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1 Quandoquidem inter nos sanctissima divitiarum maiestas, esti funesta pecunia templo nondum habitas -Among us, the god most revered is Wealth, but so far it has no temple of its own
• What hurts, often instructs. One learns by bitter/adverse experienceLatin Quotes (Latin to English) > Quandoquidem inter nos sanctissima divitiarum maiestas, esti funesta pecunia templo nondum habitas -Among us, the god most revered is Wealth, but so far it has no temple of its own
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2 CREATOR (AUTHOR, CREATOR, THE CREATOR, GOD)
творец, автор, Бог. См. AUCTOR, DEUS.Латинский словарь средневековых философских терминов > CREATOR (AUTHOR, CREATOR, THE CREATOR, GOD)
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3 CULTRIX (GOD, AUTHOR, THE CREATOR)
Бог Создатель. Слово, образованное Амвросием Медиоланским от colo (обрабатываю, созидаю) (см. Ibid. Col. 429).Латинский словарь средневековых философских терминов > CULTRIX (GOD, AUTHOR, THE CREATOR)
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4 DEUS (GOD)
Бог; Единосущный и Троичный по Ипостасям; Бог Отец, Бог Сын, Бог Дух Святой, или Всемогущество, Премудрость, Преблагость; Творец; по Псевдо-Дионисию Ареопагиту, Добро, Свет, Красота, Любовь, Экстаз, Рвение, Сущий, Жизнь, Ум, Слово, Истина, Вера, Сила, Справедливость, Спасение, Избавление, Покой, Движение, Равенство, Вседержитель, Само-по-себе-бытие, Святое святых, Совершенный; по Ансельму Кентерберийскому, «то, больше чего нельзя ничего помыслить»; Мастер, Художник, Геометр.Латинский словарь средневековых философских терминов > DEUS (GOD)
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5 THEOSOPHIA (THEOSOPHY, THE SCIENCE AND LOVE OF GOD)
теософия, знание и любовь к Богу.Латинский словарь средневековых философских терминов > THEOSOPHIA (THEOSOPHY, THE SCIENCE AND LOVE OF GOD)
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6 Annuit coeptis
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7 Deo vindice
• God will prove us right. (motto of the Confederate States of America) -
8 Deo volente
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9 Deus et natua non faciunt frusta
Latin Quotes (Latin to English) > Deus et natua non faciunt frusta
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10 Deus vobiscum
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11 Deus vult!
• God wills it! (Slogan of the Crusades) -
12 Di! Ecce hora! Uxor mea me necabit!
• God, look at the time! My wife will kill me!Latin Quotes (Latin to English) > Di! Ecce hora! Uxor mea me necabit!
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13 Numero pondere et mensura Deus omnia condidit
• God created everything by number, weight and measure. (Isaac Newton)Latin Quotes (Latin to English) > Numero pondere et mensura Deus omnia condidit
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14 Volente Deo
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15 absit
"god forbid, "let it be far from the hearts of the faithful" -
16 deus
god. -
17 deus
dĕus, i ( voc. sing. deus, Vulg. Psa. 22, 3 al.;I.but, dee,
Tert. adv. Marc. 1, 29; Prud. Hamart. 931; cf. Prob. Inst. Art. 532, p. 340. The nom. plur. is di and dei; dii is freq. in MSS., but prob. indicates only the length of the ī. Di alone is found in Verg. and Hor.; di and dei indifferently in post-Aug. poets.— Gen.: deōrum and deum. — Poet. also, divum or divom, Enn. ap. Varr. L. L. 5, 10, 65; Cic. N. D. 2, 2, 4; Ter. Ad. 4, 7, 28; Verg. A. 1, 46 et saep.; Hor. Od. 1, 2, 25 al.— Dat.: dis or diis, usually monosyl.; and, deis, mostly postAug.; also,DIBVS,
Inscr. Orell. 1307; 1676; 3091; 3413;and DIIBVS,
ib. 2118; 4608.—As monosyllable, deus, Plaut. Am. prol. 53: deorum, dissyl. id. ib. 45;but dĭī,
Luc. 4, 493:dĕī,
id. 4, 519:dĕīs,
Val. Fl. 7, 29), m. [root in Sanscr.: dī, div- (dyu-), to gleam: dyāus (Gr. zeus), heaven: dévas, God; cf. Gr. dios, eudia; but not theos, Curt. Gr. etym. 503 sqq.]. a god, a deity (for syn. cf.: divus, numen).Prop., Cic. N. D. 1, 22 sq.; id. Tusc. 1, 26, 65 sq.; Plin. 2, 7, 5, § 14: qualem te patriae custodem di genuerunt, etc., Enn. ap. Cic. Rep. 1, 41 (Ann. v. 116 sq. ed Vahl.): ab Jove ceterisque dis deabusque immortalibus... deorum immortalium numen, Cic. Rab. perd. 2, 5 et innum. al.—B.Special combinations.1.Forms of ejaculation:2.di,
Ter. And. 1, 4, 5; id. Phorm. 5, 1, 13:di boni,
id. And. 2, 2, 1; id. Eun. 2, 1, 19; Cic. Att. 6, 6 fin. al.:di immortales,
Plaut. Am. 1, 1, 299; id. Ep. 5, 1, 21; Ter. Eun. 2, 2, 1; Cic. Fin. 2, 28 fin. et saep.; cf.:pro di immortales,
Plaut. Am. 2, 2, 190; Ter. Ad. 3, 4, 1:di magni,
Ov. F. 6, 187:di deaeque, Plin. H. N. prooem. § 24: di vostram fidem,
Plaut. Poen. 4, 2, 78; id. Trin. 2, 4, 190; Ter. And. 4, 3, 1; 4, 4, 5 al. (for which in full:di, obsecro vostram fidem,
Plaut. Am. 5, 1, 78); cf.:pro deum atque hominum fidem,
Ter. And. 1, 5, 2; id. Hec. 2, 1, 1 al.;and ellipt.: pro deum immortalium,
Ter. Ph. 2, 3, 4.—Forms of wishing (well or ill), greeting, asseveration, etc.:C.di bene vortant,
Plaut. Trin. 2, 4, 101; Ter. Ad. 4, 7, 10;and in the order: di vortant bene,
Ter. Eun. 2, 3, 98; id. Hec. 1, 2, 121:utinam di faxint ut, ne, etc.,
Plaut. Am. 2, 1, 85; Ter. Heaut. 1, 1, 109; cf.:ita di deaeque faxint,
id. Hec. 1, 2, 27:di faciant, ut, ne, etc.,
Cic. Verr. 2, 3, 35; 2, 5, 13:di prohibeant,
Ter. And. 3, 3, 36; cf.: di averruncent, Att. ap. Cic. Att. 9, 2 A, 1; and:quod di omen avertant,
the gods forbid, Cic. Phil. 3, 14, 35:di melius faciant,
Plaut. Ps. 1, 3, 81; cf.:di melius duint,
Ter. Ph. 5, 8, 16:di meliora ferant,
Tib. 3, 4, 1:di meliora velint,
Ov. M. 7, 37;also ellipt.: di meliora,
God forbid! Cic. Phil. 8, 3, 9; id. de Sen. 14, 47; Liv; 39, 10 et saep.;and di melius,
Ov. H. 3, 125; Sen. Ep. 98 med.:dent tibi di multa bona,
Plaut. Poen. 1, 1, 80; cf. id. ib. 3, 3, 54; id. Trin. 5, 2, 28; Ter. Ad. 5, 9, 21:di te servassint,
Plaut. As. 3, 3, 64; id. Trin. 2, 2, 103 et saep.:di me servatum volunt,
Plaut. Men. 5, 9, 61; id. Trin. 4, 3, 69 [p. 565] et saep.:di te perduint (perdant),
Plaut. As. 2, 4, 61; id. Ps. 4, 7, 129; Ter. Eun. 2, 3, 10 al.; cf.:di te eradicent,
Ter. And. 4, 4, 22; id. Heaut. 3, 3, 28; and:di tibi male faciant,
id. Phorm. 2, 3, 47; Cic. Fam. 11, 21 al.:di te ament (amabunt), as a form of greeting,
God bless you! Plaut. Most. 1, 4, 27; 3, 2, 28; id. Men. 2, 2, 6 al.:ita me di ament (amabunt),
so help me the gods! Plaut. Poen. 1, 3, 30; Ter. And. 5, 4, 44 et saep.; cf.:ita me di bene ament,
id. Eun. 4, 1, 1; id. Phorm. 1, 3, 13:per deos immortales,
by the immortal gods! Cic. Phil. 3, 14:per deos,
id. Off. 2, 2 al.:cum dis volentibus,
by the gods' help, Enn. in Cic. Off. 1, 12, 38 (Ann. v. 207 ed. Vahl.); Plaut. Mil. 4, 8, 41; id. Pers. 3, 1, 4; cf.:dis volentibus,
God willing, Sall. 3, 14, 19:si dis placet,
if it please the gods, Plaut. Capt. 2, 3, 94;for which: si di volent,
id. Poen. 4, 2, 88;more freq.: si dis placet, ironically or contemptuously,
an't please the gods; if you please; forsooth, Ter. Eun. 5, 3, 10; Cic. Pis. 16 fin.; Liv. 6, 40; 34, 32; Quint. 8, 3, 44; Flor. 3, 4, 1 al.:di hominesque,
i. e. all the world, every body, Cic. Fam. 1, 9, 19; Sall. C. 15, 4; Liv. 3, 17; 3, 19 al.:dis hominibusque invitis,
in spite of every body, Cic. Vatin. 16, 38; id. Q. Fr. 3, 2, 1.—Esp.1.In poets sometimes a goddess; cf. Gr. theos:2.ducente deo (sc. Venere),
Verg. A. 2, 632:audentes deus ipse juvat (sc. Fortuna),
Ov. M. 10, 586; Macr. Sat. 3, 8; cf. of Aurora, Cat. ap. Cic. N. D. 1, 28 fin.;of Alecto,
Verg. A. 7, 498 (but in all these passages, some regard deus as absol., = to theion, the divinity, Heyne ad Verg. A. 2, 632).—Of Bacchus, Verg. A. 9, 337; 1, 636.—D.In eccl. Lat., esp. the God of the Hebrews and Christians, God:II.Deus summus,
Lact. 1, 1:omnipotens,
Vulg. Gen. 17, 1 et passim. Also of the Son of God, God the Son, Christ:Deus pater et Deus filius,
Lact. 4, 29, 1; Vulg. Johan. 1, 1 al.Transf., of highly distinguished or fortunate persons:te in dicendo semper putavi deum,
Cic. Or. 1, 23, 106; cf. id. ib. 2, 42, 179:facio te apud illum deum,
Ter. Ad. 4, 1, 19:audiamus Platonem quasi quendam deum philosophorum,
Cic. N. D. 2, 12; cf.:deus ille noster Plato,
id. Att. 4, 16, 3:ubi nunc nobis deus ille magister, Eryx,
Verg. A. 5, 392:deos quoniam propius contingis (i. e. Augustus and Maecenas),
Hor. S. 2, 6, 52:deus sum, si hoc ita est,
Ter. Hec. 5, 4, 3; cf.:sum deus,
Plaut. Curc. 1, 3, 11; esp. of great patrons or protectors, a guardian god:Lentulus consul, parens deus, salus nostrae vitae,
Cic. post Red. ad Quir. 5, 11:Lentulus, cujus pater deus ac parens nominis mei,
id. Sest. 69, 144.—Hence freq. in inscriptions and on coins of the period of the empire, as an epithet of the emperors:DEO AUG.,
Inscr. Orell. 609 et saep.; cf. Nem. Venat. 71; Calp. Ecl. 7. -
18 deus
deus ī ( nom plur. dī, diī, rarely deī; gen. deōrum or deūm, poet. also divōm or divūm; dat. dīs, diīs, and later deīs), m [DIV-], a god, deity: deorum inmortalium numen: consilio deorum, Cs.— In ejaculations: di! T.: di boni! T.: di inmortales! T.: Pro di inmortales! T.: per deos inmortalīs!: di magni! O.: di vostram fidem! T.: pro deūm fidem! T.: Pro deūm atque hominum fidem! T.: pro deūm inmortalium! T.—In wishes, greetings, and asseverations: di bene vortant, T.: utinam ita di faxint, T.: quod di prohibeant, T.: quod di omen avertant, the gods forbid: di melius duint, T.: Di meliora piis, V.: di meliora velint, O.: di meliora! god forbid!: di melius, O.: Di tibi omnia optata offerant, T.: Ut illum di deaeque perdant, T.: Di tibi male faciant, T.: Ita me di ament, T.: cum dis volentibus, by the gods help: dis volentibus, S.: si dis placet, an't please the gods, T.: di hominesque, i. e. all the world: dis hominibusque invitis, in spite of everybody.—The divine power: deum ire per omnīs Terras (dicunt), V.: Incaluit deo, O.— A goddess (poet.): ducente deo (sc. Venere), V.: Audentīs deus ipse iuvat (sc. Fortuna), O.—Of persons, a god, divine being: te in dicendo semper putavi deum: Plato quasi deus philosphorum: deus ille magister, V.: deos quoniam propius contingis, the powers that be, H.: deus sum, si hoc ita est, my fortune is divine, T.* * *Igod; God!: Oh GodIIGod (Christian text); god; divine essence/being, supreme being; statue of god -
19 Apollo
Ăpollo, ĭnis (earlier Ăpello, like hemo for homo, Paul. ex Fest. p. 22 Müll.; gen. APOLONES, Inscr. Orell. 1433, like salutes, v. salus; dat. APOLLONI, Corp. Inscr. III. 567, APOLENEI, ib. I. 167, APOLONE, Inscr. Ritschl, Epigr. Suppl. 3, p. 3; abl. APOLONE; the gen. Apollōnis etc., is often found in MSS., as in Cic. Tusc. 1, 47, 114, and even Apollŏnis is found in Plaut. Men. 5, 2, 119; Neue, Formenl. I. p. 165), m., = Apollôn, Apollo, son of Jupiter and Latona, twinbrother of Diana, and god of the sun. On account of his omniscience, god of divination; on account of his lightnings (belê), god of archery (hence represented with quiver and dart), and of the pestilence caused by heat; but, since his priests were the first physicians, also god of the healing art; and since he communicated oracles in verse, god of poetry and music, presiding over the Muses, etc.; cf. Hor. C. S. 61 sq. In more ancient times, represented as a protecting deity, by a conical pillar in the streets and highways (Apollo Agyieus, v. Agyieus and Müll. Denkm. 2). In the class. period of the arts, represented with weapons, the cithara, a crown of laurel, etc., with hair commonly flowing down upon his neck, but sometimes collected together and fastened up (akersekomês), as a blooming youth (meirakion); cf.II.Müll. Archaeol. §§ 359 and 360. The laurel-tree was sacred to him,
Phaedr. 3, 17, 3; Ov. F. 6, 91;hence, arbor Phoebi,
the laurel-tree, id. ib. 3, 139; cf. arbor.—After the battle at Actium, Augustus there consecrated a temple to Apollo;hence, Apollo Actiacus,
Ov. M. 13, 715, and Actius Phoebus, Prop. 5, 6, 67 (cf. Strabo, 10, 451, and v. Actium and Actius): [p. 139] Pythius Apollo, Naev. ap. Macr. S. 6, 5: crinitus Apollo, Enn. ap. Cic. Ac. 2, 28, 89:dignos et Apolline crines,
Ov. M. 3, 421:flavus Apollo,
id. Am. 1, 15, 35:Apollinis nomen est Graecum, quem solem esse volunt,
Cic. N. D. 2, 27, 68:Apollinem Delium,
id. Verr. 1, 18, 48; Verg. A. 4, 162:Apollinem morbos depellere,
Caes. B. G. 6, 17; Verg. E. 6, 73; Hor. C. 1, 7, 28:magnus Apollo,
Verg. E. 3, 104:formosus,
id. ib. 4, 53:pulcher,
id. A. 3, 119:vates Apollo,
Val. Fl. 4, 445:oraculum Apollinis,
Cic. Am. 2, 7.—Hence,Esp.A.Apollinis urbs magna, a town in Upper Egypt, also called Apollonopolis, now the village Edju, Plin. 5, 9, 11, § 60; cf. Mann. Afr. I. 328.—B.Apollinis promontorium.a.In Zeugitana in Africa, a mile east of Utica, now Cape Gobeah or Farina (previously called promontorium pulchrum), Liv. 30, 24, 8; Mel. 1, 7, 2; Plin. 5, 4, 3, § 23; cf. Mann. Afr. II. 293.—b.In Mauretania, Plin. 5, 2, 1, § 20.—C.Apollinis oppidum, a town in the eastern part of Ethiopia, Plin. 6, 30, 35, § 189.—D.Apollinis Phaestii portus, a harbor in the territory of Locri Ozolœ, Plin. 4, 3, 4, § 7.—E.Apollinis Libystini fanum, a place in Sicily, now Fano, Macr. S. 1, 17. -
20 caelestis
caelestis (not coel-), e ( abl sing. -tī; rarely -te, O.; gen plur. poet. -tūm, V., O.), adj. [caelum], of heaven, from heaven, of the heavens, heavenly, celestial: aqua, rain, H.: plagae, O.: aërii mellis dona, V.: prodigia, L.— Plur n. as subst, the heavenly bodies.—Fig., divine: numen, O.: irae, L.: origo, V.: sapientia, H.: auxilium, of the gods, O.— Plur m. as subst, the gods: in concilio caelestium: nuntia caelestes ita velle, L.: invisus caelestibus, V.: bis sex, the twelve great gods, O.: magnitudo caelestium, the divine majesty, Ta.— Plur n. as subst, heavenly objects, divine things: haec caelestia semper spectato: tentare, experience, i. e. be deified, H. — Celestial, divine, god-like, magnificent, pre-eminent: legiones: quem prope caelestem fecerint, L.: quos Elea domum reducit Palma caelestīs, glorified, H.* * *Icaeleste, caelestior -or -us, caelestissimus -a -um ADJheavenly, of heavens/sky, from heaven/sky; celestial; divine; of the_GodsIIdivinity, god/goddess; god-like person; the_Gods (pl.)
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