yalk. Deut. 892; a. v. fr.Tanḥ. l. c. מי פחת, v. next w.V. פָּחוּת. Pi. פִּיחֵת same, 1) to diminish, lessen. Ter. IV, 4 פי׳ עשרהוכ׳ (Y. ed. פחת) if he set aside as Trumah ten fractions less (than 1/50, i. e. 1/60), or ten fractions more (i. e. 1/40), Maim.; (R. S. if he reduced the divisor by ten (i. e. set aside 1/40), or increased the divisor by ten (i. e. set aside 1/60); Y. ib. 42d bot. הפּוֹחֵת אחד מעשרה. 2) to be diminished, lose. Lev. R. s. 2 כלום פי׳ כבודיוכ׳ has my glory or my majesty lost anything ? Nif. נִפְחַת 1) to be hollowed out, broken through. Yeb.15a שתִּיפָּחֵת, v. supra. Ḥull.45a נִפְחֲתָה כדלת if a piece of the windpipe is broken through in the shape of a door (split on three sides and attached by the fourth side). Bets.IV, 3 בית … ונ׳ a room which was packed with fruits and closed up (with bricks), and which was burst open (the bricks giving way to the pressure), v. supra. 2) to be reduced in size, numbers ; to be lowered. Succ.18a ביתשנ׳ a building which has been reduced (the walls of which have given way partly). Sot.5a bot. כל אדם … לבסוף נ׳ every man in whom there is haughtiness, will finally be lowered; a. e. Hif. הִפְחִית 1) to lessen, wear out, damage. Y.B. Mets.II, 8d top כלי נחשת … מפני שמַפְחִיתָן if one found copper vessels (keeping them until the owner be found), he may use them for hot water, but not over fire, because he wears them out; (Bab. ib. 30a שמשחיקן); a. e. 2) (denom. of פָּחוּת) to become less, be damaged. Succ.18b ה׳ דופן אמצעי if the middle wall (of a Succah) became reduced (fell in, v. supra); a. e. -
13 הינומא
הֵינוּמָא, הֵינוּמָהf. (נוּם, formed like preced.) slumbering couch, esp. (a popular adaptation of ὑμέναιος) henuma, a curtained litter on which a virgin bride was carried in procession (cmp. Sm. Ant. s. v. Lectica, about κλίνη a. φορεῖον). Keth.II, 1 שיצאת בה׳ that she was carried out of her fathers home in a henuma or with loosened hair; Y. ib. I, 25a top הימונא (corr. acc.). Bab ib. 16b עדיה׳ witnesses testifying to her having been taken out in a h.Ib. 17b מאיה׳ what is henuma? Answ. תנורא דאסא an oven-shaped (frame) draped with myrtles; oth. opin. קלתא דמנמנמא בהוכ׳ (not קריתא דמנמנא, v. Rashbam to B. Bath92b) a curtained couch on which the bride reclines as though slumbering. Y.Keth.II, 26a bot. תמן נמנומאוכ׳ there (in Babylon) they call it namnuma (a slumbering couch), the Rabbis here call it פוריומא q. v. -
14 הינומה
הֵינוּמָא, הֵינוּמָהf. (נוּם, formed like preced.) slumbering couch, esp. (a popular adaptation of ὑμέναιος) henuma, a curtained litter on which a virgin bride was carried in procession (cmp. Sm. Ant. s. v. Lectica, about κλίνη a. φορεῖον). Keth.II, 1 שיצאת בה׳ that she was carried out of her fathers home in a henuma or with loosened hair; Y. ib. I, 25a top הימונא (corr. acc.). Bab ib. 16b עדיה׳ witnesses testifying to her having been taken out in a h.Ib. 17b מאיה׳ what is henuma? Answ. תנורא דאסא an oven-shaped (frame) draped with myrtles; oth. opin. קלתא דמנמנמא בהוכ׳ (not קריתא דמנמנא, v. Rashbam to B. Bath92b) a curtained couch on which the bride reclines as though slumbering. Y.Keth.II, 26a bot. תמן נמנומאוכ׳ there (in Babylon) they call it namnuma (a slumbering couch), the Rabbis here call it פוריומא q. v. -
15 הֵינוּמָא
הֵינוּמָא, הֵינוּמָהf. (נוּם, formed like preced.) slumbering couch, esp. (a popular adaptation of ὑμέναιος) henuma, a curtained litter on which a virgin bride was carried in procession (cmp. Sm. Ant. s. v. Lectica, about κλίνη a. φορεῖον). Keth.II, 1 שיצאת בה׳ that she was carried out of her fathers home in a henuma or with loosened hair; Y. ib. I, 25a top הימונא (corr. acc.). Bab ib. 16b עדיה׳ witnesses testifying to her having been taken out in a h.Ib. 17b מאיה׳ what is henuma? Answ. תנורא דאסא an oven-shaped (frame) draped with myrtles; oth. opin. קלתא דמנמנמא בהוכ׳ (not קריתא דמנמנא, v. Rashbam to B. Bath92b) a curtained couch on which the bride reclines as though slumbering. Y.Keth.II, 26a bot. תמן נמנומאוכ׳ there (in Babylon) they call it namnuma (a slumbering couch), the Rabbis here call it פוריומא q. v. -
16 הֵינוּמָה
הֵינוּמָא, הֵינוּמָהf. (נוּם, formed like preced.) slumbering couch, esp. (a popular adaptation of ὑμέναιος) henuma, a curtained litter on which a virgin bride was carried in procession (cmp. Sm. Ant. s. v. Lectica, about κλίνη a. φορεῖον). Keth.II, 1 שיצאת בה׳ that she was carried out of her fathers home in a henuma or with loosened hair; Y. ib. I, 25a top הימונא (corr. acc.). Bab ib. 16b עדיה׳ witnesses testifying to her having been taken out in a h.Ib. 17b מאיה׳ what is henuma? Answ. תנורא דאסא an oven-shaped (frame) draped with myrtles; oth. opin. קלתא דמנמנמא בהוכ׳ (not קריתא דמנמנא, v. Rashbam to B. Bath92b) a curtained couch on which the bride reclines as though slumbering. Y.Keth.II, 26a bot. תמן נמנומאוכ׳ there (in Babylon) they call it namnuma (a slumbering couch), the Rabbis here call it פוריומא q. v. -
17 ציוח
צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b. -
18 צוח
צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b. -
19 צְיַוח
צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b. -
20 צְוַח
צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b.
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См. также в других словарях:
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call-out — call ,out noun count BRITISH a visit to your home or office by someone providing a service, for example a PLUMBER or a computer expert: Is there a call out charge? … Usage of the words and phrases in modern English
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call-out — noun a challenge to a fight or duel • Derivationally related forms: ↑call out • Hypernyms: ↑challenge * * * /kawl owt /, n. 1. an act or instance of calling out. 2. an order to report for emergency or special work, esp. at an unusual time or… … Useful english dictionary
call out — verb 1. utter aloud; often with surprise, horror, or joy (Freq. 12) I won! he exclaimed Help! she cried I m here, the mother shouted when she saw her child looking lost • Syn: ↑exclaim, ↑cry, ↑cry out, ↑ … Useful english dictionary
call out — phrasal verb Word forms call out : present tense I/you/we/they call out he/she/it calls out present participle calling out past tense called out past participle called out 1) [intransitive/transitive] to shout something, especially when you are… … English dictionary
call-out — UK / US noun [countable] Word forms call out : singular call out plural call outs British a visit to your home or office by someone providing a service, for example a plumber or a computer expert Is there a call out charge? … English dictionary
call out — 1. verb a) To specify, especially in detail. They call out 304 stainless steel in the drawing, but the part was made from aluminum. b) To order into service; to summon into service. The Governor called out the National Guard. 2 … Wiktionary
call out — transitive verb Date: 15th century 1. to summon into action < call out troops > 2. to challenge to a duel 3. to order on strike < call out the workers > … New Collegiate Dictionary
call out — phr verb Call out is used with these nouns as the subject: ↑voice Call out is used with these nouns as the object: ↑engineer, fire brigade, ↑firefighter, ↑greeting, ↑guard, ↑lifeboat, ↑militia, ↑name, ↑vet … Collocations dictionary
call-out — /ˈkɔl aʊt/ (say kawl owt) noun 1. an instance of being summoned to attend in a situation where assistance is required, as by a doctor, service provider, fire brigade, etc. 2. the act of summoning (military forces) into service. {derived from… …
