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1 GÁ
I)(gái, gáða, gát), v. to heed, with infin. (gá at gøra e-t) or gen.; guðs hann gáði, he gave heed to God; gá sín, to take care of oneself; gá til e-s, to mark; glýja þú né gáðir, thou hadst no mind for joy.* * *1.ð, pres. gái, part. gáð; pret. subj. gæði, Am. 70: [cp. Lat. caveo]:—to heed, mark, with infin. or gen., Landn. 30, Fb. i. 210; jarl gáði varla at lúka málum sínum fyrir tali þeirra, Orkn. 300: with gen., er miklu meiri hans ofsi, en hann muni nú þess gá eðr geyma, Ísl. ii. 239, Sks. 446, Hm. 115; Guðs hann gáði, he gave heed to God, Sl. 4; gá sín, to take heed to oneself:—gá til e-s, to mark, Fb. ii. 193:—in mod. usage, gá að e-u, to heed, observe; gef mér Jesu að gá að því, Pass. 1. 27; freq. in phrases such as, gáðu að þér, take heed! beware! gáðu að Guði, take heed to God! take care what thou art doing! with infin., eigi mun gáð hafa verit at setja fyrir lokurnar, they have not taken care to lock the door, Lv. 60, Fms. vi. 368: without the mark of infin., glýja þú né gáðir, thou didst not care to be gleeful, thou wast sorrowful, Hðm. 7.2.f. barking; hund-gá, Lv. 60; goð-gá (q. v.), blasphemy. -
2 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
3 guð-lastan
f. blasphemy, 625. 49, Bs. i. 10, 450, Stj. 14. -
4 guð-reskja
u, f. blasphemy, Post. (Unger) 122, v. l. -
5 vé-fang
n. [from vé-, a prefixed negative particle answering to Goth. waia- = ill, in waia-mêrjan, to ‘ill-praise’ = βλασφημειν, and waja-merei = blasphemy; this waia- is not to be confounded with the interjection wai = vei, but is related to vá- = woe, evil, cp. Goth. wai-dedja = an evil-doer; vé-fang therefore stands for vá-fang, prop. meaning ‘misfetching,’ miscarriage, but is only used in a specific sense as a law term]:— division or disagreement in court. In the old Icel. courts of law the whole court was composed of thirty-six members, the quorum being six; and in case of disagreement the court was held to be divided if the minority could muster at least six votes; in this case, each side delivered a separate judgment, which was called véfang and véfengja, whereby the suit was stopped or quashed, the one judgment neutralising the other; in the earliest Saga times if a case thus broke down, it could only be taken up again by an appeal to wager of battle (hólmganga), but after the introduction of the fifth court (the court of appeal), it was brought before that court. The véfang is described in an especial chapter of Þ.Þ. (Kb.), … um véföng, … skolut þeir færi til véfangs ganga en sex, … ok skolu þeir sitja allir saman er saman eru at véfangi, … bera til véfangs, … ok kveða á þat með hvárum hann mun vera at véfangi, … mæla véfangs-málum … síðan skolu þeir vinna véfangs-eiô er saman eru at vefangi … ok kveða á hvat hann berr til véfangs ok kveða á af því hann berr þat til véfangs, … þeir skolu gjalda samkvæði sitt á er at véfangi vóru með honum, … þat berum vér til véfangs ok þann dóm dæmum vér, at …, Grág. l. c.; þær sakir skulu koma í fimtar-dóm, ljúgkviðir …, enda véföng þau er hér verða, Kb. i. 78; hér skolu ok í koma véfangs-mál öll þau er menn véfengja í fjórðungs-dómi, ok skal þeim stefna til fimtar-dóms, Nj. 150. A véfang in passing laws in the Lögrétta is mentioned, ef þeir eru jam-margir Lögréttu-menn hvárir-tveggju er sitt kalla lög hvárir vera … ok skolu hvárir-tveggju vinna véfangs-eið at sínu máli, Kb. i. 214; cp. Konrad Maurer in his Beiträge. -
6 goðgá
f. blasphemy. -
7 guðlastan
f. blasphemy.
См. также в других словарях:
Blasphemy — • Signifies etymologically gross irreverence towards any person or thing worthy of exalted esteem Catholic Encyclopedia. Kevin Knight. 2006. Blasphemy Blasphemy … Catholic encyclopedia
Blasphemy — Blasphemy … Википедия
blasphemy — blas·phe·my / blas fə mē/ n pl mies: the crime of insulting or showing contempt or lack of reverence for God or a religion and its doctrines and writings and esp. God as perceived by Christianity and Christian doctrines and writings see also… … Law dictionary
BLASPHEMY — BLASPHEMY, in the broadest (and least precise) sense any act contrary to the will of God or derogatory to His power. Blasphemy is the term employed to translate the Hebrew verbs ḥeref, giddef, and ni eẓ (e.g., Isa. 37:6, gdf, where the servants… … Encyclopedia of Judaism
blasphemy — 1 Blasphemy, profanity, swearing, cursing are comparable when meaning impious or irreverent speech. Blasphemy, the strongest term (see also PROFANATION), applies strictly to an intentional or malicious utterance in which the Supreme Being is… … New Dictionary of Synonyms
Blasphemy — Blas phe*my, n. [L. blasphemia, Gr. ?: cf. OF. blasphemie.] 1. An indignity offered to God in words, writing, or signs; impiously irreverent words or signs addressed to, or used in reference to, God; speaking evil of God; also, the act of… … The Collaborative International Dictionary of English
blasphemy — early 13c., from O.Fr. blasfemie blasphemy, from L.L. blasphemia, from Gk. blasphemia a speaking ill, impious speech, slander, from blasphemein to speak evil of. Second element is pheme utterance (see FAME (Cf. fame)); first element uncertain,… … Etymology dictionary
blasphemy — [blas′fə mē] n. pl. blasphemies [ME blasfemie < OFr blasphemie < LL(Ec) blasphemia < Gr blasphēmia: see BLASPHEME] 1. profane or contemptuous speech, writing, or action concerning God or anything held as divine 2. any remark or action… … English World dictionary
Blasphemy — Allgemeine Informationen Genre(s) Black Metal Gründung 1984 Gründungsmitglieder … Deutsch Wikipedia
blasphemy — [n] irreverence abuse, cursing, cussing, desecration, execration, heresy, impiety, impiousness, imprecation, indignity, lewdness, profanation, profaneness, profanity, reviling, sacrilege, scoffing, scurrility, swearing, vituperation; concept 645… … New thesaurus
blasphemy — ► NOUN (pl. blasphemies) ▪ irreverent talk about God or sacred things … English terms dictionary
