back-e

כְּתִישָׁא, כְּתוּ׳m. (כְּתַש) a scab on a camels back. B. Mets.38b דבש לכ׳ דגמלא spoiled honey is fit for a liniment for a camels sore back, v. כְּתִיתָא.

כְּתִישָׁא, כְּתוּ׳m. (כְּתַש) a scab on a camels back. B. Mets.38b דבש לכ׳ דגמלא spoiled honey is fit for a liniment for a camels sore back, v. כְּתִיתָא.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e.

פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e.

פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e.

פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e.

פְּרַקְדָּןm. (v. פַּרְקֵד) one lying on his back. Ber.13b; Nidd.14a.Pes.108a פ׳ לא שמיה הסיבה lying on the back (at the Passover meal) is not called reclining.V. אַפַּיְקִיד.

פְּרַקְדָּןm. (v. פַּרְקֵד) one lying on his back. Ber.13b; Nidd.14a.Pes.108a פ׳ לא שמיה הסיבה lying on the back (at the Passover meal) is not called reclining.V. אַפַּיְקִיד.

קְדָל, קְדָלָאm. (cmp. קדד) hindpart of the head with neck, neck, back (corresp. to h. עֹרֶף). Targ. O. Lev. 5:8 קְדָלֵיה; Y. קוּדְלֵיה, קִדְ׳, קְרָ׳. Targ. Gen. 49:8; a. fr.Ex. R. s. 51 (ref. to Ex. 33:8) they said חמו קְדַל בריהוכ׳ see the (fat) neck of Amrams son! Y.Bets. V, 63a bot. קְדָלֵיה דר״מ, v. פִּיקְיָילִין. Lev. R. s. 28 אנא מימיך לך ק׳וכ׳ I shall lower my back for thee, tread upon me and mount the horse; a. e.Pl. קְדָלִין, קְדָלֵי. Yalk. Lev. 665 (not קדרון), v. עָרְפָּא. קרלי דחזירי bacon. Meg.13a, v. כּוֹתְלָא.

קְדָל, קְדָלָאm. (cmp. קדד) hindpart of the head with neck, neck, back (corresp. to h. עֹרֶף). Targ. O. Lev. 5:8 קְדָלֵיה; Y. קוּדְלֵיה, קִדְ׳, קְרָ׳. Targ. Gen. 49:8; a. fr.Ex. R. s. 51 (ref. to Ex. 33:8) they said חמו קְדַל בריהוכ׳ see the (fat) neck of Amrams son! Y.Bets. V, 63a bot. קְדָלֵיה דר״מ, v. פִּיקְיָילִין. Lev. R. s. 28 אנא מימיך לך ק׳וכ׳ I shall lower my back for thee, tread upon me and mount the horse; a. e.Pl. קְדָלִין, קְדָלֵי. Yalk. Lev. 665 (not קדרון), v. עָרְפָּא. קרלי דחזירי bacon. Meg.13a, v. כּוֹתְלָא.

קְדָל, קְדָלָאm. (cmp. קדד) hindpart of the head with neck, neck, back (corresp. to h. עֹרֶף). Targ. O. Lev. 5:8 קְדָלֵיה; Y. קוּדְלֵיה, קִדְ׳, קְרָ׳. Targ. Gen. 49:8; a. fr.Ex. R. s. 51 (ref. to Ex. 33:8) they said חמו קְדַל בריהוכ׳ see the (fat) neck of Amrams son! Y.Bets. V, 63a bot. קְדָלֵיה דר״מ, v. פִּיקְיָילִין. Lev. R. s. 28 אנא מימיך לך ק׳וכ׳ I shall lower my back for thee, tread upon me and mount the horse; a. e.Pl. קְדָלִין, קְדָלֵי. Yalk. Lev. 665 (not קדרון), v. עָרְפָּא. קרלי דחזירי bacon. Meg.13a, v. כּוֹתְלָא.

קְדָל, קְדָלָאm. (cmp. קדד) hindpart of the head with neck, neck, back (corresp. to h. עֹרֶף). Targ. O. Lev. 5:8 קְדָלֵיה; Y. קוּדְלֵיה, קִדְ׳, קְרָ׳. Targ. Gen. 49:8; a. fr.Ex. R. s. 51 (ref. to Ex. 33:8) they said חמו קְדַל בריהוכ׳ see the (fat) neck of Amrams son! Y.Bets. V, 63a bot. קְדָלֵיה דר״מ, v. פִּיקְיָילִין. Lev. R. s. 28 אנא מימיך לך ק׳וכ׳ I shall lower my back for thee, tread upon me and mount the horse; a. e.Pl. קְדָלִין, קְדָלֵי. Yalk. Lev. 665 (not קדרון), v. עָרְפָּא. קרלי דחזירי bacon. Meg.13a, v. כּוֹתְלָא.

קָרַחַתf. (b. h.; קָרַח) 1) baldness; ק׳ חכרם razed portion of a vineyard. Kil. IV, 1, v. קָרַח Hif.; a. e. 2) smooth back or inside of cloth; worn cloth. Sifra Thazr., Par. 5, ch. XV בקָרַחְתּוֹ אלו השחקים bḳaraḥto (Lev. 13:55) means worn cloth, opp. גַּבַּחַת. 3) a leprous affection on the back of the head (making it bald). Neg. X, 10 איזו היא ק׳ מן הקדקדוכ׳ which portion of the head is meant by ḳaraḥath? From the crown sliding backward ; Tosef. ib. IV, 9; Sifra l. c. ch. X; a. fr.

קָרַחַתf. (b. h.; קָרַח) 1) baldness; ק׳ חכרם razed portion of a vineyard. Kil. IV, 1, v. קָרַח Hif.; a. e. 2) smooth back or inside of cloth; worn cloth. Sifra Thazr., Par. 5, ch. XV בקָרַחְתּוֹ אלו השחקים bḳaraḥto (Lev. 13:55) means worn cloth, opp. גַּבַּחַת. 3) a leprous affection on the back of the head (making it bald). Neg. X, 10 איזו היא ק׳ מן הקדקדוכ׳ which portion of the head is meant by ḳaraḥath? From the crown sliding backward ; Tosef. ib. IV, 9; Sifra l. c. ch. X; a. fr.

רְגַשch. sam(רגשto tremble, shake; to rage), to tremble, shake, be agitated; to moan. Targ. Ps. 72:16 יִרְגּוֹש Ms. (ed. יַרְגִּיש; h. text ירעש). Ib. 38:9 רְגִישִׁית (h. text שאג׳). Ib. 55:3; a. fr.Part. pass. רָגִיש affected; felt. Yeb.117b דר׳ לה צערא the annoyance of family troubles has been felt by her before (Ar. גִּיש, q. v.). Gen. R. s. 32 (ref. to בעצם, Gen. 7:13) (Noah went into the ark in broad day-light) דר׳ ליה ימלל (a proverbial expression) let him whom it hurts speak out, i. e. let him who objects to my doings come forward; ib. s. 47 (ref. to בעצם, Gen. 17:23) דרָגֵש ליהוכ׳ (some ed. דרַגְשָׁה); Cant. R. to IV, 6 דרגשה. Af. אַרְגֵּיש 1) to stir up, shake, trouble; to set in motion. Targ. Ps. 60:4. Targ. Job 39:20. Targ. Josh. 7:3 (h. text תְּיַגַּע). Targ. Y. I Deut. 34:5; a. fr.Snh.95a (quoted fr. Targ. Is. 10:32) הלא דא … אַרְגְּשִׁית כלוכ׳ (Targ. l. c. אַרְגֵּישִׁית) is this the city of Jerusalem for which I set all my camps in motion?; Yalk. Is. 284.Trnsf. (with אפא) to make bold, have the hardihood to. Pesik. Ănokhi, p. 138b> הא אַרְגִּישְׁתּוּן אפכון have you dared (to come back)? Ib. הא אַרְגְּשַׁת אפך hast thou the hardihood (to come back to me)?; v. גּוּש I. 2) to be excited, rage. Targ. Ps. 42:12; 43:5 (ed. Wil. תִּרְגְּ׳; Ms. תתרגושי; h. text תהמי). Ib. 72:16, v. supra; a. e.Gen. R. s. 17 א׳ בהוכ׳ he was angry with her (scolded her) the first day, the second day 3) to be affected, feel; to be troubled. Sabb.129a א׳ בנפשיה he felt himself (felt weak). Yoma 22b; B. Kam.20b ולא מַרְגֵּיש, v. חֲלִי. 4) to feel the scent of, trace, track. Targ. Y. Ex. 2:3. Ithpe. אִתְרְגִּיש, אִתְרְגוֹש; Ithpa. אִתְרַגֵּש to be shaken, troubled; to be excited, noisy. Targ. 2 Sam. 22:8; Targ. Ps. 18:8. Ib. 42:12; 43:5, v. supra, Ib. 2:1. Ib. 59:7; a. e.

רְגַשch. sam(רגשto tremble, shake; to rage), to tremble, shake, be agitated; to moan. Targ. Ps. 72:16 יִרְגּוֹש Ms. (ed. יַרְגִּיש; h. text ירעש). Ib. 38:9 רְגִישִׁית (h. text שאג׳). Ib. 55:3; a. fr.Part. pass. רָגִיש affected; felt. Yeb.117b דר׳ לה צערא the annoyance of family troubles has been felt by her before (Ar. גִּיש, q. v.). Gen. R. s. 32 (ref. to בעצם, Gen. 7:13) (Noah went into the ark in broad day-light) דר׳ ליה ימלל (a proverbial expression) let him whom it hurts speak out, i. e. let him who objects to my doings come forward; ib. s. 47 (ref. to בעצם, Gen. 17:23) דרָגֵש ליהוכ׳ (some ed. דרַגְשָׁה); Cant. R. to IV, 6 דרגשה. Af. אַרְגֵּיש 1) to stir up, shake, trouble; to set in motion. Targ. Ps. 60:4. Targ. Job 39:20. Targ. Josh. 7:3 (h. text תְּיַגַּע). Targ. Y. I Deut. 34:5; a. fr.Snh.95a (quoted fr. Targ. Is. 10:32) הלא דא … אַרְגְּשִׁית כלוכ׳ (Targ. l. c. אַרְגֵּישִׁית) is this the city of Jerusalem for which I set all my camps in motion?; Yalk. Is. 284.Trnsf. (with אפא) to make bold, have the hardihood to. Pesik. Ănokhi, p. 138b> הא אַרְגִּישְׁתּוּן אפכון have you dared (to come back)? Ib. הא אַרְגְּשַׁת אפך hast thou the hardihood (to come back to me)?; v. גּוּש I. 2) to be excited, rage. Targ. Ps. 42:12; 43:5 (ed. Wil. תִּרְגְּ׳; Ms. תתרגושי; h. text תהמי). Ib. 72:16, v. supra; a. e.Gen. R. s. 17 א׳ בהוכ׳ he was angry with her (scolded her) the first day, the second day 3) to be affected, feel; to be troubled. Sabb.129a א׳ בנפשיה he felt himself (felt weak). Yoma 22b; B. Kam.20b ולא מַרְגֵּיש, v. חֲלִי. 4) to feel the scent of, trace, track. Targ. Y. Ex. 2:3. Ithpe. אִתְרְגִּיש, אִתְרְגוֹש; Ithpa. אִתְרַגֵּש to be shaken, troubled; to be excited, noisy. Targ. 2 Sam. 22:8; Targ. Ps. 18:8. Ib. 42:12; 43:5, v. supra, Ib. 2:1. Ib. 59:7; a. e.

שִׁיבָהf. (b. h.; שוּב) going back, return; use of the root שוּב. Sifra Mtsora, Neg., ch. IV, Par. 7 (ref. to Lev. 14:39, a. 43) מה ש׳ האמורה להלןוכ׳ as the coming back mentioned there refers to the lapse of a week, so it does here. Ib. זו היא ש׳, v. בִּיאָה II; Men.4a. Macc.13a גמר ש׳ ש׳ מהתם we learn the meaning of שוב (Num. 35:28) from שוב there (Lev. 25:41), i. e. he is restored to his ancestral estate; a. e.

שִׁיבָהf. (b. h.; שוּב) going back, return; use of the root שוּב. Sifra Mtsora, Neg., ch. IV, Par. 7 (ref. to Lev. 14:39, a. 43) מה ש׳ האמורה להלןוכ׳ as the coming back mentioned there refers to the lapse of a week, so it does here. Ib. זו היא ש׳, v. בִּיאָה II; Men.4a. Macc.13a גמר ש׳ ש׳ מהתם we learn the meaning of שוב (Num. 35:28) from שוב there (Lev. 25:41), i. e. he is restored to his ancestral estate; a. e.