augo

* * *

(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

* * *

n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

n. (1. aṡ Uṇ.) <instr. akshṇā dat. akshṇe, etc., fr. akshan, substituted for akshi in the weakest cases. Vedic forms are:

a grave, Irish uaigh, Middle Irish uag, Early Irish uag, *augâ, allied to Gothic augo, eye, English eye. See for force dearc. So Stokes, and rightly.

ŏcŭlus (sync. oclus, Prud. steph. 10, 592 dub.), i, m. [kindr. with Sanscr. akshi and aksha, from the root ītsh, videre; Gr. ossomai, osse; Goth. augō; Germ. Auge; Engl. eye], an eye.

Lit.:

quae (natura) primum oculos membranis tenuissimis vestivit et saepsit... sed lubricos oculos fecit et mobiles,

Cic. N. D. 2, 57, 142; cf. Cels. 7, 7, 13; Plin. 11, 37, 52, § 139 sq.; Cic. de Or. 3, 59, 221:

venusti,

id. Tusc. 5, 16, 46:

eminentes,

prominent, id. Vatin. 2, 4:

oculi tanquam speculatores,

id. N. D. 2, 57, 140:

acuti,

id. Planc. 27, 69:

maligni,

Verg. A. 5, 654:

minaces,

Luc. 2, 26: oculos conicere in aliquem, to cast or fix one's eyes upon, Cic. Clu. 19, 54:

oculos conjecit in hostem,

Verg. A. 12, 483: adicere alicui rei, to cast one's eyes upon, glance at:

ad eorum ne quem oculos adiciat suos,

Plaut. As. 4, 1, 24; to covet, Cic. Verr. 2, 2, 15, § 37:

adicere ad rem aliquam,

id. Agr. 2, 10, 25:

de aliquo nusquam deicere,

to never turn one's eyes away from, to regard with fixed attention, id. Verr. 2, 4, 15, § 33:

deicere ab aliquā re,

to turn away, id. Phil. 1, 1, 1:

in terram figere,

to fix one's eyes upon the ground, Tac. H. 4, 72:

deicere in terram,

to cast down to, Quint. 1, 11, 9:

demittere,

Ov. M. 15, 612:

erigere,

id. ib. 4, 146: attollere. Verg. A. 4, 688; Ov. M. 2, 448:

circumferre,

id. ib. 6, 169:

premere,

Verg. A. 9, 487: deponere, to fix, Hor C. 1, 36, 18:

distorquere,

id. S. 1, 9, 65:

spargere,

to direct hither and thither, Pers. 5, 33:

oculis cernere,

to see with one's own eyes, Nep. Timol. 2, 2:

oculos auferre spectanti,

to blind the eyes of an observer, to cheat him before his eyes, Liv. 6, 15 fin.: ponere sibi aliquid ante oculos. i. e. to imagine to one's self any thing, Cic. Agr. 2, 20, 53:

proponere oculis suis aliquid,

id. Sest. 7, 17:

esse ante oculos,

to be before one's eyes, id. Lael. 11, 38: res posita in oculis, and ante oculos, that lies before one's eyes, is apparent, evident:

de rebus ante oculos positis,

id. Ac. 1, 2, 5:

omnia sunt enim posita ante oculos,

id. de Or. 1, 43, 192:

inque meis oculis candida Delos erat,

before my eyes, Ov. H. 21, 82: vivere in oculis, habitare in oculis, to live in the sight of, in the presence of, in intercourse with:

in maximā celebritate atque in oculis civium quondam viximus,

Cic. Off. 3, 1, 3:

habitavi in oculis,

id. Planc. 27, 66; cf.:

in foro palam Syracusis in ore atque in oculis provinciae,

id. Verr. 2, 2, 33, § 81; Liv. 22, 12; 35, 10; Tac. H. 4, 77:

habere in oculis,

to keep in sight, to watch, observe, Plaut. Ps. 3, 2, 66:

in oculis omnium submergi,

Curt. 9, 4, 11:

se ante oculos suos trucidari sinerent,

Liv. 2, 6, 2; 4, 14, 5; Auct. Her. 4, 36, 48: ab oculis alicujus abire (ire), to leave one's presence:

Abin' hinc ab oculis?

Plaut. Trin. 4, 2, 147; id. Truc. 2, 5, 24; Sen. Ep. 36, 10; cf.:

ab oculis recedere,

Plin. Ep. 2, 1, 11:

ab oculis concedere,

Cic. Cat. 1, 7, 17:

(angues) conspecti repente ex oculis abierunt,

out of sight, Liv. 25, 16, 2:

prodigii species ex oculis elapsa,

id. 26, 19, 7:

(avem) ablatam ex oculis,

Tac. H. 2, 50:

facesserent propere ex urbe ab ore atque oculis populi Romani,

Liv. 6, 17, 8:

sub oculis alicujus,

before a person's eyes, in his presence, Caes. B. C. 1, 71; Vell. 2, 79, 4:

sub oculis domini esse,

Col. 9, 5, 2:

quos honores sub oculis tuis gessit,

Plin. Ep. 10, 11, 2:

sub avi oculis necari,

Just. 1, 4, 5; Flor. 4, 7, 8:

hostes sub oculis erant,

Liv. 22, 14, 3; 26, 38, 9:

sub oculis Caesaris,

Tac. A. 2, 35: hunc oculis suis nostrarum numquam quisquam vidit, with his own eyes, i. e. actually, in person, Ter. Eun. 4, 4, 10:

numquam ante hunc diem meis oculis eam videram,

id. Hec. 5, 4, 23: ad oculum, for display, to be seen:

non ad oculum servientes,

Vulg. Eph. 1, 18; id. Col. 3, 22.—As a term of endearment, the apple of my eye, my darling:

ubi isti sunt quibus vos oculi estis, quibus vitae estis, quibus deliciae?

Plaut. Ps. 1, 2, 46:

bene vale, ocule mi!

id. Curc. 1, 3, 47 —Hence, in a double sense:

par oculorum in amicitiā M. Antonii triumviri,

Suet. Rhet. 5.—The ancients swore by their eyes:

si voltis per oculos jurare, nihilo magis facietis,

Plaut. Men. 5, 9, 1.—

Transf.

The power of seeing, sight, vision: ut eum quoque oculum, quo bene videret, amitteret, lost, i. e. became blind, Cic. Div. 1, 24, 48:

oculos perdere,

id. Har. Resp. 18, 37:

restituere alicui,

Suet. Vesp. 7; cf.:

oculis usurpare rem,

i. e. see, Lucr. 1, 301.—

A luminary, said of the sun and stars ( poet. and in post-Aug. prose): mundi oculus. i. e. the sun, Ov. M. 4, 228:

stellarum oculi,

Plin. 2, 5, 4, § 10.—

A spot resembling an eye, as on a panther's hide, a peacock's tail, etc., Plin. 8, 17, 23, § 62:

pavonum caudae,

id. 13, 15, 30, § 96. —So arch. t. t.:

oculus volutae,

Vitr. 3, 5. —

Of plants.

An eye, bud, bourgeon: oculos imponere, i. e. to bud, inoculate, Verg. G. 2, 73:

gemmans,

Col. 4, 24, 16.—

A bulb or knob on many roots, on the reed, etc.:

harundinis,

Cato, R. R. 6, 3; Varr. R. R. 1, 24, 3:

seritur harundo bulbo radicis, quem alii oculum vocant,

Plin. 17, 20, 33, § 144.—

A plant, called also aizoum majus, Plin. 25, 13, 102, § 160. —

Trop.

A principal ornament: hi duo illos oculos orae maritimae effoderunt ( Corinth and Carthage), Cic. N. D. 3, 38, 91:

ex duobus Graeciae oculis,

i. e. Athens and Sparta, Just. 5, 8, 4.—

The eye of the soul, the mind's eye:

eloquentiam quam nullis nisi mentis oculis videre possumus,

Cic. Or. 29, 101:

acrioribus mentis oculis intueri,

Col. 3, 8, 1:

oculos pascere re aliquā,

to feast one's eyes on any thing, Cic. Verr. 2, 5, 26, § 65; cf.:

concupiscentia oculorum,

Vulg. 1 Joh. 2, 16: fructum oculis (dat.) capere ex aliquā re, Nep. Eum. 11, 2: oculi dolent, the eyes ache, i. e. one is afflicted by something seen, Ter. Ph. 5, 8, 64; Cael. ap. Cic. Fam. 8, 14, 1; cf.:

pietas, pater, oculis dolorem prohibet,

i. e. forbids me to take offence, Plaut. As. 5, 1, 4: in oculis, in the eye, i. e. in view, hoped or expected:

frumenti spes, quae in oculis fuerat, utrosque frustrata pariter,

Liv. 26, 39, 23:

acies et arma in oculis erant,

Curt. 3, 6, 3:

Philotae supplicium in oculis erat,

id. 8, 6, 21:

esse in oculis,

to be beloved, esteemed, Cic. Att. 6, 2, 5:

esse in oculis multitudinis,

id. Tusc. 2, 26, 63: ferre, gestare in oculis, to love, esteem, value:

oderat tum, cum, etc....jam fert in oculis,

id. Phil. 6, 4, 11:

rex te ergo in oculis,

Ter. Eun. 3, 1, 11: aequis oculis videre, i. e. contentedly, with satisfaction (like aequo animo), Curt. 8, 2, 9: ante oculos, in mind, in view:

mors ante oculos debet esse,

Sen. Ep. 12, 6; Plin. Ep. 3, 16, 6; also plain, obvious:

simul est illud ante oculos,

Cic. de Or. 2, 85, 349:

sit ante oculos Nero,

i. e. set him before you, consider him, Tac. H. 1, 16: ante oculos habere, to keep in mind (post-class.):

habe ante oculos hanc esse terram,

Plin. Ep. 8, 24, 4:

mortalitatem,

id. ib. 2, 10, 4; Just. 5, 6, 1; for which (late Lat.) prae oculis: prae oculis habere terrorem futuri judicii, Greg. M. Ep. 2, 48;

3, 27 al.: nec jam fas ullum prae oculis habent,

Amm. 30, 4, 18: ob oculos versari, to be before the mind, etc.:

mors (ei) ob oculos versatur,

Cic. Rab. Post. 14, 39; Liv. 28, 19, 14; cf.:

usu versatur ante oculos vobis Glaucia,

Cic. Rosc. Am. 35, 98; id. Fin. 2, 22, 75; 5, 1, 3; id. Dom. 55, 141; Liv. 34, 36, 6: ponere aliquid ante oculos, to call up in mind, imagine, etc.:

eā (translatione) utimur rei ante oculos ponendae causā,

Auct. Her. 4, 34, 45:

ora eorum ponite vobis ante oculos,

Cic. Phil. 13, 2, 4:

calamitatem Cottae sibi ante oculos ponunt,

Caes. B. G. 6, 37:

exsilium Cn. Marci sibi proponunt ante oculos,

Liv. 2, 54, 6:

conjurationem ante oculos ponere,

id. 24, 24, 8:

studia eorum vobis ante oculos proponere,

Auct. Her. 4, 36, 48;

rarely: constituere sibi aliquid ante oculos,

Cic. Cael. 32, 79; Aug. Serm. 233, 3: ante oculos ponere (proponere), with ellips. of dat. of person, Cic. Marc. 2, 5; id. Deiot. 7, 20; id. Phil. 2, 45, 115; 11, 3, 7; id. N. D. 1, 41, 114:

nec a re publicā deiciebam oculos,

id. Phil. 1, 1, 1.

Grammatical information: f.

Meaning: `heart', metaph.. `soul, spirit' (Il.), also `cardiac orifice of the stomach' (Hp., Th.), `heart of wood' (Thphr., pap.; Strömberg Theophrastea 125ff.).

Other forms: Ion. - ίη, ep. mostly κραδίη

Compounds: As 1. member e. g. καρδι-αλγέω `suffer from heartburn' with - ής, - ία, - ικός (Hp.); very often as 2. member, e. g. θρασυ-κάρδιος `with daring spirit' (Il.).

Derivatives: κάρδιον n. `heart-formed ornament' (Delos III<sup>a</sup>), καρδικός `belonging to the heart' (pap.), καρδιᾶτις f. Pythagoraean name of the number of five ( Theol. Ar.); καρδιώσσω, Att. - ώττω = καρδιαλγέω (Epich., Hp., Ar., Arist.) with καρδιωγμός (Hp.), also καρδιάω ( καρδιόωντα Nic. Al. 581); καρδιόω `hearten' (LXX). - Beside it κῆρ (ep.), κέαρ (Pi., B., trag.) n., dat. κῆρι, adv. κηρόθι `in the heart' with κηραίνω `be afraid' (E., Max., Ph.).

Origin: IE [Indo-European] [579] *kērd, *ḱr̥doś `heart'

Etymology: With καρδία cf. other body-parts in - ία as κοιλία, ἀρτηρία, λαυκανίη. The starting point is a monosyll. neuter κῆρ \< *κῆρδ (IE. *ḱērd) with ablaut ; cf. Lat. cord-is (IE. *ḱr̥d-és; would be Gr. *καρδ-ός, *κραδ-ός). We often find an i-stem, which developed e.g.: Lith. šird-ìs, Arm. instr. srt-iw (nom. sirt \< IE. * kērd(-i); cf. below), Hitt. gen. kard-iaš (nom. ke-ir [= kēr]); the -i originated in the nom. acc.: Skt. hā́rdi (gen. hr̥d-ás as Lat. cord-is); cf. Arm. sirt above. - The disyll. κέαρ was created by poets as false archaism to κῆρι after ἔαρ (ἦρ): ἦρι `spring'. On the accent of κῆρ Schwyzer 377; also Berger Münch. Stud. z. Sprachwiss. 3, 3. - Also elsewhere the word was enlarged, e. g. OIr. cride (ḱr̥d-i̯o-), Slav., e. g. OCS srъdь-ce (beside srěda `middle' \< PSlav. * serd-a), Germ., e. g. Goth. hairt-o, gen. hairt-ins (n-stem as augo `eye', auso `ear'), Skt. hŕ̥d-aya-m = Av. zǝrǝd-aē-m. The OInd. (Indoiran.?) word shows a secondary h- (for ś- \< IE. ḱ-), from cross with a related notion (s. on χορδή). - More details in Pok. 579, W.-Hofmann and Ernout-Meillet s. cor, Vasmer Russ. et. Wb. s. sérdce. On Greek further Schwyzer, 279, 342, 377, 518; also Scheller Oxytonierung 61, Bolelli (s. on ἦτορ). Cf. also on κραδαίνω.

Page in Frisk: 1,787-788