built+up

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

adj. hardy, stout, Nj. 30: of things strong-built, Fms. x. 355 (a ship), Fas. i. 273 (a tower).

n. home-land, the home estate, Fms. ii. 90, Bs. i. 287, 841, D. I. i. 240, Vm. passim; an estate on which a church is built.

f. ‘home-tithe,’ i. e. the tithe of the estate on which a church is built, to be paid to the lay landlord, Vm. 19, Am. 90, D. N.

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n. house (leita nú um hvert h. á þeim bœ);

pl. the group of buildings on a farm, = bœr;

taka hús (pl.) á e-m, to take a person by surprise in his house;

at húsa baki, at the back of the houses.

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n. [Ulf. renders οἰκία by gards and razn, and δωμα by hrôt, whereas hûs only occurs once in the compd gudhus = ἱερόν, John xviii. 20; in all other Teut. languages, old and new, hûs is the general word; A. S., O. H. G., Dan., and Swed. hûs; Engl. house; Germ. haus; Dutch huys]:—a house; hús eru þrjú í hvers manns híbýlum, … eitt er stofa, annat eldhús, þriðja búr, Grág. i. 459; leita nú um hvert hús á þeim bæ, 215, x. 270; þeir fara til bæjarins ok hlaupa þar inn í hús, Eg. 385; í næsta húsi, Ld. 318; af hverju húsi, from every house, Fms. x. 226; eitthvert mikit hús, Sks. 62; eitt fagrt hús, Fb. i. 467; at húsinu, nær dyrrum hússins, id.; bæn-hús, a prayer-house, chapel; söng-hús, a choir; eld-hús, fjós (fé-hús), hest-hús (qq. v.)

2. a house, family, rare in old writers; sonr húss, the son of the house, Rm. 11: freq. in eccl. writers, í húsi Heber, 625. 11; af annars-háttar ættum ok húsi, Stj. 246: freq. in the N. T., af húsi Davíðs, Luke ii. 4: a religious house, monastic order; af Prédikara húsi, from the house of the Preaching Friars, the Dominican order, Bs. passim.

3. a case = húsi (q. v.), corporale með hús, B. K. 84, Vm. 83, 189, Pm. 73, Rb. 358.

II. in pl. = bær, the group of buildings of which a house consists, built in a row, the front (hús-bust) facing the sea, or a river if in a dale, or looking south; the back (húsa-bak) turned to the mountain; the pavement along the front is in Icel. called stétt, the open place in front hlað, q. v.; the buildings are parted by a lane (sund, bæjar-sund); the whole surrounded by a wall, called húsa-garðr; a lane, called geilar or tröð, leads up to the houses and house-yard, see Eggert Itin. 22; distinction is made between bæjar-hús or heima-hús, the ‘home-houses,’ homesteads, or úti-hús, the out-houses, and fjár-hús, sheep-houses, which are at a distance from the homesteads; geymslu-hús, store-houses. That this was the same in olden times is borne out by the freq. use of the plur., even when referring to a single house (cp. Lat. aedes, tecta); konur skulu ræsta húsin ok tjalda, Nj. 175, 220; þeir sóttu at húsunum, 115; þeir hlaupa upp á húsin, Eb. 214; biðjast húsa, skipta húsum, ráða sínum húsum, N. G. L. i. 109; hér milli húsa, Ld. 204; taka hús (pl.) á e-m, to take a person by surprise in his houses, Fms. viii. 172; inni í húsum, Sturl. i. 181; þeir stigu af baki fyrir sunnan húsin … ok gengu þá í einum dun heldr hljóðliga heim at húsum, iii. 185; varð þá brátt reykr mikill í húsunum, 189; tóku þá húsin mjök at loga, 186; nú tóku at loga öll húsin, nema elda-hús brann eigi ok litla-stofa ok skyrbúr, 191; þar vóru öll hús mjök vönduð at smíð, 193; hann hljóp upp á húsin ok rifu þakit, 218; rofin húsin yfir þeim, 220. Passages in the Sagas referring to buildings are very numerous: for Iceland, esp. in Sturl. 4. ch. 33, 50, 5. ch. 3–8, 6. ch. 31, 32, 35, 9. ch. 1–5, 8, 20, 52, Nj. ch. 34, 48, 78, 80, 117, 128–133, 137, Gísl. 28 sqq., Dropl. 28 sqq., etc.; for the Orkneys, Orkn. ch. 18, 33, 34, 70 (interesting), 105, 113, 115; for Norway, Eg., Hkr., Ó. H. passim.

COMPDS:

I. in plur., húsa-bak, n. the back of the houses; at húsa baki. húsa-búnaðr, m. = búsbúnaðr, Ó. H. 175. húsa-bær, m. buildings, farms, Rm. (prose), Nj. 130; mikill húsabær, Orkn. 244; góðr h., Fms. xi. 192, Fas. iii. 20; lítill h., Ó. H. 152. húsa-garðr, m. = húsabær, the yard-wall, Nj. 120, v. l. húsa-gras, n. herbs growing on a house roof, such as house-leek, Stj. 644. húsa-hagi, a, m. home pasture, Gþl. 404. húsa-kostr, m. lodgings, a means of dwelling, Ísl. ii. 139. húsa-kot, n. a cottage, Sturl. ii. 50, Ó. H. 152. húsa-kynni, n. a dwelling; mikil, góð húsakynni, Bs. i. 700, Fms. ii. 84; h. ok borðbúnaðr, Ó. H. 175. húsa-leiga, u, f. house rent, Barl. 194. húsa-mót, n. pl. the joining of buildings, Sturl. ii. 59, Fms. ix. 24. húsa-skildagi, a, m. a contract for the tenure of a house, Gþl. 330. húsa-skipan, f. the order, arrangement of buildings, Gísl. 28, Eg. 235, Post. 656 B. 8. húsa-skipti, n. a sharing of houses, Gþl. 341. húsa-skjól, n. house shelter. húsa-skygni, n. a ‘house-shed,’ shelter, Stj. 121. húsa-smiðr, m. a house-wright, Post. 153. húsa-smíð, f. house-building, Post. húsa-snotra, u, f. a ‘house-neat,’ house-cleaner; the exact meaning of this word is dubious; Finn Magnusson suggested a broom: the word only occurs in Fas. ii. (see hnísa) and in Fb. i. 548 (Symb. 14, Ant. Amer. 291); the latter instance is esp. interesting, as the ‘house-neat’ which is there mentioned (about A. D. 1002) was made from an American tree. húsa-staðr, m. a house-stead, the site of a building, Post. húsa-timbr, n. house timber. húsa-torf, n. house turf for walls and roof, Dipl. v. 5. húsa-tópt, f. house walls, without the roof, Lat. rudera, Fs. 158 (a local name). húsa-umbót, f. house repairs, Jb. 215. húsa-viðr, m. house timber, Grág. i. 200, Nj. 82 (v. l.), Ld. 32, Bs. i. 144. húsa-vist, f. abiding, an abode, Fb. ii. 456.

II. in local names, Húsa-fell, Húsa-garðr, Húsa-vaðill, Húsa-vík, Landn., Dipl. i. 7: Hús-víkingr, Hús-fellingr, m. a man from H.

adj. ‘house-long,’ nickname of a man who built a long hall, Landn. (App.) 324.

(-s, -ar), m. heathen place of worship, cairn or altar of stone (hörg hann mér gørði hlaðinn steinum).

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m., never f., for the form hörg (Landn. 111) is merely an error; [A. S. hearg; O. H. G. haruc]:—a heathen place of worship. Distinction is to be made between hof ( temple) and horg; the hof was a house of timber, whereas the horg was an altar of stone (the hátimbraðr in Vþm. is not literal) erected on high places, or a sacrificial cairn (like haugr), built in open air, and without images, for the horg itself was to be stained with the blood of the sacrifice; hence such phrases as, to ‘break’ the horgs, but ‘burn’ the temples. The horg worship reminds one of the worship in high places of the Bible. The notion of a ‘high place’ still remains in the popular Icel. phrase, það eru ekki uppi nema hæstu hörgar, only the highest horgs jut out, when all lies under a deep snow. In provincial Norse a dome-shaped mountain is called horg (Ivar Aasen). The worship on horgs seems to be older than that in temples, but was in after times retained along with temple worship, and then, it seems, specially reserved for the worship of the goddesses or female guardians (dísir), Hervar. S. ch. 1, Hdl. l. c., Edda l. c., cp. also Hörga-brúðr, f. the bride of the horgs, see Hölgi. Many of the old cairns and hows are no doubt horgs or high places of worship of the heathen age. A third way of worshipping is recorded, viz. a portable booth or tabernacle in which the god was carried through the land, mentioned in Tacit. Germ. ch. 40; traces of this ancient worship were still found in Sweden at the close of heathendom, see the interesting tale of Gunnar Helming in Fms. ii. 73–78.

II. references; hörg hann mér görði hlaðinn steinum, nú er grjót þat at gleri orðit, etc., Hdl. 10; hofum ok hörgum, Vþm. 38; þeir er hörg ok hof hátimbruðu, Vsp. 7; hof mun ek kjósa, hörga marga, Hkv. Hjörv. 4; hátimbraðr h., Gm. 16; hamra ok hörga, skóga, vötn ok tré, Fms. v. 239; brjóta ok brenna hof ok hörga, Fms. i. 283, ii. 41; Oddr brenndi hof ok hörga braut, Fas. ii. 288 (in a verse); hauga né hörga, en ef maðr verðr at því kunnr eða sannr, at hann hleðr hauga, eðr gerir hús, ok kallar hörg, eða reisir stöng, N. G. L. i. 430, cp. ii. 496; höfðu frændr hennar síðan mikinn átrúnað á hólana, var þar görr hörg(r) er blót tóku til, trúðu þeir at þeir dæi í hólana, Landn. 111; þar vóru áðr blót ok hörgar, Kristni S. ch. 11; eitt haust var gört dísablót mikit hjá Álfi konungi, gékk Álfhildr at blótinu, en um nóttina er hón rauð hörginn …, Fas. (Hervar. S.) i. 413; þat var hörgr er gyðjurnar áttu, Edda 9, a paraphrase of the passage in the Vsp. l. c.; blóthús ok hörga, Rekst.

2. poët., brúna-hörgr, the ‘forehead-horg’ or peak = the horns of a steer, Ýt.; gunn-hörgr, a ‘war-horg’ = a helmet (not a shield), Hkr. i. 135 (in a verse); hörga herr, the host of the horgs = the heathen host, Knytl. S. (in a verse).

III. in Icel. local names, but not so freq. as Hof; Hörg-á and Hörgár-dalr, in the north; Hörga-eyrr, in the west; Hörgs-dalr and Hörgs-land, in the east; Hörgs-holt and Hörgs-hlíð, in the west, Landn., Kristni S., map of Icel.; Hörgs-hylr, Dipl., Ísl. Hörg-dælir, m. the men from Hörgárdalr, Sturl. In Norway, Hörg-in, Hörga-setr, Munch’s Norg. Beskr.

n. a church estate, an estate on which a church is built, K. Þ. K. 170.

1) air, atmosphere, sky (skein sól, ok var lítt a l. komin); l. var mikit til jarðar at falla, it was a great height to fall down; l. ok lögr, sky and sea; á l., aloft, into the air; bera (fœra) á l., to spread abroad; hlaupa í l. upp, to leap up into the air; liggja í l. upp, to lie face uppermost; á lopti, aloft, in the air, on high; taka spjót á lopti, to catch a spear as it flies;

2) loft, upper room (Gunnar svaf í lopti einu í skálanum);

3) balcony (hann hleypr ofan ór loptinu á strætit).

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n.:

1. [Ulf. luftus = ἀήρ; A. S. lyft; Scot. and Old Engl. lift; Engl. a-loft; O. H. G. and Germ. luft], the air, Eluc. 19, Skálda 174: the air, atmosphere, the sky, heaven, lopt vindlaust, Edda 4; skein sól, ok var lítt á lopt komin, Ld. 36; sól er á góðu lopti, high in the sky, Bs. ii. 111; þeir heyrðu klukku-hljóð í loptið upp, Fms. vi. 63, Hdl. 41, Vsp. 29: lopt var mikit ( a great height) til jarðar at falla, Fb. ii. 389: allit., lopt ok lögr, Skm. 6; lýsti af höndum hennar bæði í lopt ok á lög, Edda 22; renna lopt ok lög, 70; hvat manna sá er með gullhjálminn er ríðr lopt ok lög, segja at hann á furðu góðan hest, 56:—plur., inn þver loptin, Bret. 58; hann skapaði himin ok jörð ok loptin, Edda; hann blæss eitri ok dreifir lopt öll ok lög, 41; loptin neðri, Lil. 27; loptin sungu, 34; hverfðr utan um lopt öll, Fas.

2. adverb. phrases; á lopt, aloft, into the sky; hlaupa í lopt upp, io leap up into the air, Nj. 84; hefja e-t á lopt, to hold up aloft, extol, Róm. 308, Bs. i. 284, Finnb. 296; bregða á lopt, Eg. 123; bera (færa) á lopt, to spread abroad, Fms. xi. 287, Fas. i. 363, Bs. i. 133, Fs. 9; horfa, liggja í lopt upp (or upp í lopt), to lie face uppermost, opp. to á grúfu, Sturl. iii. 282: á lopti, aloft in the air, on high, hovering; taka spjótið á lopti, to catch a spear flying, Nj. 84; hann vá svá skjótt með sverði, at þrjú þóttu á lopti at sjá, 29, Þkv. 10.

3. air, space; hann flaug um alla lása ok gat hvergi lopt fundit svá at hann mætti inn komask, Fb. i. 276.

COMPDS: lopthræddr, loptmegin, loptmjöðm, loptríki, loptvægi.

B. [Engl., Scot., and Dan. loft], a loft, upper room, also of houses built on piles (stafir), and thus lifted from the ground; this may well be the primitive sense, from which that of air, sky may be derived through the notion that the heavens were a many-storied ceiling, see the remarks s. v. himinn; often used of the bedroom in old dwellings; en er þeir kómu upp á loptriðit sá þeir at loptið var opit, Eg. 236, Fms. ii. 5; þú skalt liggja í lopti hjá mér í nótt … ok læsti hón þcgar loptinu innan, Nj. 6, 7; til lopts þess er Erlingr svaf í, Ó. H. 116; í annan enda hússins var lopt uppi á þvertrjám …, fóru þeir Arnljótr upp á loptið ok lögðusk þar til svefns, 153, Nj. 199; lopt þat er þar er yfir útidyrum, Eb. 118; þeir gengu til svefns ok upp í loptið, Fs. 85; Gunnarr svaf í lopti einu í skálanum, Nj. 114; var Fjölni fylgt til herbergis í hit næsta lopt, Hkr. i. 17; lopts dyrr, the loft doors, Sturl. ii. 94, Fas. iii. 500; lopts gat, an opening in a floor, trap-door.

II. a balcony; þeir Þorbjörn vörðusk ór lopti einu, Orkn. 443; hann var skotinn í lopti einu, Fms. vii. 245; tók konungr sér herbergi í lopti einu, Ó. H. 105: in mod. usage of the ceilings or floors in many-storied houses.

COMPDS: loptdyrr, lopteldr, loptgluggr, lopthús, lopthöll, loptrið, loptskemma, loptstofa, loptsvalir.

u, f. a ‘loft-room,’ a house built on piles, Fms. i. 166.

(gen. laðar), f. invitation (poet.).

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f. [the word is prob. akin to loðinn], the crop or produce of the land, as opp. to buildings or establishments, a law term; lóð ok allan áverka, the crop and all produce, N. G. L. i. 240; þá skal lög fyrir lóð festa, 154; ef lóð eða bú berr í erfð, 216; á landsdrottinn í lóðinni svá mikit sem húsit metzk, Gþl. 330, 331, Jb. passim. In mod. usage lóð means the ground, esp. on which houses are built, but that this was not the true old sense is clear from the above passage, as is stated by Pál Vídal., s. v. lóð; cp. also lóð-bruni, lóð-torfa, below.

II. Lat. lanugo, the shagginess of cloth, proncd. ló, qs. lóð, hence af-lóa, qs. af-lóða = threadbare:—ló or lóð is also a flock of wool thrown away in walking or spinning; Bárðr minn á Jökli, leggstu á þólið mitt, eg skal gefa þer lóna og leppana í skóna, a ditty.

f., gen. Mostrar, an island in Norway on which the first Norse church was built, Fms.: in a nickname, Mostrar-skegg, n. Moster-beard, i. e. the man of M., esp. Eyjarskeggi, Landn. (Eb.) Mostrar-stöng, f. a nickname, Fms. Mostrar-þing, n. a parliament in the isle of M., N. G. L. i. 147.

(mod. ný-býli), n. a new farm built in a wilderness where there was formerly none, Gþl. 432.

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(acc. nýjan), a.

1) new (n. átrúnaðr); af nýju, anew, again; næst nýss, just recently (þat vann næst nýss niðr Ylvinga);

2) fresh (nýtt kjöt, nýir fiskar).

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adj., ný, nýtt; gen. nýs, nýrar, nýs; dat. nýjum, nýri, nýju; acc. nýjan, nýja, nýtt: pl. nýir, nýjar, ný; gen. nýra, mod. nýrra; dat. nýjum; acc. nýja, nýjar, ný, see Gramm. p. xix: compar. nýri, mod. nýrri; superl. nýstr, mod. nýjastr; [Ulf. niujis = καινός and νέος; A. S. niwe; Engl. new; O. H. G. niuwi; Germ. neu; Dan.-Swed. ny]:—new; vaðmál nýtt ok únotið, Grág. i. 500; skrúðklæði ný, 504; nýtt tungl, a new moon, but in old usage, as it seems, the waxing, or even the full moon; cp. however, þvíat nýtt var at ok niða-myrkr, Grett. 111 A, where Ed. 1853 has hríð var á.

2. fresh; nýtt kjöt, þat er siðr Færcyinga at hafa nýtt kjöt öllum missarum, Fær. 298; nýja fiska ok ostrur, N. G. L. ii. 263; í nýju nauta blóði, Hdl. 10.

II. temp, new, fresh, recent; ný tíðendi, fresh news, Fas. iii. 597; nýra spjalla, Hkv. Hjörv. 31; of ný samkvámu-mál, Grág. i. 458; inn nýi háttr, the new metre, Edda (Ht.); þetta görðu menn at nýjum tíðendum, Nj. 14; ný bóla, a new blotch, in the phrase, það er engin ný bóla, ‘tis no new thing, ‘tis an old sore.

III. as subst., hón sagði at þat væri nú nýjast, Fas. iii. 219; spyrja eptir hvat til nýs ( quid novi) hefir borit, Mar.

2. adverb, phrases; næst nýs, nearest new, just recently, Hkv. 2. 7; af nýju, anew, again, Hkr. ii. 38, Stj. 504; mod., að nýju, Bs. i. 768; at fornu ok nýju, of old and of late, passim; á nýja-leik, anew, again, Fms. ix. 274, see leikr.

IV. in local names, as, Nýja-land, Newland (in America), Ann. 1290.

COMPDS: nýjabrum, nýjaleik.

B. ný-, denoting newly, recently, may be prefixed to almost every part. pass. as also to adjectives with a part. pass. sense; thus, ný-alinn, ný-fæddr, ný-borinn, new-born, Rb. 346, Fms. iii. 111; ný-gotinn, newly dropped; ný-gipt, ný-kvángaðr, newly married. Sks. 47, Fms. xi. 88; ný-skírðr, newly christened, ii. 42; ný-grafinn, -jarðaðr, newly buried; ný-vígðr, newly ordained or consecrated, Bs. i. 131, Ld. 230, Fms. ix. 413; ný-andaðr, ný-dáinn, ný-látinn, ný-dauðr, -fallinn, -drepinn, newly dead, Fms. xi. 308, Fas. i. 57, Glúm. 392, Fbr. 115, Mar.; ný-kominn, just come, Orkn. 450, Fms. i. 27, x. 118, Eg. 14; ný-farinn, ný-genginn, ný-sigldr, ný-riðinn, ný-hlaupinn, having newly gone, parted, sailed, ridden away, Landn. 84, Fms. ii. 278, viii. 350; ný-háttaðr, ný-sofnaðr, ný vaknaðr, newly gone to bed, to sleep, just awake, v. 105, Orkn. 212 Fas. ii. 411; ný-staðinn upp, having just risen; ný-seztr, having just sat down; ný-klæddr, just dressed, Hkr. iii. 128; ný-görr, newly made, Sturl. i. 121, Bárð. 168; ný-fenginn just recovered, Fms. x. 387; ný-brotinn, fresh broken, 623. 20; ný-gefinn, newly given, Eg. 174; ný-fundinn, just found, discovered, Stj. 650; ný-tekið, just received, Eg. 478, Fms. vii. 60; ný-misst, ný-tapaðr, newly lost; ný-liðinn, just past, Greg. 82; ný-byrjaðr, just begun; ný-lokinn, ný-endaðr, just finished, just done, Rb. 56; ný-lagðr, new-laid, Bs. i. 346; ný-búinn, just done; ný-mæltr, newly spoken, Fas. iii. 75; ný-tekinn, fresh taken, Eg. 478, Fms. vii. 60; ný-dubbaðr, new-dubbed, Al. 7; ný-nefndr, newly named, Bs. i. 699; ný-spurt, newly heard, Fms. i. 213; ný-orðinn (ný-skeð), having just happened, Bs. i. 469, Fms. viii. 5; ný-ortr, ný-ritaðr, ný-skrifaðr, newly composed, written, Glúm. 384; ný-sagðr, ný-talaðr, newly said, reported, Bs. i. 768; ný-greindr, id., 700; ný-vaxinn, Landn. 190; ný-runninn, ný-sprottinn, newly grown, Str. 49, Stj. 290; ný-bræddr, fresh tarred, Fms. viii. 383, xi. 437; ný-birktr, new-barked, of trees; ný-blæddr, new-bled, Orkn. 460, Symb. 29; ný-klipptr, new-shorn, Mart. 123; ný-markaðr, of sheep, Lv. 48; ný-saumaðr, fresh sewn, Orkn. 182; ný-sopit, having just sipped, Fbr. 214; ný-kefldr, newly gagged, of lambs, Eb. 244; ný-skorinn, new-cut, Eg. 516, Fms. iii. 114; ný-sleginn, new-mown, Str. 45; ný-soðinn, fresh cooked, Fas. ii. 232; ný-bakaðr, new-baked, Stj. 121; ný-þveginn, newly washed; ný-litaðr, fresh dyed, Blas. 45, Bs. i. 446; ný-þaktr, new-thatched, Fms. v. 331; ný-hvattr, new-whetted, Bjarn. 65; ný-karinn, new-polished, Fas. iii. 635; ný-bygðr, new-built; ný-þelaðr, refill nýþelaðr, a carpet with the nap on, i. e. not worn, not threadbare, Dipl. v. 18; ný-leitað, Grett. 111 A; ný-legit, Bs. i. 189; ný-rekit, Hrafn. 8; ný-skilizt, hafði hann nýskilizk við Túnsbergs menn, he had newly parted with them, Fms. viii. 408, v. l.

u, f. an ‘oven-closet,’ close stove, bath-room, Fms. vi. 440, where it is stated that king Olave the Quiet (1066–1093) was the first who introduced ovens or stoves (ofn-stofa) into the hall instead of the old open fires, see eldr (II); these stoves served for bathing and for heating the rooms; hann lét ok fyrst göra ofnstofur ok steingólf vetr sem sumar. The account of the death of the Berserkers in Eb. ch. 28, referring to the 10th century, may therefore be an anachronism and not an historical fact, for it is reported as extraordinary for Iceland that a bishop of Hólar (a Norseman) in the year 1316 built a ‘stone-oven’ ( brick-oven) in his house, Laur. S. l. c.

part. strong-built, Krók. 53, Post. 35.

adj. strong-built. Fas. ii. 250, Fms. iii. 124, 310, Mart. 127.

part. broad-shouldered and short-necked, square-built; r. ok ekki hár, herði-mikill, Fb. iii. 246, Fbr. 183 (v. l.), Fms. x. 387: Atli inn skammi var maðr ekki hár, ok riðvaxinn, ok ramr at afli, Eg. 179; lágr á vöxt ok mjök r., Fas. iii. 298.

(or róf-torf?), n. a cut sod. roftorfs-veggr, m. a wall built of sods, Sturl. ii. 101.

n. a chamber built of stocks (as in Norway), Gísl. 88, Fbr. 172, Glúm. 358.