Перевод: со всех языков на все языки

со всех языков на все языки

as+might+be+wished

  • 21 Ш-102

    В КАЖДОЙ ШУТКЕ ЕСТЬ ДОЛЯ ПРАВДЫ (saying) every joke contains or is somehow based upon sth. serious or truthful: - in every joke there's a grain of truth there is many a true word spoken in jest many a true word is spoken in jest.
    (author's usage) Всё это говорится в подчёркнуто шутливом тоне, но при этом она бросает на меня быстрый и тревожный взгляд. Она боится, что в шутке есть доля истины (Войнович 5). ( context transl) She made a point of saying all this jokingly, yet at the same time she kept casting quick, worried looks at me. She was afraid there might be some truth in her jest (5a).
    (author's usage) Как-то Бунин сказал мне, что если бы он был очень богат, то не стал бы жить на одном месте, заводить хозяйство, квартиру, библиотеку, гардероб, а путешествовал бы по всему земному шару, останавливаясь в хороших, комфортабельных гостиницах и живя там столько, сколько живётся... Он говорил в шутливом тоне, но, я думаю, в этом заключалась большая доля правды (Катаев 3). ( context transl) One day Bunin told me that if he were very rich he would never live in one place, building up a home, a flat, a library, a wardrobe. He would rather travel all over the world, staying at good, comfortable hotels and living there as long as he wished....He spoke in a joking way, but I believe there was a great deal of truth in what he said (3a).

    Большой русско-английский фразеологический словарь > Ш-102

  • 22 в каждой шутке есть доля правды

    [saying]
    =====
    every joke contains or is somehow based upon sth. serious or truthful:
    - many a true word is spoken in jest.
         ♦ [author's usage] Всё это говорится в подчёркнуто шутливом тоне, но при этом она бросает на меня быстрый и тревожный взгляд. Она боится, что в шутке есть доля истины (Войнович 5). [context transl] She made a point of saying all this jokingly, yet at the same time she kept casting quick, worried looks at me. She was afraid there might be some truth in her jest (5a).
         ♦ [author's usage] Как-то Бунин сказал мне, что если бы он был очень богат, то не стал бы жить на одном месте, заводить хозяйство, квартиру, библиотеку, гардероб, а путешествовал бы по всему земному шару, останавливаясь в хороших, комфортабельных гостиницах и живя там столько, сколько живётся... Он говорил в шутливом тоне, но, я думаю, в этом заключалась большая доля правды (Катаев 3). [context transl] One day Bunin told me that if he were very rich he would never live in one place, building up a home, a flat, a library, a wardrobe. He would rather travel all over the world, staying at good, comfortable hotels and living there as long as he wished....He spoke in a joking way, but I believe there was a great deal of truth in what he said (3a).

    Большой русско-английский фразеологический словарь > в каждой шутке есть доля правды

  • 23 as

    æz 1. conjunction
    1) (when; while: I met John as I was coming home; We'll be able to talk as we go.) mens, da, idet
    2) (because: As I am leaving tomorrow, I've bought you a present.) siden, ettersom, da
    3) (in the same way that: If you are not sure how to behave, do as I do.) (slik) som
    4) (used to introduce a statement of what the speaker knows or believes to be the case: As you know, I'll be leaving tomorrow.) som
    5) (though: Old as I am, I can still fight; Much as I want to, I cannot go.) skjønt, hvor... enn
    6) (used to refer to something which has already been stated and apply it to another person: Tom is English, as are Dick and Harry.) liksom, så vel som
    2. adverb
    (used in comparisons, eg the first as in the following example: The bread was as hard as a brick.) så... (som)
    3. preposition
    1) (used in comparisons, eg the second as in the following example: The bread was as hard as a brick.) (så...) som
    2) (like: He was dressed as a woman.) som
    3) (with certain verbs eg regard, treat, describe, accept: I am regarded by some people as a bit of a fool; He treats the children as adults.) som
    4) (in the position of: He is greatly respected both as a person and as a politician.) som
    - as if / as though
    - as to
    da
    --------
    ettersom
    --------
    liksom
    --------
    som
    I
    subst. \/æs\/
    as (romersk mynt)
    II
    adv. \/æz\/, trykksvakt: \/əz\/ ( i sammenligninger) så, like
    as... as så... som
    as far as ( om avstand) så langt som i den grad, så vidt
    as good as så godt som, praktisk talt
    as need arises etter behov
    as well også, i tillegg like godt
    as well as i tillegg til
    as yet hittil, ennå
    III
    subjunksjon \/æz\/, trykksvakt: \/əz\/
    1) idet, mens, da
    2) ( sammenlignende) som, slik
    3) som
    as you may know, we never got married
    4) fordi
    5) samme hvor, selv om, hvor...enn
    try as he might, he never managed it
    hvor mye han enn prøvde, fikk han det aldri til
    as against sammenlignet med, i motsetning til
    as and when i den grad og til den tid, når det måtte
    as for hva gjelder, når det gjelder, med hensyn til
    as from fra og med
    as if som om
    as if! (ironisk, hverdagslig) særlig!, på ingen måte!, slett ikke!
    as if to som for å
    as is i nåværende (til)stand, som forevist (om bil)
    the car costs £500 as is
    bilen koster £500 som forevist
    under de gjeldende omstendigheter
    as it were så å si, liksom, på en måte
    as of fra og med
    as per i samsvar med, i henhold til per
    as regards når det gjelder
    as though som om
    as to angående, med hensyn til, når det gjelder
    IV
    prep. \/æz\/, trykksvakt \/əz\/
    som

    English-Norwegian dictionary > as

  • 24 VERA

    * * *
    I)
    (er; var, várum or vórum; verit), v.
    1) to be, exist; þeir menn vóru, er, there were men who;
    2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;
    3) to last; meðan þingit væri, while the Thing lasted;
    4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;
    5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;
    6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;
    7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;
    8) impers., e-m er varmt, heitt, kalt, one is warm, cold;
    9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;
    10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.
    f.
    1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;
    2) comfort (slíkt er válaðs v.).
    * * *
    older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.
    A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:
    I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.
    2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.
    3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.
    II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.
    2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.
    3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.
    4. sá’s = sá es, that is, Hallfred (Fs. 95); svá’s = svá es, so is, Fms. vii. (in a verse).
    III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.
    IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.
    B. USAGE.—To be:
    I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.
    2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.
    3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.
    4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.
    5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).
    II. with a predicate:
    1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.
    2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.
    3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.
    4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.
    5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.
    6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.
    III. irregular usages:
    1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.
    2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.
    IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.
    V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).
    VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230.

    Íslensk-ensk orðabók > VERA

  • 25 nahi

    iz.
    1.
    a. wish, will ; zeren hartzen dugun gogo eta borondate hura ez baita zinezkoa, nahikundea baita eta ez \nahia for that desire and will which we acquire is not sincere because it is a fancy and not a wish; ene \nahitik on my own free will ; jabearen \nahiaren kontra against the owner's will; haren nahirik \nahiena his greatest wish
    b. (+ aditz era bukatuarekin) bazuten galdetu \nahia baina ez ziren ausartu they felt like asking but they didn't dare; alderdi horiei negoziaketa politikoa eragotzi \nahia leporatu zien he blamed those parties for wanting to obstruct political negociations; nire lagundu \nahia zenbaterainokoa zen jakin zutenean... when they found out the extent to which I was willing to help...; jakin \nahiak zirikatu ninduen hiztegi hau egiteko curiosity piqued me into doing this dictionary
    c. \nahi eta \nahi ez like it or not ; \nahi eta \nahi ez hori egin beharko da like it or not that will have to be done
    d. (+ bezain, bezala, gabe) \nahi bezain laster, ekarriko dizut as soon as you want it, I'll bring it to you; \nahi gabe egin zuen he didn't mean to do it |he did it inadvertently formala. ; \nahi ahala garagardoa edaten duena tripandia izaten da the one who drinks as much beer as he likes usually has a {beer belly || potbelly}; ez zen \nahi bezala egin it wasn't done like {they || I || we, e.a} wanted; \nahi bezala bizi dira they live it up; \nahi {bezainbat || adinbat} saiatuko dira, baina ez dute deus erdietsiko try as they might, they won't achieve anything
    2. will, order; nagusiaren \nahiak egin behar ditu she has to carry out her boss's wishes; haren \nahiak betetzeko in order to carry out his will; \nahiari bake eman to go without; \nahia utzi to go without | to deny o.s.
    3. ogiaz \nahia egin zuen he got his fill of bread; \nahiak egin to get one's fill | to satisfy o.s.; nork bere baitarik jakin nahirik berariz dihardute, eta \nahiak egin ez dute askatu \nahi they're wanting to find out for themselves and do not want to let up until they are satisfied; i-i \nahiak eragin to satisfy sb; guztiek \nahia egiten diote aberatsari everyone indulges the rich man junt. (B)
    1. or; edo egiaz \nahi gezurraz elikatuko naiz by hook or crook I'll get by | whether by telling the truth or lying, I'll {be eating || survive}; \nahi dela dohain \nahi alokeraz edo sariz whether it be free, rented, or paid for; \nahi ezkutuka \nahi agerian be it hidden away or out in the open; \nahi hau, \nahi hura whether it's this one or the other
    2. Arkaismoa. albeit Arkaismoa., although; \nahi bada ez naizela aberats, behar dut erosi although I am not wealthy, I have to buy it; \nahi bada ez diren hemengoak although they are not from here; \nahi eta galdu, jokatu daigun honezkero (B) even if we lose let's gamble now io.
    1. desired, wished for; saririk \nahiena da it's the most sought-after prize; zer duzu \nahienik? what do you desire the most?
    2. formala. desirous; hantxe zeuden guri begira, zerbait gaiztakeria egin -\nahi-\nahiak there they were, peering at us, anxious to cause us some kind of evil; bestara joan \nahia da she wishes to go to the festival

    Euskara Ingelesa hiztegiaren > nahi

  • 26 fervently

    ['fɜːv(ə)ntlɪ]
    нареч.
    горячо, пылко, пламенно; страстно, с жаром

    Henry was fervently orthodox. — Генри был ярым ортодоксом.

    I wished fervently Henry might not discover my hiding place. — Я страстно желал только одного - чтобы Генри не обнаружил моё укрытие.

    Syn:

    Англо-русский современный словарь > fervently

  • 27 good offices

    добрые услуги; посредничество

    He only said, that on the eve of a great battle, he wished to bid his father farewell, and solemnly to implore his good offices for the wife - it might be for the child - whom he left behind him. (W. Thackeray, ‘Vanity Fair’, ch. XXXV) — Он только писал, что накануне большого сражения хотел проститься с отцом, и заклинал не оставить без поддержки жену, а возможно, и ребенка, если сам он погибнет.

    I had been fortunate enough, through the good offices of my old Chief, Professor Stockman, to be appointed temporary ship's doctor on the S. S. Ranaganji. (A. J. Cronin, ‘Adventures in Two Worlds’, ch. 4) — Мне повезло. Мой старый шеф, профессор Стокман, оказал мне добрую услугу: помог получить временную работу судового врача на "Ранаганджи".

    Large English-Russian phrasebook > good offices

  • 28 set little by smb.

    (set little (store) by (или on) smb. (или smth.))
    пренебрегать кем-л. (или чем-л.; не придавать большого значения чему-л.); см. тж. set great store by smb.

    Oh, how he wished... that with a clear conscience at least he might say farewell to the tender and guileless being by whose love he had set such little store! (W. Thackeray, ‘Vanity Fair’, ch. XXIX) — Если бы он мог... по крайней мере, с чистой совестью проститься с нежным, невинным созданием, любовь которого он так мало ценил!

    They set little store by his opinion. — Они мало считаются с его мнением.

    Large English-Russian phrasebook > set little by smb.

  • 29 προτιμάω

    προτῑμ-άω ([dialect] Ion. [suff] προτῑμ-έω Heraclit.55; Phocian dat. pl. part.
    A

    προτιμεόντοις Supp.Epigr.3.416.6

    (Elatea, ii B.C.)), honour one before or above another, prefer one to another, τὴν σωτηρίαν τοῦ κέρδους, δίκην πλούτου, Antipho 2.2.5, Pl.Lg. 913b, etc.; also

    π. ὑὸν ἀντὶ τῶν χρημάτων Id.Ly. 219d

    ;

    πρὸ ἀρετῆς κάλλος Id.Lg. 727d

    ; πλέον αὑτῶν ib. 777d; βραχυλογίαν μᾶλλον ἢ μῆκος ib. 887b.
    2 c. acc. only, prefer in honour or esteem, ταῦτα ἐγὼ π. Heraclit. l.c.;

    οὐ π. τι A.Eu. 739

    , etc., cf. Ag. 1415; τὴν αὐτονομίαν οὐ π. v.l. in Th.8.64;

    π. τὴν ἀλήθειαν Arist.EN 1096a16

    ;

    π. τὸν ἄνδρα ἀξίως τῆς ἡμετέρας κρίσεως OGI244.34

    (Daphne, ii B.C.):—[voice] Pass., to be so preferred, Th. 6.9, Lys.6.50, OGI 754 ([place name] Cilicia), etc.;

    μᾶλλον προτετίμηται τὸ κάλλος παρ' ἐκείνοις ἢ παρ' ἡμῖν Isoc.10.60

    ;

    προτιμηθῆναι μάλιστα τῶν Ἑλλήνων X.An.1.6.5

    ; προτιμᾶσθαι ἀποθανεῖν to be selected as a victim to be put to death, Th.1.133; προτιμᾶσθαι ἐς τὰ κοινά to be preferred to public honours, Id.2.37:—[voice] Med.,

    τὸν δ' οὐδ' ἂν ἡμιμναίου προτιμησαίμην X.Mem.2.5.3

    : [tense] fut. [voice] Med. in pass. sense, Id.An.1.4.14.
    3 c. inf. folld. by ἤ.. , wish rather, prefer,

    προτιμῶντες καθαροὶ εἶναι ἢ εὐπρεπέστεροι Hdt.2.37

    : c. inf. only, π. πολλοῦ ἐμοὶ ξεῖνος γενέσθαι valuing at a great price the privilege of becoming my friend, Id.3.21: c. acc. et inf., τὸν ἂν ἐγὼ πᾶσι τυράννοισι προετίμησα μεγάλων χρημάτων ἐς λόγους ἐλθεῖν the man for whom I should have wished, though it might cost me much money, the opportunity to address all princes, Id.1.86.
    II take heed of, reck of, with neg.,

    μὴ προτιμήσῃς ὑλαγμάτων A.Ag. 1672

    (troch.);

    τῶν ἐν Ἀδμήτου κακῶν οὐδὲν προτιμῶν E.Alc. 762

    ;

    οὐδὲν προτιμῶ σου Ar.Pl. 883

    , cf. D.7.16: c. part.,

    χὠπότερον ἂν νῷν ἴδῃς.. -ήσαντά τι τυπτόμενον Ar.Ra. 638

    , cf. 655: c. inf., care to do or be,

    ζῆν.. κακῶς κλύουσαν οὐκ ἀνασχετὸν ἥτις π. μὴ κακὴ πεφυκέναι S.Tr. 722

    ;

    οὐδὲν π. μηχανήσασθαι τέκνοις E.Med. 343

    : with

    ὅπως, εἰρήνη δ' ὅπως ἔσται προτιμῶσ' οὐδέν Ar.Ach. 27

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προτιμάω

  • 30 lay little store by smth.

       мaлo цeнить чтo-л., пpeнeбpeгaть чём-л., нe пpидaвaть бoльшoгo знaчeния чeму-л. Oh, how he wished... that with a clear conscience at least he might say farewell to the tender and guileless being by whose love he had set such little store (W. M. Thackeray)

    Concise English-Russian phrasebook > lay little store by smth.

  • 31 κατέχω

    κατέχω impf. κατεῖχον; fut. καθέξω LXX, 3 pl. κατασχήσουσι (JosAs 16 [p. 64, 18 Bat. and cod. A]); 2 aor. κατέσχον. Pass.: fut. 2 pl. κατασχεθήσεσθε Ruth 1:13; aor. 3 sg. κατεσχέθη LXX (s. ἔχω; Hom.+). Trans. in all mngs. below, except 7.
    to prevent the doing of someth. or cause to be ineffective, prevent, hinder, restrain
    to hold someone back from going away hold back, hinder, prevent from going away (Hom. et al.; BGU 1205, 27 [28 B.C.]; 37, 6 [50 A.D.]; PFay 109, 11; Gen 24:56; cp. Jos., Ant. 7, 76; Just., A I, 45, 1) Hs 9, 11, 6. ὸ̔ν ἐβουλόμην πρὸς ἐμαυτὸν κ. whom I wished to keep with me Phlm 13. Foll. by gen. of the inf. w. article (B-D-F §400, 4) οἱ ὄχλοι κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπʼ αὐτῶν Lk 4:42.
    hold down, suppress τὶ someth. (γέλωτα X., Cyr. 2, 2, 1; Chariton 3, 7, 4 τ. λύπην; WCrum, Coptic Ostraca p. 4, 522=Dssm., LO 260 [LAE 306]=PGM II 233, no. O 1, 1–3 Κρόνος, ὁ κατέχων τὸν θυμὸν ὅλων τ. ἀνθρώπων, κάτεχε τ. θυμὸν Ὡρι; cp. II, 7, 935f, p 41; Jos., Vi. 233 τ. ὀργήν) τ. ἀλήθειαν ἐν ἀδικίᾳ stifle the truth by unrighteousness/ wickedness Ro 1:18 (cp. JFitzmyer, Ro [AB], ’93, 278; but s. 6 below).
    to prevent someone from exercising power, restrain, check (Thu. 6, 29, 3; Appian, Bell. Civ. 2, 149 §622 τοῦ δαίμονος κατέχοντος τὸ πέλαγος=divine power held the sea back until Alexander reached the other shore; PGiss 70, 3 [II A.D.] ἡ ἀναγραφὴ κατέσχεν ἡμᾶς μέχρι ὥρας ἕκτης) ἵνα μὴ κατέξω τ̣ὰ [προς]|τεταγμένα καὶ ἐπεικίμ̣[εν]α so that I might not delay (carrying out) the instructions and orders AcPl Ha 7, 14f. τὸ κατέχον (Themistocl., Ep. 13, 4) 2 Th 2:6 and ὁ κατέχων vs. 7 mean that which restrains and one who restrains, i.e. what prevents God’s adversary fr. coming out in open opposition to God, for the time being. In an effort to define κ. more specifically here, many interpreters have followed the exegesis of the ancient church (Tertullian) and taken τὸ κ. to be the Roman Empire and ὁ κ. the Emperor (OBetz, NTS 9, ’63, 276–91). An alternative view, as old as Theodore of Mops., but without sustained acceptance, would make τὸ κ. the preaching of Christian missionaries and ὁ κ. the apostle Paul (so OCullmann, Dodd Festschr. ’56, 409–21). These and other attempts to limit more precisely the mng. of these terms in 2 Th invite skepticism because of insufficient textual data (vs. 5 appears to imply in-house information). The concept of the temporary restraining of the forces of hell (cp. Rtzst., Poim. 27 late Egyptian prayer 6, 4 Horus as κατέχων δράκοντα=PGM 4, 994f; cp. 2770 Μιχαὴλ … κατέχων, ὸ̔ν καλέουσι δράκοντα μέγαν) does not appear to play any role here.—WBousset, D. Antichrist 1895; NFreese, StKr 93, 1921, 73–77; VHartl, ZKT 45, 1921, 455–75; WSchröder, D. 2. Thess. 1929, 8–15; DBuzy, RSR 24, ’34, 402–31; OCullmann, RThAM 1, ’38, 26–61; JSchmid, TQ 129, ’49, 323–43; OBetz, NTS 9, ’63, 276–91. Difft. CGiblin, Threat to Faith ’67, 167–242, a hostile power. S. also JTownsend, SBLSP 19, ’80, 233–46; RAus, JBL 96, ’77, 537–53; New Docs 3, 28.
    to hold back with design hold back τὶ someth. κ. ἐν μυστηρίῳ τὴν σοφὴν αὐτοῦ βουλήν hold back his wise plan as a secret Dg 8:10.
    to adhere firmly to traditions, convictions, or beliefs, hold to, hold fast (cp. the lit. sense λαμπάδας ἐν ταῖς χερσίν ParJer 3:2)
    keep in one’s memory (Theophr., Char. 26, 2, a word of Homer) εἰ κατέχετε if you hold it fast 1 Cor 15:2.
    hold fast, retain faithfully (X., Symp. 8, 26 τ. φιλίαν; TestJud 26:1 τ. ὁδούς) τὸν λόγον Lk 8:15. τὰς παραδόσεις guard the traditions 1 Cor 11:2. τὸ καλόν hold fast what is good 1 Th 5:21; Agr 11. τὴν παρρησίαν βεβαίαν κ. keep the confidence firm Hb 3:6; cp. vs. 14. κ. τὴν ὁμολογίαν ἀκλινῆ 10:23.
    to keep in one’s possession, possess (Ps.-Aristot., Mirabilia 159; 160; Polyb. 1, 2, 3; IMagnMai 105, 51 [II B.C.] ἵνα ἔχωσιν κατέχωσίν τε καρπίζωνταί τε; Ezk 33:24; Da 7:18, 22; Ath. 8:3) τὶ someth. Mt 21:38 v.l.; ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες 2 Cor 6:10 (DMealand [ZNW 67, ’76, 277–79] cites Ps.-Crates Ep. 7 Hercher=p. 58 no. 7, 8 Malherbe: ἔχοντες μηδὲν πάντʼ ἔχομεν, ὑμεῖς δὲ πάντʼ ἔχοντες οὐδὲν ἔχετε). Abs. 1 Cor 7:30.
    to keep within limits in a confining manner, confine
    in prison keep, confine (PFlor 61, 60; BGU 372 I, 16; Gen 39:20; Philo, Leg. All. 3, 21) pass. Χριστιανοὶ κατέχονται ὡς ἐν φρουρᾷ τῷ κόσμῳ they are confined in the world as in a prison Dg 6:7.
    by law: ἀποθανόντες ἐν ᾧ κατειχόμεθα having died to that by which we were bound Ro 7:6 (cp. PAmh 97, 17 οὐ κατασχεθήσομαι τῇ ὑποσχέσει; PRyl 117, 13).
    by disease (Diod S 4, 14, 5; Philo, Op. M. 71, Congr. Erud. Grat. 138; PSI 299, 3 κατεσχέθην νόσῳ; act., Jer 13:21; Jos., Vi. 48) Lk 4:38 D; J 5:4 v.l.
    to have a place as one’s own, take into one’s possession, occupy (Hdt. 5, 72 et al.; PAmh 30, 26 [II B.C.] τὴν οἰκίαν) τὸν ἔσχατον τόπον Lk 14:9 (cp. Philosoph. Max. 491, 69 τὸν κάλλιστον κατέχουσι τόπον; Jos., Ant. 8, 104). Cp. GPt 5:15.—AcPl Ha 5, 28 [κατ]ε̣ῖ̣χεν αὐτὰς ἔκστασις perh. means astonishment overcame them.
    lay claim to, legal t.t. Ro 1:18 (the point is that a claim is made for truth, which is denied in practice, cp. vss. 22f; s. FDanker, in Gingrich Festschr. 93. For a difft. interpr. see 1b above).
    hold course, nautical t.t., intr. (Hdt. 7, 188 κατέσχε ἐς τὸν αἰγιαλόν; Dicaearchus, Fgm. 85 W. εἰς Δῆλον κατέσχε; Polyb. 1, 25, 7; Philostrat., Vi. Apoll. 4, 13 p. 133, 5; 5, 18 p. 178, 13; cp. Jos., Ant. 1, 204) κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.
    Perh. in the sense of determine (cp. προσέχω 2c) κατεχόντων εἰ ἄρα ἀληθῶς ἀπέθανεν AcPt Ox 849, 2f; s. ed.’s notes.—M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατέχω

См. также в других словарях:

  • ill-wished —    obsolete    bewitched    The malady might be cured by a visit to the conjuror, or white witch:     ... the child had been ill wished... and would never be better until the spell was taken off her . (R. Hunt, 1865) …   How not to say what you mean: A dictionary of euphemisms

  • BIBLE — THE CANON, TEXT, AND EDITIONS canon general titles the canon the significance of the canon the process of canonization contents and titles of the books the tripartite canon …   Encyclopedia of Judaism

  • Islamic arts — Visual, literary, and performing arts of the populations that adopted Islam from the 7th century. Islamic visual arts are decorative, colourful, and, in religious art, nonrepresentational; the characteristic Islamic decoration is the arabesque.… …   Universalium

  • Thirteen Treasures of the Island of Britain — Manuscripts Peniarth MSS 51 (names only), 60, 77, 138, 179, 295; Cardiff MSS 17, 19, 26, 43; Llanstephan 65, 94, 145; National Library of Wales MS 5269B; Panton MS 13; BL Addl. 14,973; Mostyn MS 159; Edward Jones, Bardic Museum. London, 1808. pp …   Wikipedia

  • England (Before the Reformation) —     England (Before the Reformation)     † Catholic Encyclopedia ► England (Before the Reformation)     This term England is here restricted to one constituent, the largest and most populous, of the United Kingdom of Great Britain and Ireland.… …   Catholic encyclopedia

  • Diocletianic Persecution — The Christian Martyrs Last Prayer, by Jean Léon Gérôme (1883) The Diocletianic Persecution (or Great Persecution) was the last and most severe persecution of Christians in the Roman empire.[1] In 303, Emperor …   Wikipedia

  • Jogaila — Infobox Polish monarch name = Jogaila or Władysław II Jagiełło image caption = Presumed image of Jagiełło, painted c. 1475–80, Wawel Cathedral, Kraków birthdate = about 1362 birthplace = Vilnius deathdate = death date|1434|6|1|df=y deathplace =… …   Wikipedia

  • Saint-Just, Louis de — ▪ French revolutionary Introduction in full  Louis Antoine Léon de Saint Just  born August 25, 1767, Decize, France died July 28, 1794, Paris  controversial ideologue of the French Revolution, one of the most zealous advocates of the Reign of… …   Universalium

  • Geoffrey Pyke — Geoffrey Nathaniel Pyke (9 November 1893 ndash; 22 February 1948) was an English journalist; a spy and spy master; an educationalist and later an inventor whose clever, but unorthodox, ideas could be difficult to implement. In lifestyle and… …   Wikipedia

  • Sandra Day O'Connor — Associate Justice of the Supreme Court of the United States In office September 25, 1981 – January 31, 2006 Nominated by …   Wikipedia

  • Caiaphas — Yosef Bar Kayafa (Hebrew יוסף בַּר קַיָּפָא, , Jesus is brought before Annas and Caiaphas and questioned, with intermittent beatings. Afterward, the other priests (Caiaphas does not accompany them) take Jesus to Pontius Pilate, the Roman governor …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»