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1 óskilgetiî barn, bastarîur
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2 bæsingr
m. ( one born in a báss), a child of an outlawed mother.* * *m., prop. one born in a báss (q. v.); hence, as a law term, the child of an outlawed mother; þat barn er ok eigi arfgengt ( that child is also not entitled to inheritance), er sú kona getr er sek er orðin skógarmaðr, þó-at hon geti við bónda sínum úsekjum, ok heitir sá maðr bæsingr, Grág. i. 178. Is not the name Bastard, which first occurs as. the surname of the Conqueror, simply a Norman corruption of this Scandin. law term? The son of an outlawed father was called vargdropi, q. v.2. poët. the name of a sword, Edda (Gl.) This word is, we believe, derived from báss, a ‘boose’ stall, Goth. bansts; its original sense would then be, one born in a stall or crib; hence as a law term, a bastard; hornungr from horn ( a corner) is an analogous term, cp. Germ. winkel-kind, for in ancient Teut. laws and language the bastard or outcast was considered as being born in an out-of-the-way place. Both words, bastarðr and bæsingr (q. v.), are, we believe, one in sense and origin, bastarðr being the older form, bæsingr the later; from Goth. banst-s was formed bastarðr, qs. banstarðr; in Norway and Icel. bansts dropped the t and absorbed the n into the preceding vowel, and became bás-s; from this ‘báss’ was formed bæsingr, with ingr as inflexive syllable, and the vowel changed; whereas bastarðr, we suppose, dates from an early time before vowel-change had taken place. Both words are law terms, the former Normannic (or Frankish), the latter Norse: both occur as the name of a sword,—bæsingr in the mythical tale, Fb. ii, of St. Olave’s sword, ere it was taken out of the cairn; bastarðr in Fms. vii. (12th century), perhaps a sword of Norman workmanship. Literally bastarðr means ‘boose-hardy,’ the hardy one of the stall, the bastard being the boy who got all kinds of rough usage, and so became hardy; we catch an echo of this in the words of the old lay—kóðu ‘harðan’ mjök ‘hornung’ vera, Hðm. 12. -
3 hornungr
(-s, -ar), m.1) bastard son;2) scamp, outcast (vera h. e-s).* * *m. [A. S. hornung = bastard; Lex Romana ornongo; cp. Germ. winkel-kind and winkel-ehe = concubinatus; cp. bæsingr and Engl. bastard:—all of them with the notion of a corner for the illegitimate and outcast son, see Grimm R. A. 476]:—an old law term, a bastard son; in the Norse law the son of a freeborn wife, whose mundr has not been paid, and who is therefore illegitimate, N. G. L. i. 48, 228, cp. Hðm. 12; h. ok þýjar-barn, Fas. i. 495.β. in Icel. law the son of a freeborn woman and a bondman, Grág. i. 178.2. metaph. a scamp, outcast; vera hornungr e-s, Fms. xi. 7; munu margir verða þess hornungar er eigu, hann var görr h. bróður síns, i. 255; nú emk h. hylli hennar, I am her outcast, Kormak (in a verse). -
4 bastarðr
m. bastard.* * *m. bastard, appears for the first time as the cognom. of William the Conqueror. The etymon is dubious; Grimm suggests a Scandinavian origin; but this is very doubtful; the word never occurs in Scandinavian writers before the time of William, sounds very like a foreign word, is rarely used, and hardly understood by common people in Icel.; neither does it occur in A. S. nor O. H. G.; so that Adam of Bremen says, iste Willelmus quem Franci bastardum vocant; whence the word seems to come from some southern source; cp. the Játv. S. (Ed. 1852), and Fl. iii. 463 sqq.; the MS. Holm, spells bastarðr, the Fb. basthardr.2. name of a sword, Fms. vii. 297, referring to A. D. 1163.3. a kind of cloth, in deeds of the 14th and 15th centuries, Vm. 46, 136, D. N. ii. 165; cp. the remarks on bæsingr, p. 92, col. 1 at bottom. -
5 hrísungr
* * *m. a law term, a kind of bastard, one begotten in the woods, but of a free mother, N. G. L. i. 48, 228: in the Grágás, a son born of a free woman, but begotten whilst she was a bondwoman; he could not inherit, and, though called free born, had to be declared free personally ( pro formâ), Grág. i. 178; cp. rishöfde in the old Swed. law. The heipt hrísungs = stones, Ýt. 19, refers to the tale of the Sons of Jormunrek, of which one (Erp) is in Hðm. called hornungr. -
6 frillu-barn
m. a bastard child, Landn. 174, Fms. xi. 212. -
7 frillu-borinn
part. bastard-born, Fas. i. 354. -
8 KÖTTR
(gen. kattar, dat. ketti; pl. kettir, acc. köttu), m. cat (sér köttrinn músina?).* * *m., kattar, ketti, pl. kettir, acc. köttu, mod. ketti; [A. S. and Engl. cat; O. H. G. chatza; Germ. katze; Dan. kat; Swed. katt]:—a cat, originally the martin cat or weasel; engi dynr verðr af hlaupi kattarins, Edda 19; hross eigu menn eigi at eta ok köttu, K. Þ. K. 134; mýss svá stórar sem kettir ungir vaeri, Ó. H.; liggja hjá sem köttr í hreysi, Orkn. 104; sér köttrinn músina, Ísl. ii. 309; rífast eins og gráir kettir, to live a cat and dog life, a saying; hvatr, blauðr, breyma k. (q. v.); a tom-cat is called fress, högni, steggr; a she-cat, bleyða; a black tom-cat, kolr; a white tom-cat, mjaldr; the pet name is kisa, kis kis, q. v.; hreysi-k. (q. v.), the ermine cat. It seems that in the Saga time (10th century) the cat was not yet domesticated, for passages such as Vd. ch. 28, Eg. S. Einh. ch. 10, and the story in Edda (Thor lifting the giant’s cat) apply better to the wild cat or the martin cat; and the saying in Ísl. ii. l. c. (sees the cat the mouse?) probably refers to the weasel and the field mouse; but that early in the 12th century the cat was domesticated even in Icel. is shewn by the story of the chess-players and the kittens leaping after a straw on the floor, told in Mork. 204, 205; for a curious legend of the genesis of the cat, see Maurer’s Volks. 190; kattar sonr, a cat’s son ( the ermine cat), a bastard, was a term of abuse, Hkv. 1. 18:—a nickname, Landn.; hvers son ertú?—Ek em Kattarson,—Hverr var sá kottrinn? Fms. vi. 390.COMPDS: kattarauga, kattarrófa, kattarskinn, kattartunga. -
9 mar-mennill
m., thus Landn. 76, 77; mar-mandill, Fas. ii. 31 (thrice); in popular mod. usage in Icel., mar-bendill; the Hauksbok (Landn. l. c.) spells it margmelli; whence the mod. Norse marmæle, Ivar Aasen:—prop. a ‘sea-mannikin,’ a kind ot sea goblin or sea dwarf, in the Norse fairy tales. The marmennil is now and then hooked by fishermen; being a soothsayer, he tells them what is to happen. The classical passages in oid Icel. writers are the Hálf’s S. ch. 7 and the Landn. 2, ch. 5; for mod. times see Maurer’s Volks. 31, 32, as also Ísl. Þjóðs. i. 131–134. Inseparable from these tales is the merman’s ‘laughter;’ he generally laughs thrice, e. g. the king kisses the queen, beats his dog, and stumbles over and curses the mound, at each of which the merman laughs; and being asked why, he says that he laughs at the king’s foolishness, for the queen is false, but the dog is true and will save his life, and in the mound there is a hidden treasure; hence, þá hló marbendill, then the merman laughed, has in Icel. become proverbial of a sudden, unreasonable, and spiteful fit of laughter. The coincidence with the English legend of Merlin the ‘wild man’ in the romance of Merlin, (edited by the Early Engl. Text Soc. 1869, p. 434,) is very striking; and one is tempted to suggest that the name Merlin may have been borrowed from the Norse sea goblin (who in Norwegian tales is said to be the bastard of the sea monster hafstramb and a mermaid), and tacked on to the Welsh legend: even the word has a Norse or Teutonic sound: Merlin may well be shortened from the dimin. mer-mann-lin, mer-m’lin, merlin: according to the Pref. to this Engl. romance the name is not found attached to the Welsh legend till the 12th century.COMPDS: marmendilssmíði, marmendilsþari. -
10 friðluborinn
pp. bastard-born. -
11 frilluborinn
pp. bastard-born.
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