asking

צוּד(b. h.; v. צָדָה) to lie in wait, hunt, catch. Gen. R. s. 66 (ref. to Gen. 27:30) מזויין לָצוּד נפשות (not נפשו) armed to hunt lives (to kill, with ref. to Ex. 21:13, a. 1 Sam. 24:12; v. ‘Rashi a. l.). Ib. s. 67 היה עשו צָדוכ׳ Esau caught deer and tied them. Ib. s. 63 (ref. to Gen. 25:27 sq.) צד את הבריות בפיו he (Esau-Rome) catches men with his mouth (by means of insidious cross-examination in court); ib. s. 37 צד … בפיהם catches people through their own mouth. Deut. R. s. 1 בשעה שיצא לצוד when he went hunting. Sot.4b (ref. to Prov. 6:26) היא תְצוּדֶנּוּ לדינהוכ׳ she will chase him to the judgment of Gehenna. Sabb.XIII, 5 הצר צפור למגדלוכ׳ he who chases a bird into the tower or a deer into the house. Ib. XIV, 1 הצָדָן he who catches them (on the Sabbath). Gen. R. s. 63 (ref. to Gen. l. c.) צידני צד בבית צרוכ׳ a hunter, catching (captivating Isaacs good opinion) in the house, catching in the field, in the house (by asking), how are tithes given of salt ?; a. fr. Nif. נִיצּוֹד, נָצוֹד to be hunted, caught. Sabb.106b כל שבמינו נ׳ an animal which belongs to those that are hunted. Bets.III, 2 יודע שנָצוֹדוּוכ׳ he knows that they have been caught on the eve of the festival. Sabb.I, 6 כדי שיִצּוֹדוּוכ׳ in time to be caught in the net before the Sabbath begins; a. fr.

צוּד(b. h.; v. צָדָה) to lie in wait, hunt, catch. Gen. R. s. 66 (ref. to Gen. 27:30) מזויין לָצוּד נפשות (not נפשו) armed to hunt lives (to kill, with ref. to Ex. 21:13, a. 1 Sam. 24:12; v. ‘Rashi a. l.). Ib. s. 67 היה עשו צָדוכ׳ Esau caught deer and tied them. Ib. s. 63 (ref. to Gen. 25:27 sq.) צד את הבריות בפיו he (Esau-Rome) catches men with his mouth (by means of insidious cross-examination in court); ib. s. 37 צד … בפיהם catches people through their own mouth. Deut. R. s. 1 בשעה שיצא לצוד when he went hunting. Sot.4b (ref. to Prov. 6:26) היא תְצוּדֶנּוּ לדינהוכ׳ she will chase him to the judgment of Gehenna. Sabb.XIII, 5 הצר צפור למגדלוכ׳ he who chases a bird into the tower or a deer into the house. Ib. XIV, 1 הצָדָן he who catches them (on the Sabbath). Gen. R. s. 63 (ref. to Gen. l. c.) צידני צד בבית צרוכ׳ a hunter, catching (captivating Isaacs good opinion) in the house, catching in the field, in the house (by asking), how are tithes given of salt ?; a. fr. Nif. נִיצּוֹד, נָצוֹד to be hunted, caught. Sabb.106b כל שבמינו נ׳ an animal which belongs to those that are hunted. Bets.III, 2 יודע שנָצוֹדוּוכ׳ he knows that they have been caught on the eve of the festival. Sabb.I, 6 כדי שיִצּוֹדוּוכ׳ in time to be caught in the net before the Sabbath begins; a. fr.

צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce.

צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce.

קְבַלch. sam(קבל IIto complain, bring charges), to cry out, complain, lament. Targ. Esth. 4:1 (h. text זעק). Targ. Ps. 77:2 (ed. Lag. a. oth. קַבֵּילִית Pa.; h. text צעק). Targ. O. Ex. 22:22 (Y. צוח); a. fr.Snh.31b עוקבן … ק׳ קדמנא ʿU. the Babylonian brought suit before us. Kidd.59a אזיל … קַבְלֵיה לר׳ זירא R. G. came and complained against him to R. Z.; אזלר׳ ז׳ וקבליהוכ׳ R. Z. went and laid the suit before Y.Kidd.I, 61c top; Y.Peah I, 15d ק׳ לי על בריהוכ׳ he brought complaint before me against his son (asking) that he should support him; Pesik. R. s. 23–24; a. e. Pa. קַבֵּיל same. Targ. Job 35:9 (Bxt. מַקְבְּלִין Af.; h. text יזעיקו); v. supra.

קְבַלch. sam(קבל IIto complain, bring charges), to cry out, complain, lament. Targ. Esth. 4:1 (h. text זעק). Targ. Ps. 77:2 (ed. Lag. a. oth. קַבֵּילִית Pa.; h. text צעק). Targ. O. Ex. 22:22 (Y. צוח); a. fr.Snh.31b עוקבן … ק׳ קדמנא ʿU. the Babylonian brought suit before us. Kidd.59a אזיל … קַבְלֵיה לר׳ זירא R. G. came and complained against him to R. Z.; אזלר׳ ז׳ וקבליהוכ׳ R. Z. went and laid the suit before Y.Kidd.I, 61c top; Y.Peah I, 15d ק׳ לי על בריהוכ׳ he brought complaint before me against his son (asking) that he should support him; Pesik. R. s. 23–24; a. e. Pa. קַבֵּיל same. Targ. Job 35:9 (Bxt. מַקְבְּלִין Af.; h. text יזעיקו); v. supra.

קְבַעch. sam(קבע I to cover, press,). R. Hash. 26a sq. a man came to Levi and said קַבְעַן פלניאוכ׳ that man is a ḳabʿan, and he (Levi) did not know what it meant; (on asking at college, he was told) גזלן פלניאוכ׳ it means that man is a robber (ref. to Mal. 3:8 היקבע). Ib. אי הוינא … היכי קַבְעָךְ במאי קבעך ואמאי קבעך had I been there, I should have said to the man (using the same expression), how did he ḳbʿa thee?, wherewith?, and wherefore?, and thus I should have found out what it meant.

קְבַעch. sam(קבע I to cover, press,). R. Hash. 26a sq. a man came to Levi and said קַבְעַן פלניאוכ׳ that man is a ḳabʿan, and he (Levi) did not know what it meant; (on asking at college, he was told) גזלן פלניאוכ׳ it means that man is a robber (ref. to Mal. 3:8 היקבע). Ib. אי הוינא … היכי קַבְעָךְ במאי קבעך ואמאי קבעך had I been there, I should have said to the man (using the same expression), how did he ḳbʿa thee?, wherewith?, and wherefore?, and thus I should have found out what it meant.

קוי, קָוָה(b. h.) ( to circle, v. קַו, to cave or heap up, gather. Part. pass. קָווּי. Y.Ber.VI, 10d ואפי׳ ק׳ לתוך ירו even when the oil is held in the hollow of his hand. Hif. הִקְוָה, הִקְוָוה 1) to gather, to conduct water courses into a common bed. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b bot. דוקל׳ה׳ נהרות ועשאו Diocletian united several rivers and made it (the bay of Emesa); Midr. Till, to Ps. 24 (corr. acc.), v. חֲמָץ. Num. R. s. 13 כשה׳הקב״הוכ׳ when the Lord, on the third day of creation, gathered all the waters in one place; a. e. 2) to add to the capacity of a bath. Tosef.Shek.I, 2 כל מקוה … כשר להַקְווֹת עליו a bath which has the (legally required) capacity of forty Sab is fit to be added to (by carrying water into it in vessels). Tosef.Mikv.III, 6; a. e. Pi. קִוָּוה, קִיָּה to look out (cmp. קַוָּא a. כַּוָּוא) to wait, hope. Gen. R. s. 5 (play on יִקָּווּ, Gen. 1:9) יְקַוּוּ לי המים מהוכ׳ let the waters look out for me (to see) what I shall do ; ib. s. 28; Lam. R. to I, 17; Yalk. Gen. 7; Yalk. Ps. 848; (perh. to be read יִקָּווּ Nif.). Midr. Till. to Ps. 6 … והיה … מְקַוֶּה לרופאוכ׳ and the patient anxiously waited for the physician (asking), when will he come? ; Yalk. ib. 635. Cant. R. to II, 3, v. next w.; a. fr.

קוי, קָוָה(b. h.) ( to circle, v. קַו, to cave or heap up, gather. Part. pass. קָווּי. Y.Ber.VI, 10d ואפי׳ ק׳ לתוך ירו even when the oil is held in the hollow of his hand. Hif. הִקְוָה, הִקְוָוה 1) to gather, to conduct water courses into a common bed. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b bot. דוקל׳ה׳ נהרות ועשאו Diocletian united several rivers and made it (the bay of Emesa); Midr. Till, to Ps. 24 (corr. acc.), v. חֲמָץ. Num. R. s. 13 כשה׳הקב״הוכ׳ when the Lord, on the third day of creation, gathered all the waters in one place; a. e. 2) to add to the capacity of a bath. Tosef.Shek.I, 2 כל מקוה … כשר להַקְווֹת עליו a bath which has the (legally required) capacity of forty Sab is fit to be added to (by carrying water into it in vessels). Tosef.Mikv.III, 6; a. e. Pi. קִוָּוה, קִיָּה to look out (cmp. קַוָּא a. כַּוָּוא) to wait, hope. Gen. R. s. 5 (play on יִקָּווּ, Gen. 1:9) יְקַוּוּ לי המים מהוכ׳ let the waters look out for me (to see) what I shall do ; ib. s. 28; Lam. R. to I, 17; Yalk. Gen. 7; Yalk. Ps. 848; (perh. to be read יִקָּווּ Nif.). Midr. Till. to Ps. 6 … והיה … מְקַוֶּה לרופאוכ׳ and the patient anxiously waited for the physician (asking), when will he come? ; Yalk. ib. 635. Cant. R. to II, 3, v. next w.; a. fr.

קוי, קָוָה(b. h.) ( to circle, v. קַו, to cave or heap up, gather. Part. pass. קָווּי. Y.Ber.VI, 10d ואפי׳ ק׳ לתוך ירו even when the oil is held in the hollow of his hand. Hif. הִקְוָה, הִקְוָוה 1) to gather, to conduct water courses into a common bed. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b bot. דוקל׳ה׳ נהרות ועשאו Diocletian united several rivers and made it (the bay of Emesa); Midr. Till, to Ps. 24 (corr. acc.), v. חֲמָץ. Num. R. s. 13 כשה׳הקב״הוכ׳ when the Lord, on the third day of creation, gathered all the waters in one place; a. e. 2) to add to the capacity of a bath. Tosef.Shek.I, 2 כל מקוה … כשר להַקְווֹת עליו a bath which has the (legally required) capacity of forty Sab is fit to be added to (by carrying water into it in vessels). Tosef.Mikv.III, 6; a. e. Pi. קִוָּוה, קִיָּה to look out (cmp. קַוָּא a. כַּוָּוא) to wait, hope. Gen. R. s. 5 (play on יִקָּווּ, Gen. 1:9) יְקַוּוּ לי המים מהוכ׳ let the waters look out for me (to see) what I shall do ; ib. s. 28; Lam. R. to I, 17; Yalk. Gen. 7; Yalk. Ps. 848; (perh. to be read יִקָּווּ Nif.). Midr. Till. to Ps. 6 … והיה … מְקַוֶּה לרופאוכ׳ and the patient anxiously waited for the physician (asking), when will he come? ; Yalk. ib. 635. Cant. R. to II, 3, v. next w.; a. fr.

קוּרָמֵיm. pl. ḳuramé, name of a water plant bearing fruit the kernels of which can be made edible by cooking (v. Löw, Pfl., p. 20 2). Erub.22a (R. Adda to his wife asking what she could do for his children during his absence at college) מי שלימו ק׳ באגמי (Ms. M., with slight difference of diction, קִירָמֵי; Ms. O. קוּרָאמֵי, v. Rabb. D. S. a. l. note) are the ḳ. in the marshes all gone?V. קְרָמִית.

קוּרָמֵיm. pl. ḳuramé, name of a water plant bearing fruit the kernels of which can be made edible by cooking (v. Löw, Pfl., p. 20 2). Erub.22a (R. Adda to his wife asking what she could do for his children during his absence at college) מי שלימו ק׳ באגמי (Ms. M., with slight difference of diction, קִירָמֵי; Ms. O. קוּרָאמֵי, v. Rabb. D. S. a. l. note) are the ḳ. in the marshes all gone?V. קְרָמִית.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה.