-
61 sonarsonr
m. son’s son, grandson (synir þeira ok sonarsynir). -
62 ambáttar-sonr
m. son of an a., Grág. i. 363, Ld. 70, 98. -
63 arf-borinn
adj. part., prop. a legitimate son or daughter, Fms. i. 86; defined, sá er a. er kominn er til alls réttar, N. G. L. ii. 211. Freq. spelt árborinn by suppressing the f (so N. G. L. ii. 50), and used in Norse law of a freeman, v. the quotation above from N. G. L., which clearly shews the identity of the two words, i. 171; algildis vitni tveggja manna árborinna ok skilvænna, ii. 211: the alliterated phrase alnir ok árbornir (the phrase aldir og óbornir may be a corruption from arb.), freeborn and freebred, 310. The passage in Stor. verse 2 is in Lex. Poët. explained by olim ablatus: the poet probably meant to say genuine, pure, in a metaph. sense, of the true poetic beverage, not the adulterated one, mentioned in the Edda 49; the cup from the right cask. -
64 arfi
I)m. heir, heiress; a. e-s or at e-u, heir to a property.m. chickweed.* * *a, m. [Ulf. arbia; O. H. G. arpis, erpo; Germ. erbe; Hel. abaro = filius; A. S. eafora, afora per metath.], an heir, heiress (and poët. a son in gener.): with gen. pers., arfar veganda, his heirs, Gþl. 131; þar næst var Ósk hennar a., her heiress, heir to her property, Ld. 58; Guðríðr ok Þorgerðr lögligir arfar ( heiresses) Sölva, Dipl. v. 1: with gen. of the thing, er hann þá a. hvársttveggja, heir of both things, Grág. i. 221; a. óðala, Gþl. 294; a. at e-u, heir to a property, Sturl. ii. 197. Not freq., erfingi being the common word.II. an ox, bull, Edda (Gl.), vide arfr. -
65 au-kvisi
a, m. [prop. auð-kvisi, from auð, easy, and kveistinn, touchy; cp. kveisa, f. ulcus, dolor]; in old writers it is spelt with au or av, and sometimes with a double k, ökkvisi, Bs. i. 497 vellum MS. A. M. 499; auðkvisi, Ld. 236 C and the vellum MS. A. M. 122 A to Sturl. ii. 8; aukvisi, MS. 122 B; O. H. (Ed. 1853) reads aucvisi; it means a weakly, irritable, touchy person. Used esp. in the proverb, einn er au. ættar hverrar, cp. the Engl. there is a black sheep in every flock, Hkr. ii. 238: mun ek son minn láta heita Gizur; lítt hafa þeir aukvisar verit í Haukdæla ætt er svá hafa heitið hér til, Sturl. ii. 8, at the birth of earl Gizur. [The name Gizur was a famous name in this family, Gizur hviti, Gizur biskup, Gizur Hallsson, etc.] -
66 ábóta-sonr
m. son of an abbot, Bs. i. 679. -
67 beini
m.1) help, benifit;2) esp. hospitable entertainment, hospitality (vinna, veita e-m beina); ganga um beina, to wait upon the guests.* * *m. help, but exclusively used of hospitable entertainment, kind treatment, hospitality; vinna, veita, e-m beina, Eb. 268; þykir yðr eigi sá b. beztr, at yðr sé borð sett ok gefinu náttverðr ok síðan fari þér at sofa, Eg. 548; ofgörr er beininn, too much trouble taken, too much attendance, Lv. 38 (Ed. badly ‘beinan’); höfðu þar blíðan beina, Fms. ii. 248, iv. 336; mikit er nú um beina þinn, what hospitable treatment! Ísl. ii. 155, Bjarn. 53–55, Fas. i. 79: ganga um beina, to wait upon the guests, in old times (as at present in Icel.) an honourable task; in great banquets the lady or daughter of the house, assisted by servants, did this office; Þórhildr (the daughter) gékk um beina, ok báru þær Bergþóra (the mother) mat á borð, Nj. 50, cp. Lv. l. c., Fms. xi. 52; Hít (the hospitable giantess) gékk um b., Bárð. 174; Þiðrandi (the son of the house) gékk um beina, Fms. ii. 194;—but it is added, ‘because he was humble and meek,’ for it was not regarded as fit work for a man; cp. þá er konur gengu um b. um dagverð, Sturl. i. 132.COMPDS: beinabót, beinamaðr, beinaspell, beinaþurfi. -
68 bera
* * *I)(ber; bar, bárum; borinn), v.I.1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);bera (farm) af skipi, to unload a ship;bera (mat) af borði, to take (the meat) off the table;bera e-t á hesti, to carry on horseback;2) to wear (bera klæði, vápn, kórónu);bera œgishjálm, to inspire fear and awe;3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);4) to bear, give birth to, esp. of sheep and cows;kýr hafði borit kálf, had calved;absol., ván at hón mundi bera, that the cow would calve;the pp. is used of men; hann hafði verit blindr borinn, born blind;verða borinn í þenna heim, to be born into this world;þann sóma, sem ek em til borinn, born to;borinn e-m, frá e-m (rare), born of;Nótt var Nörvi borin, was the daughter of N.;borinn Sigmundi, son of S.;5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;bera e-n ráðum, to overrule one;bera e-n málum, to bear one down (wrongfully) in a lawsuit;bera e-n sök, to charge one with a fault;bera e-n bjóri, to make drunk with beer;verða bráðum borinn, to be taken by surprise;borinn verkjum, overcome by pains;þess er borin ván, there is no hope, all hope is gone;borinn baugum, bribed; cf. bera fé á e-n, to bribe one;6) to lear, be capable of bearing (of a ship, horse, vehicle);þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);of persons, to bear up against, endure, support (grief, sorrow, etc.);absol., bar hann drengiliga, he bore it manfully;similarly, bera (harm) af sér, berast vel (illa, lítt) af;bar hon sköruliga af sér, she bore up bravely;hversu berst Auðr af um bróðurdauðann, how does she bear it?hon berst af lítt, she is much cast down;bera sik vel upp, to bear well up against;7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);bera af e-m (kviðinn), to give a verdict for;bera e-t af sér, to deny having done a thing;bera or bera vitni, vætti, to bear witness, testify;bera or bera um e-t, to give a verdict in a case;bera e-n sannan at sök, to prove guilty by evidence;bera e-n undan sök, to acquit;bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);8) to set forth, report, tell;bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;bera e-m njósn, to apprise one;bera e-t upp, to produce, mention, tell;bera upp gátu, to give (propound) a riddle;bera upp erindi sín, to state one’s errand;bera saman ráð sín, to consult together;eyddist það ráð, er þeir báru saman, which they had designed;9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;vel viti borinn, endowed with a good understanding;bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;bera áhyggju fyrir e-u, to be concerned about;bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;10) to bear off or away, carry off (some gain);bera sigr af e-m, af e-u, to carry off the victory from or in;hann hafði borit sigr af tveim orustum, he had been victorious in two battles;bera hærra (lægra) hlut to get the best (the worst) of it;bera efra (hærra) skjöld, to gain the victory;bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;11) with preps.:bera af e-m, to surpass;en þó bar Bolli af, surpassed all the rest;bera af sér högg, lag to ward off, parry a blow or thrust;bera eld at, to set fire to;bera fjötur (bönd) at e-m, to put fetters (bonds) on one;bera vápn á e-n, to attack one with sharp weapons;bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);bera e-t um, to wind round;þá bar hann þá festi um sik, made it fast round his body;bera um með e-n, to bear with, have patience with;bera út barn, to expose a child;12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);láta af berast, to die;láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);at njósna um, hvat hann bærist fyrir, to inquire into what he was about;berast vápn á, to attack one another;berast at or til, to happen;þat barst at (happened) á einhverju sumri;ef svá harðliga kann til at berast, if that misfortune does happen;berast í móti, to happen, occur;hefir þetta vel í móti borizt, it is a happy coincidence;berast við, to be prevented;ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;II. impers., denoting a sort of passive or involuntary motion;1) with acc., it bears or carries one to a place;alla berr at sama brunni, all come to the same well (end);bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;þá (acc.) bar suðr í haf, they were carried out southwards;Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;ef hann (acc.) skyldi bera þar at, if he should happen to come there;e-n berr yfir, one is borne onwards, of a bird flying, a man riding;hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);2) followed by preps.:Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;hvergi bar skugga (acc.) á, there was nowhere a shadow;e-t berr fram (hátt), is prominent;Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;e-t berr á milli, comes between;leiti (acc.) bar á milli, a hill hid the prospect;fig. e-m berr e-t á milli, they are at variance about a thing;mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;veiði (acc.) berr í hendr e-m, game falls to one’s lot;e-t berr undan, goes amiss, fails;bera saman, to coincide;bar nöfn þeirra saman, they had the same name;fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;fund várn bar saman, we met;3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;svá bar at einn vetr, it happened one winter;þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;bar honum svá til, it so befell him;þat bar við (it so happened), at Högni kom;raun (acc.) berr á, it is proved by fact;4) of time, to fall upon;ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;bera í móti, to coincide, happen exactly at the same time;5) denoting cause;e-t berr til, causes a thing;konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;ætluðu þat þá allir, at þat mundi til bera, that that was the reason;berr e-m nauðsyn til e-s, one is obliged to do a thing;6) e-t berr undir e-n, falls to a person’s lot;hon á arf at taka, þegar er undir hana berr, in her turn;e-t berr frá, is surpassing;er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;7) e-t berr bráðum, happens of a sudden;e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;8) absol. or with an adv., vel, illa, with infin.;e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).(að), v. to make bare (hon beraði likam sinn).* * *að, [berr, nudus], to make bare, Lat. nudare; hon beraði líkam sinn, Bret. 22: impers., berar hálsinn (acc.), the neck became bare, Bs. i. 624. -
69 bikkju-sonr
m. son of a b., Fas. iii. 607. -
70 BISKUP
* * *(-s, -ar), m.1) bishop;* * *m., in very old MSS. spelt with y and o (byskop), but commonly in the MSS. contracted ‘bp̅,’ so that the spelling is doubtful; but biscop (with i) occurs Bs. i. 356, byscop in the old fragm. i. 391–394; biskup is the common form in the Edd. and at present, vide Bs. i. ii, Sturl. S., Íb. [Gr. επίσκοπος; A. S. biscop; Engl. bishop; Germ. bischof]:—a bishop. Icel. had two sees, one at Skalholt, erected A. D. 1056; the other at Hólar, in the North, erected A. D. 1106. They were united at the end of the last century, and the see removed to Reykjavik. Biographies of ten of the bishops of the 11th to the 14th century are contained in the Bs., published 1858, and of the later bishops in the Biskupa Annálar (from A. D. 1606), published in Safn til Sögu Íslands, vol. i. and Bs. ii, and cp. farther the Biskupaæfi, by the Icel. historian Jón Halldórsson (died A. D. 1736), and the Hist. Eccl. (H. E.). by Finn Jonsson (Finnus Johannæus, son of the above-mentioned Jón Halldórsson). During two hundred years of the commonwealth till the middle of the 13th century, the bishops of Skalholt and Hólar were elected by the people or by the magnates, usually (at least the bishops of Skalholt) in parliament and in the lögrétta (the legislative council), vide the Hungrv. ch. 2 (valinn til b. af allri alþýðu á Íslandi), ch. 5, 7, 13, 16, Sturl. 2, ch. 26, Kristni S. ch. 12, Íb. ch. 10, Þorl. S. ch. 9, Páls. S. ch. 2, Guðm. S. ch. 40, Jóns S. ch. 7 (þá kaus Gizurr biskup Jón prest Ögmundarson með samþykki allra lærðra manna ok úlærðra í Norðlendinga fjórðungi). Magnús Gizurarson (died A. D. 1237) was the last popularly elected bishop of Skalholt; bishop Gudmund (died A. D. 1237) the last of Hólar; after that time bishops were imposed by the king of Norway or the archbishop.COMPDS: biskupabúningr, biskupafundr, biskupaþáttr, biskupaþing, biskupsbrunnr, biskupsbúr, biskupsdómr, biskupsdóttir, biskupsdæmi, biskupsefni, biskupsfrændi, biskupsgarðr, biskupsgisting, biskupskjör, biskupskosning, biskupslauss, biskupsmaðr, biskupsmark, biskupsmágr, biskupsmessa, biskupsmítr, biskupsnafn, biskupsríki, biskupssekt, biskupsskattr, biskupsskip, biskupsskrúði, biskupssonr, biskupsstafr, biskupsstofa, biskupsstóll, biskupssýsla, biskupstign, biskupstíund, biskupstíundarmál, biskupsvatn, biskupsveldi, biskupsvígsla. -
71 biskups-sonr
m. the son of a bishop, Sturl. i. 123, Fms. x. 17. -
72 BJARGA
* * *I)(berg; barg, burgum; borginn), v.1) to help, save, with dat.;nema Þ. byrgi honum, unless Th. helped him;sá er öldum bergr, who saves mankind (viz. against the giants, i. e. Thor);guðs son er öllum heimi barg, who saved the whole world;impers., e-m er borgit, one is saved, comes safe and sound out of danger (brutu skip sitt ok týndu fé öllu, en mönnum varð borgit flestum);bjarga skipshöfn, to rescue the shipwrecked;bjarga skipi, to haul a ship out of the reach of the tide;bjarga hval, to secure a dead whale (by dragging it ashore);bjarga konum, to help labouring women (cf. bjargrúnar);bjarga kúm, to attend cows calving;bjarga nám, to render the last service to dead bodies (cf. nábjargir);bjarga sök, máli, to succeed in winning a case, a suit;2) refl., bjargast, to keep up the heart, esp. against cold or hunger;Oddr bargst vel á fjallinu (in a snow storm);bjargast sjálfr, to gain one’s bread;bjargast á sínar hendr, to support oneself with one’s own hands;bjargast úti, to find one’s food (graze) in the field (of cattle);Snorri góði fann, at nafni hans bargst lítt við ostinn, that he got on slowly with eating the cheese;verði þér nú at bjargast við slík sem til er, you must now put up with what you can get.(að), v. (rare), = preceding (bjargat mun málinu verða).* * *barg, burgu, borgit; pres. bergr, pl. björgum; imperat. bjarg; pret. subj. byrga: in mod. use after the Reformation this verb is constantly used weak, bjarga, að, pres. bjargar, pret. bjargat; the only remnant of the old is the sup. borgit, etc. In Norway this weak form occurs very early, e. g. bjargar, servat, Hom. 17; in Icel. the weak seldom occurs before the 15th century; bjargaðist, Fs. 143, and bjargat (sup.) = borgit, Lv. 11, are probably due to these passages being left in paper MSS.; the weak bjargaði, however, occurs in a vellum MS. of the 15th century, Þorf. Karl. 388; 1st pers. pres. bjarga, Fms. xi. 150 (MS. 13th century) seems to be a Norse idiom, [Goth. bairgan; Hel. bergan; A. S. beargan; cp. birgr]:—to save, help; with dat., bergr hverjum sem eigi er feigr (a proverb), Sturl. iii. 220; sá er öldum bergr, who saves mankind, viz. against the giants, i. e. Thor, Hým. 22; nema Þorgeirr byrgi honum, Rd. 295: absol., Guð barg (by God’s grace) er konungrinn varð eigi sárr, Fms. v. 268: in theol. sense, vildu þeir eigi snúast til mín at ek byrga þeim, 656 C. 23, Hom. l. c.: impers., e-m er borgit, is saved, comes safe and sound out of danger, Fær. 178, Hkv. Hjörv. 29.2. a law term; b. sök, máli, to find a point of defence; hann bergr þeim kosti sökinni, at …, Grág. i. 40; bergsk hann við bjargkviðinn, he is free by virtue of the verdict, 36; borgit mun nú verða at lögum, i. e. there will be some means of putting it right, Lv. 11, Nj. 36.3. special phrases; b. skipshöfn, to pick up the shipwrecked, Þorf. Karl. l. c., Fms. xi. 412; skipi, to haul a ship out of the reach of tides and waves, Grág. ii. 385; hval, to drag a dead whale ashore, Gþl. 461: to help labouring women (v. bjargrúnar), Sdm. 9; b. nám (v. nábjargir), to render the last service to a dead body, 33; b. kúm, to attend cows casting calf, Bjarn. 32; b. búfé, to milk ewes, N. G. L. i. 10; b. brókum, cacare, Fms. xi. 150.II. recipr. of mutual help; bjargast at allir saman, to be saved all in common, Hkr. ii. 347.III. reflex., bjargask vel, to behave well, keep the heart up, esp. in cold or hunger; Oddr bargst vel á fjallinu (in snow storm), Sturl. iii. 215, Orkn. 324, of one shipwrecked; b. úti, of cattle, to graze, N. G. L. i. 25; b. sjálfr, to gain one’s bread, Grág. i. 294; b. á sínar hendr (spýtur), to support oneself with one’s own hands, Fms. ii. 159: of food or drink, cp. bergja; Snorri goði fann, at nafni hans bargst lítt við ostinn, that he got on slowly eating the cheese, Eb. 244; hann spurði, hví hann byrgist svá lítt (v. l. mataðist svá seint), … why he ate so slowly, id.; verði þér nú at bjargast við slíkt sem til er, you must put up with what you can get, Germ. für lieb nehmen, Eg. 204; hon bað fyrir þær matar ok burgust þær við þat, Clem. 26; hon bjargaðist (= bargst) lítt við þá fæðu er til var, she could hardly eat the food they had (v. l. hjúkaðist), Fs. 174. Part. borginn, used as adj. and even in compar.; impers., erat héra (héri = hegri = duck) at borgnara þótt hæna beri skjöld, the drake is none the better off though a hen shield him, metaph. of a craven, Fs. 174, Fms. vii. 116: [Early Engl. to borrow = to save, ‘who borrowed Susanna out of wo,’ Sir Guy of Warwick.] -
73 BÓK
* * *(gen. bókar and bœkr; pl. bœkr), f.1) beech, beechtree;2) poet. textile fabric with figures woven in it (bœkr þínar enar bláhvítu);3) book;lesa á bók, to read a book;rita á bók, setja á bœkr, to set down in writing, to put on record;kunna (festa) et útan bókar, to know (to get) by heart;heilög bók, the divine book, the bible;4) the gospel (vinna eið at bók; cf. bókareiðr);5) Latin kenna em á bók, to teach one Latin;nema á bók, to learn Latin;setja en til bókar, to put one to school (in order to make him a priest);hann heitir á bók ( in Latin) Jaskonius;svá segir (er sagt) í bókum (in Latin books);6) lawbook, code of law (lögbók, Jónsbók).* * *1.ar, f. [Lat. fāgus; Gr. φηγός; A. S. bôc; Engl. beech; Germ. buche (fem.); Swed. bok; Dan. böge, etc.]:—a beech, Edda (Gl.), Lex. Poët. Owing to the absence of trees in Icel., the word rarely occurs; moreover the collect. beyki, n., is more freq.2.gen. bókar, but also in old writers bækr, pl. bækr, [Ulf. renders by bôca the Gr. βίβλος, γράμματα, επιστολή, etc.; A. S. bôc; Engl. book; Germ. buch (neut.); Swed. bok; Dan. bog: the identity between bók fāgus and bók liber seems certain; the gender is in all Scandinavian idioms the same; modern German has made a distinction in using buche fem., buch neut.; both are akin to the Gr.-Lat. fāgus, φηγός; cp. also the analogy with Gr. βίβλος and Lat. liber ( book and bark): bók-stafr also properly means a beech-twig, and then a letter. In old times, before the invention of parchment, the bark of trees was used for writing on]:—a book.I. the earliest notion, however, of a ‘book’ in Scandin. is that of a precious stuff, a textile fabric with figures, or perhaps characters, woven in it; it occurs three or four times in old poems in this sense; bók ok blæja, bjartar váðir, Skv. 3. 47; bækr (bekr) þínar enar bláhvítu ofnar völundum (of bed-sheets?), Hðm. 7, Gh. 4: bók-rúnar, Sdm. 19, may refer to this; or is it = runes engraven on beech-wood?II. a book in the proper sense. Icel. say, rita and setja saman bók (sögu), to write and compose a book ( story); old writers prefer saying, rita ‘á’ bók (dat. or acc.) instead of ‘í,’ perhaps bearing in mind that the earliest writings were on scrolls, or even on stones or wooden slabs—barbara fraxineis pingatur runa tabellis; they also prefer to use the plur. instead of sing. without regard to volumes (as in Engl. writings); það finst ritað á bókum, Fms. i. 157; á bókum Ara prests hins Fróða, iii. 106; historia ecclesiarum á tveim (sjau) bókum, Dipl. v. 18; á bókum er sagt, Landn. (pref.); á bókum Enskum, id.; á bók þessi (acc.) lét ek rita fornar frásagnir, Hkr. (pref.); but svá segir í bók þeirri sem Edda heitir, Skálda 222; þá hluti sem frammi standa í bók þessi, 159; svá sem hann (viz. Ari) hefir sjálfr ritað í sínum bókum, Ó. H. 188; þeir er Styrmir reiknar í sinni bók, Fb. ii. 68; hér fyrr í bókinni.III. a book, i. e. a story, history (Saga), since in Icel. histories were the favourite books; cp. Íslendinga-bók, Konunga-bók, bók Styrmis; Landnáma-bók; bækr þær er Snorri setti saman, Sturl. ii. 123. It is used of the Gospel in the law phrases, sem búar virða við bók, vinna eið at bók (bókar-eiðr), of a verdict given or an oath taken by laying the hand upon the Gospel, Grág. (Þ. Þ.) several times; as the Engl. phrase ‘to swear on the book’ is common; of a code (of law) = Jóns-bók, after A. D. 1272 or 1281, Bs. i. 720, 723, vide Ann. those years; hafa bók even means to hold the book, i. e. to hold the office of lögmaðr (law-man, judge); Þórðr Narfa son hafði bók, Ann. (Hol.) A. D. 1304; á bókarinnar vegna, on the part of the book, i. e. the law, D. N. ii. 492. Mod. phrases: skrifa, rita, semja bók, to write it; lesa í bók, to read it; but syngja á bók, to sing from a book; fletta bók, to turn over the leaves; líta, blaða, í bók, to peruse, look into a book (hann lítr aldrei í bók, he never looks into a book); lesa bók ofan í kjölinn, to read a book carefully, v. lesa bók spjaldanna í milli, to read it from end to end:—sálma-bók, flokka-bók, a hymn-book; kvæða-bók, ljóða-bók, a book of poems; sögu-bók, of histories; lög-bók, of laws; Guðs orða-bók, God’s word-book, a religious book:—also of MSS., Flateyjar-bók (Cod. Flateyensis), Orms-bók, Uppsala-bók, Konungs-bók, Staðarfells-bók, Skálholts-bók, etc.:—phrases relating to books: það er allt á eina bókina lært, all learnt from the same book, i. e. all of one piece (esp. denoting one-sidedness); blindr er bóklauss maðr, blind is a bookless man; læra utan-bókar, to learn without book, by heart; bókvit, ‘bookwit,’ knowledge got from books; mannvit, mother-wit, common sense; allra manna vit er minna en þeirra er af bókum taka mannvit sitt, Sks. 22:—also, setja e-n til bækr, to set one to book, i. e. put one to school in order to make him priest; berja e-n til bækr, to thrash one to the book, i. e. into learning, Bs. i; a book has spjöld, boards; kjöl, keel, back; snið, cut; brot, size.COMPDS: bókagull, bókagörð, bókakista, bókalectari, bókalist, bókarblað, bókarbót, bókareiðr, bókareiðstafr, bókarlag, bókarskeyting, bókarskrá, bókarstóll, bókartak, bókarvitni, bókaskápr, bókasteinn, bókastokkr. -
74 býfur
f. pl. clumsy feet;rétta býfur, to stretch out the legs.* * *f. pl. the feet, with a notion of awkwardness; retta býfur, to stretch the legs out in an awkward manner; þar lá Kolfinnr son hennar, ok rétti býfur hölzti langar, Ísl. ii. 416: the passage Od. ix. 298—τανυσσάμενος δια μήλων—Egilsson in his rhymed translation renders graphically, ok meðal búfjár býfur rétti. -
75 bæsingr
m. ( one born in a báss), a child of an outlawed mother.* * *m., prop. one born in a báss (q. v.); hence, as a law term, the child of an outlawed mother; þat barn er ok eigi arfgengt ( that child is also not entitled to inheritance), er sú kona getr er sek er orðin skógarmaðr, þó-at hon geti við bónda sínum úsekjum, ok heitir sá maðr bæsingr, Grág. i. 178. Is not the name Bastard, which first occurs as. the surname of the Conqueror, simply a Norman corruption of this Scandin. law term? The son of an outlawed father was called vargdropi, q. v.2. poët. the name of a sword, Edda (Gl.) This word is, we believe, derived from báss, a ‘boose’ stall, Goth. bansts; its original sense would then be, one born in a stall or crib; hence as a law term, a bastard; hornungr from horn ( a corner) is an analogous term, cp. Germ. winkel-kind, for in ancient Teut. laws and language the bastard or outcast was considered as being born in an out-of-the-way place. Both words, bastarðr and bæsingr (q. v.), are, we believe, one in sense and origin, bastarðr being the older form, bæsingr the later; from Goth. banst-s was formed bastarðr, qs. banstarðr; in Norway and Icel. bansts dropped the t and absorbed the n into the preceding vowel, and became bás-s; from this ‘báss’ was formed bæsingr, with ingr as inflexive syllable, and the vowel changed; whereas bastarðr, we suppose, dates from an early time before vowel-change had taken place. Both words are law terms, the former Normannic (or Frankish), the latter Norse: both occur as the name of a sword,—bæsingr in the mythical tale, Fb. ii, of St. Olave’s sword, ere it was taken out of the cairn; bastarðr in Fms. vii. (12th century), perhaps a sword of Norman workmanship. Literally bastarðr means ‘boose-hardy,’ the hardy one of the stall, the bastard being the boy who got all kinds of rough usage, and so became hardy; we catch an echo of this in the words of the old lay—kóðu ‘harðan’ mjök ‘hornung’ vera, Hðm. 12. -
76 BÆTA
* * *tt, [bót; Ulf. bôtjan = ωφελειν; Hel. bôtian; A. S. bêtan; O. H. G. bôzau; Germ. büssen]:—to better, improve, amend, also t o restore, repair, Nj. 163, Gþl. 411; b. aptr, to restore, Grág. ii. 336; b. upp, to restore, atone for, Fms. ix. 43; b. at e-u, to repair, 367; bæta ráð sitt, to better one’s condition, to marry, Nj. 2: theol. to better one’s life: Guð bætti honum af þessi sótt, God restored him to health, Fms. ix. 391; with gen. of the sickness, O. H. L. 84.β. to mend, put a patch on a garment.2. reflex., e-m bætisk, one gets better, is restored to health; at föður hans bættisk helstríð, Landn. 146: absol., bættisk honum þegar, he got better at once, Bs. i. 318, 319, 325: with gen., bættisk Búa augna-verkjarins, Ísl. ii. 428 (rare); cp. heilsu-bót, recovery of health.II. a law term, to pay weregild, the person slain in acc., the money in dat.; Hrafnkell bætti engan mann fé, i. e. H. paid no weregild whomsoever he slew, Hrafn. 4; ek vil engan mann fé b., 9; Styrr vá mörg víg, en bætti engin (viz. víg), S. slew many men, but paid for none, Eb. 54; bæta þá menn alla er þar létusk eðr fyrir sárum urðu, 98; b. sakir (acc.) fé (dat.), Grág. ii. 169: the allit. law term, b. baugum, to pay weregild, 174: the amount of money in acc. to pay out, bæt heldr fé þat er þú ert sakaðr við hann, Fms. iii. 22; ok á hann eigi þat at b., he has not to pay that, Grág. ii. 168; b. öfandar bót, Gþl. 358: part. bættr, Eb. 98, 246.2. metaph. to redress, adjust; b. við e-n, or b. yfir við e-n, to give one redress, make good a wrong inflicted; hefir þú yfir bætt við mik um þetta bráðræði, Fms. ii. 25, xi. 434: also used in a religious sense, skaltu b. við Guð, er þú hefir svá mjök gengit af trú þinni, ii. 213 (yfír-bót, repentance); b. sál, or b. fyrir sál sinni, to do for the health of the soul, iv. 63, Fb. i. 345 Bs. i. 642 (in a verse); b. um e-t, to make a thing better (um-bot, bettering, improvement), Orkn. 442: reflex., ekki bætisk um, matters grow worse, Fms. ii. 53; b. við, to add to (við-bót, addition), Húv. 45.3. part. pass, used as adj. in compar.; ok er eigi at bættra, þótt …, things are no better, though …, Fms. vii. 36; þykir mér Ólafr ekki at bættari, þótt…, i. e. it is no redress for Olave’s death, though …, Fas. ii. 410; er mér ekki sour minn at bættari þótt Bolli sé drepinn, my son’s death is none the more atoned for though B. is slain, Ld. 226.4. part. act. as noun; bætandi, pl. -endr, a law term, one who has to pay weregild, Grág. ii. 174, etc. -
77 börr
m. a kind of tree;börr skjaldar, warrior (poet.).* * *m. a kind of tree, Edda (Gl.), Lex. Poët.II. a son = burr. -
78 dýrka
* * *(að), v.1) to exalt, glorify (guð dýrkaði son sinn);2) to celebrate (dýrka þenna dag); dýrka hátíð es = halda hátíð es;3) to worship (far þú með mér at dýrka dróttin guð þinn); to pray one reverentially (kastar hón sér fram á gólfit fyrir fœtr konungi ok dýrkaði hann);refl., dýrkast, to magnify oneself, to glory; sá er dýrkast, dýrkist hann með guði, he that glorieth, let him glory in the Lord.* * *(and dýrðka), að, with acc. to worship, Stj. 103: to glorify, Ver. 6; d. Drottinn Guð þinn, Stj. 4. 58; d. Guðs orð, 655 C. 15; d. kenning postulanna, 14: to celebrate, d. þenna dag. Hom. 8: to exalt, nú er tíð Drottinn, sú er þú d. oss ambáttir þínar, Blas. 47; ek em Guð sá er þik dýrkaða’k, ok mun ek enn d. þik, 50: hann dýrkaði válaðan, Greg. 24; d. e-n með e-u, Fms. x. 315; d. e-n, to pray one reverentially; hón kastar sér fram á gólfit, dýrkaði hann, svá segjandi, Stj. 522. 2 Sam. xiv. 4; hence the common Icel. phrase, vertu ekki að d. hann, don’t beg ( coax) him.2. reflex. to magnify oneself; þá mundu Gyðingar dýrkask í sjálfum sér, Stj. 392; hirð eigi þú maðr at d. í krafti þínum, thou man, glory not in thy strength, Hom. 8; sá er dýrkask, kvað Paulus postuli, dýrkisk hann með Guði, 23: in pass. sense, Fms. xi. 415; dýrkaðisk þolinmæði réttlátra, Hom. 49; verit ér þolinmóðir litla stund, at ér dýrkisk, 623. 32. In N. T. and mod. eccl. writers the Gr. δοξάζειν is sometimes rendered by dýrka, e. g. Matth. v. 16. -
79 EIGA
* * *I)(á, átta, áttr), v.1) to own, possess (Starkaðr átti hest góðan);2) to have (eiga börn, föður, móður, vin);eiga konu, to have her for wife;hann átti Gró, he was married to G.;hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;enga vil ek þessa eiga, I will not marry any of these;eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);eiga ván e-s, to have hope of a thing, to reckon upon;eiga hlut at or í e-u, to have a share in a thing, to be concerned in;eiga vald á e-u, to have within one’s power;3) to be under obligation, be obliged, have to do a thing;tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;á ek þar fyrir at sjá, I am bound (I have) to see to that;átti Hrútr för í Vestfjorðu, H. had to go to the V.;4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);eiga mál í e-m, to have a charge against one;eiga rétt á sér, to have a (personal) claim to redress;5) to keep, hold;eiga fund, þing, samkvámu, stefnu, to hold a meeting;eiga kaupstefnu, to hod a market;eiga orrustu við e-n, to fight a battle with one;eiga högg við e-n, to exchange blows with one;eiga illt við e-n, to quarrel with;eiga tal (or mál) við e-n, to speak, converse with one;6) as an auxiliary with pp. = hafa (þat er við áttum mælt);eiga skilit, to have stipulated;7) to have to (skal Þ. eigi at því eiga at spotta);eiga hendr sínar it verja, to have to act in self-defence;eiga um vandræði at halda, to be in a strait;8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;10) with preps.:eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);to deserve from one (ok á ek annat at þér);þeir er mikit þóttust at sér eiga, had much in their power;eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);to leave behind one (andaðist ok átti eptir tvá sonu vaxna);eiga e-t saman, to own in common;eiga skap saman, to agree well, be of one mind;eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;eiga saman, to quarrel, = eiga deild saman;eiga um við e-n, to have to deal with (við brögðótta áttu nú um);þar sem við vini mína er um at eiga, where my friends are concerned;eiga e-t undir e-m, to have in another’s hands;Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;eiga mikit (lítit) undir sér, to have much (little) in one’s power;far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;hann sá, at hann átti ekki undir sér, that he had no influence;eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);ekki á ek þetta við þik, this is no business between thee and me;eiga gott (illt) við e-n, to be on good (bad) terms with one;eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;recipr., eigast við, to deal with one another; fight, quarrel;eigast við deildir, to be engaged in strife;áttust þeir höggvaskipti við, they exchanged blows with one another.f.1) possession;kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;2) property.* * *pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.A. ACT.I. denoting ownership, to possess:1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.2. in a special sense;α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.II. denoting duty, right, due, obligation:1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.V. to agree with, to fit, to suit one:1. with acc., það á ekki við mig, it suits me not, it agrees not with me.2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.β. to marry, vide above (A. I. 2). -
80 einga-sonr
m. an only son, Mar. 43, Gg. 2, Karl. 209.
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