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back+iron

  • 1 כלי

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כלי

  • 2 כלא

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כלא

  • 3 כָּלָא

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כָּלָא

  • 4 כָּלָה

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כָּלָה

  • 5 מסמר

    מַסְמָרm. (b. h. only in pl.; סָמַר) 1) a pointed object, nail, pin. Sabb.VI, 10 (67a) מ׳ מן הצלוב (Y. ed. מ׳ הצלוב) a nail from the gallows of an impaled convict (used as an amulet). Kel. XII, 4 מ׳ הגרע the blood-letters pin (v. infra); מ׳ של אבן השעות the style of the sun-dial; מ׳ הגרדי the weavers pin. Ib. 5 מ׳ שהתקינווכ׳; Tosef. ib. B. Mets. II, 14 מ׳ שעקמווכ׳ an iron pin which was bent in order to be used as a key. Kel. l. c. מ׳ של שלחני the bankers pin for fastening the shutters, v. תְּרִיס.Num. R. s. 14 מ׳ שיש לו שושנה a nail which has abig knob.Tosef.Kel.B. Mets. IV, 3 מקל שעשה בראשו מ׳ להיות תופס בווכ׳ a staff to the end of which a pin was attached for the sake of taking hold of the threshing floor (of making it stationary); ib. V, 10. Ib. B. Bath. VII, 2 חוט המ׳ שלוכ׳ the builders cord to which a pin is attached (i. e. plumb-line). Ib. B. Mets.II, 11 מ׳ הגרוע the scrapers pin (fastened to the smiths block); a. fr.Pl. מַסְמְרִים, מַסְמְרִין, מַסְמְרוֹת. Gen. R. s. 68, end. B. Bath.7b קבע בה מ׳ drive nails into it, i. e. remember it well. Tosef.Kel.B. Mets.II, 11 גולת חנוני שכולה מ׳ a store-keepers bowl (?) studded all over with nails. Tanḥ. Bhaăl. 15 (ref. to Koh. 12:11) כתיב כמשמרות ואנו קורין מ׳וכ׳ it is written kmishmroth (like guards) and we read kmasmroth (like nails) to teach thee, if thou drivest them like a nail into thy heart, they will guard thee; Num. R. s. 4. Esth. R. to VI, 10 אני … חבלים ומ׳ I prepared for thee ropes and nails (for impaling); a. fr. 2) (pl.) cloves. Num. R. l. c. ערבין … כמ׳ נטועים as sweet to their hearers as cloves. 3) a peg-shaped attachment to a loaf, knob. Tbul Yom I, 3 מ׳ שאחר הככר the knob on the back of the loaf (supposed to serve as trade-mark). 4) a wart or corn (cmp. Lat. clavus).Pl. מַסְמְרוֹת. Sifra Thazr. Neg., Par. 1, ch. II המ׳; Tosef.Neg.II, 12 המַסְמֶרֶת ( sing.).

    Jewish literature > מסמר

  • 6 מַסְמָר

    מַסְמָרm. (b. h. only in pl.; סָמַר) 1) a pointed object, nail, pin. Sabb.VI, 10 (67a) מ׳ מן הצלוב (Y. ed. מ׳ הצלוב) a nail from the gallows of an impaled convict (used as an amulet). Kel. XII, 4 מ׳ הגרע the blood-letters pin (v. infra); מ׳ של אבן השעות the style of the sun-dial; מ׳ הגרדי the weavers pin. Ib. 5 מ׳ שהתקינווכ׳; Tosef. ib. B. Mets. II, 14 מ׳ שעקמווכ׳ an iron pin which was bent in order to be used as a key. Kel. l. c. מ׳ של שלחני the bankers pin for fastening the shutters, v. תְּרִיס.Num. R. s. 14 מ׳ שיש לו שושנה a nail which has abig knob.Tosef.Kel.B. Mets. IV, 3 מקל שעשה בראשו מ׳ להיות תופס בווכ׳ a staff to the end of which a pin was attached for the sake of taking hold of the threshing floor (of making it stationary); ib. V, 10. Ib. B. Bath. VII, 2 חוט המ׳ שלוכ׳ the builders cord to which a pin is attached (i. e. plumb-line). Ib. B. Mets.II, 11 מ׳ הגרוע the scrapers pin (fastened to the smiths block); a. fr.Pl. מַסְמְרִים, מַסְמְרִין, מַסְמְרוֹת. Gen. R. s. 68, end. B. Bath.7b קבע בה מ׳ drive nails into it, i. e. remember it well. Tosef.Kel.B. Mets.II, 11 גולת חנוני שכולה מ׳ a store-keepers bowl (?) studded all over with nails. Tanḥ. Bhaăl. 15 (ref. to Koh. 12:11) כתיב כמשמרות ואנו קורין מ׳וכ׳ it is written kmishmroth (like guards) and we read kmasmroth (like nails) to teach thee, if thou drivest them like a nail into thy heart, they will guard thee; Num. R. s. 4. Esth. R. to VI, 10 אני … חבלים ומ׳ I prepared for thee ropes and nails (for impaling); a. fr. 2) (pl.) cloves. Num. R. l. c. ערבין … כמ׳ נטועים as sweet to their hearers as cloves. 3) a peg-shaped attachment to a loaf, knob. Tbul Yom I, 3 מ׳ שאחר הככר the knob on the back of the loaf (supposed to serve as trade-mark). 4) a wart or corn (cmp. Lat. clavus).Pl. מַסְמְרוֹת. Sifra Thazr. Neg., Par. 1, ch. II המ׳; Tosef.Neg.II, 12 המַסְמֶרֶת ( sing.).

    Jewish literature > מַסְמָר

  • 7 עקל

    עֵקֶל(or עִקָּל) m. (preced.) 1) a bale of loose texture containing the olive pulp to be pressed. Maasr. I, 7; Tosef. ib. I, 7 (Var. עוקל). Toh. X, 8; Y.Ab. Zar. V, end, 45b הע׳ של נצרים, v. infra. Sabb.144b מוחל היוצא מע׳ בית הבד Ar. (ed. מעיקול) the watery fluid which oozes out of the bale made up for the press; (Tosef.Toh.X, 3 מעיקת; R. S. to Toh. IX, 1 מן שוקת, corr. acc.). Tosef. l. c. כינסו ועשאו עיקל (R. S. l. c. שוקת) if he collected the fluid and put it back into the bale. Snh.26a יכול לומר לע׳ בית הבדוכ׳ he (who trims vines in the Sabbatical year) may say, I need the twigs to make a bale for the press, Ib. (proverbial expression) הלב יודע אם לע׳ אם לעקלקלות the heart knows whether it is done for ʿekel (a legitimate purpose) or out of ‘ăḳalḳaloth (perverseness); Y.Shebi.IV, 35a; Lam. R. to I, 5; a. e.Pl. עֲקָלִים, עֲקָלִין (or עִקָּ׳). Y. Shebi. l. c. (in Chald. dict.) לע׳ אנא בעי I need the twigs for, v. supra. Ab. Zar.75a; Tosef. ib. VIII (IX), 3 הע׳ של נצריןוכ׳ bales made of wicker or hemp ; Tosef.Toh. XI, 16 הע׳ של נוצרין. Ex. R. s. 15 ע׳ של זיתים olive pulp. 2) (from its shape) a mass of iron used for ballast. Tosef.Kel.B. Mets. I, 1. Makhsh. V, 7 המים העולים … ובע׳וכ׳ (ed. Dehr. ובעיקל) water that comes up (and settles) in the hull, on the ballast or on the rudders; (Maim.: in the cavity in the hull made for the reception of drippings from the deck; cmp. עוּקָה).

    Jewish literature > עקל

  • 8 עֵקֶל

    עֵקֶל(or עִקָּל) m. (preced.) 1) a bale of loose texture containing the olive pulp to be pressed. Maasr. I, 7; Tosef. ib. I, 7 (Var. עוקל). Toh. X, 8; Y.Ab. Zar. V, end, 45b הע׳ של נצרים, v. infra. Sabb.144b מוחל היוצא מע׳ בית הבד Ar. (ed. מעיקול) the watery fluid which oozes out of the bale made up for the press; (Tosef.Toh.X, 3 מעיקת; R. S. to Toh. IX, 1 מן שוקת, corr. acc.). Tosef. l. c. כינסו ועשאו עיקל (R. S. l. c. שוקת) if he collected the fluid and put it back into the bale. Snh.26a יכול לומר לע׳ בית הבדוכ׳ he (who trims vines in the Sabbatical year) may say, I need the twigs to make a bale for the press, Ib. (proverbial expression) הלב יודע אם לע׳ אם לעקלקלות the heart knows whether it is done for ʿekel (a legitimate purpose) or out of ‘ăḳalḳaloth (perverseness); Y.Shebi.IV, 35a; Lam. R. to I, 5; a. e.Pl. עֲקָלִים, עֲקָלִין (or עִקָּ׳). Y. Shebi. l. c. (in Chald. dict.) לע׳ אנא בעי I need the twigs for, v. supra. Ab. Zar.75a; Tosef. ib. VIII (IX), 3 הע׳ של נצריןוכ׳ bales made of wicker or hemp ; Tosef.Toh. XI, 16 הע׳ של נוצרין. Ex. R. s. 15 ע׳ של זיתים olive pulp. 2) (from its shape) a mass of iron used for ballast. Tosef.Kel.B. Mets. I, 1. Makhsh. V, 7 המים העולים … ובע׳וכ׳ (ed. Dehr. ובעיקל) water that comes up (and settles) in the hull, on the ballast or on the rudders; (Maim.: in the cavity in the hull made for the reception of drippings from the deck; cmp. עוּקָה).

    Jewish literature > עֵקֶל

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