berin

1  ourse 〈v.〉

1  she-bear ⇒ female bear

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общ. медведица

tanggul

n. female bear, large mammal of the family Ursidae

ourse

vidrio.

Logenschlie Berin f билетё́рша (в теа́тре)

berin

m , волшебница f Zauberer(-berin f )

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волше́бник m, волше́бница f Zauberer(-berin f)

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<-а>

<-ы>

ж Zauberer m, Zauberin f

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gener. Hexenmeister, Magier, Zauberer

волше́бник m, волше́бница f Zauberer(-berin f)

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gener. Fee, Circe, Zauberin

gener. berin

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

〈v.〉

1 berin

♦voorbeelden:

¶    〈 sterrenkunde〉 la Grande Ourse, la Petite Ourse • de Grote, de Kleine Beer

vt., licher ; absorber ; (en plus à St-Martin-Porte), dilapider, dépenser ; (en plus dans l'Albanais, à la voix passive), disparaître: BAIRE (Abondance, Aillon-Jeune, Aillon-Vieux, Aix 017, Albanais 001, Albertville 021b, Annecy 003, Balme-Sillingy 020, Bellecombe-Bauges, Bellevaux, Billième 173, Beaufort, Chambéry 025, Conflans, Cordon 083, Gets 227, Giettaz 215, Leschaux, Megève 201a, Montagny-Bozel 026, Montricher, Morzine 081, Notre-Dame-Bellecombe 214b, Praz-Arly, Reignier, Reyvroz 218, St-Jean-Arvey, St-Nicolas-Chapelle, St-Pierre-Albigny, Samoëns, Saxel 002, Thônes 004b, Vaulx 082, Villard-Doron, Villards-Thônes), bé (Peisey 187), bére (004a, 021a, 025, 201b, 214a, Arvillard 228), béye (Côte-Aime 188), bê (Macôt-Plagne), C.1 ; fa., s'abèrâ < s'abreuver> vp. (001). - E.: Aboucher, Absorber, Buveur, Coude, Étoile, Lune, Ribotte.

Fra. On donne à boire: ou-n balye bé (187).

A1) boire d'un seul trait, vider complètement son verre d'un seul coup: baire (à) ku sè < boire cul sec> (001 | 002).

A2) boire goulûment, avec avidité: fifrâ < fifrer> vt., pipâ < piper> (001). - E.: Lamper, Souffler.

A3) s'adonner à la boisson: BAIRE (001), lvâ l'kodo < lever le coude> (001).

A4) boire en groupe, arroser qc.: flutâ < boire dans des flûtes> vi. (025).

A5) buvoter, boire à petits coups, siroter ; boire un verre par ci un verre par là: BÈVOTÂ (001, 020, 021, Annemasse, Magland).

A6) boire en bavant: langotâ vi. (021). - E.: Boue, Flaque, Ivrogne.

A7) boire jusqu'à s'enivrer: liché vi. (021).

A8) passer son temps à boire: galyefrâ vi., gwapâ (002).

A9) boire alors qu'on est déjà ivre: golyashî vi. (Juvigny). - E.: Flaque.

A10) boire du cidre: baire âpro < boire âpre> (002).

A11) boire une liqueur douce: baire deû < boire doux> (002).

A12) boire à la bouteille en ne pouvant s'empêcher de mettre la langue devant le goulot: poché vi. (021), R. « téter son doigt => Téter.

A13) boire (une boisson contenu dans un pot): teup(e)nâ (228).

A14) boire pour se faire plaisir: s'baire < se boire> (001, 218).

B1) adj., qui boit volontiers, qui n'est pas exigeant en fait de boisson ou de breuvage: bèvan, -ta, -e (002).

C1) expr., boire beaucoup: baire m'on golè < boire comme un trou> (001), baire man on trouha < boire comme un pressoir> (002), avai na bona déchêta < avoir une bonne descente> (001), baire kome on prâ mégro < boire comme un pré maigre> (017).

C2) expr., boire goulûment à la bouteille: sagotâ la botolye < secouer la bouteille> (001).

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- Ind. prés.: (je) baivo (001), baveu (026), bévo (Aussois 287) ; (tu, il) bai (001, 003, 017, 083, 173, 228, Séez), bêy (St-Martin-Porte 203, Tignes), bêt (287) ; (nous) bèvin (001), bèyin (228) ; (vous) bèvî (001) ; (ils) baivon (001, 173), baivan (083, 215). - Ind. imp.: (je) bèvivou (001, 082) ; (tu) bèvivâ (001) ; (il) bèvive (001, 081), bèvyéve (025), bèyéve (228), bevai (215, 227) ; (nous) beûvyo-n (Lanslevillard) ; (vous) bèvivâ (001) ; (ils) bèvivô (001), bèyévan (228). - Ind. fut.: (je) bèrai (001) ; (tu) bèré (001) ; (il) bèrà (001, 002, 025), berà (215) ; (nous) bèrin (001) ; (vous) bèri (001, 228) ; (ils) bèron (001). - Cond. prés.: (je) bèri (001). - Cond. passé 2e forme: l'ochon byò < ils eussent bu> (203). - Subj. prés.: ke d'bèvézo (001). - Subj. imp.: ke d'bèvissou (001). - Ip.: bai (001, 081 JCH) ; bèvin (001), bevyin (017), bèyin (228) ; bèvî (001) / bèvêyde (203). - Ppr.: bevan (215), bèvan (081) / -êê (001) / -in (021 VAU), bevyin (017), bèvyin (025). - Pp.: byeu (026, 173, 228, 271) / byò (025, 188, 203, Leschaux 006, St-Jean- Maurienne 069) / BYU (001, 002, 003, 004, 020, 215, Bellevaux, Combe-Sillingy 018, Cruseilles 028), byossa (006, 025, 069) / byussa (001b, 003, 004, 020) / bywà (001a, 018, 038), byosse (006, 025, 069) / byusse (001b, 003, 004, 020) / bywè (001a, 018, 038).

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nm., boisson, breuvage: BAIRE (Albanais, Annecy, Beaufort, Conflans, Cordon.083, Gets, Samoëns, Thônes, Villard-Doron., Villards-Thônes), bé-e (Jarrier), bére (Albertville), bêre (Table).

A1) breuvage composé d'eau et de farine (pour les animaux): troblô nm. (083).

Aráberin f, - nen арабка.