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  • 61 ОБРАЗЦЫ ПОЗДРАВЛЕНИЙ И ВЫРАЖЕНИЯ БЛАГОДАРНОСТИ

    ***
    Господин председатель, уважаемые дамы и господа! Прежде всего, разрешите поблагодарить, за предоставленную мне возможность выступить на этом заседании.
    Mr. Chairman, ladies and gentlemen (distinguished can usually be omitted), first of all permit/allow me to thank you for (giving me) this opportunity (much better than possibility) to speak at this meeting.
    Прежде всего, от имени Х'а, мне хотелось бы поздравить вас, господин Y, по поводу занятия Вами поста председателя...
    First of all, on behalf of (not in the name of!) I should like to/permit me to/congratulate you on your election.
    Позвольте приветствовать Вас на высоком посту председателя...
    поздравить Вас с избранием на этот ответственный пост.
    Поздравляю Вас с избранием...
    to chair to this lofty/responsible/high/ important post/position/office
    Примите поздравления делегации...
    по случаю (единодушного) избрания
    ... on your (unanimous) election
    Примите наши горячие поздравления по случаю вашего избрания председателем этой сессии и пожелания успехов в вашей ответственной работе.
    Please accept our warmest congratulations on your election as chairman of this session and allow us to wish you every success/all success.
    Мы хотели бы выразить искреннее удовлетворение по поводу того, что вновь видим Вас на посту... в кресле... Мы с удовлетворением видим Вас...
    We should like to express/convey/ voice/state our sincere satisfaction at seeing you once again elected/ appointed in the chair...
    Пользуясь случаем, хотелось бы также выразить глубокую признательность представителю Х'а...
    I should first (and foremost) like to take advantage of this opportunity to express profound gratitude to the representative of...
    Мы хотели бы также отдать должное Х'у за его умелое руководство и квалифицированное руководство этой сессией...
    We should also like to pay a (well deserved) tribute to X on his skillful and expert/able/competent guidance/leadership of the work of this session.
    Хотелось бы также отдать должное Вашему предшественнику
    We also wish to pay a tribute to/congratulate your predecessor
    Мы с удовлетворением отмечаем, что Вы успешно используете свой богатый государственный и дипломатический опыт, руководя работой комитета...
    We note with satisfaction that you are putting to good use your governmental and diplomatic experience in guiding the work...
    Мы уверены в том, что под Вашим компетентным/умелым/искусным/ квалифицированным руководством комитет успешно справится со стоящими перед ним задачами.
    We are confident that under your skilled/capable/competent/able leadership the committee will successfully cope with/face/deal with the responsible/important/ significant tasks/problems/items before it/facing it/on its agenda.
    Разрешите нам выразить уверенность, что ваша деятельность будет способствовать плодотворной работе этой сессии комитета.
    Allow us to express our confidence that your guidance/activity/actions will promote/advance the fruitful work of this session of the committee.
    Мы убеждены, что Ваши глубокие знания, богатый опыт, неизменная преданность делу мира и справедливости будут и впредь отданы служению интересам комитета.
    We are convinced/we know that your vast knowledge, wealth of experience, tireless/unflagging/ unswerving dedication to the cause of peace and justice will continue to serve the interests of the committee.
    Мне выпала сегодня большая честь приветствовать вас/открыть это заседание.
    Today I have the/it is my great honor to welcome you/open this meeting.
    Выражаем свою неизменную готовность сотрудничать с вами.
    We should like to express our continuing readiness to cooperate with you.
    От имени руководства конференции благодарю всех участников, которые содействовали ее успешному проведению.
    On behalf of the conference organizers I should like to thank all those participants/delegates who contributed to the success of this session/meeting/made this meeting a success.
    ***
    Особо отмечается юбилей или какай-то дата:
    Примечательно, что в этом году наш комитет отметил свое тридцатилетие. - It is noteworthy that this year our committee marked/celebrated/ observed its thirtieth anniversary.
    ***
    Даже эти стандартные варианты имеют массу вариантов в языке:
    – I cannot sufficiently thank you
    – I cannot say how glad/pleased/gratified/happy I am – I cannot hope adequately to express – I can scarcely find fitting words – I don't know how else to express – I find it difficult to put into words – Words are not adequate to express – Words cannot/are unable to convey/express my feelings – Words fail me – It affords me deep satisfaction to – I am deeply/very honored – You have done me great honor – I consider myself privileged/I am thankful for the privilege – I feel it a proud privilege – It is a great honor for me to – I have great/much/enormous/vast pride (and/or) pleasure in – It is my pleasant duty to – I welcome this opportunity to/appreciate this opportunity – I wish/desire/want/would wish/would like/intend/rise to – I beg/take leave to/take the liberty to/of – Let me – Permit me – Allow me – May I be allowed/permitted/given leave/granted permission to – If I may be allowed to/If you will allow me to – I think/believe/consider/feel/trust/deem/regard/assume/suppose/presume/take it/surmise/claim/submit/ contend/ hold/affirm/assert/guess/am under the impression that
    - I think we all feel/we all will agree/I am sure everyone will agree/I may take it for granted that/No one will dispute
    - I must say/am bound to say/feel obliged to/cannot but/cannot fail to/must take this opportunity/occasion to say/cannot but say/would be remiss if I did not say/ express

    Словарь переводчика-синхрониста (русско-английский) > ОБРАЗЦЫ ПОЗДРАВЛЕНИЙ И ВЫРАЖЕНИЯ БЛАГОДАРНОСТИ

  • 62 ОБРАЗЦЫ ПОЗДРАВЛЕНИЙ И ВЫРАЖЕНИЯ БЛАГОДАРНОСТИ

    ***
    Господин председатель, уважаемые дамы и господа! Прежде всего, разрешите поблагодарить, за предоставленную мне возможность выступить на этом заседании.
    Mr. Chairman, ladies and gentlemen (distinguished can usually be omitted), first of all permit/allow me to thank you for (giving me) this opportunity (much better than possibility) to speak at this meeting.
    Прежде всего, от имени Х'а, мне хотелось бы поздравить вас, господин Y, по поводу занятия Вами поста председателя...
    First of all, on behalf of (not in the name of!) I should like to/permit me to/congratulate you on your election.
    Позвольте приветствовать Вас на высоком посту председателя...
    поздравить Вас с избранием на этот ответственный пост.
    Поздравляю Вас с избранием...
    to chair to this lofty/responsible/high/ important post/position/office
    Примите поздравления делегации...
    по случаю (единодушного) избрания
    ... on your (unanimous) election
    Примите наши горячие поздравления по случаю вашего избрания председателем этой сессии и пожелания успехов в вашей ответственной работе.
    Please accept our warmest congratulations on your election as chairman of this session and allow us to wish you every success/all success.
    Мы хотели бы выразить искреннее удовлетворение по поводу того, что вновь видим Вас на посту... в кресле... Мы с удовлетворением видим Вас...
    We should like to express/convey/ voice/state our sincere satisfaction at seeing you once again elected/ appointed in the chair...
    Пользуясь случаем, хотелось бы также выразить глубокую признательность представителю Х'а...
    I should first (and foremost) like to take advantage of this opportunity to express profound gratitude to the representative of...
    Мы хотели бы также отдать должное Х'у за его умелое руководство и квалифицированное руководство этой сессией...
    We should also like to pay a (well deserved) tribute to X on his skillful and expert/able/competent guidance/leadership of the work of this session.
    Хотелось бы также отдать должное Вашему предшественнику
    We also wish to pay a tribute to/congratulate your predecessor
    Мы с удовлетворением отмечаем, что Вы успешно используете свой богатый государственный и дипломатический опыт, руководя работой комитета...
    We note with satisfaction that you are putting to good use your governmental and diplomatic experience in guiding the work...
    Мы уверены в том, что под Вашим компетентным/умелым/искусным/ квалифицированным руководством комитет успешно справится со стоящими перед ним задачами.
    We are confident that under your skilled/capable/competent/able leadership the committee will successfully cope with/face/deal with the responsible/important/ significant tasks/problems/items before it/facing it/on its agenda.
    Разрешите нам выразить уверенность, что ваша деятельность будет способствовать плодотворной работе этой сессии комитета.
    Allow us to express our confidence that your guidance/activity/actions will promote/advance the fruitful work of this session of the committee.
    Мы убеждены, что Ваши глубокие знания, богатый опыт, неизменная преданность делу мира и справедливости будут и впредь отданы служению интересам комитета.
    We are convinced/we know that your vast knowledge, wealth of experience, tireless/unflagging/ unswerving dedication to the cause of peace and justice will continue to serve the interests of the committee.
    Мне выпала сегодня большая честь приветствовать вас/открыть это заседание.
    Today I have the/it is my great honor to welcome you/open this meeting.
    Выражаем свою неизменную готовность сотрудничать с вами.
    We should like to express our continuing readiness to cooperate with you.
    От имени руководства конференции благодарю всех участников, которые содействовали ее успешному проведению.
    On behalf of the conference organizers I should like to thank all those participants/delegates who contributed to the success of this session/meeting/made this meeting a success.
    ***
    Особо отмечается юбилей или какай-то дата:
    Примечательно, что в этом году наш комитет отметил свое тридцатилетие. - It is noteworthy that this year our committee marked/celebrated/ observed its thirtieth anniversary.
    ***
    Даже эти стандартные варианты имеют массу вариантов в языке:
    – I cannot sufficiently thank you
    – I cannot say how glad/pleased/gratified/happy I am – I cannot hope adequately to express – I can scarcely find fitting words – I don't know how else to express – I find it difficult to put into words – Words are not adequate to express – Words cannot/are unable to convey/express my feelings – Words fail me – It affords me deep satisfaction to – I am deeply/very honored – You have done me great honor – I consider myself privileged/I am thankful for the privilege – I feel it a proud privilege – It is a great honor for me to – I have great/much/enormous/vast pride (and/or) pleasure in – It is my pleasant duty to – I welcome this opportunity to/appreciate this opportunity – I wish/desire/want/would wish/would like/intend/rise to – I beg/take leave to/take the liberty to/of – Let me – Permit me – Allow me – May I be allowed/permitted/given leave/granted permission to – If I may be allowed to/If you will allow me to – I think/believe/consider/feel/trust/deem/regard/assume/suppose/presume/take it/surmise/claim/submit/ contend/ hold/affirm/assert/guess/am under the impression that
    - I think we all feel/we all will agree/I am sure everyone will agree/I may take it for granted that/No one will dispute
    - I must say/am bound to say/feel obliged to/cannot but/cannot fail to/must take this opportunity/occasion to say/cannot but say/would be remiss if I did not say/ express

    Русско-английский словарь переводчика-синхрониста > ОБРАЗЦЫ ПОЗДРАВЛЕНИЙ И ВЫРАЖЕНИЯ БЛАГОДАРНОСТИ

  • 63 по

    I предл. (дт.)

    идти́ по́ полу [траве́] — walk on the floor [grass]

    идти́ [е́хать] по доро́ге [тропи́нке, у́лице] — walk [drive ] along the road [path, street]

    путеше́ствовать по стране́ — journey through the country, tour the country

    кни́ги разло́жены по всему́ столу́ — the books are lying all over the table

    по всей стране́ — all over the country

    он путеше́ствовал по всей стране́ — he has travelled all over the country

    по по́чте — by post

    по желе́зной доро́ге — by rail / train

    е́хать по желе́зной доро́ге — go by rail / train

    по во́здуху — by air

    по ра́дио [телефо́ну] — over the radio [telephone]

    3) (на основании, в соответствии) by; ( согласно) according to

    по приказа́нию — by order

    по пра́ву — by right

    по приро́де / по кро́ви — by nature / by blood

    по и́мени — by name

    по происхожде́нию — by descent

    он армяни́н по происхожде́нию — he is of Armenian origin

    по его́ ви́ду мо́жно поду́мать — from [judging by] his looks one might suppose

    по сове́ту — on [according to] smb's advice

    по а́дресу — to the address

    по его́ а́дресу — to his address

    э́то по его́ а́дресу — that is meant [ment] for him, that is aimed at him

    жить по сре́дствам — live within one's means

    по положе́нию (согласно предписанию) — according to the regulations; ( согласно занимаемому положению) in accordance with one's position; ex officio [,eksə'fɪʃɪəʊ] офиц.

    4) ( вследствие) by; ( из-за) through

    по оши́бке — by mistake

    по невнима́тельности [рассе́янности] — through carelessness [absent-mindedness]

    по боле́зни — through illness

    по чьей-л вине́ — through smb's fault

    не по его́ вине́ — through no fault of his

    по обя́занности — according to duty; as in duty bound идиом.

    5) (обыкн. дт. мн.; при обозначении времени) in, at, on

    по утра́м — in the morning

    по ноча́м — at night

    по выходны́м дням — on one's free / off days

    ••

    по пути́ (с кем-л)см. путь

    по рука́м! — см. рука

    II предл.
    (дт., вн.; в разделительном значении)

    по́ два [по десяти́] — in twos [in tens]

    по́ двое — two by two, in twos

    по десяти́ челове́к — in groups of ten, in tens

    по пяти́ рубле́й шту́ка — at five roubles apiece

    по два я́блока на челове́ка — two apples each

    III предл. (вн.; при указании предела, границы)
    1) (до) to; up to

    по по́яс — up to one's waist

    по коле́но — knee-high (см. тж. колено)

    с ию́ня по сентя́брь — from June to September

    по 1 сентября́ — up to the first of September

    2)

    по э́ту [ту] сто́рону (рд.) — on this [that] side (of)

    по пра́вую [ле́вую] ру́ку — см. рука

    IV предл.
    (пр.; сразу после) on, upon

    по прибы́тии — on one's arrival

    по (своём) прибы́тии он — on his arrival he

    по оконча́нии — on the termination

    по рассмотре́нии — on examination

    опла́та по получе́нии — cash / payment on delivery

    Новый большой русско-английский словарь > по

  • 64 sisto

    sisto, stĭti (Charis. p. 220, and Diom. p. 369, give steti for both sisto and sto, confining stiti to the compounds of both. But steti, as perfect of sisto, is late jurid. Lat., and perh. dub.;

    for steterant,

    Verg. A. 3, 110;

    steterint,

    id. ib. 3, 403; Liv. 8, 32, 12, belong to stare; cf. also Gell. 2, 14, 1 sqq.; and v. Neue, Formenl. 2, 461 sq.), stătum [root stă, strengthened by reduplication; cf. histêmi], used in two general senses, I. To cause to stand, place, = colloco, pono; II. To stand, be placed, = sto.
    I.
    Sistere, in gen., = collocare (in class. prose only in the partic. uses, v. A. 4. C. and D., infra).
    A.
    Causative, with acc.
    1.
    To place = facere ut stet; constr. with in and abl., with abl. alone, and with ad, super, etc., and acc.:

    O qui me gelidis in vallibus Haemi Sistat,

    Verg. G. 2, 489:

    tertia lux classem Cretaeis sistet in oris,

    id. A. 3, 117 (classis stat;

    v. sto): inque tuo celerem litore siste gradum,

    Ov. H. 13, 102 (cf. infra, III. 2. A.):

    jaculum clamanti (al. clamantis) sistit in ore,

    plants the dart in his face, Verg. A. 10, 323:

    disponit quas in fronte manus, medio quas robore sistat,

    Stat. Th. 7, 393:

    (equum ligneum) sacratā sistimus arā,

    Verg. A. 2, 245:

    aeternis potius me pruinis siste,

    Stat. Th. 4, 395: ut stata (est) lux pelago, as soon as light was set ( shone) on the sea, id. ib. 5, 476:

    victima Sistitur ante aras,

    Ov. M. 15, 132:

    quam (suem) Aeneas ubi... sistit ad aram,

    Verg. A. 8, 85:

    post haec Sistitur crater,

    Ov. M. 8, 669: vestigia in altero (monte) sisti (non posse), that no footprints can be placed ( made) on the other mountain, Plin. 2, 96, 98, § 211:

    cohortes expeditas super caput hostium sistit,

    Tac. H. 3, 77; cf. id. A. 12, 13; Stat. Th. 4, 445; Sil. 4, 612. —
    2.
    To place, as the result of guidance or conveyance; hence, to convey, to send, lead, take, conduct to, = facere ut veniat; constr. with in and abl., with abl. alone, and with advv. of place: officio meo ripā sistetur in illā Haec, will be carried by me to, etc., Ov. M. 9, 109:

    terrā sistēre petitā,

    id. ib. 3, 635:

    (vos) facili jam tramite sistam,

    Verg. A. 6, 676:

    ut eum in Syriā aut Aegypto sisterent orabat,

    to convey him to, Tac. H. 2, 9.—So with hic (= in with abl.) or huc (= in with acc.):

    hic siste patrem,

    Sen. Phoen. 121:

    Annam huc siste sororem,

    Verg. A. 4, 634.—
    3.
    To place an army in order of battle, draw up, = instruere:

    aciem in litore sistit,

    Verg. A. 10, 309; cf.:

    sistere tertiam decimam legionem in ipso aggere jubet,

    Tac. H. 3, 21.—
    4.
    Se sistere = to betake one's self, to present one's self, to come (so twice in Cicero's letters):

    des operam, id quod mihi affirmasti, ut te ante Kal. Jan., ubicumque erimus, sistas,

    Cic. Att. 3, 25:

    te vegetum nobis in Graeciā sistas,

    id. ib. 10, 16, 6 (cf. infra, E.):

    hic dea se primum rapido pulcherrima nisu Sistit,

    Verg. A. 11, 853.—
    5.
    With two acc. (cf.: praesto, reddo) = to cause to be in a certain condition, to place, etc.; often with dat. of interest (ante- and post-class., and poet.; cf.

    supra, 4.): ego vos salvos sistam,

    I will place you in safety, see you to a safe place, Plaut. Rud. 4, 4, 5:

    omnia salva sistentur tibi,

    all will be returned to you in good order, id. ib. 5, 3, 3; so,

    suam rem sibi salvam sistam,

    id. Poen. 5, 2, 123; cf.:

    rectius tacitas tibi res sistam, quam quod dictum est mutae mulieri,

    will keep your secrets, id. ib. 4, 2, 54:

    neque (dotem) incolumem sistere illi, et detraxe autument,

    that you deliver it entire to her, id. Trin. 3, 3, 15:

    cum te reducem aetas prospera sistet,

    Cat. 64, 238: tu modo servitio vacuum me siste (= praesta) superbo, set me free from, Prop. 4, 16 (3, 17), 42:

    tutum patrio te limine sistam,

    will see you safe home, Verg. A. 2, 620:

    praedā onustos triumphantesque mecum domos reduces sistatis,

    Liv. 29, 27, 3 Weissenb. ad loc.:

    Pelasgis siste levem campum,

    Stat. Th. 8, 328:

    modo se isdem in terris victorem sisterent,

    Tac. A. 2, 14:

    operā tuā sistas hunc nobis sanum atque validum,

    give him back to us, safe and sound, Gell. 18, 10, 7: ita mihi salvam ac sospitem rempublicam sistere in suā sede liceat, Aug. ap. Suet. Aug. 28.—
    b.
    Neutr, with double nom., = exsistere, to be, to become: judex extremae sistet vitaeque necisque, he will become a judge, etc., Manil. 4, 548 (dub.):

    tempora quod sistant propriis parentia signis,

    id. 3, 529 (dub.; al. sic stant; cf. infra, II.).—
    B.
    As neuter verb, to stand, rest, be placed, lie ( poet.);

    constr. like sto: ne quis mihi obstiterit obviam, nam qui obstiterit, ore sistet,

    will lie on his face, Plaut. Capt. 4, 2, 13 Brix ad loc.: (nemo sit) tantā gloriā... quin cadat, quin capite sistat, will be placed or stand on his head, id. Curc. 2, 3, 8:

    ibi crebro, credo, capite sistebant cadi,

    id. Mil. 3, 2, 36 Lorenz (Brix, hoc illi crebro capite):

    ipsum si quicquam posse in se sistere credis,

    to rest upon itself, Lucr. 1, 1057:

    neque posse in terrā sistere terram,

    nor can the earth rest upon itself, id. 2, 603:

    at conlectus aquae... qui lapides inter sistit per strata viarum,

    id. 4, 415:

    incerti quo fata ferant, ubi sistere detur,

    to rest, to stay, Verg. A. 3, 7; cf.:

    quaesitisque diu terris, ubi sistere detur,

    Ov. M. 1, 307. —
    C.
    As jurid. term.
    1.
    In both a causative and neuter sense = to produce in court, or to appear in court after being bound over by the judge or by promise to the adversary (vadimonium); constr. either absol. or with the dat. of the adversary to whom the promise is made (alicui sisti), to appear upon somebody's demand; also, in judicio sisti. The present active is either used reflexively (se sistere = to appear), or with a transitive object (sistere aliquem = to produce in court one in whose behalf the promise has been made). The present passive, sisti, sistendus, sistitur, = to appear or to be produced. The perfect act., stiti, stitisse, rarely the perfect passive, status sum, = to have appeared, I appeared. So in all periods of the language:

    cum autem in jus vocatus fuerit adversarius, ni eo die finitum fuerit negotium, vadimonium ei faciendum est, id est ut promittat se certo die sisti,

    Gai. 4, 184:

    fit ut Alfenus promittat, Naevio sisti Quinctium,

    that Quinctius would be forthcoming upon Naevius's complaint, Cic. Quint. 21, 67; cf. id. ib. 8, 30 (v. infra, B.):

    testificatur, P. Quinctium non stitisse, et se stitisse,

    id. ib. 6, 25:

    quin puellam sistendam promittat (= fore ut puella sistatur in judicio),

    Liv. 3, 45, 3:

    interrogavit quisquam, in quem diem locumque vadimonium promitti juberet, et Scipio manum ad ipsam oppidi, quod obsidebatur, arcem protendens: Perendie sese sistant illo in loco,

    Gell. 7, 1, 10:

    si quis quendam in judicio sisti promiserit, in eādem causā eum debet sistere,

    Dig. 2, 11, 11:

    si servum in eādem causā sistere promiserit, et liber factus sistatur,... non recte sistitur,

    ib. 2, 9, 5:

    sed si statu liberum sisti promissum sit, in eādem causā sisti videtur, quamvis liber sistatur,

    ib. 2, 9, 6:

    cum quis in judicio sisti promiserit, neque adjecerit poenam si status non esset,

    ib. 2, 6, 4:

    si quis in judicio secundum suam promissionem non stitit,

    ib. 2, 11, 2, § 1; cf. ib. 2, 5, 1; 2, 8, 2; 2, 11, 2, § 3.—
    2.
    Vadimonium sistere, to present one's self in court, thus keeping the solemn engagement (vadimonium) made to that effect; lit., to make the vadimonium stand, i. e. effective, opp. deserere vadimonium = not to appear, to forfeit the vadimonium. The phrase does not occur in the jurists of the Pandects, the institution of the vadimonium being abolished by Marcus Aurelius. It is found in the following three places only: quid si vadimonium capite obvoluto stitisses? Cat. ap. Gell. 2, 14, 1: ut Quinctium sisti Alfenus promitteret. Venit Romam Quinctius;

    vadimonium sistit,

    Cic. Quint. 8, 30:

    ut nullum illa stiterit vadimonium sine Attico,

    Nep. Att. 9; Gai. 4, 185; cf. diem sistere under status, P. a. infra.—
    D.
    Transf., out of judicial usage, in gen., = to appear or present one's self, quasi ex vadimonio; constr. absol. or with dat. of the person entitled to demand the appearance:

    ubi tu es qui me vadatus's Veneriis vadimoniis? Sisto ego tibi me, et mihi contra itidem ted ut sistas suadeo (of a lover's appointment),

    Plaut. Curc. 1, 3, 5; so,

    tibi amatorem illum alacrem vadimonio sistam,

    produce, App. M. 9, p. 227, 14:

    nam promisimus carnufici aut talentum magnum, aut hunc hodie sistere,

    Plaut. Rud. 3, 4, 73:

    vas factus est alter ejus sistendi, ut si ille non revertisset, moriendum esset sibi,

    Cic. Off. 3, 10, 45. —
    E.
    Fana sistere, acc. to Festus anciently used, either = to place ( secure and fix places for) temples in founding a city, or to place the couches in the lectisternia:

    sistere fana, cum in urbe condendā dicitur, significat loca in oppido futurorum fanorum constituere: quamquam Antistius Labeo, in commentario XV. juris pontificii ait fana sistere esse lectisternia certis locis et diebus habere,

    Fest. p. 267 Lind. To this usage Plaut. perh. alludes:

    apud illas aedis sistendae mihi sunt sycophantiae,

    the place about that house I must make the scene of my tricks, Plaut. Trin. 4, 2, 25.—
    F.
    Sistere monumenta, etc., or sistere alone, to erect statues, etc. (= statuere; post-class. and rare;

    mostly in Tac.): ut apud Palatium effigies eorum sisteret,

    Tac. A. 15, 72:

    cum Augustus sibi templum sisti non prohibuisset,

    id. ib. 4 37:

    at Romae tropaea de Parthis arcusque sistebantur,

    id. ib. 15, 18:

    monuere ut... templum iisdem vestigiis sisteretur,

    id. H. 4, 53:

    sistere monumenta,

    Aus. Ep. 24, 55: Ast ego te... Carthaginis arce Marmoreis sistam templis (cf. histanai tina), Sil. 8, 231; v. statuo.
    II.
    Sistere = to cause what is tottering or loose to stand firm, to support or fasten; and neutr., to stand firm.
    A.
    Causative (rare;

    perh. not in class. prose) = stabilire: sucus... mobilis (dentes) sistit,

    Plin. 20, 3, 8, § 15; and trop.: hic (Marcellus) rem Romanam magno turbante tumultu Sistet (cf.: respublica stat;

    v. sto),

    Verg. A. 6, 858; cf.:

    non ita civitatem aegram esse, ut consuetis remediis sisti posset,

    Liv. 3, 20, 8 (where sisti may be impers.; v. infra, III. C.).—
    B.
    Neutr., to stand firm, to last, = stare:

    nec mortale genus, nec divum corpora sancta Exiguom possent horai sistere tempus,

    Lucr. 1, 1016: qui rem publicam sistere negat posse, nisi ad equestrem ordinem judicia referantur, Cotta ap. Cic. Verr. 2, 3, 96, § 223.—
    2.
    Neutr., to stand firm, to resist:

    nec quicquam Teucros Sustentare valet telis, aut sistere contra,

    Verg. A. 11, 873; so with dat. = resistere:

    donec Galba, inruenti turbae neque aetate neque corpore sistens, sella levaretur,

    Tac. H. 1, 35; cf. sisti = resistere, III. B. 1. f. infra.
    III.
    Sistere = to stand still, and to cause to stand still.
    A.
    Neutr. = stare (rare; in Varr., Tac., and the poets).
    a.
    To stand still:

    solstitium dictum est quod sol eo die sistere videatur,

    Varr. L. L. 5, p. 53 (Bip.):

    sistunt amnes,

    Verg. G. 1, 479:

    incurrit, errat, sistit,

    Sen. Herc. Oet. 248.—
    b.
    To remain, stop:

    Siste! Quo praeceps ruis?

    Sen. Thyest. 77; id. Oedip. 1050:

    vis tu quidem istum intra locum sistere?

    will you remain in that position? Tac. A. 4, 40.—
    c.
    Trop., to stop, not to go any farther:

    depunge, ubi sistam,

    Pers. 6, 79:

    nec in Hectore tracto sistere,

    to stop at the dragging of Hector, Stat. Achill. 1, 7.—
    d.
    To cease (dub.):

    hactenus sistat nefas' pius est,

    if his crime ceases here, he will be pious, Sen. Thyest. 744 (perh. act., to stop, end).—
    B.
    Causative (not ante-Aug.; freq. in Tac., Plin., and the poets).
    1.
    To arrest, stop, check an advancing motion.
    a.
    With gradum:

    plano sistit uterque gradum,

    arrest their steps, Prop. 5 (4), 10, 36; Verg. A. 6, 465:

    siste properantem gradum,

    Sen. Herc. Fur. 772:

    repente sistunt gradum,

    Curt. 4, 6, 14. —With pedem, Ov. R. Am. 80.—
    b.
    With fugam, to stop, stay, check, stem, arrest the flight:

    fugam foedam siste,

    Liv. 1, 12, 5:

    si periculo suo fugam sistere posset,

    id. 30, 12, 1; so Curt. 8, 14, 37; 4, 16, 2; 8, 3, 2; Tac. A. 12, 39.—
    c.
    Of vehicles, horses, etc.:

    esseda siste,

    Prop. 2, 1, 76:

    equos,

    Verg. A. 12, 355:

    quadrijugos,

    Stat. Achill. 2, 429; so id. Th. 5, 364.—
    d.
    With iter, to arrest the advance of an army, to halt:

    exercitus iter sistit,

    Tac. H. 3, 50.—
    e.
    With bellum, to halt (cf. infra, D.):

    Aquilejae sisti bellum expectarique Mucianum jubebat,

    Tac. H. 3, [p. 1712] 8.—
    f.
    Of living objects, in gen.
    (α).
    To arrest their course, make them halt:

    aegre coercitam legionem Bedriaci sistit,

    Tac. H. 2, 23:

    festinantia sistens Fata,

    staying the hurrying Fates, Stat. S. 3, 4, 24.—So, se sistere with ab, to desist from:

    non prius se ab effuso cursu sistunt,

    Liv. 6, 29, 3; hence, to arrest by wounding, i. e. to wound or kill:

    aliquem cuspide,

    Sil. 1, 382; 1, 163; so,

    cervum vulnere sistere,

    id. 2, 78.—
    (β).
    To stop a hostile attack of persons, to resist them, ward them off:

    ut non sisterent modo Sabinas legiones, sed in fugam averterent,

    Liv. 1, 37, 3:

    ibi integrae vires sistunt invehentem se jam Samnitem,

    id. 10, 14, 18:

    nec sisti vis hostium poterat,

    Curt. 5, 3, 11:

    nec sisti poterant scandentes,

    Tac. H. 3, 71; 5, 21. —
    g.
    Trop., to stop the advance of prices:

    pretia augeri in dies, nec mediocribus remediis sisti posse,

    Tac. A. 3, 52.—
    2. a.
    Of water:

    sistere aquam fluviis,

    Verg. A. 4, 489:

    amnis, siste parumper aquas,

    Ov. Am. 3, 6, 2:

    quae concita flumina sistunt,

    id. M. 7, 154:

    sistito infestum mare,

    calm, Sen. Agam. 523; cf. Ov. M. 7, 200; id. H. 6, 87; Plin. 28, 8, 29, § 118.—
    b.
    Of blood and secretions:

    (ea) quibus sistitur sanguis parari jubet,

    Tac. A. 15, 54:

    sanguinem,

    Plin. 20, 7, 25, § 59; 28, 18, 73, § 239; 27, 4, 5, § 18:

    haemorrhoidum abundantiam,

    id. 27, 4, 5, § 19:

    fluctiones,

    id. 20, 8, 27, § 71, 34, 10, 23, § 105; 35, 17, 57, § 195:

    nomas,

    id. 30, 13, 39, § 116; 24, 16, 94, § 151:

    mensis,

    id. 23, 6, 60, § 112:

    vomitiones,

    id. 20, 20, 81, § 213:

    alvum bubus,

    id. 18, 16, 42, § 143:

    alvum,

    stop the bowels, id. 23, 6, 60, § 113; 22, 25, 59, § 126; 20, 5, 18, § 37:

    ventrem,

    id. 20, 23, 96, § 256; Mart. 13, 116.—
    3.
    To arrest the motion of life, make rigid:

    ille oculos sistit,

    Stat. Th. 2, 539.—
    4.
    To end, put an end to (= finem facere alicui rei); pass., to cease:

    querelas,

    Ov. M. 7, 711:

    fletus,

    id. ib. 14, 835:

    lacrimas,

    id. F. 1, 367; 480; 6, 154:

    minas,

    id. Tr. 1, 2, 60:

    opus,

    id. H. 16 (17), 266; id. M. 3, 153:

    labores,

    id. ib. 5, 490:

    furorem,

    Stat. Th. 5, 663:

    furialem impetum,

    Sen. Med. 157; id. Agam. 203:

    pace tamen sisti bellum placet,

    Ov. M. 14, 803:

    antequam summa dies spectacula sistat,

    id. F. 4, 387:

    sitim sistere,

    to allay, id. P. 3, 1, 18:

    nec primo in limine sistit conatus scelerum,

    suppresses, Stat. S. 5, 2, 86:

    ruinas,

    to stop destruction, Plin. Pan. 50, 4:

    ventum,

    to ward off, turn the wind, id. Ep. 2, 17, 17;

    (motus terrae) non ante quadraginta dies sistuntur, = desinunt,

    Plin. 2, 82, 84, § 198.—
    5.
    Sistere with intra = to confine, keep within:

    transgresso jam Alpes Caecina, quem sisti intra Gallias posse speraverant,

    Tac. H. 2, 11:

    dum populatio lucem intra sisteretur,

    provided the raids were confined to day-time, id. A. 4, 48. —
    C.
    Impers. and trop., to arrest or avoid an impending misfortune, or to stand, i. e. to endure; generally in the form sisti non potest (more rarely: sisti potest) = it cannot be endured, a disaster cannot be avoided or met (once in Plaut.; freq. in Liv.; sometimes in Tac.; cf., in gen., Brix ad Plaut. Trin. 720; Drak. ad Liv. 3, 16, 4; Weissenb. ad Liv. 2, 29, 8; Gronov. ad Liv. 4, 12, 6; Beneke ad Just. 11, 1, 6).
    1.
    Without a subject, res or a noun of general import being understood:

    quid ego nunc agam, nisi ut clipeum ad dorsum accommodem, etc.? Non sisti potest,

    it is intolerable, Plaut. Trin. 3, 2, 94:

    totam plebem aere alieno demersam esse, nec sisti posse nisi omnibus consulatur,

    Liv. 2, 29, 8:

    si domestica seditio adiciatur, sisti non posse,

    the situation will be desperate, id. 45, 19, 3:

    si quem similem priore anno dedissent, non potuisse sisti,

    id. 3, 9, 8:

    vixque concordiā sisti videbatur,

    that the crisis could scarcely be met, even by harmonious action, id. 3, 16, 4:

    qualicunque urbis statu, manente disciplinā militari sisti potuisse,

    these evils were endurable, id. 2, 44, 10: exercitum gravi morbo affectari, nec sisti potuisse ni, etc., it would have ended in disaster, if not, etc., id. 29, 10, 1:

    qui omnes populi si pariter deficiant, sisti nullo modo posse,

    Just. 11, 1, 6 Gronov. ad loc.; cf. Liv. 3, 20, 8 supra, II. A. 1.— Rarely with a subject-clause understood: nec jam sisti poterat, and it was no longer tolerable, i. e. that Nero should disgrace himself, etc., Tac. A. 14, 14.—
    2.
    Rarely with quin, to prevent etc. (pregn., implying also the stopping of something; cf.

    supra, III. B. 1.): neque sisti potuit quin et palatium et domus et cuncta circum haurirentur (igni),

    Tac. A. 15, 39.—Hence, stătus, a, um, P. a., as attribute of nouns, occurs in several conventional phrases, as relics of archaic usage.
    A.
    Status (condictusve) dies cum hoste, in the XII. Tables, = a day of trial fixed by the judge or agreed upon with the adversary;

    esp., a peregrinus (= hostis),

    Cic. Off. 1, 12, 37. It presupposes a phrase, diem sistere, prob.=vadimonium sistere (v. supra, I. C. 2.). Such an appointment was an excuse from the most important public duties, even for soldiers from joining the army, Cinc. ap. Gell. 16, 4, 4.—

    Hence, transf.: si status condictus cum hoste intercedit dies, tamen est eundum quo imperant,

    i. e. under all circumstances we must go, Plaut. Curc. 1, 1, 5.—
    B.
    In certain phrases, appointed, fixed, regular (cf. statutus, with which it is often confounded in MSS.):

    status dies: tres in anno statos dies habere quibus, etc.,

    Liv. 39, 13, 8:

    stato loco statisque diebus,

    id. 42, 32, 2; so id. 5, 52, 2; 27, 23 fin.:

    stato lustri die,

    Sen. Troad. 781:

    status sacrificii dies,

    Flor. 1, 3, 16:

    statum tempus, statā vice, etc.: lunae defectio statis temporibus fit,

    Liv. 44, 37 init.; so id. 28, 6, 10:

    stato tempore,

    Tac. A. 12, 13; id. H. 4, 81; Plin. 11, 37, 65, § 173:

    stata tempora (partus),

    Stat. Achill. 2, 673:

    adeo in illā plagā mundus statas vices temporum mutat,

    Curt. 8, 19, 13; so id. 9, 9, 9; 5, 1, 23; so, feriae, etc.: feriae statae appellabantur quod certo statutoque die observarentur, Paul. ex Fest. p. 69 Lind.:

    stata quinquennia,

    Stat. S. 5, 3, 113:

    stata sacra or sacrificia: stata sacrificia sunt quae certis diebus fieri debent,

    Fest. p. 264 Lind.:

    proficiscuntur Aeniam ad statum sacrificium,

    Liv. 40, 4, 9; 23, 35, 3; 5, 46, 2; 39, 13, 8; Cic. Mil. 17, 45:

    solemne et statum sacrificium (al. statutum),

    id. Tusc. 1, 47, 113; so Liv. 23, 35, 3:

    stata sacra,

    Ov. F. 2, 528; Stat. Th. 1, 666:

    stata foedera,

    id. ib. 11, 380:

    status flatus,

    Sen. Ben. 4, 28:

    stati cursus siderum,

    Plin. 18, 29, 69, § 291 (different: statae stellae = fixed stars, Censor. D. N. 8, belonging to II. 2. supra): statae febres, intermittent fevers, returning regularly, Plin. 28, 27, 28, § 107.—
    C.
    Moderate, average, normal:

    inter enim pulcherrimam feminam et deformissimam media forma quaedam est, quae et a nimio pulcritudinis periculo et a summo deformitatis odio vacat, qualis a Q. Ennio perquam eleganti vocabulo stata dicitur...Ennius autem eas fere feminas ait incolumi pudicitia esse quae statā formā forent,

    Gell. 5, 11, 12 -14 (v. Enn. Trag. p. 133 Vahl.).

    Lewis & Short latin dictionary > sisto

  • 65 teneo

    tĕnĕo, tĕnŭi, tentum, 2 ( perf. subj. tetinerim, Pac. ap. Non. 178, 15:

    tetinerit,

    Att. ib. 178, 12:

    tetinisse,

    Pac. ib. 178, 11; fut. perf. tetinero, acc. to Fest. p. 252 Müll. Another collat. form of the perf. tenivi, acc. to Charis. p. 220 P.; Diom. pp. 363 and 369 ib.), v. a. and n. [root ten-, tan-; Gr. tanumai, teinô; Sanscr. tanomi, to stretch, spread; this root appears in many derived meanings; cf. Lat.: tendo, tenuis, tener, tenor, tenus].
    I.
    Act., to hold, keep, have in the hand, in the mouth, etc.
    A.
    Lit.
    1.
    In gen.: Eu. Porrige bracchium, prehende: jam tenes? Cha. Teneo. Eu. Tene, Plaut. Merc. 5, 2, 42; cf.

    argentum,

    id. Pers. 3, 3, 9:

    cum pyxidem teneret in manu,

    Cic. Cael. 26, 63;

    for which: aliquid manu,

    Quint. 10, 7, 31; Ov. M. 11, 560; id. A. A. 1, 320; Hor. Ep. 1, 19, 34:

    aliquid dextrā,

    Ov. F. 1, 99:

    digitis,

    id. ib. 2, 102; id. M. 9, 86; 9, 522:

    lacertis,

    id. ib. 2, 100 al.:

    radicem ore,

    Cic. Div. 2, 68, 141:

    cibum ore,

    Phaedr. 1, 4, 6;

    for which: decoctum diu in ore,

    Plin. 25, 13, 105, § 166:

    aliquem in sinu,

    Ov. H. 3, 114;

    for which: aliquem sinu,

    id. ib. 13, 157:

    flabellulum,

    Ter. Eun. 3, 5, 50:

    facem,

    Verg. A. 6, 224:

    telum,

    Liv. 2, 19. — Prov.: manu tenere aliquid, to seize, grasp, or comprehend a thing which is palpable or evident: aliter leges, aliter philosophi tollunt astutias: leges, quātenus manu tenere possunt;

    philosophi, quātenus ratione et intellegentiā,

    Cic. Off. 3, 17, 68; cf.:

    cum res non conjecturā, sed oculis ac manibus teneretur,

    id. Clu. 7, 20. —
    2.
    In partic.
    a.
    With the accessory idea of possession, to hold, i. e. to be master of, have in one ' s power, possess, etc. (syn.:

    possideo, habeo): multa hereditatibus, multa emptionibus, multa dotibus tenebantur sine injuriā,

    Cic. Off. 2, 23, 81:

    quae tenuit dives Achaemenes,

    Hor. C. 2, 12, 21:

    Evander qui multis ante tempestatibus tenuerat loca,

    Liv. 1, 5:

    provinciam a praedonibus liberam,

    Cic. Imp. Pomp. 11, 32:

    colles praesidiis,

    Caes. B. C. 3, 43:

    Formiarum moenia et Lirim,

    Hor. C. 3, 17, 8:

    tenente Caesare terras,

    id. ib. 3, 14, 15:

    rem publicam,

    Cic. Mur. 39, 83; id. Sest. 19, 44:

    summam imperii,

    Caes. B. G. 3, 22:

    equitum centurias,

    Cic. Fam. 11, 16, 3:

    alterum cornu,

    to command, Nep. Pelop. 4, 3:

    provincias aliaque omnia,

    Sall. C. 39, 2: scenam, to have sole possession of. [p. 1854] rule over, Suet. Tit. 7. —

    Of the possession of the object of affection: te tenet,

    Tib. 1, 6, 35; 2, 6, 52; Verg. E. 1, 32; Ov. H. 2, 103 Ruhnk.; 15, 88; id. Am. 3, 7, 3; Phaedr. 2, 2, 4.—In colloq. lang., teneo te, I have you once more, of again seeing the beloved person:

    teneone te, Antiphila, maxime animo exoptata meo?

    Ter. Heaut. 2, 4, 27 Ruhnk.; Sen. Ben. 7, 4; Ov. H. 18, 183; cf.:

    et comitem Aenean juxta natumque tenebat Ingrediens,

    Verg. A. 8, 308.—Also like our I have you (fast, bound, etc.):

    teneo te, inquam, nam ista Academiae est propria sententia,

    Cic. Ac. 2, 48, 148; id. Quint. 20, 63.— Absol.: qui tenent (sc. rem publicam), who are in possession of the State, of public affairs:

    qui tenent, qui potiuntur,

    Cic. Att. 7, 12, 3; 2, 18, 1. —
    b.
    With the accessory idea of firmness, persistence, to hold fast, occupy; to watch, guard, defend; to maintain, retain a thing:

    legio locum non tenuit atque in proximum collem se recepit,

    Caes. B. C. 1, 44:

    montes teneri,

    id. B. G. 3, 2:

    haec noctu firmis praesidiis tenebantur,

    id. ib. 7, 69:

    Capitolia celsa tenebat,

    Verg. A. 8, 653:

    quo teneam Protea nodo?

    Hor. Ep. 1, 1, 90:

    te neque intra Claustra tenebo,

    id. C. 3, 11, 44; cf.:

    in manicis et Compedibus saevo te sub custode tenebo,

    id. Ep. 1, 16, 77: laqueis (se) sensit teneri... fugam frustra tentabat;

    at illam Lenta tenet radix exsultantemque coërcet,

    Ov. M. 11, 74 sq.; 1, 535:

    Athenae tuae sempiternam in arce oleam tenere potuerunt,

    Cic. Leg. 1, 1, 2:

    agri qui diu aquam tenent,

    Pall. Apr. 2, 4:

    classem ibi tenebat,

    Liv. 31, 46, 8: secundissimo vento cursum tenere, to hold or keep one ' s course, Cic. N. D. 3, 34, 83; cf.:

    vento intermisso cursum non tenuit,

    Caes. B. G. 5, 8; 4, 28; so,

    cursum,

    Cic. Planc. 21, 52; id. Rep. 1, 2, 3 fin.; Quint. 4, 3, 13:

    quo iter,

    Verg. A. 1, 370; Plin. Ep. 6, 16, 10:

    (lunam) fingunt cursus viam sub sole tenere,

    Lucr. 5, 714:

    tenuit tamen vestigia Bucar,

    Liv. 29, 32, 6.—
    c.
    With the accessory idea of reaching the object aimed at, to reach, attain a place:

    montes effuso cursu Sabini petebant et pauci tenuere,

    Liv. 1, 37, 4:

    regionem,

    id. 30, 25, 11:

    Tenum,

    id. 36, 21, 1:

    terram,

    id. 37, 16, 4; 37, 11, 5; 37, 13, 4;

    26, 29, 4: Hesperiam,

    Ov. F. 1, 498:

    portus,

    id. H. 18, 198; Tac. Agr. 38 fin.:

    cum quibus (navibus) Cythnum insulam tenuit,

    id. H. 2, 9.—
    d.
    With the accessory idea of movement impeded, to hold fast, hold back, hinder, restrain, detain, check, control, stay, etc.:

    naves, quae vento tenebantur,

    Caes. B. G. 4, 22:

    quid hic agatur, scire poteris ex eo, qui litteras attulit, quem diutius tenui, quia, etc.,

    Cic. Att. 11, 3, 1:

    si id te non tenet, advola,

    id. Fam. 16, 19:

    septimum jam diem Corcyrae tenebamur,

    id. ib. 16, 7 init.:

    Marcellum ab gerundis rebus valetudo adversa Nolae tenuit,

    Liv. 24, 20, 7:

    non tenebo te pluribus,

    Cic. Fam. 11, 16, 3; cf. absol.:

    ne diutius teneam,

    id. Verr. 2, 1, 13, § 34: solutum (corpus) tenere, Cels. praef. med.; cf.

    ventrem,

    id. 4, 19 med.:

    tene linguam,

    Ov. F. 2, 602:

    pecus omne tenendum,

    Verg. G. 2, 371:

    vix a te videor posse tenere manus,

    Ov. Am. 1, 4, 10; so,

    manus,

    id. M. 13, 203; cf.:

    manum stomachumque teneto,

    Hor. S. 2, 7, 44:

    saeva tene cum Berecyntio Cornu tympana,

    id. C. 1, 18, 13:

    et Phoebi tenuere viam,

    i. e. impeded, closed up, Luc. 5, 136:

    quo me decet usque teneri?

    Verg. A. 5, 384:

    lacrimas,

    Caes. B. G. 1, 39; so,

    lacrimas in morte miserā non tenebamus,

    Cic. Verr. 2, 5, 67, § 172:

    dictator exercitum in stativis tenebat,

    Liv. 6, 14, 1. —
    (β).
    Esp.: se tenere, to keep back, remain, stay:

    Sabinus castris sese tenebat,

    Caes. B. G. 3, 17; 1, 40; Liv. 2, 45, 2:

    nullā clade acceptā castris se pavidus tenebat,

    id. 3, 26, 3:

    Hasdrubal procul ab hoste intervallo tenebat se,

    id. 23, 26, 2:

    se domi a conventu remotum tenere,

    Nep. Dion, 9, 1:

    ego tamen teneo ab accusando vix me hercule: sed tamen teneo,

    restrain myself, refrain, Cic. Q. Fr. 3, 2, 2:

    nec se tenuit, quin, etc.,

    id. Ac. 2, 4, 12; cf.

    mid.: teneri non potui, quin tibi apertius illud idem his litteris declararem,

    id. Att. 15, 14, 2; Just. 6, 7, 10; cf.:

    se intra silentium tenuit,

    Plin. Ep. 4, 17, 8:

    multum me intra silentium tenui,

    id. ib. 7, 6, 6.—
    B.
    Trop.
    1.
    In gen., to hold, contain in the mind, to conceive, comprehend, know (syn.:

    percipio, intellego): nunc ego teneo, nunc scio, Quid sit hoc negotii,

    Plaut. Capt. 3, 5, 39: tenes Quorsum haec tendant quae loquor, id. Ps. 1, 2, 81:

    tenes, quid dicam?

    Ter. Heaut. 4, 3, 22:

    teneo,

    I understand, id. And. 1, 1, 59:

    teneo quid erret,

    id. 3, 2, 18; Cic. Rep. 1, 23, 37; cf.: quibus capiatur Caesar, tenes, Caecin. ap. Cic. Fam. 6, 7, 5:

    quae a Romanis auguribus ignorantur, a Cilicibus... Lyciis tenentur,

    Cic. Div. 1, 15, 25:

    quoniam ea, quae tenebatis ipsi, etiam ex me audire voluistis,

    id. Rep. 1, 46, 70:

    alicujus reconditos sensus,

    id. Sest. 10, 22:

    quo pacto cuncta tenerem,

    Hor. S. 2, 4, 8:

    et teneo melius ista,

    Mart. 4, 37, 7.—With inf.:

    nullus frugi esse homo potest, nisi qui et bene facere et male tenet,

    Plaut. Bacch. 4, 4, 10; Lucr. 3, 647.—
    2.
    In partic.
    a.
    To have possession of, have the mastery of, to control any thing:

    cum rem publicam opes paucorum non virtutes tenere coeperunt,

    Cic. Rep. 1, 34, 51.—
    b.
    To hold fast, guard, preserve, uphold, keep, insist (syn. servo):

    sin consuetudinem meam, quam in re publicā semper habui, tenuero,

    Cic. Phil. 1, 11, 27:

    ordinem,

    id. ib. 5, 13, 35:

    portum,

    id. Fam. 1, 9, 21:

    statum,

    id. Rep. 1, 28, 44:

    non tenebat ornatum suum civitas,

    id. ib. 1, 27, 43:

    si jus suum populi teneant,

    id. ib. 1, 32, 48:

    nec diutius umquam tenetur idem rei publicae modus,

    id. ib. 1, 44, 68:

    est boni viri, haec duo tenere in amicitiā, etc.,

    id. Lael. 18, 65:

    morem,

    id. Off. 3, 10, 44; so id. Fl. 7, 15; Verg. A. 3, 408:

    foedus,

    Cic. Balb. 15, 34:

    tenebat non modo auctoritatem, sed etiam imperium in suos,

    id. Sen. 11, 37:

    silentium,

    Liv. 1, 28, 8.—
    c.
    To hold fast, maintain, support, defend, uphold, insist:

    illud arcte tenent accurateque defendunt, voluptatem esse summum bonum,

    hold fast, maintain, Cic. Par. 1, 3, 14; cf.:

    illud, quod multos annos tenuisset,

    id. Ac. 2, 22, 71; and:

    quod idem Peripatetici non tenent,

    id. Fin. 3, 13, 44:

    propositum tenere,

    to maintain, Caes. B. C. 3, 42, 1:

    suas leges,

    Cic. Verr. 1, 4, 13:

    causam apud centumviros,

    id. Caecin. 24, 67:

    quo causae teste tenentur,

    Hor. Ep. 1, 16, 43:

    locum quendam cum aliquo,

    Cic. Brut. 21, 81.— With ne:

    plebs tenuit, ne consules in proximum annum crearentur,

    Liv. 4, 30, 16:

    ne quid ferretur ad populum, patres tenuere,

    id. 3, 29, 8; 24, 19, 7. — With ut:

    tenuere patres, ut Fabius consul crearetur,

    Liv. 2, 42, 2 Weissenb. ad loc.:

    scripseram tenuisse Varenum ut sibi evocare testes liceret,

    Plin. Ep. 6, 5, 1.—
    d.
    Of memory:

    alicujus memoriam cum summā benevolentiā tenere,

    to recollect, preserve a recollection of, Cic. Fam. 6, 2, 1.—Esp.:

    memoriā tenere: memoriā tenetis, compluris in Capitolio res de caelo esse percussas,

    you remember, Cic. Cat. 3, 8, 19; id. Fam. 1, 9, 12; Caes. B. G. 1, 14; cf.:

    memoriā teneo, C. Sulpicium Gallum, etc.,

    id. Rep. 1, 14, 21; v. memoria; so without memoria, to bear in mind, remember, recollect:

    satin' haec meministi et tenes?

    Plaut. Pers. 2, 2, 1:

    numeros memini, si verba tenerem,

    Verg. E. 9, 45:

    dicta tenere,

    Hor. A. P. 336; id. S. 2, 4, 8:

    quem (Cyrum) omnia militum tenuisse creditum est nomina,

    Quint. 11, 2, 50; 11, 2, 45.—
    e.
    To reach an object striven after, to gain, acquire, obtain, attain (syn. assequor):

    per cursum rectum regnum tenere,

    Cic. Agr. 2, 17, 44:

    Servium Tullium post hunc captivā natum, ingenio virtute regnum tenuisse,

    Liv. 4, 3, 12:

    teneri res aliter non potest,

    Cic. Fam. 1, 1, 3:

    multa tenuisse,

    Liv. 42, 11, 8:

    causam,

    Ov. M. 13, 190.—
    f.
    To hold, hold back, repress, restrain, bind, fetter, etc. (syn.:

    refreno, retineo): iracundiam teneat, avaritiam coërceat,

    Cic. Par. 5, 1, 33:

    dolorem,

    id. Att. 12, 38, 2:

    cupiditates,

    id. Verr. 2, 3, 1, § 3:

    somnum,

    id. Brut. 80, 278:

    risum,

    id. Vatin. 8, 20; Hor. A. P. 5:

    iram,

    Curt. 4, 2, 5:

    ea, quae occurrant, tenere,

    to hold back, keep to themselves, Cic. de Or. 2, 54, 221.—
    g.
    Of laws, etc., to bind, hold, obligate, be binding on, control, etc.:

    quamquam leges eum non tenent,

    Cic. Phil. 11, 5, 11; cf.:

    interdicto non teneri,

    id. Caecin. 14, 41:

    voto quodam et promisso teneri,

    id. Att. 12, 18, 1:

    ut plebi scita omnes Quirites tenerent,

    Liv. 8, 12, 14; cf.:

    olim patricii dicebant se plebi scitis non teneri,

    Gai. Inst. 1, 3:

    cum velut in controverso jure esset, tenerenturne patres plebi scitis, legem tulere, ut quod tributim plebis jussisset, populum teneret,

    Liv. 3, 55, 3:

    teneri alienis foederibus,

    id. 24, 29, 11: poenā teneri, to be subject or liable to, Cic. Q. Fr. 2, 3, 5:

    testibus in re perspicuā teneri,

    to be convicted, id. Caecin. 2, 4; cf.: nemo ita in manifesto peccatu tenebatur, ut, etc., id. Verr. 2, 2, 78, § 191:

    caedis teneri,

    Quint. 5, 14, 11:

    teneri repetundarum,

    Tac. A. 11, 7 fin.:

    furti,

    Dig. 6, 1, 4:

    injuriarum,

    ib. 47, 10, 11:

    mandati,

    ib. 17, 1, 10.— Transf.:

    nisi illi ipsi, qui eas (libidines) frangere deberent, cupiditatis ejusdem tenerentur,

    Cic. Leg. 3, 13, 31 Mos. and Orell. N. cr.
    h.
    Of dispositions, desires, etc., to possess, occupy, control:

    quae te tanta pravitas mentis tenuerit, ut, etc.,

    has had possession of you, Cic. Vatin. 6, 14:

    summum me eorum (librorum) studium tenet,

    id. Att. 1, 11, 3:

    magna me spes tenet,

    id. Tusc. 1, 41, 97:

    de triumpho nulla me cupiditas umquam tenuit,

    id. Att. 7, 2, 6:

    si consilio pulso libidines iracundiaeve tenerent omnia,

    id. Rep. 1, 38, 60:

    nisi forte quem inhonesta et perniciosa libido tenet,

    Sall. J. 3, 4: neque irā neque gratiā teneri, to be controlled or influenced, Cic. N. D. 1, 17, 45; so,

    teneri desiderio,

    id. Sen. 10, 33:

    studio philosophiae,

    id. Ac. 1, 2, 4:

    magno amore,

    Verg. A. 1, 675:

    pompā, ludis atque ejusmodi spectaculis teneri,

    to be enchained, fascinated, Cic. Fin. 5, 18, 48; cf.:

    ut oculi picturā teneantur, aures cantibus,

    id. Ac. 2, 7, 20:

    is qui audit, ab oratore jam obsessus est ac tenetur,

    id. Or. 62, 210.—With ne, Ov. M. 7, 146. —
    k.
    To take in, comprise, comprehend, include:

    haec magnos formula reges, Excepto sapiente, tenet,

    Hor. S. 2, 3, 46.—More freq. pass.: teneri aliquā re, to be contained, comprised, grounded, to consist in a thing:

    ut homines deorum agnatione et gente teneantur,

    Cic. Leg. 1, 7, 23:

    id quod (genus officiorum) teneatur hominum societate,

    id. Off. 1, 45, 160:

    quae (causae) familiaritate et consuetudine tenentur,

    id. Fam. 13, 29, 1:

    dixi jam antea, ipsam rationem arandi spe magis et jucunditate quadam quam fructu atque emolumento teneri,

    id. Verr. 2, 3, 98, § 227.
    II.
    Neutr. (freq. after the Aug. per.; perh. not in Cic.).
    A.
    Lit.
    1.
    To hold a position anywhere, maintain one ' s self:

    quā abscisae rupes erant, statio paucorum armatorum tenebat,

    Liv. 32, 5, 12:

    duo extra ordinem milia tenuere,

    id. 3, 62, 7:

    tenent Danai, quā deficit ignis,

    Verg. A. 2, 505.—
    2.
    For cursum tenere, to hold or take one ' s way, to sail, steer in any direction:

    Aeneam... ab Siciliā classe ad Laurentem agrum tenuisse,

    Liv. 1, 1, 4:

    Cassandream petentes, primo ad Mendin tenuere,

    Liv. 31, 45, 14:

    ad Mendaeum,

    id. 21, 49, 2:

    Diam,

    Ov. M. 3, 690:

    Creten,

    id. ib. 13, 706:

    Hesperiam,

    id. F. 1, 498:

    Ausoniam,

    id. ib. 4, 290 al.:

    medio tutissimus ibis... Inter utrumque tene,

    Ov. M. 2, 140.—
    B.
    Trop., with the accessory idea of continuance (cf. I. A. 2. b. and B. 2. b. supra), to hold out, hold on, last, endure, continue, maintain itself, prevail, etc. (cf. obtineo):

    imber per noctem totam tenuit,

    Liv. 23, 44, 6; cf.:

    incendium per duas noctes ac diem unum tenuit,

    id. 24, 47, 15:

    per aliquot dies ea consultatio tenuit,

    id. 2, 3, 5; 3, 47, 6:

    tenet fama, lupam, etc.,

    id. 1, 4, 6:

    quod nunc quoque tenet nomen,

    id. 1, 17, 6:

    fama tenuit, haud plus fuisse modio,

    id. 23, 12, 2; 21, 46, 10:

    tenuit consuetudo, quae cottidie magis invalescit, ut, etc.,

    Quint. 2, 1, 1 Spald.; so,

    consuetudo, ut, etc.,

    id. 8, 5, 2:

    nomen illud tenet,

    id. 9, 4, 47 Spald.; cf. Ov. M. 1, 712.

    Lewis & Short latin dictionary > teneo

  • 66 краевой

    Русско-английский большой базовый словарь > краевой

  • 67 γάρ

    γάρ particle, always in second or third position.
    1 not joined with other particles.
    a gives reason for what precedes.

    ἔστι δ' ἀνδρὶ φάμεν ἐοικὸς ἀμφὶ δαιμόνων καλά. μείων γὰρ αἰτία O. 1.35

    λάθα δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν. ἐσλῶν γὰρ ὑπὸ χαρμάτων πῆμα θνᾴσκει O. 2.19

    (If a man had the qualities I describe, he would be celebrated.) ἴστω γὰρ ἐν τούτῳ πεδίλῳ δαιμόνιον πόδ' ἔχων Σωστράτου υἱός (but cf. h infra) O. 6.8

    ὄτρυνον νῦν ἑταίρους, Αἰνέα,. ἐσσὶ γὰρ ἄγγελος ὀρθός O. 6.90

    ἀσκεῖται Θέμις ἔξοχ' ἀνθρώπων (sc. in Aigina). ὅτι γὰρ πολὺ καὶ πολλᾷ ῥέπῃ, ὀρθᾷ διακρῖναι φρενὶ δυσπαλές because Aigina is a great commercial stateand is bound to reverence the rule of righteous dealing, Sandys O. 8.23

    πάγον Κρόνου προσεφθέγξατο· πρόσθε γὰρ νώνυμνος O. 10.50

    Ἱμέραν εὐρυσθενἔ ἀμφιπόλει, σώτειρα Τύχα. τὶν γὰρ ἐν πόντῳ κυβερνῶνται θοαὶ νᾶες (cf. f infra) O. 12.3 ναυσιφορήτοις δ' ἀνδράσι πρώτα χάρις πομπαῖον ἐλθεῖν οὖρον· ἐοικότα γὰρ καὶ

    τελευτᾷ φερτέρου νόστου τυχεῖν P. 1.34

    ἐμὲ δὲ χρεὼν φεύγειν δάκος ἀδινὸν κακαγοριᾶν. εἶδον γὰρ Ἀρχίλοχον P. 2.54

    ἱκόμαν οἴκαδ'. πεύθομαι γάρ νιν Πελίαν ἁμετέρων ἀποσυλᾶσαι βιαίως ἀρχεδικᾶν τοκέωνP. 4.109 ἔλπετο δ' οὐκέτι οἱ κεῖνον γε πράξασθαι πόνον. κεῖτο γὰρ ( δέρμα sc.)

    λόχμᾳ P. 4.244

    μακρά μοι νεῖσθαι κατ' ἀμαξιτόν· ὥρα γὰρ συνάπτει P. 4.247

    θεόθεν ἐραίμαν καλῶν, δυνατὰ μαιόμενος ἐν ἁλικίᾳ. τῶν γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μεκροτέρῳ ὄλβῳ τεθαλότα, μέμφομ' αἶσαν τυραννίδων P. 11.52

    ἵκετ' ὀξείαις ἀνίαισι τυπείς· τὸ γὰρ οἰκεῖον πιέζει πάνθ ὁμῶς N. 1.53

    ἔστα δὲ θάμβει δυσφόρῳ τερπνῷ τε μιχθείς. εἶδε γὰρ N. 1.56

    ἵκεο Δωρίδα νᾶσον Αἴγιναν· ὕδατι γὰρ μένοντ' ἐπ Ἀσωπίῳ μελιγαρύων τέκτονες κώμων νεανίαι N. 3.3

    ἀπότρεπε αὖτις Εὐρώπαν ποτὶ χέρσον ἔντεα ναός· ἄπορα γὰρ λόγον Αἰκακοῦ παίδων τὸν ἅπαντά μοι διελθεῖν N. 4.71

    εὔθυν' ἐπὶ τοῦτον, ἄγε, Μοῖσα, οὖρον ἐπέων εὐκλέα· παροιχομένων γὰρ ἀνέρων N. 6.29

    ἀμπνέων τε πρίν τι φάμεν. πολλὰ γὰρ πολλᾷ λέλεκται, νεαρὰ δ' ἐξευρόντα δόμεν βασάνῳ ἐς ἔλεγχον ἅπας κίνδυνος N. 8.20

    ἀλλ' ἐπέων γλυκὺν ὕμνον πράσσετε. τὸ κρατήσιππον γὰρ ἐς ἅρμ ἀναβαίνων αὐδὰν μανύει N. 9.4

    ἔργα τε πολλὰ μενοινῶντες· δέδεται γὰρ ἀναιδεῖ ἐλπίδι γυῖα N. 11.45

    οἱ μὲν πάλαι ῥίμφα παιδείους ἐτόξευον μελιγάρυας ὕμνους · ἁ Μοῖσα γὰρ οὐ φιλοκερδής τω τότ' ἦν I. 2.6

    ἔστι μοι θεῶν ἕκατι μυρία παντᾷ κέλευθος· ὦ Μέλισσ, εὐμαχανίαν γὰρ ἔφανας I. 4.2

    δαπάνᾳ χαῖρον ἵππων. τῶν ἀπειράτων γὰρ ἄγνωτοι σιωπαί I. 4.30

    προφρόνων Μοισᾶν τύχομεν, κεῖνον ἅψαι πυρσὸν ὕμνων καὶ Μελίσσῳ. τόλμα γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων ἐν πόνῳ I. 4.45

    ἐμοὶ δὲ μακρὸν πάσας ἀναγήσασθ' ἀρετάς· Φυλακίδᾳ γὰρ ἧλθον, ὦ Μοῖσα, ταμίας Πυθέᾳ τε κώμων I. 6.57

    κώμαζ' ἔπειτεν Στρεψιάδᾳ· φέρει γὰρ Ἰσθμοῖ νίκαν παγκρατίου I. 7.21

    ἄλοχον

    εὐειδέα θέλων ἑκάτερος ἑὰν ἔμμεν. ἔρως γὰρ ἔχεν I. 8.29

    τὸν αἰνεῖν ἀγαθῷ παρέχει· ἥβαν γὰρ οὐκ ἄπειρον ὑπὸ χειᾷ καλῶν δάμασεν I. 8.70

    ἐν ζαθέῳ με δέξαι χρόνῳ. ὕδατι γὰρ ἐπὶ χαλκοπύλῳ ἦλθον ἔταις ἀμαχανίαν ἀλέξων Pae. 6.7

    ἀγῶνα Λοξίᾳ καταβάντ' εὐρὺν ἐν θεῶν ξενίᾳ. θύεται γὰρ ἀγλαᾶς ὑπὲρ Πανελλάδος Pae. 6.62

    πιστὰ δ Ἀγασικλέει μάρτυς ἤλυθον ἐς χορὸν ἐσλοῖς τε γονεῦσιν ἀμφὶ προξενίαισι. τίμαθεν γὰρ (Wil.: τιμαθέντας Π.) Παρθ. 2.. ἀσκὸς δ' οὔτε τις ἀμφορεὺς ἐλίνυεν δόμοις. πέλλαι γὰρ ξύλιναι πίθοι τε πλῆσθεν *fr. 104b. 5.* πρέπει δ' ἐσλοῖσιν ὑμνεῖσθαι. τοῦτο γὰρ ἀθανάτοις τιμαῖς ποτιψαύει fr. 121. 3.
    b gives an explanation of what precedes. αἴτει πανδόκῳ ἄλσει σκιαρόν τε φύτευμα. ἤδη γὰρ αὐτῷ ἀντέφλεξε Μήνα i. e. for by now all else was ready O. 3.19

    νίσεται σὺν παισὶ Λήδας. τοῖς γὰρ ἐπέτρεπεν ἀγῶνα νέμειν O. 3.36

    ζεῦξον ἤδη μοι σθένος ἡμιόνων. κεῖναι γὰρ ἐξ ἀλλᾶν ὁδὸν ἁγεμονεῦσαι ταύταν ἐπίστανται O. 6.25

    ἅπαντας ἐν οἴκῳ εἴρετο παῖδα τὸν Εὐάδνα τέκοι· Φοίβου γὰρ αὐτὸν φᾶ γεγάκειν πατρός O. 6.49

    ἄγνωμον δὲ τὸ μὴ προμαθεῖν. κουφότεραι γὰρ ἀπειράτων φρένες O. 8.61

    χαρίτων νέμομαι κᾶπον· κεῖναι γὰρ ὤπασαν τὰ τέρπν O. 9.28

    ἄνευ δὲ θεοῦ, σεσιγαμένον οὐ σκαιότερον χρῆμ' ἕκαστον. ἐντὶ γὰρ ἄλλαι ὁδῶν ὁδοὶ περαίτεραι i. e. since we are gifted in different directions O. 9.104

    τὰν ὀλβίαν Κόρινθον. ἐν τᾷ γὰρ Εὐνομία ναίει O. 13.6

    ἀνάγνωτέ μοι Ἀρχεστράτου παῖδα. γλυκὺ γὰρ αὐτῷ μέλος ὀφείλων ἐπιλέλαθ O. 10.3

    ἐρύκετον ψευδέων ἐνιπὰν ἀλιτόξενον. ἕκαθεν γὰρ ἐπελθὼν ὁ μέλλων χρόνος ἐμὸν καταίσχυνε βαθὺ χρέος O. 10.7

    May my poetry be effective.

    Μοίσαις γὰρ ἀγλαοθρόνοις ἑκὼν Ὀλιγαιθίδαισίν τ' ἔβαν ἐπίκουρος O. 13.96

    τόνδε κῶμον ἐπ' εὐμενεῖ τύχᾳ κοῦφα βιβῶντα. Λυδῷ γὰρ Ἀσώπιχον ἐν τρόπῳ ἐν μελέταις τ ἀείδων ἔμολον O. 14.17

    καιρὸν εἰ φθέγ-

    ξαιο, μείων ἕπεται μῶμος ἀνθρώπων. ἀπὸ γὰρ κόρος ἀμβλύνει αἰανὴς ταχείας ἐλπίδας P. 1.82

    With the help of Artemis he mastered his horses.

    ἐπὶ γὰρ ἰοχέαιρα παρθένος χερὶ διδύμᾳ τίθησι κόσμον P. 2.9

    νεφέλᾳ παρελέξατο ψεῦδος γλυκὺ μεθέπων. εἶδος γὰρ ὑπεροχωτάτᾳ πρέπεν Οὐρανιᾶν θυγατέρι Κρόνου P. 2.38

    αἷμά οἱ κείναν λάβε σὺν Δαναοῖς εὐρεῖαν ἄπειρον· τότε γὰρ μεγάλας ἐξανίστανται ΛακεδαίμονοςP. 4.48

    Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ· μετὰ γὰρ κεῖνο πλευσάντων Μινυᾶν θεόπομποί σφισιν τιμαὶ φύτευθεν P. 4.68

    οὐ πρέπει νῷν χαλκοτόροις ξίφεσιν οὐδ' ἀκόντεσσιν μεγάλαν προγόνων τιμὰν δάσασθαι. μῆλά τε γάρ τοι ἐγὼ καὶ βοῶν ξανθὰς ἀγέλας ἀφίημP. 4.148 κινηθμὸν ἀμαιμάκετον ἐκφυγεῖν πετρᾶν. δίδυμαι γὰρ ἔσανP. 4.209

    ἀκηράτοις ἁνίαις. κατέκλασε γὰρ ἐντέων σθένος οὐδέν P. 5.34

    ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φερτάτων μναμήἰ· ἐν τεσσαράκοντα γὰρ πετόντεσσιν ἁνιόχοις ὅλον δίφρον κομίξαις P. 5.49

    Ἡσυχία, τιμὰν Ἀριστομένει δέκευ. τὺ γὰρ τὸ μαλθακὸν ἔρξαι τε καὶ παθεῖν ὁμῶς ἐπίστασαι P. 8.6

    τὸ δὲ οἴκοθεν ἀντία πράξει. μόνος γὰρ ἐκ Δαναῶν στρατοῦ θανόντος ὀστέα λέξαις υἱοῦP. 8.52 θεῶν δ' ὄπιν ἄφθονον αἰτέω, λτ;γτ;έναρκες, ὑμετέραις τύχαις. εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ, πολλοῖς σοφὸς δοκεῖ but ultimately it is god who is responsible for good fortune P. 8.73

    Ἱπποκλέᾳ θέλοντες ἀγαγεῖν ἐπικωμίαν ἀνδρῶν κλυτὰν ὄπα· γεύεται γὰρ ἀέθλων P. 10.7

    κώπαν σχάσον. ἐγκωμίων γὰρ ἄωτος ὕμνων ἐπ' ἄλλοτ ἄλλον ὥτε μέλισσα θύνει λόγον P. 10.53

    χρὴ δ' ἐν εὐθείαις ὁδοῖς στείχοντα μάρνασθαι φυᾷ. πράσσει γὰρ ἔργῳ μὲν σθένος, βουλαῖσι δὲ φρήν N. 1.26

    I had rather be generous to my friends than miserly. κοιναὶ γὰρ ἔρχοντ' ἐλπίδες πολυπόνων ἀνδρῶν (but cf. Σ: ἐλπίδος ποτὲ διαπεσὼν τῆς ἴσης τύχοι ἂν ἀμοιβῆς) N. 1.32

    κτείνοντ' ἐλάφους ἄνευ κυνῶν δολίων θ ἑρκέων. ποσσὶ γὰρ κράτεσκε N. 3.52

    τὸ δ' ἐναντίον ἔσκεν· πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν N. 5.31

    ἴχνεσιν ἐν Πραξιδάμαντος ἑὸν πόδα νέμων πατροπάτορος ὁμαιμίοις. κεῖνος γὰρ Ὀλυμπιόνικος ἐὼν N. 6.17

    εὔδοξος ἀείδεται Σωγένης. πόλιν γὰρ φιλόμολπον οἰκεῖ N. 7.9

    εἰ δὲ τύχῃ τις ἔρδων, μελίφρον' αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε· ταὶ μεγάλαι γὰρ ἀλκαὶ σκότον πολὺν ὕμνων ἔχοντι δεόμεναι N. 7.12

    βασιλῆα δὲ θεῶν πρέπει δάπεδον ἂν τόδε γαρυέμεν ἡμέρᾳ ὀπί. λέγοντι γὰρ Αἰακόν μιν φυτεῦσαι N. 7.84

    λευκανθέα σώμασι πίαναν καπνόν· ἑπτὰ γὰρ δαίσαντο πυραὶ νεογυίους φῶτας N. 9.24

    ἴστω λαχὼν ὄλβον. εἰ γὰρ ἅμα κτεάνοις πολλοῖς ἐπίδοξον ἄρηται κῦδος, οὐκ ἔστι πρόσωθεν N. 9.46

    ἀξιωθείην κεν Ἄργει μὴ κρύπτειν φάος ὀμμάτων. νικαφορίαις γὰρ ὅσαιςἱπποτρόφον ἄστυ τὸ Προίτοιο θάλησενN. 10.41

    ἴδεν Λυγκεὺς δρυὸς ἐν στελέχει ἡμένους. κείνου γὰρ ἐπιχθονίων πάντων γένετ' ὀξύτατον ὄμμα N. 10.62

    οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων. οὐ γὰρ πάγος οὐδὲ προσάντης ἁ κέλευθος γίνεται, εἴ τις εὐδόξων ἐς ἀνδρῶν ἄγοι τιμὰς Ἑλικωνιάδων I. 2.33

    ἐκ λεχέων ἀνάγει φάμαν παλαιὰν εὐκλέων ἔργων. ἐν ὕπνῳ γὰρ πέσεν I. 4.23

    ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων. τῶν τε γὰρ καὶ τῶν διδοῖ I. 4.33

    Homer has perpetuated the fame of Aias.

    τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴτῃ τι I. 4.40

    We sing the praise of the victorious sons of Lampon.

    εἰ γάρ τις ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς, ἐσχατιαῖς ἤδη πρὸς ὄλβου βάλλετ' ἄγκυραν I. 6.10

    τιμὰ δ' ἀγαθοῖσιν ἀντίκειται. ἴστω γὰρ σαφὲς ἀστῶν γενεᾷ μέγιστον κλέος αὔξων I. 7.27

    τὸ δὲ πρὸ ποδὸς ἄρειον ἀεὶ βλέπειν χρῆμα πάν. δόλιος γὰρ αἰὼν ἐπ' ἀνδράσι κρέμαται I. 8.14

    ἐπέων δὲ καρπὸς οὐ κατέφθινε· φαντὶ γὰρ ξύν' ἀλέγειν καὶ γάμον Θέτιος ἄνακτας I. 8.46

    ἔλαθεν οὐδὲ τὸν εὐρυφαρέτραν ἑκαβόλον· ὤμοσε [γὰρ θ]εὸς (supp. Housman) Πα.. 112. ἐπεύχομαι εὐμαχανίαν διδόμεν. τυφλα[ὶ γὰρ] ἀνδρῶν φρένες, ὅστις ἄνευθ' Ἐλικωνιάδων ἐρευνᾷ σοφίας ὁδόν Πα. 7 B. 18. Δαμαίνας παῖ, ἁγέο. τὶν γὰρ εὔφρων ἕψεται πρώτα θυγάτηρ ὁδοῦ Παρθ. 2. 67. The soul survives the body. τὸ γάρ ἐστι μόνον ἐκ θεῶν fr. 131b. 2.
    c introduces narrative in elaboration of what precedes.—

    δέξαιτόνδε κῶμον. ψαύμιος γὰρ ἵκει ὀχέων, ὅς O. 4.10

    ἔμαθε δὲ σαφές· εὐμενέσσι γὰρ παρὰ Κρονίδαις γλυκὺν ἑλὼν βίοτον, μακρὸν οὐχ ὑπέμεινεν ὄλβον P. 2.25

    ἔσχε τοι ταύταν μεγάλαν ἀυάταν καλλιπέπλου λῆμα Κορωνίδος. ἐλθόντος γὰρ εὐνάσθη ξένου P. 3.25

    φαμὶ διδασκαλίαν Χίρωνος οἴσειν. ἀντρόθε γὰρ νέομαιP. 4.102δύνασαι δ' ἀφελεῖν μᾶνιν χθονίων. κέλεται γὰρ ἑὰν ψυχὰν κομίξαι ΦρίξοςP. 4.159

    σπέρμ' ὑμετέρας ἀκτῖνος ὄλβου δέξατο μοιρίδιον ἆμαρ ἢ νύκτες· τόθι γὰρ γένος Εὐφάμου φυτευθὲν P. 4.256

    ἐπέγνω μὲν Κυράνα δικαιᾶν Δαμοφίλου πραπίδων. κεῖνος γὰρ ἐν παισὶν νέος P. 4.281

    ἔχοντι τὰν ( Κυράναν sc.)

    χαλκοχάρμαι ξένοι Τρῶες Ἀντανορίδαι. σὺν Ἑλένᾳ γὰρ μόλον P. 5.83

    Ἀντίλοχος ἀναμείναις Μέμνονα. Νεστόρειον γὰρ ἵππος ἅρμ' ἐπέδα P. 6.32

    ἴτω τεὸν χρέος, ὦ παῖ. παλαισμάτεσσι γὰρ ἰχνεύων ματραδελφεοὺς P. 8.35

    ἄκουσεν Δαναόν ποτ' ἐν Ἄργει οἷον εὗρεν τεσσαράκοντα καὶ ὀκτὼ παρθένοισι ὠκύτατον γάμον. ἔστασεν γὰρ P. 9.114

    τυφλὸν δ' ἔχει ἦτορ ὅμιλος ἀνδρῶν ὁ πλεῖστος. εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν, οὔ κεν ὅπλων χολωθεὶς ὁ καρτερὸς Αἴας ἔπαξε N. 7.24

    πολλά νιν πολλοὶ λιτάνευον ἰδεῖν· ἀβοατὶ γὰρ ἡρώων ἄωτοι περιναιεταόντων ἤθελον N. 8.9

    ἄμφαινε κυδαίνων πόλιν. φεῦγε γὰρ Ἀμφιαρῆ ποτὲ N. 9.13

    φθιμένου Κάστορος ἐν πολέμῳ. τὸν γὰρ Ἴδας ἔτρωσεν N. 10.60

    καὶ πάθον δεινὸν παλάμαις Ἀφαρητίδαι Διός· αὐτίκα γὰρ

    ἦλθε Λήδας παῖς N. 10.65

    ἐθέλω ἢ Καστορείῳ ἢ Ἰολάοἰ ἐναρμόξαι μιν ὕμνῳ. κεῖνοι γὰρ ἡρώων διφρηλάται Λακεδαίμονι καὶ Θήβαις ἐτέκνωθεν κράτιστοι I. 1.17

    ἤρχετο μόροιο κάρυξ. ἦν γάρ τι παλαίφατον[ fr. 140a. 69 (43) introducing argument, proof, example: It is easy for a poet to praise a man for his labours.

    μισθὸς γὰρ ἄλλοις ἄλλος ἐπ' ἔργμασιν ἀνθρώποις γλυκὺς. ὃς δ ἀμφ ἀέθλοις ἄρηται κῦδος ἁβρόν, εὐαγορηθεὶς κέρδος ὕψιστον δέκεται I. 1.47

    You Graces are a source of pleasure to men.

    οὐδὲ γὰρ θεοὶ σεμνᾶν Χαρίτων ἄτερ κοιρανέοντι χοροὺς οὔτε δαῖτας O. 14.8

    μέγιστον δ' αἰόλῳ ψεύδει γέρας ἀντέταται. κρυφίαισι γὰρ ἐν ψάφοις Ὀδυσσῆ Δαναοὶ θεράπευσαν N. 8.26

    cf. N. 7.24
    d after a verb of announcing or simm.

    κοινὸν λόγον φίλαν τείσομεν ἐς χάριν. νέμει γὰρ Ἀτρέκεια πόλιν O. 10.13

    Χάριτες, κλῦτ' ἐπεὶ εὔχομαι· σὺν γὰρ ὑμῖν O. 14.5

    κέκλυτε. φαμὶ γὰρP. 4.14 ἀπὸ δ' αὐτὸν ἐγὼ Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ. τίς γὰρ ἀρχὰ δέξατο ναυτιλίας; P. 4.70

    γνῶθι νῦν τὰν Οἰδιπόδα σοφίαν. εἰ γὰρ P. 4.263

    ἀκούσατ. ἦ γὰρ ἑλικώπιδος Ἀφροδίτας ἄρουραν ἤ Χαρίτων ἀναπολίζομεν P. 6.1

    εἰρήσεταί που κἀν βραχίστοις. ἄραντο γὰρ νίκας ἀπὸ παγκρατίου I. 6.60

    e introduces an explanation of particular words.

    Καδμεῖοί νιν οὐκ ἀέκοντες ἄνθεσι μείγνυον, Αἰγίνας ἕκατι. φίλοισι γὰρ φίλος ἐλθὼν ξένιον ἄστυ κατέδρακεν N. 4.22

    ἄπιστον ἔειπ (= ἔειπα).

    αἰδὼς γὰρ ὑπὸ κρύφα κέρδει κλέπτεται, ἃ φέρει δόξαν N. 9.33

    ἕκαλος ἔπειμι γῆρας ἔς τε τὸν μόρσιμον αἰῶνα. θνᾴσκομεν γὰρ ὁμῶς ἅπαντες. δαίμων δ' ἄισος I. 7.42

    οὐ κό]ρῳ ἀλλ' ἀρετᾷ. [ γ]ὰρ ἁρπαζομένων τεθνάμεν [[βρεϝεμαξρ] χρη]μάτων ἢ κακὸν ἔμμεναι (supp. Lobel) fr. 169. 16.
    f introduces an explanation of something not directly expressed. στρατὸν ἀκρόσοφόν τε καὶ αἰχματὰν ἀφίξεσθαι· τὸ γὰρ ἐμφυὲς οὔτ' αἴθων ἀλώπηξ οὔτ ἐρίβρομοι λέοντες διαλλάξαιντο ἦθος i. e. they are unable to behave in another way for... O. 11.19 Χαρίτων μή με λίποι καθαρὸν φέγγος. Αἰγίνᾳ τε γάρ φαμι πόλιν τάνδ' εὐκλείξαι i. e. they did not leave me in the past for... P. 9.90 Zeus buried Amphiareus before Periklymenos struck him from behind. (He was in full flight.)

    ἐν γὰρ δαιμονίοισι φόβοις φεύγοντι καὶ παῖδες θεῶν N. 9.27

    His parents' lackof ambition prevented Aristagoras competing in Ol. and Pyth. games. (I would have let him.)

    ναὶ μὰ γὰρ ὅρκον κάλλιον ἂνδηριώντωνἐνόστησ' ἀντιπάλων N. 11.24

    They won in different events. (but not in the pentathlon)

    οὐ γὰρ ἦν πενταέθλιον I. 1.26

    χρὴ δὲ πᾶν ἔρδοντ' ἀμαυρῶσαι τὸν ἐχθρόν. (Melissos had to use all means possible.)

    οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν I. 4.49

    esp. after voc., Ζεῦ· τεαὶ γὰρ ὧραι i. e. on you I call O. 4.1 cf. O. 12.3, O. 14.5

    Φοῖβε, ἐθελήσαις ταῦτα νόῳ τιθέμεν, ἐκ θεῶν γὰρ μαχαναὶ πᾶσαι P. 1.41

    Ζεῦ, τεὸν γὰρ αἷμα, σέο δ' ἀγών N. 3.65

    g introduces explanation in parenthesis.

    ἀλλ' ὅμως, κρέσσον γὰρ οἰκτιρμοῦ φθόνος, μὴ παρίει καλά P. 1.85

    ὁ γὰρ καιρὸς πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει P. 4.286

    ἀλλὰ χαλκὸν μυρίον οὐ δυνατὸν ἐξελέγχειν, μακροτέρας γὰρ ἀριθμῆσαι σχολᾶς, ὅν τε N. 10.46

    Ἀμύκλαθεν γὰρ ἔβα N. 11.34

    h introduces the answer to a preceding question.

    τί μάλα τοῦτο κερδαλέον τελέθει; ἅτε γὰρ ἐννάλιον πόνον ἐχοίσας βαθὺ σκευᾶς ἑτέρας, ἀβάπτιστος εἶμι P. 2.79

    cf. O. 6.8

    ἐπεὶ τίνα πάτραν, τίνα οἶκον ναίων ὀνυμάξεαι ἐπιφανέστερον Ἑλλάδι πυθέσθαι; πάσαισι γὰρ πολίεσι λόγος ὁμιλεῖ Ἑρεχθέος ἀστῶν P. 7.9

    τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοὶ ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει; οὐ γὰρ ἔσθ' ὅπως τὰ θεῶν βουλεύματ ἐρευνάσει fr. 61. 3.
    i introducing a question, progressive. τίς γὰρ ἱππείοις ἐν ἔντεσσιν μέτρα ἐπέθηκ; O. 13.20 cf. P. 4.70
    k fragg. ἐπικράνοισι γὰρ fr. 6b. d. ἀριστεύοντα γὰρ ἐν fr. 6b. e. ἦν γὰρ τὸ πάροιθε fr. 33d. 1.

    τῶν γὰρ ἀντομένων[ Pae. 2.42

    ]γὰρ ἐπῆν πόνος[ Pae. 8.88

    ]σοφίᾳ γὰρ Pae. 14.40

    ]α μὲν γὰρ εὔχομαι Pae. 16.3

    ]ἔσσεται γὰρ ἁδυ[ Pae. 21.13

    ἀιὼν γὰρ Pae. 22.8

    ]γὰρ εὔχομαι. Δ. 1. 1. ]θαμὰ γὰρ οἰκόθεν[ Δ. 4h. 11. τὸ γὰρ πρὶν γενέ[σθαι Παρθ. 1. 2. ]ι γὰρ ὁ [Λοξ]ίας Παρθ. 2. 3. προβάτων γὰρ *fr. 104b. 1. νομάδεσσι γὰρ ἐν Σκύθαις fr. 105b. 1. πάντων γὰρ fr. 140a. 54 (28). ] γάρ σε fr. 140a. 60 (34). κεῖνοι γάρ τ' ἄνοσοι καὶ ἀγήραοι fr. 143. 1. ὁ γὰρ ἔπαινος *fr. 181* ]εν γὰρ, Ἄπολλον[ fr. 215. 8. νικώμενοι γὰρ (v. l. δέ) fr. 229. ] οντι γὰρ ανα[ ?fr. 333a. 15. ] εὔφρων γὰρ[ P. Oxy. 1792. fr. 41. οὐ γὰρ εικ[ P. Oxy. 2442. fr. 68.
    2 εἰ γάρ if only, introducing wish. — “εἰ γὰρ οἴκοι νιν βάλε, αἷμά οἱ κείναν λάβε ἄπειρονP. 4.43 with apodosis suppressed.

    εἰ γὰρ ὁ πᾶς χρόνος ὄλβον μὲν οὕτω καὶ κτεάνων δόσιν εὐθύνοι P. 1.46

    εἰ γάρ σφισιν ἐμπεδοσθενέα βίοτον ἁρμόσαις ἥβᾳ λιπαρῷ τε γήραι διαπλέκοις εὐδαίμον' ἐόντα N. 7.98

    3 combined with other particles.
    a καὶ γάρ, καὶ γάρ.
    I for the fact is, emphasising the explanation.

    ταχέες ἔβαν· καὶ γὰρ ἑκὼν θυμῷ γελανεῖ θᾶσσον ἔντυνεν βασιλεὺς ἀνέμων P. 4.181

    ἔλπομαι δ' τὸν Ἱπποκλέαν θαητὸν ἐν ἅλιξι θησέμεν ἐν καὶ παλαιτέροις, νέαισίν τε παρθένοισι μέλημα. καὶ γὰρ ἑτέροις ἑτέρων ἕρωτες ἔκνιξαν φρένας P. 10.59

    καί τινα φᾶσέ νιν δώσειν μόρῳ· καὶ γὰρ βελέων ὑπὸ ῥιπαῖσι κείνου φαιδίμαν γαίᾳ πεφύρσεσθαι κόμαν ἔνεπεν N. 1.67

    ἀθανάτοις Αἰνησιδάμου παῖδες ἐν τιμαῖς ἔμιχθεν. καὶ γὰρ οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων οὔτε μελικόμπων ἀοιδᾶν I. 2.30

    νόμισαν χρυσὸν ἄνθρωποι περιώσιον ἄλλων. καὶ γὰρ ἐριζόμεναι νᾶες ἐν πόντῳ καὶ λτ;ὑφγτ; ἅρμασιν ἵπποι διὰ τεάν, ὤνασσα, τιμὰν θαυμασταὶ πέλονται I. 5.4

    ἀνορέας ἐπέτρεψας ἕκατι

    σαόφρονος. καὶ γὰρ ὁ πόντιος Ὀρς[ιτ]ρίαινά νιν περίαλλα βροτῶν τίεν Pae. 9.47

    καὶ γὰρ:

    καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ O. 7.48

    II where the καί goes closely with what follows, and is emphatic, also, even.καὶ γὰρ σέ, τὸν οὐ θεμιτὸν ψεύδει θιγεῖν, ἔτραπε μείλιχος ὀργὰP. 9.42

    καὶ γὰρ αὐτά, ποσσὶν ἄπεπλος ὀρούσαισ' ἀπὸ στρωμνᾶς, ὅμως ἄμυνεν ὕβριν κνωδάλων N. 1.50

    καὶ γὰρ ἐν ἀγαθέᾳ χεῖρας ἱμάντι δεθεὶς Πυθῶνι κράτησεν Καλλίας N. 6.34

    καὶ γάρ:

    καὶ Νεμέᾳ γὰρ ὁμῶς ἐρέω ταύταν χάριν O. 8.56

    γ. introduces example, yes and, and further

    καὶ γὰρ Ἀλκμήνας O. 7.27

    καὶ γὰρ βιατὰς Ἄρης P. 1.10

    μὴ φθόνει κόμπον τὸν ἐοικότ' ἀοιδᾷ κιρνάμεν ἀντὶ πόνων. καὶ γὰρ ἡρώων ἀγαθοὶ πολεμισταὶ λόγον ἐκέρδαναν I. 5.26

    b introducing double reason.
    I

    τε γὰρ δέ. κακολόγοι δὲ πολῖται· ἴσχει τε γὰρ ὄλβος οὐ μείονα φθόνον· ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει P. 11.29

    II

    μὲν γὰρ δέ. Ὀλυμπίᾳ μὲν γὰρ αὐτὸς γέρας ἔδεκτο, Πυθῶνι δ O. 2.48

    τὸ μὲν γὰρ πατρόθεν τὸ δ' ματρόθεν O. 7.23

    πολλοῖσι μὲν γὰρ ἀείδεται. τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει P. 8.25

    cf. frag. Pae. 16.3
    III

    μὲν γὰρ ἀλλά. ῥᾴδιον μὲν γὰρ πόλιν σεῖσαι. ἀλλ' ἐπὶ χώρας αὖτις ἕσσαι δυσπαλὲς δὴ γίνεται P. 4.272

    c γὰρ ὦν, looking to what follows, of course, but then

    ἐσσὶ γὰρ ὦν σοφός· οὐκ ἄγνωτ' ἀείδω Ἰσθμίαν ἵπποισι νίκαν I. 2.12

    d γάρ τοι emphasising general validity of the reason.

    τὶν δὲ μοῖρ' εὐδαιμονίας ἕπεται. λαγέταν γάρ τοι τύραννον δέρκεται ὁ μέγας πότμος P. 3.85

    I pray to Aiakos as I make this offering to the victors.

    σὺν θεῷ γάρ τοι φυτευθεὶς ὄλβος ἀνθρώποισι παρμονώτερος N. 8.17

    Lexicon to Pindar > γάρ

  • 68 جبيرة (= شريحة خشبية رقيقة)

    جَبِيرَة (= شريحة خَشَبِيَّة رقيقة)‏ \ splint: a strip of wood that is bound to a broken arm or leg, to keep the bone in position.

    Arabic-English dictionary > جبيرة (= شريحة خشبية رقيقة)

  • 69 splint

    جَبِيرَة (= شريحة خَشَبِيَّة رقيقة)‏ \ splint: a strip of wood that is bound to a broken arm or leg, to keep the bone in position.

    Arabic-English glossary > splint

  • 70 θηριομαχέω

    θηριομαχέω (s. θηρίον, μάχομαι) 1 aor. ἐθηριομάχησα
    be forced to fight with wild animals as a punishment, fight with wild animals (Diod S 3, 43, 7; Artem. 2, 54; 5, 49; Ptolem., Apotel. 4, 9, 10; Vett. Val. 129, 33; 130, 21; Jos., Bell. 7, 38) IEph 1:2; ITr 10; ἐπισήμως θ. MPol 3, 1. For 1 Cor 15:32 s. 2.
    to be in a position of having to contend with adversaries, struggle with, contend with. It is uncertain whether θ. is used lit. or fig. in 1 Cor 15:32. It is quite unlikely that Paul could have engaged in a real struggle w. wild animals (but. s. Bowen below). He says nothing about such an experience in 2 Cor 11:23–29, and Ac does not mention it (but Ac is silent about many matters). Also the apostle could not have been sentenced ‘ad bestias’ without losing his Roman citizenship, which he still held at a later date, and which formed the basis for his appeal to the emperor. If, nevertheless, the verb is to be taken as lit., the expr. is to be considered (w. JWeiss on 1 Cor 15:32 and WMichaelis, Die Gefangenschaft d. Paulus in Ephesus 1925, 118ff) a contrary to fact (unreal) conditional sentence: ‘if I had fought w. wild animals’ (against this JSchmid, Zeit u. Ort d. paul. Gefangenschaftsbr. ’31, 39–60; WKümmel, Hdb. ’49). But the expr. can also be fig. (freq. in Cynic-Stoic diatribe; AMalherbe, JBL 87, ’68, 71–80), as it certainly is in IRo 5:1 ἀπὸ Συρίας μέχρι Ῥώμης θηριομαχῶ … δεδεμένος δέκα λεοπάρδοις, ὅ ἐστι στρατιωτικὸν τάγμα from Syria to Rome I am fighting with wild animals, bound to ten leopards, that is, a detachment of soldiers (cp. OGI 201, 16 ἐπολέμησα ἀπὸ Π. ἕως Τ.); here Ign. describes the sufferings of his journey as a prisoner with a word that suggests a struggle w. wild animals (cp. Appian, Bell. Civ. 2, 61 §252, where Pompey says in sim. fig. language: οἵοις θηρίοις μαχόμεθα; Philo, Mos. 1, 43f. Ignatius longed to have actual wild beasts consume him IRo 4:1f; 5:2.). In AcPl Ha 3, 9; 4, 8; 5, 13 actual fights with wild beasts (Lat. venationes) are meant.—CBowen, JBL 42, 1923, 59–68; CCoffin, ibid. 43, 1924, 172–76; JHunkin, ET 39, 1928, 281f; R Osborne, JBL 85, ’66, 225–30; lit. s.v. ἀγών.—DELG s.v. θήρ. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θηριομαχέω

  • 71 ἐν

    ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.
    marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)
    of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.
    on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.
    within the range of, at, near (Soph., Fgm. 37 [34 N.2] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.
    among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.
    before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).
    esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.
    marker of a state or condition, in
    of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.
    of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.
    marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.
    marker of close association within a limit, in
    fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.
    of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.
    esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls2 ’56; AWikenhauser, D. Christusmystik d. Pls2 ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.
    marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).
    it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’
    α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).
    β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.
    it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl2). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).
    marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG2 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).
    marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.
    marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.
    marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)
    gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.
    w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.
    marker of a period of time, in, while, when
    indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.
    point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.
    to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.
    marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.
    marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐν

  • 72 קצב

    קָצַב(b. h.) to cut, decide, determine, limit, bound. Y.Maasr.IV, 51b top ק׳ להיסבוכ׳ if he had determined to recline for a meal, but did not do so. Y. Ḥag.II, 78a bot. חוגג וקוצב, read: וקוֹצֵר.Part. pass. קָצוּב; f. קְצוּבָה; pl. קְצוּבִים, קְצוּבִין; קְצוּבוֹת. Tosef.Ter.I, 10 דבר הק׳ מן התורה a thing (duty) the scope of which is clearly defined in the Torah, v. קִצְבָה. Gitt.50b לפי שאין ק׳ because they (the alimonies of a widow and of orphaned daughters) are not definite (vary according to social position). Bets.16a top כל … ק׳וכ׳ the means of support are definitely assigned to man from the beginning of the year, except the expenses for the Sabbaths … and for education Cant, R. to IV, 2 (ref. to קצובות, ib.) מלין ק׳ definitely regulated things (laws); ib. 4 (some ed. קְצִי׳). Y.Ber.V, beg.8d הלכות ק׳ decided (settled) questions of law; (Bab. ib. 31a הלכה פסוקה); a. fr. Pi. קִיצֵּב to carve, chop (meat). Bets.I, 5 לקַצֵּב עליו בשר to carve meat on it. Tosef. ib. I, 11 אם קי׳ על העלי if he used the pestle to carve meat on it. Y.Macc.II, beg.31c טבח שהוא מְקַצֵּבוכ׳ a butcher that chops meat and kills a man (by a slip of the hatchet); a. e.

    Jewish literature > קצב

  • 73 קָצַב

    קָצַב(b. h.) to cut, decide, determine, limit, bound. Y.Maasr.IV, 51b top ק׳ להיסבוכ׳ if he had determined to recline for a meal, but did not do so. Y. Ḥag.II, 78a bot. חוגג וקוצב, read: וקוֹצֵר.Part. pass. קָצוּב; f. קְצוּבָה; pl. קְצוּבִים, קְצוּבִין; קְצוּבוֹת. Tosef.Ter.I, 10 דבר הק׳ מן התורה a thing (duty) the scope of which is clearly defined in the Torah, v. קִצְבָה. Gitt.50b לפי שאין ק׳ because they (the alimonies of a widow and of orphaned daughters) are not definite (vary according to social position). Bets.16a top כל … ק׳וכ׳ the means of support are definitely assigned to man from the beginning of the year, except the expenses for the Sabbaths … and for education Cant, R. to IV, 2 (ref. to קצובות, ib.) מלין ק׳ definitely regulated things (laws); ib. 4 (some ed. קְצִי׳). Y.Ber.V, beg.8d הלכות ק׳ decided (settled) questions of law; (Bab. ib. 31a הלכה פסוקה); a. fr. Pi. קִיצֵּב to carve, chop (meat). Bets.I, 5 לקַצֵּב עליו בשר to carve meat on it. Tosef. ib. I, 11 אם קי׳ על העלי if he used the pestle to carve meat on it. Y.Macc.II, beg.31c טבח שהוא מְקַצֵּבוכ׳ a butcher that chops meat and kills a man (by a slip of the hatchet); a. e.

    Jewish literature > קָצַב

  • 74 שוף

    שוּףch. sam(שוף I to emit poisonous breath, to poison), 1) to blow. Gen. R. s. 2 ברית כרותה … רוחא שָׁיְיפָא (not רוחה, רוחו) an assurance is given to the water that even during the hot season a wind shall blow.Trnsf. (cmp. colloquial Engl, to blow) to be proud. Lev. R. s. 16 (ref. to גבהו, Is. 3:16) (read:) דהוויין שָׁיְפָן ברומהון they were proud of their high stature; Lam. R. to IV, 15 ש׳ ברומיהון. 2) (v. נְשַׁף II) to slip. Ḥull.42b בוקא … דשָׁף מדוכתיה a dislocated hip-bone; ib. 54a, sq. B. Mets.84a bot. he lamented, עד דשף דעתיה (מיניה) (Ms. H. דשני) until his mind slipped (from him), he lost consciousness; a. e. בי כנישתא דשף (ו)יתיב the synagogue of ‘He slipped (away from the Temple) ‘and settled (in Babylonia), name of a synagogue in Nehardea (a reference to the belief that the Divine Majesty went with Israel into the Babylonian exile). Meg.29a; R. Hash. 24b; a. e. 3) to crouch, crawl, slide. B. Bath.7a שוֹף אכריסךוכ׳ crouch on thy belly and go in, crouch and go out, i. e. I am not bound to make the accesses to thy rooms. Snh.88b שָׁיֵיף עייל שייף ונפיקוכ׳ he that crawls in entering, and crawls in leaving (is very humble), and studies the Law Zeb.14b דקשָׁיֵיף מֵישַׁף when he (in a sitting position) slid himself to the altar. Pa. שַׁיֵּיף to blow, fan. Sabb.119a מְשַׁיֵּיף נורא Ar. (ed. מוֹשִׁיף Af.) fanning the fire.

    Jewish literature > שוף

  • 75 שוּף

    שוּףch. sam(שוף I to emit poisonous breath, to poison), 1) to blow. Gen. R. s. 2 ברית כרותה … רוחא שָׁיְיפָא (not רוחה, רוחו) an assurance is given to the water that even during the hot season a wind shall blow.Trnsf. (cmp. colloquial Engl, to blow) to be proud. Lev. R. s. 16 (ref. to גבהו, Is. 3:16) (read:) דהוויין שָׁיְפָן ברומהון they were proud of their high stature; Lam. R. to IV, 15 ש׳ ברומיהון. 2) (v. נְשַׁף II) to slip. Ḥull.42b בוקא … דשָׁף מדוכתיה a dislocated hip-bone; ib. 54a, sq. B. Mets.84a bot. he lamented, עד דשף דעתיה (מיניה) (Ms. H. דשני) until his mind slipped (from him), he lost consciousness; a. e. בי כנישתא דשף (ו)יתיב the synagogue of ‘He slipped (away from the Temple) ‘and settled (in Babylonia), name of a synagogue in Nehardea (a reference to the belief that the Divine Majesty went with Israel into the Babylonian exile). Meg.29a; R. Hash. 24b; a. e. 3) to crouch, crawl, slide. B. Bath.7a שוֹף אכריסךוכ׳ crouch on thy belly and go in, crouch and go out, i. e. I am not bound to make the accesses to thy rooms. Snh.88b שָׁיֵיף עייל שייף ונפיקוכ׳ he that crawls in entering, and crawls in leaving (is very humble), and studies the Law Zeb.14b דקשָׁיֵיף מֵישַׁף when he (in a sitting position) slid himself to the altar. Pa. שַׁיֵּיף to blow, fan. Sabb.119a מְשַׁיֵּיף נורא Ar. (ed. מוֹשִׁיף Af.) fanning the fire.

    Jewish literature > שוּף

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