before+god

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

subst. (bibelsk) countenance (bibelsk) (for Guds åsyn) in the sight of God, before God

סְפֵקָא, סְפֵי׳ch. sam( סָפֶק m. (preced. wds.) doubt). Targ. Y. Lev. 8:15 סְפֵיק (סְפֵק) constr.Ber.3b מי איכא ס׳ קמיוכ׳ is there a doubt before God?; Gitt.6b. Ker.21a, a. e. כוי ס׳ הוא the Koy is a doubtful animal (as to classification), v. כּוֹי. Ib. אצטריך קרא למיסר ס׳ does it need a special intimation in the Biblical text to forbid the blood of an animal of doubtful classification?; Yoma 74b אצטריך קרא לרבויי ס׳ does it need an intimation in order to include an animal of doubtful classification (i. e. is it doubtful with God who revealed the Law)?; a. v. fr.(סְפֵק) סְפֵיק ס׳ the doubt of a doubt, double doubt. Ab. Zar.70a bot. הוי ליה ס׳ ס׳ it is a doubly doubtful case (first, whether a Jew or a gentile opened the cask, and secondly, if a gentile, whether he touched the wine). Keth.9a; a. fr.Pl. סְפֵקי, סְפֵי׳. Ḥull.18b דאפילו ס׳ דגברי גריס who records even the doubts as to the authorities of a Halakhah. Ib. 95b תליסר גמלי ס׳וכ׳ thirteen camel loads of questionable cases of trefah; a. e.

סְפֵקָא, סְפֵי׳ch. sam( סָפֶק m. (preced. wds.) doubt). Targ. Y. Lev. 8:15 סְפֵיק (סְפֵק) constr.Ber.3b מי איכא ס׳ קמיוכ׳ is there a doubt before God?; Gitt.6b. Ker.21a, a. e. כוי ס׳ הוא the Koy is a doubtful animal (as to classification), v. כּוֹי. Ib. אצטריך קרא למיסר ס׳ does it need a special intimation in the Biblical text to forbid the blood of an animal of doubtful classification?; Yoma 74b אצטריך קרא לרבויי ס׳ does it need an intimation in order to include an animal of doubtful classification (i. e. is it doubtful with God who revealed the Law)?; a. v. fr.(סְפֵק) סְפֵיק ס׳ the doubt of a doubt, double doubt. Ab. Zar.70a bot. הוי ליה ס׳ ס׳ it is a doubly doubtful case (first, whether a Jew or a gentile opened the cask, and secondly, if a gentile, whether he touched the wine). Keth.9a; a. fr.Pl. סְפֵקי, סְפֵי׳. Ḥull.18b דאפילו ס׳ דגברי גריס who records even the doubts as to the authorities of a Halakhah. Ib. 95b תליסר גמלי ס׳וכ׳ thirteen camel loads of questionable cases of trefah; a. e.

סְפֵקָא, סְפֵי׳ch. sam( סָפֶק m. (preced. wds.) doubt). Targ. Y. Lev. 8:15 סְפֵיק (סְפֵק) constr.Ber.3b מי איכא ס׳ קמיוכ׳ is there a doubt before God?; Gitt.6b. Ker.21a, a. e. כוי ס׳ הוא the Koy is a doubtful animal (as to classification), v. כּוֹי. Ib. אצטריך קרא למיסר ס׳ does it need a special intimation in the Biblical text to forbid the blood of an animal of doubtful classification?; Yoma 74b אצטריך קרא לרבויי ס׳ does it need an intimation in order to include an animal of doubtful classification (i. e. is it doubtful with God who revealed the Law)?; a. v. fr.(סְפֵק) סְפֵיק ס׳ the doubt of a doubt, double doubt. Ab. Zar.70a bot. הוי ליה ס׳ ס׳ it is a doubly doubtful case (first, whether a Jew or a gentile opened the cask, and secondly, if a gentile, whether he touched the wine). Keth.9a; a. fr.Pl. סְפֵקי, סְפֵי׳. Ḥull.18b דאפילו ס׳ דגברי גריס who records even the doubts as to the authorities of a Halakhah. Ib. 95b תליסר גמלי ס׳וכ׳ thirteen camel loads of questionable cases of trefah; a. e.

סְפֵקָא, סְפֵי׳ch. sam( סָפֶק m. (preced. wds.) doubt). Targ. Y. Lev. 8:15 סְפֵיק (סְפֵק) constr.Ber.3b מי איכא ס׳ קמיוכ׳ is there a doubt before God?; Gitt.6b. Ker.21a, a. e. כוי ס׳ הוא the Koy is a doubtful animal (as to classification), v. כּוֹי. Ib. אצטריך קרא למיסר ס׳ does it need a special intimation in the Biblical text to forbid the blood of an animal of doubtful classification?; Yoma 74b אצטריך קרא לרבויי ס׳ does it need an intimation in order to include an animal of doubtful classification (i. e. is it doubtful with God who revealed the Law)?; a. v. fr.(סְפֵק) סְפֵיק ס׳ the doubt of a doubt, double doubt. Ab. Zar.70a bot. הוי ליה ס׳ ס׳ it is a doubly doubtful case (first, whether a Jew or a gentile opened the cask, and secondly, if a gentile, whether he touched the wine). Keth.9a; a. fr.Pl. סְפֵקי, סְפֵי׳. Ḥull.18b דאפילו ס׳ דגברי גריס who records even the doubts as to the authorities of a Halakhah. Ib. 95b תליסר גמלי ס׳וכ׳ thirteen camel loads of questionable cases of trefah; a. e.

שָׂנֵא(b. h.) to hate. Pes.49b גדולה שנאה ששׂוֹ נְאִיןוכ׳ great is the hatred with which the ignorant hate the scholar, even greater than that which gentiles bear towards Israel. Ib. 113b שלשה שׂוֹנְאָן three classes of men does the Lord hate. Ib. שלשה שונאין זהוכ׳ three kinds of creatures hate one another, the dog Ib. מצוה לִשְׂנֹאתוֹ (Var. מותר) it is right (permitted) to hate him. Ib. שִׂנְאוּ את אדניכם hate your masters. Snh.108b the raven said to Noah, רבך שׂוֹנְאֵנִי ואתה שְׂנֵאתַנִי thy master (God) I hates me, and thou hatest me. Ab. I, 10 אהוב … ושְׂנָאוכ׳ love work and hate office; a. fr.Part. pass. שָׂנוּא; f. שְׂנוּאָה Kidd.68a; Yeb.23a (ref. to Deut. 21:15) וכי יש ש׳ לפני המקוםוכ׳ is there before God a hated one and a beloved one (could it be supposed that the law should allow a discrimination between the children of a favored and of a hated wife)? Ib. ש׳ בנישואיה, v. נִישּׂוּאִין; a. e.Sifra Kdoshim, Par. 3, ch. VIII שָׂנְאוּי. Nif. נִשְׂנָא, Nithpa. נִשְׂתַּנֵּא to be hated. Num. R. s. 48> הר ס̇ינ̇י שבו נִשְׂנְאוּוכ׳ it is called Mount Sinai, because on it the gentiles became hateful to the Lord (v. שִׂנְאָה); Yalk. Is. 363 נִשְׂתַּנְּאוּ. Taan.7b (ref. to ישנא, Koh. 8:1) א״ת ישונא אלא יִשָּׂנֵא read not yshunne (shall be changed), but yissane (shall be hated). Pu. שׂוּנָּא same. Pesik. R. s. 14 (ref. to Koh. l. c.) רְשׂוּנֶּא יְסוּנֶּה בסמ״ך read ysunne, with Samekh (v. supra).

שָׂנֵא(b. h.) to hate. Pes.49b גדולה שנאה ששׂוֹ נְאִיןוכ׳ great is the hatred with which the ignorant hate the scholar, even greater than that which gentiles bear towards Israel. Ib. 113b שלשה שׂוֹנְאָן three classes of men does the Lord hate. Ib. שלשה שונאין זהוכ׳ three kinds of creatures hate one another, the dog Ib. מצוה לִשְׂנֹאתוֹ (Var. מותר) it is right (permitted) to hate him. Ib. שִׂנְאוּ את אדניכם hate your masters. Snh.108b the raven said to Noah, רבך שׂוֹנְאֵנִי ואתה שְׂנֵאתַנִי thy master (God) I hates me, and thou hatest me. Ab. I, 10 אהוב … ושְׂנָאוכ׳ love work and hate office; a. fr.Part. pass. שָׂנוּא; f. שְׂנוּאָה Kidd.68a; Yeb.23a (ref. to Deut. 21:15) וכי יש ש׳ לפני המקוםוכ׳ is there before God a hated one and a beloved one (could it be supposed that the law should allow a discrimination between the children of a favored and of a hated wife)? Ib. ש׳ בנישואיה, v. נִישּׂוּאִין; a. e.Sifra Kdoshim, Par. 3, ch. VIII שָׂנְאוּי. Nif. נִשְׂנָא, Nithpa. נִשְׂתַּנֵּא to be hated. Num. R. s. 48> הר ס̇ינ̇י שבו נִשְׂנְאוּוכ׳ it is called Mount Sinai, because on it the gentiles became hateful to the Lord (v. שִׂנְאָה); Yalk. Is. 363 נִשְׂתַּנְּאוּ. Taan.7b (ref. to ישנא, Koh. 8:1) א״ת ישונא אלא יִשָּׂנֵא read not yshunne (shall be changed), but yissane (shall be hated). Pu. שׂוּנָּא same. Pesik. R. s. 14 (ref. to Koh. l. c.) רְשׂוּנֶּא יְסוּנֶּה בסמ״ך read ysunne, with Samekh (v. supra).

n ( Gpl obliczy) książk. 1. (twarz) countenance książk.; face 2. (wizerunek) face; (charakter) nature

pf — upok|arzać impf Ⅰ vt książk. to humiliate Ⅱ upokorzyć się — upokarzać się książk. (okazać pokorę) to humble oneself (przed kimś a. wobec kogoś before a. in front of sb)

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.