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1 רְהֵיב ch. sam(רהבto acknowledge the authority of, submit to), to be proud, arrogant. Targ. Ps. 22:8 ירהבון ed. Lag. (oth. ed. ידחכין; h. text לעג). Targ. Job 11:3 ed. Vien. (oth. ed. דחכ׳; ed. Lag. דהיכ׳; corr. acc.).
רַהַבm. (b. h.; preced.) 1) pride, greatness, royalty. Ex. R. s. 27 (v. רָהַב) איור׳ אלא מלכות rahab means rulership (ref. to Ps. 87:4); a. e. 2) Rahab, name of the genius of the sea. Tanḥ. Ḥuck. 1 את מוצא …ר׳ שמו you will find that the chief of the sea is named Rahab (ref. to Job 26:12); Num. R. s. 18; B. Bath.74b; a. e.Jewish literature > רְהֵיב ch. sam(רהבto acknowledge the authority of, submit to), to be proud, arrogant. Targ. Ps. 22:8 ירהבון ed. Lag. (oth. ed. ידחכין; h. text לעג). Targ. Job 11:3 ed. Vien. (oth. ed. דחכ׳; ed. Lag. דהיכ׳; corr. acc.).
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2 אוטוריטה
authority, power, control, jurisdiction -
3 בס
authority (initials)————————no doubt, undoubtedly————————school (initials) -
4 בעל-דעה
authority; clever, intelligent -
5 בר סמכא
authority, expert, knowledgeable -
6 הגבלת סמכות
authority limitation -
7 סמכות
authority, power, jurisdiction, warrant, warranty, competence, competency; ordination -
8 פסח
(authority for) evacuation, relief and burial -
9 רשויות
authority, power -
10 שולטנות
authority; government -
11 שררה
authority, rule, domination, power, rulership -
12 שמע
שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr. -
13 שָׁמַע
שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr. -
14 הרמנא
הַרְמָנָאm. ( מני, with preform. הר, cmp. הרפתקי) appointment to office, authority, royal patent. Targ. Job 1:12; 2:7. Targ. Y. Num. 17:11.Ber.58a holding court בלאה׳ דמלכא without royal appointment. B. Mets.84a ה׳ דמלכא הוא (Ms. R. 2 הור׳) it is a royal appointment (which I cannot decline). Ḥull.57b ה׳ דמלכא לא ליבעו would they not have asked for royal authority? Ib. ה׳ דמלכא הוו נקיטי they were in possession ; (Ar. ed. Koh. the king was among them ומה׳ דמלכא עבוד and they did it by royal authority). B. Bath.46b, v. next w.Trnsf. (cmp. רָשוּת) office, bureau, esp. Resh Galuthas office. Erub.59a משום דשכיחי רבנן גביה׳ (v. Rabb. D. S. a. l. note 300) because scholars are accustomed to meet at the Resh Galuthas office (Ar. קהרמנא). -
15 הַרְמָנָא
הַרְמָנָאm. ( מני, with preform. הר, cmp. הרפתקי) appointment to office, authority, royal patent. Targ. Job 1:12; 2:7. Targ. Y. Num. 17:11.Ber.58a holding court בלאה׳ דמלכא without royal appointment. B. Mets.84a ה׳ דמלכא הוא (Ms. R. 2 הור׳) it is a royal appointment (which I cannot decline). Ḥull.57b ה׳ דמלכא לא ליבעו would they not have asked for royal authority? Ib. ה׳ דמלכא הוו נקיטי they were in possession ; (Ar. ed. Koh. the king was among them ומה׳ דמלכא עבוד and they did it by royal authority). B. Bath.46b, v. next w.Trnsf. (cmp. רָשוּת) office, bureau, esp. Resh Galuthas office. Erub.59a משום דשכיחי רבנן גביה׳ (v. Rabb. D. S. a. l. note 300) because scholars are accustomed to meet at the Resh Galuthas office (Ar. קהרמנא). -
16 יְחִידָאָה
1) lonely; only one. Targ. Ps. 25:16 (ed. Lag. יְחִידָאִי).Targ. Y. Deut. 32:50 (ed. Amst. דָאֵי … incorr.). Targ. Job 14:4 Ms. (ed. חד). 2) single authority, opinion of one. Pes.103b לא יחידאה אנא (v. Rabb. D. S. a. l.) I do not report the opinion of one man. Y.Ter.VI, beg.44a אתיא די׳ דהכא כסתמא דתמןוכ׳ the opinion of the single authority here agrees with the anonymous (editorially adopted) one there ; Y.Ned.VII, beg.40b. Y.Sabb.III, 6a bot. לית אנן … לי׳ we need not consider the opinion of a single authority; a. fr.Pl. יְחִידָאִין, יְחִידָאֵי, יְחִידָיִין. Targ. Y. Gen. 22:10 (v. יָחִיד 2).B. Kam.81b bot. בי׳ לא אמרינן we do not speak of single authorities. Y. Ḥag.II, 77b top י׳ single-handed, each for himself, v. טְעַן II. -
17 דָאִי …
1) lonely; only one. Targ. Ps. 25:16 (ed. Lag. יְחִידָאִי).Targ. Y. Deut. 32:50 (ed. Amst. דָאֵי … incorr.). Targ. Job 14:4 Ms. (ed. חד). 2) single authority, opinion of one. Pes.103b לא יחידאה אנא (v. Rabb. D. S. a. l.) I do not report the opinion of one man. Y.Ter.VI, beg.44a אתיא די׳ דהכא כסתמא דתמןוכ׳ the opinion of the single authority here agrees with the anonymous (editorially adopted) one there ; Y.Ned.VII, beg.40b. Y.Sabb.III, 6a bot. לית אנן … לי׳ we need not consider the opinion of a single authority; a. fr.Pl. יְחִידָאִין, יְחִידָאֵי, יְחִידָיִין. Targ. Y. Gen. 22:10 (v. יָחִיד 2).B. Kam.81b bot. בי׳ לא אמרינן we do not speak of single authorities. Y. Ḥag.II, 77b top י׳ single-handed, each for himself, v. טְעַן II. -
18 יְחִידָיָיא ch. sam( יְחִידִי m. (v. preced. wds.) matsebah),
1) lonely; only one. Targ. Ps. 25:16 (ed. Lag. יְחִידָאִי).Targ. Y. Deut. 32:50 (ed. Amst. דָאֵי … incorr.). Targ. Job 14:4 Ms. (ed. חד). 2) single authority, opinion of one. Pes.103b לא יחידאה אנא (v. Rabb. D. S. a. l.) I do not report the opinion of one man. Y.Ter.VI, beg.44a אתיא די׳ דהכא כסתמא דתמןוכ׳ the opinion of the single authority here agrees with the anonymous (editorially adopted) one there ; Y.Ned.VII, beg.40b. Y.Sabb.III, 6a bot. לית אנן … לי׳ we need not consider the opinion of a single authority; a. fr.Pl. יְחִידָאִין, יְחִידָאֵי, יְחִידָיִין. Targ. Y. Gen. 22:10 (v. יָחִיד 2).B. Kam.81b bot. בי׳ לא אמרינן we do not speak of single authorities. Y. Ḥag.II, 77b top י׳ single-handed, each for himself, v. טְעַן II.Jewish literature > יְחִידָיָיא ch. sam( יְחִידִי m. (v. preced. wds.) matsebah),
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19 מורה II
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20 מוֹרָה
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