attribute

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

תּוֹאַר, תֹּאַרm. (b. h.; denom. of אוֹר) look, appearance, countenance; attribute. Snh.100a (play on לת̇ר̇ופ̇ה̇, Ez. 47:12) לת̇ואר̇ פנים של בעלי הפ̇ה̇ for brightening the countenance of the speakers. Pirké dR. El. ch. XLVIII ראו … תָּאֳרוֹ … מלאךוכ׳ Moses parents saw that he looked like an angel of God.יפת ת׳, v. יָפֶהY.Ber.V, 9a bot., v. חֲבֵרוּת. Y.Sabb.vi, 7d bot. בשיש עליהן ת׳ כלי when they bear the attribute of (are classified among) vessels; Y.Bets. I, end, 61a; (Bab. ib. 10a תורת כלי). Y.Sabb.VIII, end, 11c אין עליו ת׳ כלי it does not pass by the name of a vessel; a. e.Pl. תָּאֳרִים. Cant. R. to I, 10 (play on בתורים, ib.) בשני ת׳ … שתּוֹאֲרָן טובה (!) וכ׳ with two countenances, with two brothers, Moses and Aaron, who looked at each other in friendliness, each rejoicing in the others greatness.

תּוֹאַר, תֹּאַרm. (b. h.; denom. of אוֹר) look, appearance, countenance; attribute. Snh.100a (play on לת̇ר̇ופ̇ה̇, Ez. 47:12) לת̇ואר̇ פנים של בעלי הפ̇ה̇ for brightening the countenance of the speakers. Pirké dR. El. ch. XLVIII ראו … תָּאֳרוֹ … מלאךוכ׳ Moses parents saw that he looked like an angel of God.יפת ת׳, v. יָפֶהY.Ber.V, 9a bot., v. חֲבֵרוּת. Y.Sabb.vi, 7d bot. בשיש עליהן ת׳ כלי when they bear the attribute of (are classified among) vessels; Y.Bets. I, end, 61a; (Bab. ib. 10a תורת כלי). Y.Sabb.VIII, end, 11c אין עליו ת׳ כלי it does not pass by the name of a vessel; a. e.Pl. תָּאֳרִים. Cant. R. to I, 10 (play on בתורים, ib.) בשני ת׳ … שתּוֹאֲרָן טובה (!) וכ׳ with two countenances, with two brothers, Moses and Aaron, who looked at each other in friendliness, each rejoicing in the others greatness.

תּוֹאַר, תֹּאַרm. (b. h.; denom. of אוֹר) look, appearance, countenance; attribute. Snh.100a (play on לת̇ר̇ופ̇ה̇, Ez. 47:12) לת̇ואר̇ פנים של בעלי הפ̇ה̇ for brightening the countenance of the speakers. Pirké dR. El. ch. XLVIII ראו … תָּאֳרוֹ … מלאךוכ׳ Moses parents saw that he looked like an angel of God.יפת ת׳, v. יָפֶהY.Ber.V, 9a bot., v. חֲבֵרוּת. Y.Sabb.vi, 7d bot. בשיש עליהן ת׳ כלי when they bear the attribute of (are classified among) vessels; Y.Bets. I, end, 61a; (Bab. ib. 10a תורת כלי). Y.Sabb.VIII, end, 11c אין עליו ת׳ כלי it does not pass by the name of a vessel; a. e.Pl. תָּאֳרִים. Cant. R. to I, 10 (play on בתורים, ib.) בשני ת׳ … שתּוֹאֲרָן טובה (!) וכ׳ with two countenances, with two brothers, Moses and Aaron, who looked at each other in friendliness, each rejoicing in the others greatness.

תּוֹאַר, תֹּאַרm. (b. h.; denom. of אוֹר) look, appearance, countenance; attribute. Snh.100a (play on לת̇ר̇ופ̇ה̇, Ez. 47:12) לת̇ואר̇ פנים של בעלי הפ̇ה̇ for brightening the countenance of the speakers. Pirké dR. El. ch. XLVIII ראו … תָּאֳרוֹ … מלאךוכ׳ Moses parents saw that he looked like an angel of God.יפת ת׳, v. יָפֶהY.Ber.V, 9a bot., v. חֲבֵרוּת. Y.Sabb.vi, 7d bot. בשיש עליהן ת׳ כלי when they bear the attribute of (are classified among) vessels; Y.Bets. I, end, 61a; (Bab. ib. 10a תורת כלי). Y.Sabb.VIII, end, 11c אין עליו ת׳ כלי it does not pass by the name of a vessel; a. e.Pl. תָּאֳרִים. Cant. R. to I, 10 (play on בתורים, ib.) בשני ת׳ … שתּוֹאֲרָן טובה (!) וכ׳ with two countenances, with two brothers, Moses and Aaron, who looked at each other in friendliness, each rejoicing in the others greatness.

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אַכְתְּרִיאֵלm. ( כתר) (divine crown), pr. n. Akhtriel, a divine surname (attribute). Ber.7a.

אַכְתְּרִיאֵלm. ( כתר) (divine crown), pr. n. Akhtriel, a divine surname (attribute). Ber.7a.

אָתַר, אֲתַר, אַתְרָאc. (= אתאר, denom. of אֲתָא, corresp. to h. מָקֹום, fr. קוּם) place, town. Targ. Gen. 22:3; a. fr.Ber.63a. Gen. R. s. 39 (prov.) מבית לביתוכ׳ removal from house to house (costs) a shirt;from town to town, a life. Ex. R. s. 45, end אַתְרִי טפלה ליוכ׳ my (the Lords) place is an accidental attribute to me, but I am not accidental to my place; cmp. מָקֹום.Ned.49a, a. fr. מר כי אַתְרֵיהוכ׳ the one follows the custom of his place and the other that of his. B. Bath. 124b לאתרין to our place.Pl. אַתְרִין, אַתְרַיָּא. Targ. Jud. 19:13; a. fr.Y.Ber.II, 4c מן א׳ סגין from many places (passages, authorities); Pesik. R. s. 22 היגיס אחריו (corr. acc.)Denom. אַתְרוּתָא local custom. Pl. אֲתַרְוָותָא. Gitt.89a א׳ נינהו the customs of the places are divided.בַּאֲתַר, בְּאַתְרֵי in place of, instead; in consequence of, because of, for (corresp. to h. תַּחַת). Targ. 2 Chr. 6:10; a. fr.Targ. Job 8:4; a. fr.V. בָּתַר על אתר. (contr. אַלְתַּר q. v.) on the spot, presently. Y.Ber.I, 3c. Ib. II, 4b, a. fr.

אָתַר, אֲתַר, אַתְרָאc. (= אתאר, denom. of אֲתָא, corresp. to h. מָקֹום, fr. קוּם) place, town. Targ. Gen. 22:3; a. fr.Ber.63a. Gen. R. s. 39 (prov.) מבית לביתוכ׳ removal from house to house (costs) a shirt;from town to town, a life. Ex. R. s. 45, end אַתְרִי טפלה ליוכ׳ my (the Lords) place is an accidental attribute to me, but I am not accidental to my place; cmp. מָקֹום.Ned.49a, a. fr. מר כי אַתְרֵיהוכ׳ the one follows the custom of his place and the other that of his. B. Bath. 124b לאתרין to our place.Pl. אַתְרִין, אַתְרַיָּא. Targ. Jud. 19:13; a. fr.Y.Ber.II, 4c מן א׳ סגין from many places (passages, authorities); Pesik. R. s. 22 היגיס אחריו (corr. acc.)Denom. אַתְרוּתָא local custom. Pl. אֲתַרְוָותָא. Gitt.89a א׳ נינהו the customs of the places are divided.בַּאֲתַר, בְּאַתְרֵי in place of, instead; in consequence of, because of, for (corresp. to h. תַּחַת). Targ. 2 Chr. 6:10; a. fr.Targ. Job 8:4; a. fr.V. בָּתַר על אתר. (contr. אַלְתַּר q. v.) on the spot, presently. Y.Ber.I, 3c. Ib. II, 4b, a. fr.

אָתַר, אֲתַר, אַתְרָאc. (= אתאר, denom. of אֲתָא, corresp. to h. מָקֹום, fr. קוּם) place, town. Targ. Gen. 22:3; a. fr.Ber.63a. Gen. R. s. 39 (prov.) מבית לביתוכ׳ removal from house to house (costs) a shirt;from town to town, a life. Ex. R. s. 45, end אַתְרִי טפלה ליוכ׳ my (the Lords) place is an accidental attribute to me, but I am not accidental to my place; cmp. מָקֹום.Ned.49a, a. fr. מר כי אַתְרֵיהוכ׳ the one follows the custom of his place and the other that of his. B. Bath. 124b לאתרין to our place.Pl. אַתְרִין, אַתְרַיָּא. Targ. Jud. 19:13; a. fr.Y.Ber.II, 4c מן א׳ סגין from many places (passages, authorities); Pesik. R. s. 22 היגיס אחריו (corr. acc.)Denom. אַתְרוּתָא local custom. Pl. אֲתַרְוָותָא. Gitt.89a א׳ נינהו the customs of the places are divided.בַּאֲתַר, בְּאַתְרֵי in place of, instead; in consequence of, because of, for (corresp. to h. תַּחַת). Targ. 2 Chr. 6:10; a. fr.Targ. Job 8:4; a. fr.V. בָּתַר על אתר. (contr. אַלְתַּר q. v.) on the spot, presently. Y.Ber.I, 3c. Ib. II, 4b, a. fr.

אָתַר, אֲתַר, אַתְרָאc. (= אתאר, denom. of אֲתָא, corresp. to h. מָקֹום, fr. קוּם) place, town. Targ. Gen. 22:3; a. fr.Ber.63a. Gen. R. s. 39 (prov.) מבית לביתוכ׳ removal from house to house (costs) a shirt;from town to town, a life. Ex. R. s. 45, end אַתְרִי טפלה ליוכ׳ my (the Lords) place is an accidental attribute to me, but I am not accidental to my place; cmp. מָקֹום.Ned.49a, a. fr. מר כי אַתְרֵיהוכ׳ the one follows the custom of his place and the other that of his. B. Bath. 124b לאתרין to our place.Pl. אַתְרִין, אַתְרַיָּא. Targ. Jud. 19:13; a. fr.Y.Ber.II, 4c מן א׳ סגין from many places (passages, authorities); Pesik. R. s. 22 היגיס אחריו (corr. acc.)Denom. אַתְרוּתָא local custom. Pl. אֲתַרְוָותָא. Gitt.89a א׳ נינהו the customs of the places are divided.בַּאֲתַר, בְּאַתְרֵי in place of, instead; in consequence of, because of, for (corresp. to h. תַּחַת). Targ. 2 Chr. 6:10; a. fr.Targ. Job 8:4; a. fr.V. בָּתַר על אתר. (contr. אַלְתַּר q. v.) on the spot, presently. Y.Ber.I, 3c. Ib. II, 4b, a. fr.

בָּרַךְ(b. h.; √בר, v. ברר, ברי) 1) to cave out. Denom. בְּרֵכָה, בֶּרֶךְ; cmp. בּוּרְכָּא, בּוּרְכְּתָא. 2) (cmp. ברר) to select, point out (cmp. esp. Gen. 2:3) whence to bless (Pi.).Part. pass. בָּרוּךְ chosen, blessed, praised. הקדוש ב׳ הוא (abbr. הקב״ה) the Holy One, blessed be He. Pes.118a; a. v. fr. Ib. 104b, a. fr. פותח בב׳וכ׳ he (who prays) opens the benediction with barukh and closes with barukh (i. e. ברוך אתהה׳). Tosef.Sot.I, 10 ב׳ בכלל, v. כְּלָל; a. fr. Pi. בֵּרַךְ, בֵּירַךְ (b. h.) 1) to praise, bless, esp. to recite the due benediction. Ber.VI, 1. Ib. 5 בי׳ על היין having recited the blessing over wine Pes.X, 9 ב׳ ברכת הפסח having recited the blessing over the Paschal lamb. Ib. 5 אנחנו חייבים … לְבָרֵךְ we are bound to … praise ; a. v. fr. 2) (cmp. נקב) to blaspheme. Snh.56a עד שֶיְבָרֵךְ שם בשם until he blasphemes the Lord by His name. Ib. שבי׳ את השם בכינוי who blasphemed the Lord by an attribute.Part. Pu. מְבוֹרָךְ blessed, praiseworthy. Ber.VII, 3; a. fr. 3) to cut through, to clear virgin ground or forest. Tosef.Shebi.III, 20 ed. Zuck. (Var. מגדר); Y. ib. IV, 35b bot. מבדין; Y.Sabb.VII, 10a top המברה, v. בהי h. Tosef.Shebi.I, 6 מבורכות, v. infra. Hithpa. הִתְבָּרֵךְ, Nithpa. נִתְבָּרֵךְ to be blessed ( praised); to be increased (v. בְּרָכָה). Y.Ber.IX, 14a top ויִתְבָּרַךְ and be blessed. Y.M. Kat. I, beg. 80a if the waters were scanty ונִתְבָּרְכוּ and grew plentiful. Yeb.63a; a. fr. Hif. הִבְרִיךְ (denom. of בֶּרֶךְ or בְּרִיכָה) to form a knee, to engraft; esp. to bend a vine by drawing it into the ground and making it grow forth as an independent plant, to sink. Shebi. II, 6; R. Hash. 10b; a. fr.Tosef.Shebi.I, 6 אם היו מוּבְרָכוֹת (incorr. מבורכ׳) if they have been sunk before New Year Yeb.63a (allud. to Gen. 12:3) שתי ברכית טובות יש לי להַבְרִיךְ בך two good shoots (proselytes) have I to engraft on thee, Ruth and (B. Kam.38b … פרידותוכ׳).