be+missing

אִלְיוֹן, אִלְיוֹנָא, אִיל׳ch. sam(אליון thumb, great toe.). Targ. Ex. 29:20; a. e.Git. 69a טופרא דאִלְייוֹנָא (Rashi אליינא, corr. acc.) the nail of the thumb.Pl. אִלְיוֹנַיָּא. Targ. Ps. 137:4 קטעו לואי אִלְיוֹנֵיהוֹן בככיהון (missing in some ed.) the Levites cut their thumbs off with their teeth; v. quot. in preced.

אִלְיוֹן, אִלְיוֹנָא, אִיל׳ch. sam(אליון thumb, great toe.). Targ. Ex. 29:20; a. e.Git. 69a טופרא דאִלְייוֹנָא (Rashi אליינא, corr. acc.) the nail of the thumb.Pl. אִלְיוֹנַיָּא. Targ. Ps. 137:4 קטעו לואי אִלְיוֹנֵיהוֹן בככיהון (missing in some ed.) the Levites cut their thumbs off with their teeth; v. quot. in preced.

אִלְיוֹן, אִלְיוֹנָא, אִיל׳ch. sam(אליון thumb, great toe.). Targ. Ex. 29:20; a. e.Git. 69a טופרא דאִלְייוֹנָא (Rashi אליינא, corr. acc.) the nail of the thumb.Pl. אִלְיוֹנַיָּא. Targ. Ps. 137:4 קטעו לואי אִלְיוֹנֵיהוֹן בככיהון (missing in some ed.) the Levites cut their thumbs off with their teeth; v. quot. in preced.

אִלְיוֹן, אִלְיוֹנָא, אִיל׳ch. sam(אליון thumb, great toe.). Targ. Ex. 29:20; a. e.Git. 69a טופרא דאִלְייוֹנָא (Rashi אליינא, corr. acc.) the nail of the thumb.Pl. אִלְיוֹנַיָּא. Targ. Ps. 137:4 קטעו לואי אִלְיוֹנֵיהוֹן בככיהון (missing in some ed.) the Levites cut their thumbs off with their teeth; v. quot. in preced.

אַנְפָּרוּתf. ( פרר or נפר √פר) a break, division, whence 1) the purchase of an odd object, of one of a pair. Sabb.80b (ref. to אַנְדִּיפָא q. v.) וכי אדם עושה מעותיו א׳ will a man buy a half of a thing (as a cosmetic for one temple)? 2) partial payments, an agreement (invalid according to Jewish law) of term payments with the condition of forfeiture on missing one term (v. אַסְמַכְתָּא), esp. such an agreement forced upon a Jew by a gentile ( Roman) individual or authority. Gitt.44a (v. אָנַס) אם בא׳ if his crop was seized in consequence of an anparuth, he is exempt from paying the tithes (of his produces, since he is the loser, whereas if distrained for a real debt, he enjoys the legal benefit of being released of a debt, and therefore must pay the tithes, as if he had sold the crop). Y.Keth.X, end, 34a בארנונהוכ׳ with reference to annona, capitation tax and forfeiture. Gitt.58b הבא מחמת חוב ומחמת א׳וכ׳ if a gentile (Roman) obtained possession of a Jews property in consequence of seizure for a debt or of forfeiture and subsequently sold it to a Jew, the Sicarion law finds no application (and the property must, without any indemnity, be restored to its original owner; v. סִיקְרִיקֹון); וא׳ עצמהוכ׳ and the property seized for forfeiture must have been in the possession of the gentile for twelve months (during which the Jew might have had a chance to reclaim it as illegally seized; v., however, the objection, and subsequent emendation of סיקריקין for א׳, ibid.). Ib. אין א׳ בבבל in Babylon (under the Persian government) there is no anparuth, (which is interpreted) אין דין א׳וכ׳ the laws concerning the purchase by a Jew of property which a gentile had seized for forfeiture find no application in the well regulated Persian state because the owner might have gone to court, if he felt himself aggrieved. Tosef.Gitt.V (III), 2.Pl. אַנְפָּרִיֹּות. Ylamd. Shlaḥ. (quot. in Ar.) אני נוטל מהן א׳וכ׳ I (the Lord) take from them promises to pay in instalments (promises of amending their ways, repentance) and give them extension. Tanḥ. ib., end, a citizen was paying annonœ וכותב א׳ and signing agreements of forfeiture; (Num. R. s. 17 אפכיות, v. אַפּוּכִי). (Ibid. s. 2 אנפריאות, v. אַנְפֹּורָא pl.

אַנְפָּרוּתf. ( פרר or נפר √פר) a break, division, whence 1) the purchase of an odd object, of one of a pair. Sabb.80b (ref. to אַנְדִּיפָא q. v.) וכי אדם עושה מעותיו א׳ will a man buy a half of a thing (as a cosmetic for one temple)? 2) partial payments, an agreement (invalid according to Jewish law) of term payments with the condition of forfeiture on missing one term (v. אַסְמַכְתָּא), esp. such an agreement forced upon a Jew by a gentile ( Roman) individual or authority. Gitt.44a (v. אָנַס) אם בא׳ if his crop was seized in consequence of an anparuth, he is exempt from paying the tithes (of his produces, since he is the loser, whereas if distrained for a real debt, he enjoys the legal benefit of being released of a debt, and therefore must pay the tithes, as if he had sold the crop). Y.Keth.X, end, 34a בארנונהוכ׳ with reference to annona, capitation tax and forfeiture. Gitt.58b הבא מחמת חוב ומחמת א׳וכ׳ if a gentile (Roman) obtained possession of a Jews property in consequence of seizure for a debt or of forfeiture and subsequently sold it to a Jew, the Sicarion law finds no application (and the property must, without any indemnity, be restored to its original owner; v. סִיקְרִיקֹון); וא׳ עצמהוכ׳ and the property seized for forfeiture must have been in the possession of the gentile for twelve months (during which the Jew might have had a chance to reclaim it as illegally seized; v., however, the objection, and subsequent emendation of סיקריקין for א׳, ibid.). Ib. אין א׳ בבבל in Babylon (under the Persian government) there is no anparuth, (which is interpreted) אין דין א׳וכ׳ the laws concerning the purchase by a Jew of property which a gentile had seized for forfeiture find no application in the well regulated Persian state because the owner might have gone to court, if he felt himself aggrieved. Tosef.Gitt.V (III), 2.Pl. אַנְפָּרִיֹּות. Ylamd. Shlaḥ. (quot. in Ar.) אני נוטל מהן א׳וכ׳ I (the Lord) take from them promises to pay in instalments (promises of amending their ways, repentance) and give them extension. Tanḥ. ib., end, a citizen was paying annonœ וכותב א׳ and signing agreements of forfeiture; (Num. R. s. 17 אפכיות, v. אַפּוּכִי). (Ibid. s. 2 אנפריאות, v. אַנְפֹּורָא pl.

(ספיר) אספר Snh.106a (וצים מיר כתים) אמר רב ליבון א׳ ed. (missing in Ms. M. and added on margin; Ar. ed. pr. a. ed. Koh. לכין א׳; Yalk. Num. 771 לא לגיון א׳ pr. n. m. (Λέων Ἴσαυρος, Leo Isaurus) Leo the Isaurian, Byzantine emperor, leader of the iconoclastic movement which caused a long-continued war between the East and the West of the empire. (The words above quoted are an interpolation of the eighth or ninth century, and refer to “the war between the lion and the lioness”words immediately preceding our quotation. The interrupted context in Rashi a. l. shows that the commentary to our ws. is also a later addition and that in Rashis Talmud text there was no such interpolation. As to the impression on the Jews of the iconoclastic agitation, v. Sachs Beitr. I, p. 78. For Var. lect. v. Rabb. D. S. a. l. and Koh. Ar. s. v.

אציתיןTarg. Koh. 12:11 a gloss of אנצין, missing in ed. Buxt. a. oth.; v. אֲנַץ.

(בָּכוּתָא) בְּכִיתָא f. ch. (= h. בָּכוּת, בָּכִית) weeping, mourning. Targ. Gen. 50:4. Targ. Deut. 34:8 (Y. בכותא); a. e.Gen. R. s. 15, end, Ar. (missing in ed.); Pesik. Ronni p. 142b>; v. אַלְיָתָא.

בַּרIII m. (b. h.; ברר; v. בַּר I) clear, bright, clean, pure. Tosef.Kil.III, 6 (missing in ed. Zuckerm., v. Var. a. l.) שהוא בר ובקיוכ׳ who is clear and well-versed in Num. R. s. 10 (ref. to ברי Prov. 31:2, a. בר Ps. 2:12) the Law שהיא נקראת בר which is called bar (clear, pure, Ps. 19:9).Pl. בָּרִים. Ib.

בַּרIII m. (b. h.; ברר; v. בַּר I) clear, bright, clean, pure. Tosef.Kil.III, 6 (missing in ed. Zuckerm., v. Var. a. l.) שהוא בר ובקיוכ׳ who is clear and well-versed in Num. R. s. 10 (ref. to ברי Prov. 31:2, a. בר Ps. 2:12) the Law שהיא נקראת בר which is called bar (clear, pure, Ps. 19:9).Pl. בָּרִים. Ib.

גְּדַלII ch. sam(גדל II to build). Gitt.69a ניגדול תרתיוכ׳ let him twine two threads. M. Kat. 11a למִיגְדַּל אהורי to weave nets; למי׳ תנורא to build a stove, v. preced. Pa. גַּדֵּל same. Ḥag.4b מרים מְגַדְּלָא נשייא Ms. M. (ed. מג׳ שיער נ׳) Miriam the womens hair-dresser (v. Rabb. D. S. a. l. note); Snh.67a; Sabb.104b (missing in later editions). Succ.37a הנהו מְגַדְּלֵי הושענא those twining the willow twigs (v. הוֹשַׁעְנָא).

גְּדַלII ch. sam(גדל II to build). Gitt.69a ניגדול תרתיוכ׳ let him twine two threads. M. Kat. 11a למִיגְדַּל אהורי to weave nets; למי׳ תנורא to build a stove, v. preced. Pa. גַּדֵּל same. Ḥag.4b מרים מְגַדְּלָא נשייא Ms. M. (ed. מג׳ שיער נ׳) Miriam the womens hair-dresser (v. Rabb. D. S. a. l. note); Snh.67a; Sabb.104b (missing in later editions). Succ.37a הנהו מְגַדְּלֵי הושענא those twining the willow twigs (v. הוֹשַׁעְנָא).

גָּמַז(cmp. גמומסית), Pi. גִּמֵּז to couple, esp. to suspend branches of the wild fig on the cultivated (the process called caprificatio, v. Sm. Ant. s. v. Caprificatio). Tosef.Shebi.I, 11 ומצדדין ומְגַמְּזִין ed. (missing in ed. Zuck.).

גָּמַז(cmp. גמומסית), Pi. גִּמֵּז to couple, esp. to suspend branches of the wild fig on the cultivated (the process called caprificatio, v. Sm. Ant. s. v. Caprificatio). Tosef.Shebi.I, 11 ומצדדין ומְגַמְּזִין ed. (missing in ed. Zuck.).

דּוּךְch. same. Part. דָּאִיךְ, דָּאֵיךְ. Targ. O. Num. 11:8. Bets.14a דּוֹךְ, v. infra. Pa. דַּיֵּיךְ same. Bets.14a כי דַיְיכַתוכ׳ is ed. (Ms. M. דייקת … דוק) when thou poundest (on a Holy Day), bend the mortar sideways and pound. Af. אָדֵיךְ (cmp. דעך) to extinguish. Kidd.81a אתוכ״ע לַאֲדוּכֵיה Ar. s. v. אדך (missing in ed.) people came to put the fire out.

דּוּךְch. same. Part. דָּאִיךְ, דָּאֵיךְ. Targ. O. Num. 11:8. Bets.14a דּוֹךְ, v. infra. Pa. דַּיֵּיךְ same. Bets.14a כי דַיְיכַתוכ׳ is ed. (Ms. M. דייקת … דוק) when thou poundest (on a Holy Day), bend the mortar sideways and pound. Af. אָדֵיךְ (cmp. דעך) to extinguish. Kidd.81a אתוכ״ע לַאֲדוּכֵיה Ar. s. v. אדך (missing in ed.) people came to put the fire out.

דּוּרָאIV m. ( דרי II) burden, load. B. Kam92b (prov.) אי דלית ד׳וכ׳ (our w. missing in Ar. s. v. דלא) if thou wilt lift the burden, I shall lift (if you will share the responsibility, I shall take the lead).

דּוּרָאIV m. ( דרי II) burden, load. B. Kam92b (prov.) אי דלית ד׳וכ׳ (our w. missing in Ar. s. v. דלא) if thou wilt lift the burden, I shall lift (if you will share the responsibility, I shall take the lead).

דִּיפְתִּי, דִּפְתִּיpr. n. pl. Difti, in Babylonia (v. Neub. Géogr. p. 390). Ḥull.87b. Erub.64a גיפתי, marginal correct. ד׳; missing in Ms. M.; ed. Sonc. גובתא; Ms. O. זיפתי, v. Rabb. D. S. a. l. note.