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built+into

  • 21 καρόω 1

    καρόω 1.
    Grammatical information: v.
    Meaning: `plunge into a deep sleep, stupefy', - όομαι `be stupefied' (Hp., Antipho Soph., Arist.).
    Compounds: also with ὑπο-,
    Derivatives: κάρωσις `heaviness in the head, drowsiness' (Hp.), καρωτικός `stupefying' (Arist., Gal.), καρώδης `id., drowsy, soporific' (Hp.; on the formation cf. ὑπνώδης and the verbal derivations in - ώδης in Chantraine Formation 431); καρωτίδες ( ἀρτηρίαι) pl. (also sg.) `carotid arteries' medic.); postverbal κάρος n. `torpor, drowsiness' (Arist., Phld., A. R.), cf. καρός κωφός, οἱ δε σκοτόδινος H.
    Origin: GR [a formation built with Greek elements]X [probably]
    Etymology: Prob. prop. as denomin. of κάρα, κάρη `head' "have a heavy head" as καρηβαρέω; cf. καρωθείς την κεφαλην σεισθείς, μεθυσθεὶς η βαρηθείς H., s. Baunack Philol. 70, 379. The verb was orig. medial-intransitive. Not from a noun *κάρος n. `head' (Ehrlich Sprachgesch. 6) s. WP. 1, 404.
    Page in Frisk: 1,791

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καρόω 1

  • 22 κατιάς

    κατιάς, - άδος
    Meaning: `chirurgical lancette' (Heliod. ap. Orib. 44, 14, 4).
    Derivatives: κατιάδιον (Aret., C. D. 1, 2).
    Origin: GR [a formation built with Greek elements]
    Etymology: Prob. from καθίημι `let down (into)'; the psilosis in Ionic does not surprise.

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κατιάς

  • 23 μηλολόνθη

    Grammatical information: f.
    Meaning: `beetle, gold-beetle, dung-beetle' (Ar. Νυ. 764, Arist.).
    Other forms: also μηλολάνθη (Poll.), μηλάνθη (Herod.)
    Compounds: χρυσο-μηλολόνθιον (Ar. V. 1341)
    Derivatives: μηλολόνθιον (sch. Ar. V. 1332)
    Origin: GR [a formation built with Greek elements]
    Etymology: μῆλον ὀλόνθιον, prop. "fig-sheep", from μῆλον and ὄλονθος `wild fig', because many beetles are parasitic of figs and other plants; formation like ἱππο-πόταμος (for ἵππος ποτάμιος). After ἄνθος folketymologically reshaped into μηλολάνθη; from there after οἰνάνθη a. o. μηλάνθη.-- Strömberg Wortstudien 5 ff. with extensive treatment and several parallels from diverse languages.
    Page in Frisk: 2,225-226

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μηλολόνθη

  • 24 πνευματικός

    πνευματικός, ή, όν (πνεῦμα; Pre-Socr. et al., mostly in the sense ‘pert. to wind or breath’; Strabo 1, 3, 5; Cleom. [II A.D.] 1, 8 p. 84, 22; Vett. Val. p. 1, 11; 231, 20; PLond I, 46, 25 p. 66 [IV A.D.?]; PGM 5, 25; GrBar 13:4 [π. πατέρας]; Philo; Just.; Tat. 15, 3) predom. in Paul in our lit. (elsewh. only 1 Pt, 2 Cl, B, Ign., D)
    ① pert. to spirit as inner life of a human being, spiritual (s. πνεῦμα 3.—Plut., Mor. 129c πν. stands in contrast to σωματικόν; Hierocles 27, 483 τὸ πνευματικὸν τῆς ψυχῆς ὄχημα= the spiritual vehicle of the soul; cp. also Philo, Rer. Div. Her. 242); so perh. ἐπιμελείᾳ σαρκικῇ καὶ πνευματικῆ IPol 1:2 (s. ἐπιμέλεια); cp. 2:2; IMg 13:2; ISm 12:2; 13:2. But mng. 2a is not improb.
    ② In the great majority of cases in ref. to the divine πνεῦμα (s. πνεῦμα 5) having to do with the (divine) spirit, caused by or filled with the (divine) spirit, pert./corresponding to the (divine) spirit (Philo, Abr. 113; PGM 4, 1778; Zosimus [2aγ below, end]).
    ⓐ adj.
    α. of Jesus; in his preexistence 2 Cl 14:2. σαρκικός τε καὶ πνευματικός of flesh and (at the same time) of spirit IEph 7:2. Of the δεύτερος ἄνθρωπος 1 Cor 15:47 P46 (s. also the addition ὁ κύριος).
    β. as a rule it is used of impersonal things (πλήρωμα Iren. 1, 1, 3 [Harv. I 11, 11]; νόμος Orig., C. Cels. 4, 1, 28; βρῶμα 2, 2, 50; ἀρετή Did., Gen. 236, 6): the law given by God Ro 7:14. χάρισμα πν. 1:11. τῆς δωρεᾶς πνευματικῆς χάριν B 1:2 (s. δωρεά). εὐλογία πν. Eph 1:3 (s. εὐλογία 3bα). ᾠδαὶ πν. spiritual songs 5:19; Col 3:16 (cp. Just., D. 118, 2 πν. αἴνους). σύνεσις πν. understanding given by the Spirit 1:9. Christians are to let themselves be built up into an οἶκος πν. 1 Pt 2:5a and they are to bring πν. θυσίαι vs. 5b (ESelwyn, 1 Pt ’46, 281–85). Using the same figure, B 16:10 characterizes the believer as πν. ναός. Ign. calls his bonds πν. μαργαρῖται IEph 11:2; the fellowship that binds him to the Ephesian bishop is συνήθεια οὐκ ἀνθρωπίνη ἀλλὰ πνευματική 5:1; the presbytery he calls ἀξιόπλοκος πνευματικὸς στέφανος a worthily woven spiritual wreath IMg 13:1.—Of the Lord’s Supper and its OT counterpart: πνευματικὸν βρῶμα 1 Cor 10:3 and πν. πόμα vs. 4a, the former in the manna granted fr. heaven (s. βρῶμα 1), the latter in the water ἐκ πν. πέτρας vs. 4b (s. πέτρα 1a). πνευματικὴ τροφὴ καὶ (sc. πνευματικὸν) ποτόν D 10:3.—That which belongs to the transcendent order of being is described as πν.: accordingly, the resurrection body is a σῶμα πν. (the expr.: Cleopatra p. 24 ln. 24) 1 Cor 15:44a; cp. vs. 44b. Of the preexistent church 2 Cl 14:1, 2, 3.
    γ. ὁ πνευματικὸς (w. ἄνθρωπος to be supplied) 1 Cor 2:15 stands in contrast to ψυχικὸς ἄνθρωπος of vs. 14. The latter is a person who has nothing more than an ordinary human soul; the former possesses the divine πνεῦμα, not beside his natural human soul, but in place of it; this enables the person to penetrate the divine mysteries. This treatment of ψυχή and πνεῦμα in contrast to each other is also found in Hellenistic mysticism (s. Rtzst., Mysterienrel.3 70f; 325ff; 333ff; JWeiss, exc. on 1 Cor 15:44a. See also Zosimus in CALG pt. 2, 230 οὐ δεῖ τὸν πνευματικὸν ἄνθρωπον τὸν ἐπιγνόντα ἑαυτὸν κτλ.=Hermetica IV p. 105, 25 Sc.; s. also p. 107, 7. Iren. 1, 8, 3 [Harv. I 72, 6].—HMüller, Plotinos u. der Ap. Pls: Her 54, 1919, 109f).
    ⓑ subst.
    α. neut. τὰ πνευματικά spiritual things or matters (in contrast to τὰ σαρκικά earthly things) Ro 15:27; 1 Cor 9:11; it is characteristic of adherents to sound tradition, as τὰ σαρκ. is of dissidents IEph 8:2 (s. β below).—τὰ πν. spiritual gifts 1 Cor 12:1 (the gen. here may also be masc. those who possess spiritual gifts); 14:1. In πνευματικοῖς πνευματικὰ συγκρίνοντες 1 Cor 2:13 the dat. is either to be taken as a neut. (Lghtf., BWeiss, Bachmann, Ltzm., Rtzst. op. cit. 336, H-DWendland) or as a masc. (Schmiedel, Heinrici, JWeiss, Sickenberger); s. συγκρίνω and πνευματικῶς 2.—τὸ πνευματικόν (in contrast to τὸ ψυχικόν [s. 2aγ above]) 1 Cor 15:46.
    β. masc. (ὁ) πνευματικός possessing the Spirit, the one who possesses the Spirit (w. προφήτης) 1 Cor 14:37. (οἱ) πνευματικοί (οὐδεὶς ἢ οἱ πν. μόνοι Hippol., Ref. 5, 9, 6) (the) spirit-filled people 3:1 (opp. σάρκινοι and νήπιοι ἐν Χριστῷ); Gal 6:1; B 4:11; IEph 8:2 (of adherents to sound tradition in contrast to σαρκικοί, dissidents; s. 2bα above). Perh. also 1 Cor 2:13 and 12:1 (2bα).
    ③ pert. to (evil) spirits (s. πνεῦμα 4c) subst. τὰ πνευματικὰ τῆς πονηρίας the spirit-forces of evil Eph 6:12.—DELG s.v. πνέω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνευματικός

  • 25 ἱεράτευμα

    ἱεράτευμα, ατος, τό (s. next entry; only in the Gk. of Bibl. wr. and others dependent on them) priesthood οἰκοδομεῖσθαι εἰς ἱ. ἅγιον be built up into a holy priesthood 1 Pt 2:5; βασίλειον ἱ. a priesthood of royal rank or in royal service vs. 9 (Ex 19:6; 23:22; cp. Mel., P. 68, 494 [Christ.]). PDabin, Le sacerdoce royal des fidèles dans l. livres saints ’41, 179–97; WArndt, CTM 19, ’48, 241–49; JBlinzler, Episcopus [Faulhaber Festschr.] ’49, 49–65; JElliott, The Elect and the Holy (1 Pt 2:4–10) ’66, A Home for the Homeless ’81, esp. p. 168: ἱ. focuses on the dedication of God’s people to ἀγαθοποιί̈α.—Frisk s.v. ἱερός. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱεράτευμα

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