bible+teacher

בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene.

בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene.

דְּרַשch. same. Targ. Jer. 48:26, someed., ידרשון, v. דְּשַׁש. Targ. Jud. 5:9.Succ.51b bot. קרא אשכחו ודָרוּש they found a Bible verse and interpreted it. Arakh.30b איכא למִידְרְשִׁינְהוּוכ׳ it may be interpreted in favor of a lenient practice Sot.21a דַּרְשַׁיה … להאי קרא R. … interpreted this verse. Ib. מאי דָרוּש what verse did they interpret (to guide them in their action)?Bets.28a דַּרְשִׁינָן משמך we taught in thy name. Yeb.94a הוה ליה … למִידְרַשוכ׳ R. El. might have given a valuable interpretation, v. מַרְגְּנִיתָא. Lev. R. s. 9 עד דיחסל מִמִּדְרַש until he ended his lecture. Ber.28a נִדְרֹוש מרוכ׳ shall this teacher lecture one Sabbath, and the other ? Ib. לִדְרֹושר׳ (v. Rabb. D. S. a. l. note); a. v. fr.דָּרֵיש lecturer. Y.Yeb.XIV, 13a top ד׳ ודייןוכ׳ to serve as lecturer, judge Ithpe. אִידְּרִיש to be interpreted. Ber63a האי קרא … מִדְּרִישוכ׳ this verse (Ps. 119:126) can be interpreted in its regular order (it is time to work, because people neglect the law) or in inverted order (the teachers ignore the letter of the law, because it is time to work for the Lord by guarding its spirit); ib. 60a; Snh.70a.

דְּרַשch. same. Targ. Jer. 48:26, someed., ידרשון, v. דְּשַׁש. Targ. Jud. 5:9.Succ.51b bot. קרא אשכחו ודָרוּש they found a Bible verse and interpreted it. Arakh.30b איכא למִידְרְשִׁינְהוּוכ׳ it may be interpreted in favor of a lenient practice Sot.21a דַּרְשַׁיה … להאי קרא R. … interpreted this verse. Ib. מאי דָרוּש what verse did they interpret (to guide them in their action)?Bets.28a דַּרְשִׁינָן משמך we taught in thy name. Yeb.94a הוה ליה … למִידְרַשוכ׳ R. El. might have given a valuable interpretation, v. מַרְגְּנִיתָא. Lev. R. s. 9 עד דיחסל מִמִּדְרַש until he ended his lecture. Ber.28a נִדְרֹוש מרוכ׳ shall this teacher lecture one Sabbath, and the other ? Ib. לִדְרֹושר׳ (v. Rabb. D. S. a. l. note); a. v. fr.דָּרֵיש lecturer. Y.Yeb.XIV, 13a top ד׳ ודייןוכ׳ to serve as lecturer, judge Ithpe. אִידְּרִיש to be interpreted. Ber63a האי קרא … מִדְּרִישוכ׳ this verse (Ps. 119:126) can be interpreted in its regular order (it is time to work, because people neglect the law) or in inverted order (the teachers ignore the letter of the law, because it is time to work for the Lord by guarding its spirit); ib. 60a; Snh.70a.

מוֹרָאI c. (b. h.; יָרֵא) fear, reverence. Ab. I, 3, a. fr. מ׳ שמים the fear of the Lord. Ber.28b שתהא מ׳ שמים עליכם כמ׳ ב״וד (Ms. M. שיהא) that your fear of the Lord be as great as the fear of man (before whom you hide yourselves when you want to do wrong). Kidd.31a הקדיםהקב״ה מ׳ האם למ׳ האב the Lord (the Bible text) places the reverence due to the mother before that due to the father (Lev. 19:3). Ib.b איזהו מ׳ whereby is filial reverence shown?; Sifra Kdosh., beg. איזו היא מ׳. Ab. III, 2 שאלמלא מוֹרָאָהּוכ׳ but for the fear of it (the secular government) ; a. fr.Fem. form מוֹרְאָה, constr. מוֹרְאַת. Kidd.30b. Num. R. s. 15 מורא זו … מ׳ הרב this ‘fear (Koh. 8:13), we know not what it refers to; but on reading … (Lev. 19:32) we learn that it means the reverence due to ones teacher. Ib. הרי מ׳ רבית ומ׳ משקלות there is also the warning to fear the Lord attached to the prohibition of usury (Lev. 25:36) and of false weights (ib. 19:36).Naz.IX, 5, v. מוֹרָה II.(Yalk. Sam. 78 מה הדין מ׳ … חדין מ׳, read: סירא … סערא, v. Midr. Sam. ch. 2.

מוֹרָאI c. (b. h.; יָרֵא) fear, reverence. Ab. I, 3, a. fr. מ׳ שמים the fear of the Lord. Ber.28b שתהא מ׳ שמים עליכם כמ׳ ב״וד (Ms. M. שיהא) that your fear of the Lord be as great as the fear of man (before whom you hide yourselves when you want to do wrong). Kidd.31a הקדיםהקב״ה מ׳ האם למ׳ האב the Lord (the Bible text) places the reverence due to the mother before that due to the father (Lev. 19:3). Ib.b איזהו מ׳ whereby is filial reverence shown?; Sifra Kdosh., beg. איזו היא מ׳. Ab. III, 2 שאלמלא מוֹרָאָהּוכ׳ but for the fear of it (the secular government) ; a. fr.Fem. form מוֹרְאָה, constr. מוֹרְאַת. Kidd.30b. Num. R. s. 15 מורא זו … מ׳ הרב this ‘fear (Koh. 8:13), we know not what it refers to; but on reading … (Lev. 19:32) we learn that it means the reverence due to ones teacher. Ib. הרי מ׳ רבית ומ׳ משקלות there is also the warning to fear the Lord attached to the prohibition of usury (Lev. 25:36) and of false weights (ib. 19:36).Naz.IX, 5, v. מוֹרָה II.(Yalk. Sam. 78 מה הדין מ׳ … חדין מ׳, read: סירא … סערא, v. Midr. Sam. ch. 2.

פַּיְיטָן, פַּיְיטָנָא, פַּיְיטָנָהm. ( פיט, v. פִּיּוּט) speaker, esp. (by adaptation to ποιήτης) composer of alphabetical acrostics, poet. Lev. R. s. 30 דהוה … פ׳ ודרשן he was teacher of Bible and of Mishnah, speaker (poet) and preacher; Pesik. Ukaḥ., p. 179a> (Ar. ed. Koh. פּוֹיְיטָן, oth. ed. פייטם, פייטס, corr. acc.); Cant. R. to III, 6 פייטויי (corr. acc.). Ib. to I, 1 הדין פ׳ כד עבידוכ׳ when a poet writes, v. אלפ״א; Koh. R. to I, 13 פּוֹיְיטָנָא.Pl. (h.) פַּיְיטָנִים. Yalk. Cant. 983 (ref. to חרוזים, Cant. 1:10) אלו הפ׳ this refers to the poets (in Israel).

פַּיְיטָן, פַּיְיטָנָא, פַּיְיטָנָהm. ( פיט, v. פִּיּוּט) speaker, esp. (by adaptation to ποιήτης) composer of alphabetical acrostics, poet. Lev. R. s. 30 דהוה … פ׳ ודרשן he was teacher of Bible and of Mishnah, speaker (poet) and preacher; Pesik. Ukaḥ., p. 179a> (Ar. ed. Koh. פּוֹיְיטָן, oth. ed. פייטם, פייטס, corr. acc.); Cant. R. to III, 6 פייטויי (corr. acc.). Ib. to I, 1 הדין פ׳ כד עבידוכ׳ when a poet writes, v. אלפ״א; Koh. R. to I, 13 פּוֹיְיטָנָא.Pl. (h.) פַּיְיטָנִים. Yalk. Cant. 983 (ref. to חרוזים, Cant. 1:10) אלו הפ׳ this refers to the poets (in Israel).

פַּיְיטָן, פַּיְיטָנָא, פַּיְיטָנָהm. ( פיט, v. פִּיּוּט) speaker, esp. (by adaptation to ποιήτης) composer of alphabetical acrostics, poet. Lev. R. s. 30 דהוה … פ׳ ודרשן he was teacher of Bible and of Mishnah, speaker (poet) and preacher; Pesik. Ukaḥ., p. 179a> (Ar. ed. Koh. פּוֹיְיטָן, oth. ed. פייטם, פייטס, corr. acc.); Cant. R. to III, 6 פייטויי (corr. acc.). Ib. to I, 1 הדין פ׳ כד עבידוכ׳ when a poet writes, v. אלפ״א; Koh. R. to I, 13 פּוֹיְיטָנָא.Pl. (h.) פַּיְיטָנִים. Yalk. Cant. 983 (ref. to חרוזים, Cant. 1:10) אלו הפ׳ this refers to the poets (in Israel).

פַּיְיטָן, פַּיְיטָנָא, פַּיְיטָנָהm. ( פיט, v. פִּיּוּט) speaker, esp. (by adaptation to ποιήτης) composer of alphabetical acrostics, poet. Lev. R. s. 30 דהוה … פ׳ ודרשן he was teacher of Bible and of Mishnah, speaker (poet) and preacher; Pesik. Ukaḥ., p. 179a> (Ar. ed. Koh. פּוֹיְיטָן, oth. ed. פייטם, פייטס, corr. acc.); Cant. R. to III, 6 פייטויי (corr. acc.). Ib. to I, 1 הדין פ׳ כד עבידוכ׳ when a poet writes, v. אלפ״א; Koh. R. to I, 13 פּוֹיְיטָנָא.Pl. (h.) פַּיְיטָנִים. Yalk. Cant. 983 (ref. to חרוזים, Cant. 1:10) אלו הפ׳ this refers to the poets (in Israel).

פַּיְיטָן, פַּיְיטָנָא, פַּיְיטָנָהm. ( פיט, v. פִּיּוּט) speaker, esp. (by adaptation to ποιήτης) composer of alphabetical acrostics, poet. Lev. R. s. 30 דהוה … פ׳ ודרשן he was teacher of Bible and of Mishnah, speaker (poet) and preacher; Pesik. Ukaḥ., p. 179a> (Ar. ed. Koh. פּוֹיְיטָן, oth. ed. פייטם, פייטס, corr. acc.); Cant. R. to III, 6 פייטויי (corr. acc.). Ib. to I, 1 הדין פ׳ כד עבידוכ׳ when a poet writes, v. אלפ״א; Koh. R. to I, 13 פּוֹיְיטָנָא.Pl. (h.) פַּיְיטָנִים. Yalk. Cant. 983 (ref. to חרוזים, Cant. 1:10) אלו הפ׳ this refers to the poets (in Israel).

רַוָּוקm. (רוּק; cmp. פָּנוּי) single, bachelor. Kidd.IV, 13 לא ילמד אדםר׳ סופרים a single man must not be a teacher of primary classes. Ib. 14. Pes.113a ר׳ הדרוכ׳ a bachelor that lives in a large city and does not sin. Lev. R. s. 27 (ref. to Job 41:3) זהר׳ הדרוכ׳ this refers to a bachelor (childless man) that dwells in a community and contributes towards the maintenance of teachers of Bible and Mishnah. Tanḥ. Aḥăré, ed. Bub. 15 לעשיר גדולר׳וכ׳ like a very rich but unmarried man; having no wife, he has no house; Tanḥ. l. c. 10 וחזק (corr. acc.); Yalk. Ps. 767; a. e.Pl. רַוָּוקִים, רַוָּוקִין. Kidd. l. c. לא ישנו שניר׳וכ׳ two bachelors should not sleep wrapped up in one cloak; Tosef. ib. V, 10. Mekh. Bo, s. 13 וכולן בכורים מר׳ אחרים and they were all firstborn sons of other young men (not the husbands).

רַוָּוקm. (רוּק; cmp. פָּנוּי) single, bachelor. Kidd.IV, 13 לא ילמד אדםר׳ סופרים a single man must not be a teacher of primary classes. Ib. 14. Pes.113a ר׳ הדרוכ׳ a bachelor that lives in a large city and does not sin. Lev. R. s. 27 (ref. to Job 41:3) זהר׳ הדרוכ׳ this refers to a bachelor (childless man) that dwells in a community and contributes towards the maintenance of teachers of Bible and Mishnah. Tanḥ. Aḥăré, ed. Bub. 15 לעשיר גדולר׳וכ׳ like a very rich but unmarried man; having no wife, he has no house; Tanḥ. l. c. 10 וחזק (corr. acc.); Yalk. Ps. 767; a. e.Pl. רַוָּוקִים, רַוָּוקִין. Kidd. l. c. לא ישנו שניר׳וכ׳ two bachelors should not sleep wrapped up in one cloak; Tosef. ib. V, 10. Mekh. Bo, s. 13 וכולן בכורים מר׳ אחרים and they were all firstborn sons of other young men (not the husbands).

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.