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arith

  • 21 क्षेपः _kṣēpḥ

    क्षेपः [क्षिप्-घञ्]
    1 Throwing, tossing, casting, moving about, movement (of limbs); कुन्दक्षेपानुगम Me.49; भ्रूक्षे- पमात्रानुमतप्रवेशाम् Ku.3.6.
    -2 A throw, cast.
    -3 Sending, dispatching.
    -4 Depression; striking down.
    -5 Transgressing.
    -6 Passing away (time); कालक्षेपः.
    -7 Delay, dilatoriness.
    -8 Insult, abuse; क्षेपं संप्राप्तवांस्तत्र Rām.12.49.56; क्षेपं करोति चेद्दण्ड्यः Y.2.24; किं क्षेपे. P.II.1.64.
    -9 Disrespect, contempt.
    -1 Pride, haughtiness.
    -11 A nosegay.
    -12 A stroke (of an oar &c.).
    -13 Laying on (as a paint &c.), besmearing.
    -14 (in arith.) Addendum.
    -15 The astronomical latitude; Golādh.
    -Comp. -दिनम् See क्षयतिथि.
    -पातः the point where the planets and the moon pass the ecliptic; Golādh.6.14,2.
    -वृत्तम् the course of the planets and of the moon; ibid. 5.13.

    Sanskrit-English dictionary > क्षेपः _kṣēpḥ

  • 22 तुल्य _tulya

    तुल्य a. [तुलया संमितं यत्]
    1 Of the same kind or class, well-matched, similar, like, equal, resembling (with gen., instr. or in comp.); Ms.4.86; Y.2.77; R.2.35 (v. l.); 12.8; लोकेन भावी पितुरेव तुल्यः संभावितो मालिपरिग्रहात् सः 18.38.
    -2 Fit for.
    -3 Identical, same.
    -4 Indifferent.
    -ल्यम् ind.
    1 Simultaneously; ययोर्मृत्यु- र्विवासश्च त्वकृते तुल्यमागतौ Rām.2.74.3.
    -2 Equally, in a like manner.
    -Comp. -कक्ष a. equal to; यदि तत्तुल्य- कक्षो$त्र भवान् धुरि न युज्यते Ve.3.26.
    -दर्शन a. regarding with the same or indifferent eyes; चक्रुः कृपां यद्यपि तुल्य- दर्शनाः Bhāg.1.5.24.
    -नक्तंदिन a.
    1 having equal days and nights.
    -2 not distinguishing between day and night; ताप्यमानः स बभ्राम तुल्यनक्तंदिनश्चिरम् Ks.11.28.
    -निन्दास्तुति a. indifferent to blame or praise; Bg. 12.19.
    -न्याय a. that to which the same principle or rule is applicable, a similar (case); तदेतद् न्यायपूर्वकं लिङ्गमेकत्रापि दृश्यमानं तुल्यन्यायानां सर्वेषां धर्मवक्तां ज्ञापयति । ŚB. on MS.7.4.12.
    -पाक a. Having equal heat, being equally heated; यथा स्थाल्यां तुल्यपाकानामेकमुपमृद्यमन्येषामपि सिद्धतां जानाति । ŚB. on MS.7.4.12.
    -पानम् drinking together, compotation.
    -भावना (in arith.) combination of like sets of magnitude.
    -मूल्य a. of equal value.
    -योगिता (in Rhet.) Equal Pairing, a figure of speech, a combination of several objects having the same attri- bute, the objects being either all relevant or all irrele- vant; नियतानां सकृद्धर्मः सा पुनस्तुल्ययोगिता K. P.1; cf. Chandr.5.41.
    -रूप a. like, similar, analogous.
    -शुद्धि f. equal substraction.
    -शोधनम् reducing an equation by removing the like terms on both sides.

    Sanskrit-English dictionary > तुल्य _tulya

  • 23 नाशः _nāśḥ

    नाशः [नश्-भावे घञ्]
    1 Disappearance; गता नाशं तारा उपकृतमसाधाविव जने Mk.5.25.
    -2 Frustration, destruction, ruin, loss; नेहाभिक्रमनाशो$स्ति Bg.2.4; R.8.88;12. 67: so वित्त˚, बिद्धि˚ &c.
    -3 Death.
    -4 Misfortune, cala- mity.
    -5 Abandonment, desertion.
    -6 Flight, retreat.
    -7 (In arith.) Elimination.
    -8 Want of apprehension, non-perception (अनुपलम्भ).

    Sanskrit-English dictionary > नाशः _nāśḥ

  • 24 निच्छेदः _nicchēdḥ

    निच्छेदः 1 Cutting off.
    -2 (In arith.) Leaving no common measure, reducing by the common divisor, to the least term, so as to be capable of no further reduction.

    Sanskrit-English dictionary > निच्छेदः _nicchēdḥ

  • 25 निर् _nir

    निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also.
    -Comp. -अंश a.
    1 whole, entire.
    -2 not entitled to any share of the ancestral property.
    -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः
    1 a first meridian, as Laṅkā.
    -2 a place where the sun is always vertical and the days and nights are equal.
    -3 the equatorial region.
    -अक्षर a. Not knowing the letters, illiterate.
    -अग्नि a. having lost or neg- lected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1.
    -अग्र (क) a. divisible without remain- der.
    -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, indepen- dence.
    -अघ a. sinless, blameless.
    -अङ्ग a.
    1 having no parts.
    -2 deprived of expedients or resources.
    -अजिन a. skinless.
    -अञ्जन a.
    1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52.
    -2 unstained, untinged.
    -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3.
    -4 simple, artless.
    (-नः) 1 an epithet of Śiva.
    -2 N. of the Supreme Being.
    (-ना) 1 the day of full moon.
    -2 an epithet of Durgā.
    -अतिशय a. unsurpassed, matchless, un- rivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (
    -यः) the Supreme Being.
    -अत्यय a.
    1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53.
    -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61.
    -3 com- pletely successful.
    -अधिष्ठान a.
    1 supportless.
    -2 in- dependent.
    -अध्व a. one who has lost one's way.
    -अनुक्रोश a. pitiless, merciless, hard-hearted. (
    -शः) mercilessness, hard-heartedness.
    -अनुग a. having no followers.
    -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7.
    -अनुनासिक a. not nasal.
    -अनुमान a. not bound to conclusions or consequences.
    -अनुयोज्य a. unblamable, faultless.
    -अनुरोध a.
    1 unfavourable, unfriendly.
    -2 unkind, unamiable; Māl.1.
    -अन्तर a.
    -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25.
    -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66.
    -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76.
    -4 coarse, gross.
    -5 faithful, true (as a friend).
    -6 not hidden from view.
    -7 not different, similar, identical.
    -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341.
    -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (
    -रम्) ind.
    1 without interruption, constantly, continually, incessantly.
    -2 without intervening space or interval.
    -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11.
    -4 immedia- tely. ˚अभ्यासः constant study, diligent exercise or pra- ctice.
    -अन्तराल a.
    1 without an intervening space, close.
    -2 narrow.
    -अन्धस् a. foodless, hungry.
    -अन्वय a.
    1 having no progeny, childless.
    -2 unconnected, unrelated; Ms.8.198.
    -3 not agreeing with the con- text (as a word in a sentence).
    -4 without logical connection or regular sequence, unmethodical.
    -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332.
    -6 without retinue, unaccompanied, see अन्वय.
    -7 sudden, unexpected; U.7.
    -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।).
    -अपत्रप a.
    1 shameless, impudent.
    -2 bold.
    -अपराध a. guiltless, innocent, faultless, blame- less. (
    -धः) innocence.
    -अपवर्त a.
    1 not turning back.
    -2 (in arith.) leaving no common divisor, reduced to the lowest terms.
    -अपवाद a.
    1 blameless.
    -2 not admitting of any exception.
    -अपाय a.
    1 free from harm or evil.
    -2 free from decay, imperishable.
    -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2.
    -अपेक्ष a.
    1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39.
    -2 disregarding, taking no notice of.
    -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82.
    -4 careless, negligent, indifferent
    -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41.
    -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5.
    -7 without purpose. (
    -क्षा) indifference, disregard.
    -अपेक्षित a.
    1 disregarded.
    -2 regardless.
    -अपेक्षिन् a. disregarding, indifferent.
    -अभिभव a.
    1 not subject to humiliation or disgrace.
    -2 not to be surpassed, unrivalled.
    -अभिमान a.
    1 free from self-conceit, devoid of pride or egotism.
    -2 void of self-respect.
    -3 unconscious.
    -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7.
    -अभिसंधानम् absence of design.
    -अभ्र a. cloudless.
    -अमर्ष a.
    1 void of anger, patient.
    -2 apa- thetic.
    -अम्बर a. naked.
    -अम्बु a.
    1 abstaining from water.
    -2 waterless, destitute of water.
    -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (
    -लम्) ind. freely.
    -अर्थ a.
    1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194.
    -2 meaningless, un- meaning (as a word or sentence).
    -3 non-sensical.
    -4 vain, useless, purposeless.
    (-र्थः) 1 loss, detriment.
    -2 nonsense.
    -अर्थक a.
    1 useless, vain, unprofitable.
    -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D.
    -3 (a consonant) not followed by a vowel. (
    -कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6.
    -अलंकृतिः (in Rhet.) want of ornament, simplicity.
    -अवकाश a.
    1 without free space.
    -2 without leisure.
    -अवग्रह a.
    1 'free from restraint', unrestrained, un- checked, uncontrolled, irresistible.
    -2 free, indepen- dent.
    -3 self-willed, head-strong. (
    -हम्) ind.
    1 un- interruptedly.
    -2 intensely, strongly.
    -अवद्य a.
    1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1.
    -2 an epithet of the Supreme Being (having no passions).
    -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6.
    -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3.
    1 without parts.
    -2 indivisible.
    -3 without limbs.
    -अवलम्ब a.
    1 unsupported, without support; Ś.6.
    -2 not affording support.
    -3 not depending or relying on.
    -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally).
    -अवसाद a. cheerful; Gīt.
    -अव्यय a. eternal, immutable.
    - अशन a. abstaining from food. (
    -नम्) fasting.
    -अश्रि a. even; Kau. A.2.11.
    -अष्ट a. Ved. driven away, scattered. (
    -ष्टः) a horse twentyfour years old.
    -अस्त्र a. weaponless, unarmed.
    -अस्थि a. boneless.
    -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13.
    -अहंकृत a.
    1 having no egotism or self-consciousness.
    -2 without individuality.
    -3 unselfish.
    -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4.
    -आकाङ्क्ष a.
    1 wishing nothing, free from desire.
    -2 wanting nothing to fill up or complete (as the sense of a word or sentence).
    -आकार a.
    1 devoid of form, formless, without form.
    -2 ugly, deformed.
    -3 disguised.
    -4 unassuming, modest.
    (-रः) 1 the universal spirit, Almighty.
    -2 an epithet of Śiva.
    -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impres- sed on the mind; Sarva. S.
    -आकृति a.
    1 formless, shapeless.
    -2 deformed.
    (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas.
    -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48.
    -3 one who neglects the five great religious duties or yajñas; Ms.3.154.
    -आकाश a. leaving no free space, completely filled or occupied,
    -आकुल a.
    1 unconfused, unperplexed, un- bewildered; Ki.11.38.
    -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28.
    -3 clear.
    -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1.
    (-लम्) 1 calmness serenity.
    -2 perspicuity, clearness.
    -आक्रन्द a. not crying or complaining. (
    -दः) a place where no sound can be heard.
    -आक्रोश a. unaccused, unreviled.
    - आगम a. not founded on revelation or scripture, not derived from the Vedas.
    -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48.
    -आचार a. without approved customs or usages, lawless, barbarian.
    -आडम्बर a.
    1 without drums.
    -2 without show, unostentatious.
    -आतङ्क a.
    1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6).
    -2 without ailment, comfort- able, healthy.
    -3 not causing pain.
    -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (
    -कः) an epithet of Śiva.
    - आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (
    -पा) the night.
    - आदर a. disrespectful.
    -आदान a.
    1 taking or receiving nothing; Mb.3.
    -2 an epithet of Buddha.
    -आधार a.
    1 without a receptacle.
    -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39.
    -आधि a. secure, free from anxiety.
    -आनन्द a. cheerless, sad, sorrowful.
    -आन्त्र a.
    1 disembowelled.
    -2 having the entrails hanging out.
    -आपद् a. free from misfortune or calamity. (-f.) prosperity.
    -आबाध a.
    1 unvexed, unmolested, undis- turbed, free from disturbance.
    -2 unobstructed.
    -3 not molesting or disturbing.
    -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā.
    1 free from disease or illness, sound, healthy, hale.
    -2 untainted, pure.
    -3 guileless.
    -4 free from defects or blemishes.
    -5 full, complete.
    -6 infallible.
    -7 not liable to failure or miscarriage. (
    -यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8.
    (-यः) 1 a wild goat.
    -2 a hog or boar.
    -आमिष a.
    1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh.
    -2 having no sensual desires or covetousness; Ms.6.49.
    -3 receiving no wages or remuneration.
    -आय a. yielding no income or revenue, profitless.
    -यः an idler living from hand to mouth.
    1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8.
    -2 contracted, compact.
    -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17.
    -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14.
    -आयास a. not fatiguing, easy.
    -आयुध a. unarmed, weaponless.
    -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11.
    -आलम्ब a.
    1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53.
    -2 not depending on another, independent.
    -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (
    -म्बा) spikenard. (
    -म्बम्) Brahman.
    -आलोक a.
    1 not looking about or seeing.
    -2 deprived of sight.
    -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35.
    -5 invisible. (
    -कः) an epithet of Śiva.
    -आवर्ण a. manifest, evident.
    -आश a.
    1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2.
    -2 depriving (one) of all hope.
    -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13.
    -आशङ्क a. fearless.
    -आशा hopeless- ness, despair.
    -आशिस् a.
    1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13.
    -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76.
    -आश्रय a.
    1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41.
    -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता.
    -3 not deep (as a wound).
    -आस्वाद a. tasteless, insipid, un- savoury.
    -आहार a. 'foodless', fasting, abstaining from food. (
    -रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31.
    -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6.
    -इच्छ a. without wish or desire, indifferent.
    -इन्द्रिय a.
    1 having lost a limb or the use of it.
    -2 mutilated, maimed.
    -3 weak, infirm, frail; Kaṭh.1.1.3.
    -4 barren.
    -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18.
    -6 destitute of manly vigour, impotent (Ved.).
    -इन्धन a. destitute of fuel.
    -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति.
    -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine.
    -ईषम् the body of a plough.
    -ईह a.
    1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16.
    -2 inactive; निरीहस्य हतद्विषः R.1.24.
    (-हा), -निरीहता, -त्वम् 1 inactivity.
    -2 indifference.
    -उच्छ्वास a.
    1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6.
    -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32.
    -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (
    -सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8.
    -उत्तर a.
    1 answerless, without a reply.
    -2 un- able to answer, silenced.
    -3 having no superior.
    -उत्थ a. irrecoverable.
    -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.)
    -उत्सव a. without festivi- ties; विरतं गेयमृतुर्निरुत्सवः R.8.66.
    -उत्साह a.
    1 inactive, indolent.
    -2 devoid of energy.
    (-हः) 1 absence of energy.
    -2 indolence.
    -उत्सुक a.
    1 indifferent.
    -2 calm, tranquil.
    - उदक a. waterless.
    1 having no belly or trunk.
    -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31.
    -उद्यम, -उद्योग a. effortless, inactive, lazy, idle.
    उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm.
    -उपक्रम a.
    1 without a commencement.
    -2 incurable.
    -उपद्रव a.
    1 free from calamity or affliction, not visited by danger or adver- sity, lucky, happy, undisturbed, unmolested, free from hostile attacks.
    -2 free from national distress or tyranny.
    -3 causing no affliction.
    -4 auspicious (as a star).
    -5 secure, peaceful.
    -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.).
    -उपपत्ति a. unsuitable.
    1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19.
    -2 unconnected with a subordinate word.
    -उपप्लव a.
    1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3.
    -2 not causing any affliction or misery.
    -3 an epithet of Śiva.
    -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4.
    - उपम a. peerless, matchless, incomparable.
    -उपसर्ग free from portents.
    -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14.
    1 not injured, unhurt.
    -2 auspicious, lucky.
    -उपाख्य a.
    1 unreal, false, non-existent (as वन्ध्यापुत्र).
    -2 immaterial.
    -3 invisible. (
    -ख्यम्) the supreme Brahman.
    -उपाधि (क) a. without qualities, absolute.
    -उपाय a.
    1 without expedients, helpless.
    -2 unsuc- cessful.
    -उपेक्ष a.
    1 free from trick or fraud.
    -2 not neglectful.
    -उष्मन् a. devoid of heat, cold.
    -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree.
    -गर्व a. free from pride.
    -गवाक्ष a. windowless.
    -गुण a.
    1 stringless (as a bow).
    -2 devoid of all properties.
    -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115.
    -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P.
    -5 having no epithet. (
    -णः) the Supreme Spirit. ˚आत्मक a. having no qualities.
    -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39.
    -गौरव a.
    1 without dignity, undignified.
    -2 devoid of respect.
    -ग्रन्थ a.
    1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1.
    -2 poor, possessionless, beggarly.
    -3 alone, unassisted.
    (-न्थः) 1 an idiot, a fool.
    -2 a gambler.
    -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit.
    -4 A Buddha Muni.
    -ग्रन्थक a.
    1 clever, expert.
    -2 unaccompanied, alone.
    -3 deserted, abandoned.
    -4 fruitless. (
    -कः 1 a religious mendicant.
    -2 a naked devotee.
    -3 a gam- bler.
    -ग्रन्थिक a. clever. (
    -कः) a naked mendicant, a Jaina mendicant of the Digambara class.
    -घटम् 1 a free market.
    -2 a crowded market.
    -घण्टः See निघण्टः.
    -घृण a.
    1 cruel, merciless, pitiless.
    -2 shame- less, immodest.
    -घृणा cruelty.
    -घोष a. noiseless, still, calm.
    -जन a.
    1 tenantless, uninhabited, unfrequented, lonely, desolate.
    -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (
    -नम्) a desert, solitude, lonely place.
    -जन्तु a. free from living germs; H. Yoga.
    -जर a.
    1 young, fresh.
    -2 imperishable, immortal. (
    -रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (
    -रम्) ambrosia, nectar.
    -जरायु a. Ved. skinless.
    -जल a.
    1 waterless, desert, destitute of water.
    -2 not mixed with water. (
    -लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha.
    -जाड्य free from coldness.
    -जिह्वः a frog.
    -जीव a.
    1 lifeless.
    -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्.
    -ज्ञाति a. having no kinsmen, alone.
    -ज्वर a. feverless, healthy.
    -दण्डः a Śūdra.
    -दय a.
    1 merci- less, cruel, pitiless, unmerciful, unkind.
    -2 passion- ate.
    -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18.
    -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239.
    -दयम् ind.
    1 unmercifully, cruelly.
    -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84.
    -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11.
    - दशन a. toothless.
    -दाक्षिण्य a. uncourteous.
    -दुःख a.
    1 free from pain, painless.
    -2 not causing pain.
    -दैन्य a. happy, comfortable.
    -दोष a.
    1 faultless, defectless; न निर्दोषं न निर्गुणम्
    -2 guiltless, innocent.
    -द्रव्य a.
    1 immaterial.
    -2 without property, poor.
    -द्रोह a. not hostile, friendly, well-disposed, not malicious.
    -द्वन्द्व a.
    1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45.
    -2 not dependent upon another, independent.
    -3 free from jealousy or envy.
    -4 not double.
    -5 not contested, un- disputed.
    -6 not acknowledging two principles.
    -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (
    -नः) an old ox. ˚ता, ˚त्वम् poverty, indigence.
    -धर्म a. unrighteous, impious, unholy.
    -धूम a. smokeless.
    -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43.
    -नमस्कार a.
    1 not courteous or civil, not respecting any one.
    -2 disrespected, despised.
    -नर a. abandoned by men, deserted.
    -नाणक a. coinless, penniless; Mk.2.
    -नाथ a. without a guardian or master. ˚ता
    1 want of protection.
    -2 widowhood.
    -3 orphanage.
    -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7.
    -नायक a. having no leader or ruler, anarchic.
    -नाशन, -नाशिन् a. expelling, banishing.
    -निद्र a. sleepless, wakeful.
    -निमित्त a.
    1 causeless.
    -2 disinterested.
    -निमेष a. not twinkling.
    -बन्धु a. without kindred or relation, friendless.
    -बल n. powerless, weak, feeble.
    -बाध a.
    1 unobstructed.
    -2 unfrequented, lonely, solitary.
    -3 unmolested.
    (-धः) 1 a part of the marrow.
    -2 a knob.
    -बीज a. seedless, impotent. (
    -जा) a sort of grape (Mar. बेदाणा).
    -बुद्धि a. stupid, ignorant, foolish.
    -बुष, -बुस a. unhusked, freed from chaff.
    -भक्त a. taken without eating (as a medicine).
    -भय a.
    1 fearless, undaunted.
    -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255.
    -भर a.
    1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47.
    -2 ardent.
    -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1.
    -4 sound, deep (as sleep).
    -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (
    -रः) a servant receiving no wages. (
    -रम्) excess. (
    -रम् ind.)
    1 ex- cessively, exceedingly, intensely.
    -2 soundly.
    -भाग्य a. unfortunate, unlucky.
    -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27.
    -भृतिः a. without wages, hireless.
    -भोगः a. not fond of plea- sures.
    -मक्षिक a. 'free from flies', undisturbed, private, lonely. (
    -कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6.
    -मज्ज a. fatless, meagre.
    -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū.
    -मत्स्य a. fishless.
    -मद a.
    1 not intoxicated, sober, quiet.
    -2 not proud, humble.
    -3 sad, sorry.
    -4 not in rut (as an elephant).
    -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men.
    -मन्तु a. faultless, innocent.
    -मन्त्र a.
    1 a ceremony, unaccompanied by holy texts.
    -2 not familiar with holy texts; Mb.12.36.43.
    -मन्यु, -मन्युक a. free from anger; Mb.5.133.4.
    -मम a.
    1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3.
    -2 unselfish, disinterested.
    -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb.
    -4 an epithet of Śiva.
    -मर्याद a.
    1 boundless, immeasurable.
    -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22.
    -3 confused.
    -4 insolent, immodest. (
    -दम्) ind. confusedly, topsy- turvy. (
    -दम्) confusion, disorder.
    -मल a.
    1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63.
    -2 resplendent, bright; Bh.1.56.
    -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318.
    (-लम्) 1 talc.
    -2 the remainings of an offering made to a deity. ˚उपलः a crystal.
    - मशक a. free from gnats.
    -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3.
    -मान a.
    1 without self-confidence.
    -2 free from pride.
    -मानुष a. uninhabited, desolate.
    -मार्ग a. roadless, pathless.
    -मिथ्य a. not false, true; H. Yoga.
    -मुटः 1 a tree bearing large blossoms.
    -2 the sun.
    -3 a rogue. (
    -टम्) a large free market or fair.
    -मूल a.
    1 rootless (as a tree).
    -2 baseless, unfounded (statement, charge &c.).
    -3 eradicated.
    -मेघ a. cloudless.
    -मेध a. without un- derstanding, stupid, foolish, dull.
    -मोह a. free from illusion. (
    -हः) an epithet of Śiva.
    -यत्न a. inactive, lazy, dull.
    -यन्त्रण a.
    1 unrestrained, unobstructed, uncontrolled, unrestricted.
    -2 unruly, self-willed, in- dependent.
    (-णम्) 1 squeezing out.
    -2 absence of restraint, independence.
    -यशस्क a. without fame, dis- creditable, inglorious.
    -युक्त a.
    1 constructed, built.
    -2 directed.
    -3 (in music) limited to metre and mea- sure.
    -युक्ति f.
    1 disunion.
    -2 absence of connection or government.
    -3 unfitness, impropriety.
    -युक्तिक a.
    1 disjoined, unconnected.
    -2 illogical, unmeaning.
    -3 unfit, improper.
    -यूथ a. separated from the herd, strayed from the flock (as an elephant).
    -यूष = निर्यास.
    -योगक्षेम a. free from care (about acquisition); Bg.2. 45.
    -रक्त a. (
    -नीरक्त) colourless, faded.
    -रज, -रजस्क a.
    (-नीरज, नीरजस्क) 1 free from dust.
    -2 devoid of passion or darkness. (
    -जः) an epithet of Śiva.
    -रजस् (नरिजस्) a. see
    नीरज. (-f.) a woman not men- struating. ˚तमसा absence of passion or darkness.
    -रत (नीरत) a. not attached to, indifferent.
    -रन्ध्र a.
    (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23.
    -2 thick, dense.
    -3 coarse, gross.
    -रव a. (
    -नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58.
    -रस a.
    (नीरस) 1 tasteless, unsavoury, flavourless.
    -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1.
    -3 sapless, without juice, withered or dried up; Ś. Til.9.
    -4 vain, use- less, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11.
    -5 disagreeable.
    -6 cruel, merciless. (
    -सः) the pomegranate.
    - रसन a. (
    नीरसन) having no girdle (रसना); Ki.5.11.
    -रुच् a. (
    नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27.
    -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1.
    -रूप a. (नीरूप) formless, shapeless.
    (-पः) 1 air, wind.
    -2 a god. (
    -पम्) ether.
    -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118.
    -लक्षण a.
    1 having no auspicious marks, ill-featured.
    -2 undisting- uished.
    -3 unimportant, insignificant.
    -4 unspotted.
    -5 having a white back.
    -लक्ष्य a. invisible.
    -लज्ज a. shameless, impudent.
    -लाञ्छनम् the marking of dome- stic animals (by perforating the nose &c.).
    -लिङ्ग a. having no distinguishing or characteristic marks.
    -लिप्त a.
    1 unanointed.
    -2 undefiled, unsullied.
    -3 indifferent to.
    (-प्तः) 1 N. of Kṛiṣṇa.
    -2 a sage.
    -लून a. cut through or off.
    -लेप a.
    1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112.
    -2 stainless, sinless. (
    -पः) a sage.
    -लोभ a. free from desire or avarice, unavaricious.
    -लोमन् a. devoid of hair, hairless.
    -वंश a. without posterity, childless.
    1 not speaking, silent.
    -2 unobjectionable, blameless; (for other senses see the word separately).
    -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19.
    -वण, -वन a.
    1 being out of a wood.
    -2 free from woods.
    -3 bare, open.
    -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3.
    -वर = निर्दरम् q. v.
    -वसु a. destitute of wealth, poor.
    -वाच्य a.
    1 not fit to be said.
    -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48.
    -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (
    -तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124.
    -वानर a. free from monkeys.
    -वायस a. free from crows.
    -वार्य a.
    1 irresistible.
    -2 acting fearlessly or boldly.
    -विकल्प, -विकल्पक a.
    1 not admitting an alternative.
    -2 being without determination or resolu- tion.
    -3 not capable of mutual relation.
    -4 conditioned.
    -5 undeliberative.
    -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (
    -ल्पम्) ind. without hesitation or wavering.
    -विकार a.
    1 unchanged, unchangeable, immutable.
    -2 not dispos- ed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14.
    -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (
    -रः) the Supreme deity.
    -विकास a. unblown.
    -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (
    -घ्नम्) absence of impedi- ment.
    -विचार a. not reflecting, thoughtless, incon- siderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (
    -रम्) ind. thoughtlessly, unhesitatingly.
    -वि- चिकित्स a. free from doubt or reflection.
    -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14.
    -वितर्क a. unreflecting.
    -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9.
    -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28.
    -विमर्श a.
    1 void of reflec- tion, thoughtless.
    -2 not having विमर्श Sandhi.
    -विवर a.
    1 having no opening or cavity.
    2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44.
    -विवाद a.
    1 not contending or disagreeing.
    -2 undisputed, not contra- dicted or disputed, universally acknowledged.
    -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish.
    -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85.
    -विशेष a. showing or making no difference, indiscriminating, without dis- tinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'.
    -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22.
    -3 indiscriminate, promiscuous. (
    -षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscrimi- nately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.).
    -विशेषण a. without attributes.
    -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः.
    -विषङ्ग a. not attached, indifferent.
    -विषय a.
    1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also
    -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4.
    -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1.
    -3 not attached to sensual objects (as mind).
    -विषाण a. destitute of horns.
    -विहार a. having no pleasure.
    -वीज, -बीज a.
    1 seedless.
    -2 impotent.
    -3 causeless.
    -वीर a.
    1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31.
    -2 cowardly.
    -वीरा a woman whose husband and children are dead.
    -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34.
    -वीरुध, -वृक्ष a. treeless.
    -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति.
    -वृष a. depriv- ed of bulls.
    -वेग a. not moving, quiet, calm.
    -वेतन a honorary, unsalaried.
    -वेद a. not acknowledging the Vedas, an atheist, infidel.
    -वेष्टनम् a. a weaver's shuttle.
    -वैर a. free from enmity, amicable, peaceable. (
    -रम्) absence of enmity.
    -वैलक्ष्य a. shameless.
    -व्यञ्जन a.
    1 straight-forward.
    -2 without condiment. (
    -नम् ind.) plainly, in a straight-forward or honest manner.
    -व्यथ, -न a.
    1 free from pain.
    -2 quiet, calm.
    -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak.
    -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39.
    -व्यलीक a.
    1 not hurting or offending.
    -2 without pain.
    -3 pleased, doing anything willingly.
    -4 sincere, genuine, undissembling.
    -व्यवधान a. (ground) uncovered, bare.
    -व्यवश्थ a. moving hither and thither.
    -व्यसन a. free from bad inclination.
    -व्याकुल a. calm.
    -व्याघ्र a. not haunted or infested by tigers.
    -व्याज a.
    1 candid, upright, honest, plain.
    -2 without fraud, true, genuine.
    -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.)
    -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (
    -जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85.
    -व्याजीकृत a. made plain, freed from deceit.
    -व्यापार a.
    1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56.
    -2 motionless; U.6.
    -व्यावृत्ति a. not invol- ving any return (to worldly existence).
    -व्रण a.
    1 un- hurt, without wounds.
    -2 without rents.
    -व्रत a. not observing vows.
    -व्रीड a. shameless, impudent.
    -हिमम् cessation of winter.
    -हेति a. weaponless.
    -हेतु a. cause- less, having no cause or reason.
    -ह्रीक a.
    1 shameless, impudent.
    -2 bold, daring.

    Sanskrit-English dictionary > निर् _nir

  • 26 पत् _pat

    पत् I. 1 P. (पतति, पतित)
    1 To fall, fall down, come down, descend, drop down, alight; अवाङ्मुखस्योपरि पुष्पवृष्टिः पपात विद्याधरहस्तमुक्ता R.2.6; वृष्टिर्भवने चास्य पेतुषी 1.77; (रेणुः) पतति परिणतारुणप्रकाशः शलभसमूह इवाश्रमद्रुमेषु Ś.1.31; Me.17; Bk.7.9;21.6.
    -2 To fly, move through the air, soar; हन्तुं कलहकारो$सौ शब्दकारः पपात खम् Bk.5.1; see पतत् below.
    -3 To set, sink (below the horizon); सो$यं सोमः पतति गगनादल्पशेषमैर्यूखैः Ś.4.2 v. l.; पतत्पतङ्गप्रतिमस्तपो- निधिः Śi.1.12.
    -4 To cast oneself at, throw oneself down, मयि ते पादपतिते किंकरत्वमुपागते Pt.4.7; so चरणपतितम् Me.15;
    -5 To fall (in a moral sense), lose one's caste, forfeit one's rank or position, fall off; परधर्मेण जीवन् हि सद्यः पतति जातितः Ms.1.97;3.16;5.19;9.2; Y.1. 38.
    -6 To come down (as from heaven); पतन्ति पितरो ह्येषां लुप्तपिण्डोदकक्रियाः Bg.1.42.
    -7 To fall, be reduced to wretchedness or misery; प्रायः कन्दुकपातेनोत्पतत्यार्यः पतन्नपि Bh.2.123.
    -8 To go down into hell, go to perdition; Ms.11.37; प्रसक्ताः कामभोगेषु पतन्ति नरके$शुचौ Bg.16.16.
    -9 To fall, occur, come to pass, take place; लक्ष्मीर्यत्र पतन्ति तत्र विवृतद्वारा इव व्यापदः Subhāṣ.
    -1 To be directed to, light or fall upon (with loc.); प्रसादसौम्यानि सतां सुहृज्जने पतन्ति चक्षूंषि न दारुणाः शराः Ś.6.29.
    -11 To fall to one's lot or share.
    -12 To be in, fall in or into. -Caus. (पातयति-ते, पतयति rarely)
    1 To cause to fall down, descend or sink &c.; निपतन्ती पतिमप्यपातयत् R.8.38;9.61;11.76.
    -2 To let fall, throw or drop down, fell down (as trees &c.).
    -3 To ruin, over- throw; व्यपदेशमाविलयितुं किमीहसे जनमिमं च पातयितुम् Ś.5. 21.
    -4 To shed (as tears).
    -5 To cast, direct (as the sight).
    -6 To dash or strike out.
    -7 To throw or put in, cause to enter.
    -8 To bring to ruin or misfor- tune.
    -9 To depreciate, lower the value of anything; अर्घतः पातिताः Bh.2.15.
    -1 (In arith.) To subtract, deduct.
    -11 To set in motion, set on foot. -Desid. (पिपतिषति or पित्सति) To wish to fall. -II. 4.Ā. (पत्यते) Ved.
    1 To be master of.
    -2 To rule, control.
    -3 To possess.
    -4 To be fit for, serve for (with dat.) -III. 1. U. (पतयति-ते)
    1 To go, move.
    -2 To be master of (intransitive).

    Sanskrit-English dictionary > पत् _pat

  • 27 पतनम् _patanam

    पतनम् [पत्-भावे ल्युट्]
    1 The act of flying or coming down, alighting, descending, throwing oneself down at.
    -2 Setting (as of the sun).
    -3 Going down to hell; निरये चैव पतनम् Ms.6.61.
    -4 Apostacy.
    -5 Falling from dignity, virtue &c. अनिग्रहाच्चेन्द्रियाणां नरः पतन- मृच्छति Y.3.219.
    -6 Fall, decline, ruin, adversity (opp. उदय or उच्छ्राय); ग्रहाधीना नरेन्द्राणामुच्छ्रायाः पतनानि च Y.1.38.
    -7 Death.
    -8 Hanging down, becoming flaccid (as breasts).
    -9 Miscarriage.
    -1 (In arith.) Subtraction.
    -11 The latitude of a planet.
    -Comp. -धर्मिन् a. sub- ject to the law of decay, perishable.
    -शील a. accus- tomed to fall down.

    Sanskrit-English dictionary > पतनम् _patanam

  • 28 पदम् _padam

    पदम् [पद्-अच्]
    1 A foot (said to be m. also in this sense); पदेन on foot; शिखरिषु पदं न्यस्य Me.13; अपथे पदमर्पयन्ति हि R.9.74 'set foot on (follow) a wrong road'; 3.5;12.52; पदं हि सर्वत्र गुणैर्निधीयते 3.62 'good qualities set foot everywhere' i. e. command notice or make themselves felt; जनपदे न गदः पदमादधौ 9.4. 'no disease stepped into the country'; यदवधि न पदं दधाति चित्ते Bv.2.14; पदं कृ (a) to set foot in, on or over (lit.); शान्ते करिष्यसि पदं पुनराश्रमे$स्मिन् Ś.4.2. (b) to enter upon or into, take possession of, occupy (fig.); कृतं वपुषि नवयौवनेन पदम् K.137; कृतं हि मे कुतूहलेन प्रश्नाशया हृदि पदम् 133; so Ku.5.21; Pt.1.24; कृत्वा पदं नो गले Mu.3.26 'in defiance of us'; (lit. planting his foot on our neck); मूर्ध्नि पदं कृ 'to mount on the head of', 'to humble'; पदं मूर्ध्नि समाधत्ते केसरी मत्तदन्तिनः Pt.1.327; आकृतिविशेषेष्वादरः पदं करोति M.1 'good forms attract attention (command respect); जने सखी पदं कारिता Ś.4; 'made to have dealings with (to confide in)'; धर्मेण शर्वे पार्वतीं प्रति पदं कारिते Ku.6.14.
    -2 A step, pace, stride; तन्वी स्थिता कतिचिदेव पदानि गत्वा Ś.2.13; पदे पदे 'at every step'; अक्षमालामदत्त्वा पदात् पदमपि न गन्तव्यम् or चलितव्यम् 'do not move even a step' &c.; पितुः पदं मध्यममुत्पतन्ती V.1.19 'the middle pace or stride of Viṣṇu.'; i. e. the sky (for mythologically speaking, the earth, sky, and lower world are considered as the three paces of Viṣṇu in his fifth or dwarf incarnation वामनावतार); so अथात्मनः शब्दगुणं गुणज्ञः पदं विमानेन विगाहमानः R.13.1.
    -3 A foot-step, foot- print, foot-mark; पदपङ्क्तिः Ś.3.7; or पदावली foot-prints; पदमनुविधेयं च महताम् Bh.2.28 'the foot-steps of the great must be followed'; पदैगृर्ह्यते चौरः Y.2.286.
    -4 A trace, mark, impression, vestige; रतिवलयपदाङ्के चापमासज्य कण्ठे Ku.2.64; Me.37,98; M.3.
    -5 A place, position, station; अधो$धः पदम् Bh.2.1; आत्मा परिश्रमस्य पदमुपनीतः Ś.1, 'brought to the point of or exposed to trouble'; तदलब्धपदं हृदि शोकघने R.8.91, 'found no place in (left no impression on) the heart'; अपदे शङ्कितो$स्मि M.1, 'my doubts were out of place', i. e. groundless; कृशकुटुम्बेषु लोभः पदमधत्त Dk.162; Ku.6.72;3.4; R.2.5;9.82; कृतपदं स्तनयुगलम् U.6.35, 'brought into relief or bursting forth'.
    -6 Dignity, rank, office, station or position; भगवत्या प्रश्निकपदमध्यासितव्यम् M.1; यान्त्येवं गृहिणीपदं युवतयः Ś.4.18, 'attain to the rank or position, &c.; स्थिता गृहिणीपदे 4.19; so सचिव˚, राज˚ &c.
    -7 Cause, subject, occasion, thing, matter, business, affair; व्यवहारपदं हि तत् Y.2.5; 'occasion or matter of dispute, title of law, judicial proceeding'; Ms.8.7; सतां हि सन्देहपदेषु वस्तुषु Ś.1.22; वाञ्छितफलप्राप्तेः पदम् Ratn.1.6.
    -8 Abode, object, receptacle; पदं दृशः स्याः कथमीश मादृशाम् Śi.1.37; 15.22; अगरीयान्न पदं नृपश्रियः Ki.2.14; अविवेकः परमापदां पदम् 2.3; के वा न स्युः परिभवपदं निष्फलारम्भयत्नाः Me.56; संपदः पदमापदाम् H.4.65.
    -9 A quarter or line of a stanza, verse; विरचितपदम् (गेयम्) Me.88,15; M.5.2; Ś.3.14.
    -1 A complete or inflected word; सुप्तिडन्तं पदम् P.I. 4.14. वर्णाः पदं प्रयोगार्हानन्वितैकार्थबोधकाः S. D.9; R.8.77; Ku.4.9.
    -11 A name for the base of nouns before all consonantal case-terminations except nom. singular.
    -12 Detachment of the Vedic words from one another, separation of a Vedic text into its several constituent words; वेदैः साङ्गपदक्रमोपनिषदैर्गायन्ति यं सामगाः Bhāg.12.13.1.
    -13 A pretext; अनिभृतपदपातमापपात प्रियमिति कोपपदेन कापि सख्या Śi.7.14.
    -14 A sqare root.
    -15 A part, por- tion or division (as of a sentence); as त्रिपदा गायत्री.
    -16 A measure of length.
    -17 Protection, preservation; ते विंशतिपदे यत्ताः संप्रहारं प्रचक्रिरे Mb.7.36.13.
    -18 A square or house on a chessboard; अष्टापदपदालेख्यैः Rām.
    -19 A quadrant.
    -2 The last of a series.
    -21 A plot of ground.
    -22 (In Arith.) Any one in a set of numbers the sum of which is required.
    -23 A coin; माता पुत्रः पिता भ्राता भार्या मित्रजनस्तथा । अष्टापदपदस्थाने दक्षमुद्रेव लक्ष्यते ॥ Mb.12.298.4. (com. अष्टापदपदं सुवर्णकार्षापणः).
    -24 A way, road; षट्पदं नवसंख्यानं निवेशं चक्रिरे द्विजाः Mb.14.64.1.
    -25 Retribution (फल); ईहोपरमयोर्नॄणां पदान्यध्यात्मचक्षुषा Bhāg.7.13.2.
    -दः A ray of light.
    -Comp. -अङ्कः, चिह्नम् a foot-print.
    -अङ्गुष्ठः the great toe, thumb (of the foot).
    -अध्ययनम् study of the Vedas according to the पदपाठ q. v.
    -अनुग a.
    1 following closely, being at the heels of (gen.).
    -2 suitable, agreeable to. (
    -गः) a follower, companion; एतान्निहत्य समरे ये चृ तस्य पदानुगाः । तांश्च सर्वान् विनिर्जित्य सहितान् सनराधिपान् ॥ Mb.3.12.6.
    -अनुरागः 1 a servant.
    -2 an army.
    -अनुशासनम् the science of words, grammar.
    -अनुषङ्गः anything added to a pada.
    -अन्तः 1 the end of a line of a stanza.
    -2 the end of a word.
    -अन्तरम् another step, the interval of one step; पदान्तरे स्थित्वा Ś.1; अ˚ closely, without a pause.
    -अन्त्य a. final.
    -अब्जम्, -अम्भोजम्, -अरविन्दम्, -कमलम्, -पङ्कजम्, -पद्मम् a lotus-like foot.
    -अभिलाषिन् a. wishing for an office.
    -अर्थः 1 the meaning of a word.
    -2 a thing or object.
    -3 a head or topic (of which the Naiyāyikas enumerate 16 subheads).
    -4 anything which can be named (अभिधेय), a category or predicament; the number of such categories, according to the Vaiśeṣikas, is seven; according to the Sāṅkhyas, twentyfive (or twenty-seven according to the followers of Patañjali), and two according to the Vedāntins.
    -5 the sense of another word which is not expressed but has to be supplied. ˚अनुसमयः preforming one detail with reference to all things or persons concerned; then doing the second, then the third and so on (see अनुसमय). Hence पदार्थानुसमयन्याय means: A rule of interpretation according to which, when several details are to be performed with reference to several things or persons, they should be done each to each at a time.
    -आघातः 'a stroke with the foot', a kick.
    -आजिः a foot-soldier.
    -आदिः 1 the beginning of the line of a stanza.
    -2 the beginning or first letter of a word. ˚विद् m. a bad student (knowing only the beginnings of stanzas).
    -आयता a shoe.
    -आवली a series of words, a continued arrangement of words or lines; (काव्यस्य) शरीरं तावदिष्टार्थव्यवच्छिन्नापदावली Kāv. 1.1; मधुरकोमलकान्तपदावलीं शृणु तदा जयदेवसरस्वतीम् Gīt.1.
    -आसनम् a foot-stool.
    - आहत a. kicked.
    -कमलम् lotus-like foot.
    -कारः, -कृत् m. the author of the Padapāṭha.
    -क्रमः 1 walking, a pace; न चित्रमुच्चैः श्रवसः पदक्रमम् (प्रशशंस) Śi.1.52.
    -2 a particular method of reciting the Veda; cf. क्रम.
    -गः a foot-soldier.
    -गतिः f. gait, manner of going.
    -गोत्रम् a family supposed to preside over a particular class of words.
    -छेदः, -विच्छेदः, -विग्रहः separation of words, resolu- tion of a sentence into its constituent parts.
    -च्युत a. dismissed from office, deposed.
    -जातम् class or group of words.
    -दार्ढ्यम् fixedness or security of text.
    -न्यासः 1 stepping, tread, step.
    -2 a foot-mark.
    -3 position of the feet in a particular attitude.
    -4 the plant गोक्षुर.
    -5 writing down verses or quarters of verses; अप्रगल्भाः पदन्यासे जननीरागहेतवः । सन्त्येके बहुलालापाः कवयो बालका इव ॥ Trivikramabhaṭṭa.
    -पङ्क्तिः f.
    1 a line of foot-steps; द्वारे$स्य पाण्डुसिकते पदपङ्क्तिर्दृश्यते$भिनवा Ś.3.7; V.4.6.
    -2 a line or arrangement of words, a series of words; कृतपदपङ्क्तिरथर्वणेव वेदः Ki.1.1.
    -3 an iṣtakā or sacred brick.
    -4 a kind of metre.
    -पाठः an arrangement of the Vedic text in which each word is written and pronounced in its original form and independently of phonetic changes (opp. संहितापाठ).
    -पातः, विक्षेपः a step, pace (of a horse also).
    -बन्धः a foot-step, step.
    -भञ्जनम् analysis of words, etymology.
    -भञ्जिका 1 a commentary which separates the words and analyses the compounds of a passage.
    -2 a register, journal.
    -3 a calendar.
    -भ्रंशः dismissal from office.
    -माला a magical formula.
    -योपनम् a fetter for the feet (Ved.).
    -रचना 1 arrangement of words.
    -2 literary composition.
    -वायः Ved. a leader.
    -विष्टम्भः a step, footstep.
    -वृत्तिः f. the hiatus between two words.
    -वेदिन् a linguist, philologist.
    -व्याख्यानम् interpreta- tion of words.
    -शास्त्रम् the science of separately written words.
    -संघातः (टः) 1 connecting the words which are separated in the संहिता.
    -2 a writer, an annotator.
    -संधिः m. the euphonic combination of words.
    -स्थ a.
    1 going on foot.
    -2 being in a position of authority or high rank.
    -स्थानम् a foot-print.

    Sanskrit-English dictionary > पदम् _padam

  • 29 पिण्ड _piṇḍa

    पिण्ड a. (
    -ण्डी f.) [पिण्ड्-अच्]
    1 Solid (घन).
    -2 Compact, dense, close.
    -ण्डः, -ण्डम् 1 A round mass, ball, globe; as in अयःपिण्डः, नेत्रपिण्डः &c.
    -2 A lump, clod (of earth &c.).
    -3 A round lump of food, morsel, mouthful; स न्यस्तशस्त्रो हरये स्वदेहमुपानयत् पिण्डमिवामिषस्य R. 2.59.
    -4 A ball or lump of rice offered to the Manes at obsequial ceremonies or Śrāddhas; नूनं मत्तः परं वंश्याः पिण्डविच्छेददर्शिनः । न प्रकामभुजः श्राद्धे स्वधासंग्रहतत्पराः । R.1.66; 8.26; Ms.3.216;9.132,136,14; Y.1.159.
    -5 Food in general; सफलीकृतभर्तृपिण्डः M.5. 'who was true to his master's salt'.
    -6 Livelihood, sustenance, subsistence; पिण्डार्थमायस्यतः Mu.3.14.
    -7 Alms; पिण्डपातवेला Māl.2.
    -8 Flesh, meat.
    -9 The fœtus or embryo in an early stage of gestation.
    -1 The body, corporeal frame; एकान्तविध्वंसिषु मद्विधानां पिण्डेष्वनास्था खलु भौतिकेषु R.2.57.
    -11 A heap, collection, multitude.
    -12 The calf of the leg; Māl.5.16.
    -13 A round button.
    -14 Any- thing round, thick, gross or solid.
    -15 An object in general.
    -16 A particular part of a house.
    -17 (In astr.) A sine expressed in numbers.
    -18 The twenty-fourth part of the quadrant of a circle.
    -19 The frontal sinus of an elephant or its projection.
    -2 A portico or shed in front of the door.
    -21 Incense, frank-incense.
    -22 (In arith.) Sum, total, amount.
    -23 (In geom.) Thickness.
    -24 The flower of a China rose.
    -ण्डम् 1 Power, strength, might.
    -2 Iron.
    -3 Fresh butter.
    -4 An army.
    -5 Water; L. D. B.
    -Comp -अक्षर a. containing a conjunct consonant.
    -अन्वाहार्य a. to be eaten after the funeral rice-ball has been offered to the manes; पिण्डान्वाहार्यकं श्राद्धं कुर्यान्मासानुमासिकम् Ms.3.122.
    -अन्वाहार्यकम् a meal in honour of the manes.
    -अभ्रम् hail.
    -अयसम् steel.
    -अलक्तकः a red dye.
    -अशनः, -आशः, -आशकः, -आशिन् m. a beggar.
    -उदकक्रिया an oblation of obsequial rice-balls and water to the deceased.
    -उद्धरणम् participating in funeral offerings.
    -गोसः gum myrrh.
    -तैलम्, -तैलकः incense.
    -द a.
    1 one who gives food, one who supplies with bread or with any other means of subsistence; श्वा पिण्डदस्य कुरुते गजपुङ्गवस्तु धीरं विलोकयति चाटुशतैश्च भुङ्क्ते Bh.2.31.
    -3 one who is qualified to give the funeral rice-balls to deceased ancestors; Y.2.132.
    (-दः) 1 the nearest male relation who offers the funeral rice-ball.
    -2 a master, patron.
    -दा a mother
    -दानम् 1 presentation of the obsequial rice-balls.
    -2 the funeral oblation made to deceased ancestors on the day of new-moon.
    -निर्वपणम् presenting obsequial rice- balls to the manes; अनयैवावृता कार्यं पिण्डनिर्वपणं सुतैः Ms.3. 248,261.
    -निवृत्तिः cessation of relationship (by श्राद्ध oblation).
    -पदम् a particular अङ्कभेद in Astronomy; Śabda Chi.
    -पातः giving alms; Māl.1.
    -पातिकः one who lives on alms.
    -पादः, -पाद्यः an elephant.
    -पितृयज्ञः the oblation to deceased ancestors on the evening of new moon.
    -पुष्पः 1 the Aśoka tree.
    -2 the China rose.
    -3 the pomegranate.
    (-पुष्पम्) 1 the blossom of the Asoka tree.
    -2 the flower of Chinarose.
    -3 a lotus.
    -भाज् a. receiving or entitled to a share in the funeral rice-ball. -m. (pl.) the deceased ancestors or manes; अहो दुष्यन्तस्य संशयमारूढाः पिण्डभाजः Ś.6.
    -भृतिः f. liveli- hood, means of subsistence.
    -मूलम्, -मूलकम् a carrot.
    -यज्ञः the presentation of the obsequial rice-balls to the deceased ancestors; पिण्डयज्ञावृता देयं प्रेतायान्नं दिनत्रयम् Y.3.16.
    -लेपः fragments of the obsequial rice-balls which cling to the hand; (these are presented to the three ancestors immediately preceding the great-grand father).
    -लोपः 1 interruption in offering the funeral rice-balls (as the failure of issue).
    -2 neglect in offering the funeral rice-balls (to the deceased ancestors).
    -विषमः one of the ways of embezzlement namely inconsistency in dealing with fixed items; Kau. A.2. 8.26.
    -शर्करा sugar prepared from Yavanāla.
    -संबन्धः relationship between a living person and one deceased such as is sufficiently near to qualify the former to offer the obsequial rice-ball to the latter.
    -स्वेदः a hot poultice.

    Sanskrit-English dictionary > पिण्ड _piṇḍa

  • 30 पूरक _pūraka

    पूरक a. [पूर्-ण्वुल्]
    1 Filling up, completing.
    -2 Satisfying, making content.
    -कः 1 The citron tree.
    -2 A ball of meal offered at the conclusion of the oblations to the manes.
    -3 (In arith.) The multiplier.
    -4 Closing the right nostril and inhaling air through the left (as a religious ceremony); cf. रेचक.
    -5 Flood, stream, effusion (पूर); सिञ्चाङ्ग नस्त्वदधरामृतपूरकेण (हृच्छयाग्निम्) Bhāg.1.29.35.

    Sanskrit-English dictionary > पूरक _pūraka

  • 31 प्रकृतिः _prakṛtiḥ

    प्रकृतिः f.
    1 The natural condition or state of any- thing, nature, natural form (opp. विकृति which is a change or effect); तं तं नियममास्थाय प्रकृत्या नियताः स्वया Bg. 7.2. प्रकृत्या यद्वक्रम् Ś1.9; उष्णत्वमग्न्यातपसंप्रयोगात् शैत्यं हि यत् सा प्रकृतिर्जलस्य R.5.54; मरणं प्रकृतिः शरीरिणां विकृति- र्जीवितमुच्यते बुधैः R.8.87; U.7.19; अपेहि रे अत्रभवान् प्रकृतिमापन्नः Ś.2. 'has resumed his wonted nature'; प्रकृतिम् आपद् or प्रतिपद् or प्रकृतौ स्था 'to come to one's senses', 'regain one's consciousness.'
    -2 Natural disposition, temper, temperament, nature, constitution; प्रकृतिः खलु सा महीयसः सहते नान्यसमुन्नतिं यया Ki.2.21; कथं गत एव आत्मनः प्रकृतिम् Ś.7. 'natural character'; अपश्यत् पाण्डवश्रेष्ठो हर्षेण प्रकृतिं गतः Mb.39.66 (com. प्रकृतिं स्वास्थ्यम्); so प्रकृतिकृपण, प्रकृतिसिद्ध; see below.
    -3 Make, form, figure; महानुभावप्रकृतिः Māl.1.
    -4 Extrac- tion, descent; गोपालप्रकृतिरार्यको$स्मि Mk.7.
    -5 Origin, source, original or material cause, the material of which anything is made; नार्थानां प्रकृतिं वेत्सि Mb.4.49.1; प्रकृतिश्चोपादानकारणं च ब्रह्माभ्युपगन्तव्यम् Ś. B. (see the full discussion on Br. Sūt.1.4.23); यामाहुः सर्वभूतप्रकृतिरिति Ś.1.1; Bhāg.4.28.24.
    -6 (In Sāṅ. phil.) Nature (as distinguished from पुरुष,) the original source of the material world, consisting of the three essential quali- ties सत्त्व, रजस् and तमस्. It is also mentioned as one of the four contentments; प्रकृत्युपादानकालभागाख्याः Sāṅ. K.5.
    -7 (In gram.) The radical or crude form of a word to which case-terminations and other affixes are applied; प्रकृतिप्रत्यययोरिवानुबन्धः Ki.13.19.
    -8 A model, pattern, standard, (especially in ritualistic works); Bhāg.5.7.5.
    -9 A woman.
    -1 The personified will of the Supreme Spirit in the creation (identified with माया or illusion); मयाध्यक्षेण प्रकृतिः सूयते सचराचरम् Bg.9.1.
    -11 The male or female organ of generation.
    -12 A mother.
    -13 (In arith.) A coefficient, or multiplier.
    -14 (In ana- tomy) Temperament of the humours; प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति Bg.3.33.
    -15 An animal.
    -16 An artisan.
    -17 The Supreme Being; न ह्यस्ति सर्वभूतेषु दुःख- मस्मिन् कुतः सुखम् । एवं प्रकृतिभूतानां सर्वसंसर्गयायिनाम् ॥ Mb.12. 152.16.
    -18 Eight forms of the Supreme Being; भूमि- रापो$नलो वायुः खं मनो बुद्धिरेव च । अहंकार इतीयं मे भिन्ना प्रकृति- रष्टधा ॥ Bg.7.4.
    -19 The way of life (जीवन); सतां वै ददतो$न्नं च लोके$स्मिन् प्रकृतिर्ध्रुवा Mb.12.18.27. (pl.)
    1 A king's ministers, the body of ministers or counsellors, ministry; अथानाथाः प्रकृतयो मातृबन्धुनिवासिनम् R.12.12; Pt.1.48; अशुद्धप्रकृतौ राज्ञि जनता नानुरज्यते 31.
    -2 The subjects (of a king); प्रवर्ततां प्रकृतिहिताय पार्थिवः Ś.7.35; नृपतिः प्रकृतीरवेक्षितुम् R.8.18,1.
    -3 The constituent ele- ments of the state (सप्ताङ्गानि), i. e. 1 the king; -2 the minister; -3 the allies; -4 treasure; -5 army; -6 ter- ritory; -7 fortresses &c.; and the corporations of citi- zens (which is sometimes added to the 7); स्वाम्यमात्य- सुहृत्कोशराष्ट्रदुर्गबलानि च Ak.
    -4 The various sovereigns to be considered in case of war; (for full explana- tion see Kull. on Ms.7.155 and 157).
    -5 The eight primary elements out of which everything else is evolved according to the Sāṅkhyas; see Sāṅ. K.3.
    -6 The five primary elements of creations (पञ्चमहाभूतानि) i. e. पृथ्वी, अप्, तेजस्, वायु and आकाश; प्रकृतिं ते भजिष्यन्ति नष्टप्रकृतयो मयि Mb.5.73.17.
    -Comp. -अमित्रः an ordinary foe; प्रकृत्यमित्रानुत्थाप्य Dk.2.4.
    -ईशः a king or magistrate.
    -कल्याण a. beautiful by nature.
    -कृपण a. naturally slow or unable to discern; Me.5.
    -गुणः one of the three constituent qualities of nature; see गुण.
    -ज a. innate, inborn, natural.
    - तरल a. fickle by nature, naturally inconsistent; प्रकृतितरले का नः पीडा गते हतजीविते Amaru.3.
    -पाठः a list of verbal roots (धातुपाठ).
    -पुरुषः a minister, a functionary (of the state); जानामि त्वां प्रकृतिपुरुषं कामरूपं मघोनः Me.6.
    -2 a standard or model of a man.
    -षौ nature and spirit.
    -भाव a. natural, usual. (
    -वः) natural or original state.
    -भोजनम् usual food.
    -मण्डलम् the whole ter- ritory of kingdom; अधिगतं विधिवद्यदपालयत् प्रकृतिमण्डलमात्म- कुलोचितम् R.9.2.
    -लयः absorption into the Prakṛiti, dissolution of the universe.
    -विकृतिः mutation of the original form.
    -श्रैष्ठ्यम् superiority of origin; Ms. 1.3.
    -सिद्ध a. inborn, innate, natural; सुजनबन्धुजने- ष्वसहिष्णुता प्रकृतिसिद्धमिदं हि दुरात्मनाम् Bh.2.52.
    -सुभग a. naturally lovely or agreeable.
    -स्थ a.
    1 being in the natural state or condition, natural, genuine; दृष्ट्वा चाप्रकृतिस्थां ताम् Rām.7.58.17.
    -2 inherent, innate, incidental to nature; रघुरप्यजयद् गुणत्रयं प्रकृतिस्थं समलोष्ट- काञ्चनः R.8.21.
    -3 healthy, in good health.
    -4 recovered.
    -5 come to oneself.
    -6 stripped of every- thing, bare.

    Sanskrit-English dictionary > प्रकृतिः _prakṛtiḥ

  • 32 प्रवृत्तिः _pravṛttiḥ

    प्रवृत्तिः f.
    1 Continued advance.
    -2 Rise, origin, source, flow (of words &c.); प्रवृत्तिरासीच्छब्दानां चरितार्था चतुष्टयी Ku.2.17.
    -3 Appearance, manifestation; कुसुमप्रवृत्तिसमये Ś.4.9. (v. l.); R.11.43;14.39;15.4.
    -4 Advent, setting in, commencement; आकालिकीं वीक्ष्य मधुप्रवृत्तिम् Ku.3.34.
    -5 Application or addiction to, tendency, inclination, predilection, propensity; न हि प्रजानामि तव प्रवृत्तिम् Bg.11.31; सतां हि संदेहपदेषु वस्तुषु प्रमाणमन्तःकरणप्रवृत्तयः Ś.1.22.
    -6 Conduct, behaviour; त्वां प्रत्यकस्मात् कलुषप्रवृत्तौ R.14.73.
    -7 Employment, oc- cupation, activity; विदितं वो यथा स्वार्था न मे काश्चित् प्रवृत्तयः Ku.6.26.
    -8 Use, employment, currency (as of a word).
    -9 Continued effort, perseverance.
    -1 Signi- fication, sense, acceptation (of a word).
    -11 Continu- ance, permanence, prevalence.
    -12 Active life, taking an active part in worldly affairs (opp. निवृत्ति); प्रवृत्तिः कुत्र कर्तव्या जीवितव्यं कथं नु वा H.
    -13 News, tidings, intelligence; ततः प्रवृत्तिः सीतायाः Mb.3.148.5; प्रवृत्तिसाराः खलु मादृशां गिरः Ki.1.25; जीमूतेन स्वकुशलमयी हारयिष्यन् प्रवृत्तिम् Me.4; V.4.2.
    -14 Applicability or validity of a rule.
    -15 Fate, destiny, luck.
    -16 Cognition, direct perception or apprehension.
    -17 Rutting juice, or ichor exuding from the temples of an elephant in rut.
    -18 N. of the city of उज्जयिनी q. v.
    -19 (In Arith.) The multiplier.
    -Comp. -ज्ञः a spy, secret emissary or agent.
    -निमित्तम् a reason for the use of any term in a particular signification.
    -पराङ्मुख a. averse to giving news; मयि च विधुरे भावः कान्ताप्रवृत्तिपराङ्मुखः V.4.2.
    -पुरुषः a news agent; प्रवृत्तिपुरुषाः कथयन्ति Pañch.
    -प्रत्ययः conception of the things relating to the external world.
    -मार्गः active or worldly life, attachment to the busi- ness and pleasure of the world.
    -लेखः a writ of guid- ance; प्रावृत्तिकश्च प्रतिलेख एव Kau. A.2.1.28.
    -विज्ञानम् cognition of the things belonging to the external world.

    Sanskrit-English dictionary > प्रवृत्तिः _pravṛttiḥ

  • 33 बहु _bahu

    बहु a. (
    हु or
    ही f.; compar. भूयस्; super. भूयिष्ठ)
    1 Much, plentiful, abundant, great; तस्मिन् बहु एतदपि Ś.4. 'even this was much for him' (was too much to be expected of him); बहु प्रष्टव्यमत्र Mu.3; अल्पस्य हेतोर्बहु हातुमिच्छन् R.2.47.
    -2 Many, numerous; as in बह्वक्षर, बहुप्रकार.
    -2 Frequented, repeated.
    -4 Large, great.
    -5 Abounding or rich in (as first member of comp.); बहुकण्टको देशः &c. ind.
    1 Much, abundantly, very much, exceedingly, greatly, in a high degree.
    -2 Somewhat, nearly, almost; as in बहुतृण. (किं बहुन 'why say much', 'in short'; बहु मन् to think or esteem highly, rate high, prize, value; त्वत्संभावितमात्मानं बहु मन्यामहे वयम् Ku.6.2; ययातेरिव शर्मिष्ठा भर्तुर्बहुमता भव Ś.4.7;7. 1; R.12.89; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2. 35; Bk.3.53;5.84;8.12.)
    -Comp. -अक्षर a. having many syllables, polysyllabic (as a word).
    -अच्, -अच्क a. having many vowels, polysyllabic.
    -अनर्थ a. fraught with many evils.
    -अप्, -अप a. watery.
    -अपत्य a.
    1 having a numerous progeny.
    -2 (in astrol.) promising a numerous progeny.
    (-त्यः) 1 a hog.
    -2 a mouse, rat. (
    -त्या) a cow that has often calved.
    -अपाय a. exposed to many risks; स्वगृहो- द्यानगते$पि स्निग्धैः पापं विशङ्क्यते मोहात् । किमु दुष्टबह्वपायप्रतिभय- कान्तारमध्यस्थे ॥ Pt.2.166.
    -अर्थ a.
    1 having many senses.
    -2 having many objects.
    -3 important.
    -आशिन् a. voracious, gluttonous, बह्वाशी स्वल्पसन्तुष्टः सुनिद्रो लघुचेतनः । प्रभुभक्तश्च शूरश्च ज्ञातव्याः षट् शुनो गुणाः ॥ Chāṇakya. -m. N. of a son of Dhṛitarāṣṭra.
    -उदकः a kind of mendicant who lives in a strange town and maintains himself with alms got by begging from door to door; cf. कुटीचक.
    -उपयुक्त a. made to serve a manifold purpose; बहूप- युक्ता च बुद्धिः Dk.2.4.
    -उपाय a. effective.
    -ऋच् a. having many verses. (-f.) a term applied to the Ṛigveda.
    -ऋच a. having many verses. (
    -चः) one conversant with the Ṛigveda. (
    -ची) The wife of one who studies the Ṛigveda. Hence ˚ब्राह्मणम् means the Aitareya Brāhmaṇa which belongs to the Ṛigveda; बह्वृचब्राह्मणे श्रूयते ŚB. on MS.6.3.1.
    -एनस् a. very sinful.
    -कर a.
    1 doing much, busy, industrious.
    -2 useful in many ways.
    (-रः) 1 a sweeper, cleaner.
    -2 a camel.
    -3 the sun; बहुकरकृतात् प्रातःसंमार्जनात् N.19.13. (
    -री) a broom.
    -कारम् abundance; बहुकारं च सस्यानाम् Mb.12.193.21.
    -कालम् ind. for a long time.
    -कालीन a. of a long standing, old, ancient.
    -कूर्चः a kind of cocoa-nut tree.
    -क्रमः a Krama of more than three words; cf. क्रम.
    -क्षम a. patient; अतो$त्र किंचिद्भवतीं बहुक्षमां द्विजाति- भावादुपपन्नचापलः Ku.5.4.
    (-मः) 1 a Buddha.
    -2 a Jaina deified saint.
    -क्षारम् Soap; Nigh. Ratn. (
    -रः) a kind of alkali.
    -क्षीरा a cow giving much milk.
    -गन्ध a. strong-scented. (
    -न्धम्) cinnamon.
    -गन्धदा musk.
    -गन्धा 1 the Yūthikā creeper.
    -2 a bud of the Champaka tree.
    -गुण a. having many threads or qualities.
    -गुरुः One who has read much but superficially; sciolist.
    -गोत्रज a. having many blood relations.
    -ग्रन्थिः Tamarix Indica (Mar. वेळु ?).
    -च्छल a. deceitful.
    -छिन्ना a species of Cocculus (Mar. गुळवेल).
    -जनः a great multitude of people. ˚हितम् the common weal.
    -जल्प a. garrulous, talkative, loquacious.
    -ज्ञ a. knowing much, well informed, possessed of great knowledge.
    -तन्त्रीक a. many-stringed (as a musical instrument).
    -तृणम् anything much like grass; (hence) what is unimportant or contemptible; निदर्शनम- साराणां लघुर्बहुतृणं नरः Śi.2.5; N.22.137.
    -2 abounding in grass.
    -त्वक्कः, -त्वच् m. a kind of birch tree.
    -द a. liberal, generous.
    -दक्षिण a.
    1 attended with many gifts or donations.
    -2 liberal, munificent.
    -दर्शक, -दर्शिन् a. prudent, circumspect; कृत्येषु वाली मेधावी राजानो बहुदर्शिनः Rām.4.2.23.
    -दायिन् a. liberal, munificent, a liberal donor; Ch. Up.
    -दुग्ध a. yielding much milk. (
    -ग्धः) wheat. (
    -ग्धा) a cow yielding much milk.
    -दृश्वन् a. greatly experienced, a great observer.
    -दृष्ट a. very experienced.
    -दोष a.
    1 having many faults or defects, very wicked or sinful.
    -2 full of crimes of dangers; बहुदोषा हि शर्वरी Mk.1.58.
    -दोहना yielding much milk.
    -धन a. very rich, wealthy.
    -धारम् 1 the thunderbolt of Indra.
    -2 a diamond.
    -धेनुकम् a great number of milch-cows.
    -नाडिकः the body.
    -नाडीकः 1 day.
    -2 pillar; L. D. B.
    -नादः a conch-shell.
    -पत्नीकता polygamy.
    -पत्रः an onion. (
    -त्रम्) talc. (
    -त्री) the holy basil.
    -पद्, -पाद्, -पाद m. the fig-tree.
    -पुष्पः 1 the coral tree.
    -2 the Nimba tree.
    -पर्वन् m. (see -ग्रन्थिः).
    -प्रकार a. of many kinds, various, manifold. (
    -रम्) ind. in many ways, manifoldly.
    -प्रकृति a. consisting of many pri- mary parts or verbal elements (as a compound).
    -प्रज a. having many children, prolific.
    (-जः) 1 a hog.
    -2 the munja grass.
    -प्रज्ञ a. very wise.
    -प्रतिज्ञ a.
    1 comprising many statements or assertions, compli- cated.
    -2 (in law) involving many counts, as a plaint; बहुप्रतिज्ञं यत् कार्यं व्यवहारेषु निश्चितम् । कामं तदपि गृह्णीयाद् राजा तत्त्वबुभुत्सया Mitā.
    -प्रत्यर्थिक a. having many opponents.
    -प्रत्यवाय a. connected with many difficul- ties.
    -प्रद a. exceedingly liberal, a munificent donor.
    -प्रपञ्च a. very diffuse or prolix.
    -प्रसूः the mother of many children.
    -प्रेयसी a. having many loved ones.
    -फल a. rich in fruits. (
    -लः) the Kadamba tree. (
    -ली) the opposite-leaved fig-tree.
    -बलः a lion.
    -बीजम् the fruit of Anona Reticulata (Mar. सीताफल). (
    -जा) a kind of Musa (Mar. रानकेळ).
    -बोलक a. a great talker; Buddh.
    -भाग्य a. very lucky or fortunate.
    -भाषिन् a. garrulous, talkative.
    -भाष्यम् talkativeness, garrulity; उत्थानेन जयेत्तन्द्री वितर्कं निश्चयाज्जयेत् । मौनेन बहुभाष्यं च शौर्येण च भयं त्यजेत् ॥ Mb.12.274.11.
    -भुजा an epithet of Durgā.
    -भूमिक a. having many floors or stories.
    -भोग्या a prostitute.
    -भोजिन् a. voracious.
    -मञ्जरी the holy basil.
    -मत a.
    1 highly esteemed or prized, valued, respected; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2.35.
    -2 having many different opinions.
    -मतिः f. great value or estimation; कान्तानां बहुमतिमाययुः पयोदाः Ki.7. 15.
    -मध्यग a. belonging to many; न निर्हारं स्त्रियः कुर्युः कुटुम्बाद्बहुमध्यगात् Ms.9.199.
    -मलम् lead.
    -मानः great respect or regard, high esteem; पुरुषबहुमानो विगलितः Bh.3.9; वर्तमानकवेः कालिदासस्य क्रियायां कथं परिषदो बहुमानः M.1; V.1.2; Ku.5.31. (
    -नम्) a gift given by a superior to an inferior.
    -मान्य a. respectable, esteem- able; Kull. on Ms.2.117.
    -माय a. artful, deceitful. treacherous; परदेशभयाद्भीता बहुमाया नपुंसकाः । स्वदेशे निधनं यान्ति Pt.1.321.
    -मार्गः a place where many roads meet.
    -मार्गगा 1 N. of the river Ganges; तद्युक्तं बहुमार्गगां मम पुरो निर्लज्ज वोढुस्तव Ratn.1.3.
    -2 a wanton or un- chaste woman.
    -मार्गी a place where several roads meet.
    -मुख a.
    1 much, excessive; अस्या भर्तुर्बहुमुखमनुरागम् Ś.6.
    -2 Speaking variously.
    -मूत्र a. suffering from diabetes.
    -मूर्ति a. multiform, variously shaped. (
    -र्तिः f.) the wild cotton-shrub.
    -मूर्धन् m. an epithet of Viṣṇu.
    -मूला Asparagus Racemosus (शतावरी).
    -मूल्य a. costly, high-priced. (
    -ल्यम्) a large sum of money, heavy or costly price.
    -मृग a. abounding in deer.
    -रजस् a. very dusty.
    -रत्न a. rich in jewels.
    -रस a. juicy, succulent. (
    -सः) sugar-cane.
    -राशि a. (in arith.) consisting of many terms. (
    -शिः) m. a series of many terms.
    -रूप a.
    1 many-formed, multiform, manifold.
    -2 variegated, spotted, chequered; वैश्वदेवं बहुरूपं हि राजन् Mb.14.1.3.
    (-पः) 1 a lizard, chameleon.
    -2 hair.
    -3 the sun.
    -4 N. of Śiva.
    -5 of Viṣṇu.
    -6 of Brahmā.
    -7 of the god of love.
    -रूपक a. multiform, manifold.
    -रेतस् m. an epithet of Brahmā.
    -रोमन् a. hairy. shaggy. (-m.) a sheep.
    -लवणम् a soil impregnated with salt.
    -वचनम् the plural number (in gram.); द्व्यैकयोर्द्विवचनैकवचने, बहुषु बहुवचनम्.
    -वर्ण a. many-coloured.
    -वादिन् a. garrulous.
    -वारम् ind. many times, often.
    -वारः, -वारकः Cordia Myxa (Mar. भोकर).
    -वार्षिक a. lasting for many years.
    -विक्रम a. very powerful, heroic, a great warrior.
    -विघ्न a. presenting many difficulties, attended with many dangers.
    -विध a. of many kinds, manifold, diverse.
    -वी(बी)जम् the custard apple.
    -वीर्य a. very powerful or efficacious. (
    -र्यः) N. of various plants (such as Terminalia Bel- lerica, Mar. बेहडा).
    -व्ययिन् a. lavish, prodigal, spendthrift.
    -व्यापिन् a. far-spreading, wide.
    -व्रीहि a. possessing much rice; तत्पुरुष कर्मधारय येनाहं स्यां बहुव्रीहिः Udb. (where it is also the name of the compound). (
    -हिः) one of the four principal kinds of compounds in Sanskrit. In it, two or more nouns in apposition to each other are compouded, the attributive member (whether a noun or an adjective) being placed first, and made to qualify another substantive, and neither of the two members separately, but the sense of the whole compound, qualifies that substantive; cf. अन्य- पदार्थप्रधानो बहुव्रीहिः. This compound is adjectival in character, but there are several instances of Bahuvrīhi compounds which have come to be regarded and used as nouns (their application being restricted by usage to particular individuals); i. e. चक्रपाणि, शशिशेखर, पीताम्बर, चतुर्मुख, त्रिनेत्र, कुसुमशर &c.
    -शत्रुः a sparrow.
    -शल्यः a species of Khadira.
    -शस्त a. very good, right or happy.
    -शाख a. having many branches or ramifica- tions.
    -शिख a. having many points.
    -शृङ्गः an epithet of Viṣṇu.
    -श्रुत a.
    1 well-informed, very learned तस्मिन् पुरवरे हृष्टा धर्मात्मानो बहुश्रुताः Rām. H.1.1; Pt.2. 1; R.15.36.
    -2 well-versed in the Vedas; गुरुं वा बाल- वृद्धौ वा ब्राह्मणं वा बहुश्रुतम् । आततायिनमायान्तं हन्यादेवाविचारयन् ॥ Ms.8.35. (
    -तिः) the occurrence of the plural in a text.
    -संख्याक a. numerous.
    -सत्त्व a. abounding in animals.
    -संतति a. having a numerous progeny. (
    -तिः) a kind of bamboo.
    -सार a. possessed of great pith or essence, substantial. (
    -रः) the Khadira tree.
    -साहस्र a. amounting to many thousands.
    -सूः 1 a mother of many children.
    -2 a cow.
    -सूतिः f.
    1 a mother of many children.
    -2 a cow that often calves.
    -स्वन a. vociferous. (
    -नः) an owl.
    -स्वामिक a. owned by many.

    Sanskrit-English dictionary > बहु _bahu

  • 34 भाजकः _bhājakḥ

    भाजकः [भाज्-ण्वुल्]
    1 Dividing.
    -2 (In arith.) A divisor.

    Sanskrit-English dictionary > भाजकः _bhājakḥ

  • 35 भाजनम् _bhājanam

    भाजनम् [भाज्यते$नेन भाज्-ल्युट्]
    1 Sharing, dividing.
    -2 Division (in arith).
    -3 A vessel, pot, cup, plate; पुष्पभाजनम् Ś.4; R.5.22.
    -4 (Fig.) A receptacle, recipient, repository; स श्रियो भाजनं नरः Pt.1.243; कल्याणानां त्वमसि महतां भाजनं विश्वमूर्ते Māl.1.3; ऐहिकस्य सुखस्याभाजनमयं जनः Dk.; U.3.15; M.5.8.
    -5 A fit or deserving person, a fit object or person; भवादृशा एव भवन्ति भाजनान्युपदेशानाम् K.18; गुरुणा ज्ञानसर्वस्वे सन्तोषाद्भाजनीकृतः Bm.1.4.
    -6 Representation.
    -7 A measure equal to 64 palas.
    -लेखितम् A variety of diamonds capable of scratching on the surface of vessels; Kau. A.2.11. 29.
    -लोकः the world of inanimate things (opp. to सत्त्वलोक); Buddh.
    -Comp. -विषमः One of the ways of embezzlement, namely use of false cubic measures such as भाजन; Kau. A.2.8.26.

    Sanskrit-English dictionary > भाजनम् _bhājanam

  • 36 भाज्य _bhājya

    भाज्य a. [भज्-ण्यत्] Divisible.
    -ज्यम् 1 A portion, share.
    -2 An inheritance.
    -3 (In arith.) The dividend.

    Sanskrit-English dictionary > भाज्य _bhājya

  • 37 भावन _bhāvana

    भावन a. (
    -नी f.) [भू-णिच्-ल्यु ल्युट् वा] Effecting &c.; भूतभव्यभविष्याणां भावानां भुवि भावनाः Mb.14.37.15; यत् पृच्छसे भागवतान् धर्मांस्त्वं विश्वभावनान् Bhāg.11.2.11;8.1.16; see भावक above.
    -नः 1 An efficient cause.
    -2 A creator; जय देव भुवनभावन Māl.9.4.
    -3 An epithet of Śiva.
    -4 Of Viṣṇu.
    -नम्, -ना 1 Creating, manifesting; भावनं ब्रह्मणः स्थानम् Bhāg.3.26.46.
    -2 Promoting any one's interests.
    -3 Conception, imagination, fancy, thought, idea; मधुरिपुरहमिति भावनशीला Gīt.6; or भावनया त्वयि लीना 4; Pt.3.162.
    -4 Feeling of devotion, faith; नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना Bg.2.66; यादृशी भावना यस्य सिद्धिर्भवति तादृशी Pt.5.15.
    -5 Meditation, contemplation, abstract meditation.
    -6 A supposition, hypothesis.
    -7 Observing, investigating.
    -8 Settling, determining; विभागभावना ज्ञेया Y.2.149.
    -9 Remembering, re- collection.
    -1 Direct knowledge, perception or cogni- tion.
    -11 The cause of memory which arises from direct perception (in logic); see भावना and स्मृति in T. S; भावनाख्यस्तु संस्कारो जीववृत्तिरतीन्द्रियः Bhāṣā. P.
    -12 Proof, demonstration, argument.
    -13 Steeping, infusion, saturating a dry powder with fluid; द्रवेण यावन्मानेन चूर्णं सर्वं प्लुतं भवेत् । भावनायाः प्रमाणस्तु चूर्णे प्रोक्तं भिषग्वरैः Bhāva. P.
    -14 Scenting; decorating with flowers and perfumes.
    -15 (In arith.) Finding by combination or composition.
    -16 Nature, essence (at the end of comp.).
    -17 Reason, cause; परावरेशं प्रकृतिमस्योत्पत्त्यन्तभावनम् Bhāg.3.32.7.
    -18 Growth, prosperity (वर्धन); तस्यैषा निष्कृतिः कृत्स्ना भूतानां भावनं पुनः Mb.12.97.7.
    -ना 1 A crow.
    -2 Water.
    -नम् Apprehension; perception.
    -Comp. -आश्रयः N. of Śiva.
    -मय a. imaginary.
    -युक्त a.
    1 thoughtful
    -2 anxious.

    Sanskrit-English dictionary > भावन _bhāvana

  • 38 मिश्र _miśra

    मिश्र a. [मिश्र्-अच्]
    1 Mixed, blended, mingled, com- bined; गद्यं पद्यं च मिश्रं च तत् त्रिधैव व्यवस्थितम् Kāv.1.11, 31,32; R.16.32; (स राजा) अहन्यहन्यर्थगजाश्वमिश्रैर्वृद्धिं ययौ सिन्धुरिवाम्बुवेगैः Bu. Ch.2.1.
    -2 Associated, connected.
    -3 Manifold, diverse; प्रसूतिमिश्राः स्रिय उद्विग्नचित्ता ऊचुर्विपाको वृजिनस्यैष तस्य Bhāg.4.5.9.
    -4 Tangled, intertwined.
    -5 (At the end of comp.) Having a mixture of, consisting for the most part of.
    -6 Mixing, adulterating.
    -श्रः 1 A respectable or worthy person; usually affixed to the names of great men and scholars; आर्यमिश्राः प्रमाणम् M.1; वसिष्ठमिश्रः; मण्डनमिश्रः &c.
    -2 A kind of elephant.
    -3 The group of the constellations कृत्तिका and विशाखा.
    -4 (In music) A kind of measure.
    -श्रम् 1 A mixture.
    -2 A kind of radish.
    -3 (with धन) Principal and interest.
    -Comp. -ओदनः a food of rice and pulse boiled (Mar. खिचडी).
    -चोरः, -चौरः an adultera- tor of grain.
    -जः a mule.
    -जाति a. of mixed breed.
    -धान्यम् mixed grain.
    -वर्ण a. of a mixed colour.
    (-र्णम्) 1 a kind of black aloe-wood.
    -2 a species of sugar-cane.
    -3 (in music) a kind of measure. ˚फला Solanum Melongena (Mar. डोरली वांगी).
    -वृत्तम् a mixed story (partly popular and partly supernatural).
    -व्यवहारः (in arith.) investigation of composition (of principal and interest).
    -शब्दः a mule.

    Sanskrit-English dictionary > मिश्र _miśra

  • 39 मिश्रणम् _miśraṇam

    मिश्रणम् [मिश्र्-ल्युट्]
    1 Mixing, blending, combining.
    -2 (In arith.) Addition.

    Sanskrit-English dictionary > मिश्रणम् _miśraṇam

  • 40 योगः _yōgḥ

    योगः [युज् भावादौ घञ् कुत्वम्]
    1 Joining, uniting.
    -2 Union, junction, combination; उपरागान्ते शशिनः समुपगता रोहिणी योगम् Ś.7.22; गुणमहतां महते गुणाय योगः Ki.1.25; (वां) योगस्तडित्तोयदयोरिवास्तु R.6.65.
    -3 Contact, touch, connection; तमङ्कमारोप्य शरीरयोगजैः सुखैर्निषिञ्चन्तमिवामृतं त्वचि R.3.26.
    -4 Employment, application, use; एतै- रुपाययोगैस्तु शक्यास्ताः परिरक्षितुम् Ms.9.1; R.1.86.
    -5 Mode, manner, course, means; ज्ञानविज्ञानयोगेन कर्मणा- मुद्धरन् जटाः Bhāg.3.24.17; कथायोगेन बुध्यते H.1. 'In the course of conversation'.
    -6 Consequence, result; (mostly at the end of comp on in abl.); रक्षायोगादयमपि तपः प्रत्यहं संचिनोति Ś.2.15; Ku.7.55.
    -7 A yoke.
    -8 A convey- ance, vehicle, carriage.
    -9 (a) An armour. (b) Put- ting on armour.
    -1 Fitness, propriety, suitableness.
    -11 An occupation, a work, business.
    -12 A trick, fraud, device; योगाधमनविक्रीतं योगदानप्रतिग्रहम् Ms.8.165.
    -13 An expedient, plan, means in general.
    -14 Ende- avour, zeal, diligence, assiduity; ज्ञानमेकस्थमाचार्ये ज्ञानं योगश्च पाण़्डवे Mb.7.188.45. इन्द्रियाणां जये योगं समातिष्ठेद् दिवा- निशम् Ms.7.44.
    -15 Remedy, cure.
    -16 A charm, spell, incantation, magic, magical art; तथाख्यातविधानं च योगः संचार एव च Mb.12.59.48.
    -17 Gaining, acqui- ring, acquisition; बलस्य योगाय बलप्रधानम् Rām.2.82.3.
    -18 The equipment of an army.
    -19 Fixing, putting on, practice; सत्येन रक्ष्यते धर्मो विद्या योगेन रक्ष्यते Mb.5.34. 39.
    -2 A side; an argument.
    -21 An occasion, oppor- tunity.
    -22 Possibility, occurrence.
    -23 Wealth, sub- stance.
    -24 A rule, precept.
    -25 Dependence, relation, regular order or connection, dependence of one word upon another.
    -26 Etymology or derivation of the meaning of a word.
    -27 The etymological meaning of a word (opp. रूढि); अवयवशक्तिर्योगः.
    -28 Deep and ab- stract meditation, concentration of the mind, contempla- tion of the Supreme Spirit, which in Yoga phil. is defined as चित्तवृत्तिनिरोध; स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते Bg. 5.21; सती सती योगविसृष्टदेहा Ku.1.21; V.1.1; योगेनान्ते तनुत्यजाम् R.1.8.
    -29 The system of philosophy established by Patañjali, which is considered to be the second division of the Sāṁkhya philosophy, but is prac- tically reckoned as a separate system; एकं सांख्यं च योगं च यः पश्यति स पश्यति Bg.5.5. (The chief aim of the Yoga philosophy is to teach the means by which the human soul may be completely united with the Supreme Spirit and thus secure absolution; and deep abstract medita- tion is laid down as the chief means of securing this end, elaborate rules being given for the proper practice of such Yoga or concentration of mind.)
    -3 A follow- er of the Yoga system of philosophy; जापकैस्तुल्यफलता योगानां नात्र संशयः Mb.12.2.23.
    -31 (In arith.) Addition.
    -32 (In astr.) Conjunction, lucky conjunc- tion.
    -33 A combination of stars.
    -34 N. of a parti- cular astronomical division of time (27 such Yogas are usually enumerated).
    -35 The principal star in a lunar mansion.
    -36 Devotion, pious seeking after god.
    -37 A spy, secret agent.
    -38 A traitor, a violator of truth or confidence.
    -39 An attack; योगमाज्ञापयामास शिकस्य विषयं प्रति Śiva B.13.7.
    -4 Steady applica- tion; श्रुताद् हि प्रज्ञा, प्रज्ञया योगो योगादात्मवत्ता Kau. A.1.5; मयि चानन्ययोगेन भक्तिरव्यभिचारिणी Bg.13.1.
    -41 Ability, power; एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः Bg. 1.7; पश्य मे योगमैश्वरम् 11.8.
    -42 Equality, sameness; समत्वं योग उच्यते Bg.2.48.
    -Comp. -अङ्गम् a means of attaining Yoga; (these are eight; for their names see यम 5.)
    -अञ्जनम् a healing ointment.
    -अनुशासनम् the doctrine of the Yoga.
    -अभ्यासिन् a. practising the Yoga philosophy.
    -आख्या a name based on mere casual contact; स्याद् योगाख्या हि माथुरवत् MS.1.3. 21. (cf. एषा योगाख्या योगमात्रापेक्षा न भूतवर्तमानभविष्यत्सं- बन्धापेक्षा ŚB. on ibid.)
    -आचारः 1 the practice or obser- vance of Yoga.
    -2 a follower of that Buddhist school which maintains the eternal existence of intelligence or विज्ञान alone.
    -3 An act of fraud or magic; ततो$नेन योगाचारन्यायेन दूरमाकृष्य Mv.4.
    -आचार्यः 1 a teacher of magic.
    -2 a teacher of the Yoga philosophy.
    -आधमनम् a fraudulent pledge; योगाधमनविक्रीतम् Ms.8.165.
    -आपत्तिः modification of usage.
    -आरूढ a. engaged in profound and abstract meditation; योगारूढस्य तस्यैव शमः कारणमुच्यते Bg.6.3.
    -आवापः the first attitude of an archer.
    -आसनम् a posture suited to profound and abstract meditation.
    -इन्द्रः, -ईशः, -ईश्वरः 1 an adept in or a master of Yoga.
    -2 one who has obtained superhuman faculties.
    -3 a magician.
    -4 a deity.
    -5 an epithet of Śiva.
    -6 a Vetāla.
    -7 an epithet of Yājñavalkya.
    -इष्टम् 1 tin.
    -2 lead.
    -कक्षा = योगपट्टम् below.
    -कन्या N. of the infant daughter of Yaśodā (substituted as the child of Devakī for Kṛiṣṇa and killed by Kaṁsa).
    -क्षेमः 1 security of possession, keeping safe of property.
    -2 the charge for securing property from accidents, insurance; Ms.7.127.
    -3 welfare, well-being, secu- rity, prosperity; तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् Bg. 9.22; मुग्धाया मे जनन्या योगक्षेमं वहस्व M.4.
    -4 property, profit, gain.
    -5 property designed for pious uses; cf. Ms.9.219.
    -मौ, -मे or
    -मम् (i. e. m. or n. dual or n. sing.) acquisition and preservation (of property), gain and security, preserving the old and acquiring the new (not previously obtained); अलभ्यलाभो योगः स्यात् क्षेमो लब्धस्य पालनम्; see Y.1.1 and Mit, thereon; तेन भृता राजानः प्रजानां योगक्षेमवहाः Kau. A.1.13; आन्वी- क्षिकीत्रयीवार्तानां योगक्षेमसाधनो दण्डः । तस्य नीतिः दण्डनीतिः Kau. A.1.4.
    -गतिः f.
    1 Primitive condition.
    -2 the state of union.
    -गामिन् a. going (through the air) by means of magical power.
    -चक्षुस् m. a Brāhmaṇa
    -चरः N. of Hanumat.
    -चूर्णम् a magical powder, a powder having magical virtues; कल्पितमनेन योगचूर्णमिश्रितमौषधं चन्द्रगुप्ताय Mu.2.
    -जम् agallochum.
    -तल्पम् = योगनिद्रा.
    -तारका, -तारा the chief star in a Nakṣatra or constellation.
    -दण्डः a magic wand; Sinhās.
    -दानम् 1 communica- ting the Yoga doctrine.
    -2 a fraudulent gift.
    -धारणा perseverance or steady continuance in devotion.
    -नाथः 1 an epithet of Śiva.
    -2 of Datta.
    -नाविका, -कः a kind of fish;
    -निद्रा 1 a state of half contemplation and half sleep, a state between sleep and wakefulness; i. e. light sleep; गर्भे प्रणीते देवक्या रोहिणीं योगनिद्रया Bhāg.1. 2.15; योगनिद्रां गतस्य मम Pt.1; H.3.75; ब्रह्मज्ञानाभ्यसन- विधिना योगनिद्रां गतस्य Bh.3.41.
    -2 particularly, the sleep of Viṣṇu at the end of a Yuga; R.1.14; 13.6.
    -3 N. of Durgā.
    -4 the great sleep of Brahmā during the period between प्रलय and उत्पत्ति of the universe.
    -निद्रालुः N. of Viṣṇu.
    -निलयः N. of Śiva or Viṣṇu.
    -पट्टम् a cloth thrown over the back and knees of an ascetic during abstract meditation; क्षणनीरवया यया निशि श्रितवप्रावलियोगपट्टया N.2.78; एकान्तावलम्बितयोगपट्टिकाम् गुहाम् K. Pūrvabhāga.
    -पतिः an epithet of Viṣṇu.
    -पदम् a state of self-concentration.
    -पादुका a magical shoe (taking the wearer anywhere he wishes).
    -पानम् a liquor adult- erated with narcotics.
    -पारगः N. of Śiva.
    -पीठम् a particular posture during Yoga meditation.
    -पीडः, -डम् a kind of posture of the gods.
    -पुरुषः a spy; यथा च योगपुरुषैरन्यान् राजाधितिष्ठति Kau. A.1.21.
    -बलम् 1 the power of devotion or abstract meditation, any superna- tural power.
    -2 power of magic.
    -भावना (in alg.) composition of numbers by the sum of their products.
    -भ्रष्ट a. one who has fallen from the practice of Yoga.
    -माया 1 the magical power of the Yoga.
    -2 the power of God in the creation of the world personified as a deity; (भगवतः सर्जनार्था शक्तिः); नाहं प्रकाशः सर्वस्य योगमायासमावृतः Bg.7.25.
    -3 N. of Durgā.
    -यात्रा the way to the union with the Supreme Spirit; the way of attaining Yoga.
    -युक्त a. immersed in deep meditation, absorbed; योगयुक्तो भवार्जुन Bg.8.27;5.6-7.
    -रङ्गः the orange.
    -रत्नम् a magical jewel.
    -राजः 1 a kind of medicinal preparation.
    -2 one well-versed in Yoga.
    -रूढ a.
    1 having an etymological as well as a special or conventional meaning (said of a word); e. g. the word पङ्कज etymologically means 'anything produced in mud', but in usage or popular convention it is restricted to some things only produced in mud, such as the lotus; cf. the word आतपत्र or 'parasol'.
    -2 engaged in meditation (s. v.
    -आरूढ); ध्यायन्ते...... योगिनो योगरूढाः Brav. P. ब्रह्मखण्ड 1.3.
    -रोचना a kind of magical ointment said to have the power of making one invisible or invulnerable; तेन च परितुष्टेन योगरोचना मे दत्ता Mk.3.
    -वर्तिका a magical lamp or wick.
    -वरः an epithet of Hanumant; L. D. B.
    -वामनम् secret con- trivances; Kau. A.
    -वासिष्ठम् N. of a work (treating of the means of obtaining final beatitude by means of Yoga).
    -वाहः a term for the sounds विसर्जनीय, जिह्वामूलीय, उपध्मानीय and नासिक्य q. q. v. v.
    -वाह a. resolving (chemically).
    -वाहिन् a. assimilating to one's self. -m., n. medium for mixing medicines (such as natron, honey, mercury); नानाद्रव्यात्मकत्वाञ्च योगवाहि परं मधु Suśr.
    -वाही 1 an alkali.
    -2 honey.
    -3 quick- silver.
    -विक्रयः a fraudulent sale.
    -विद् a.
    1 knowing the proper method, skilful, clever.
    -2 conversant with Yoga. (-m.)
    1 an epithet of Śiva.
    -2 a practiser of Yoga.
    -3 a follower of the Yoga doctrines.
    -4 a magician.
    -5 a compounder of medicines.
    -विद्या the science of Yoga.
    -विधिः practice of Yoga or mental abstraction; न च योगविधेर्नवेतरः स्थिरधीरा परमात्मदर्शनात् (विरराम) R.8.22.
    -विभागः separation of that which is usually combined together into one; especially, the separation of the words of a Sūtra, the splitting of one rule into two or more (frequently used by Patañjali in his Mahābhāṣya; e. g. see अदसो मात् P.I.1.12).
    -शब्दः a word the meaning of which is plain from the etymo- logy.
    -शायिन् a. half asleep and half absorbed in con- templation; cf. योगनिद्रा.
    -शास्त्रम् the Yoga philosophy, esp. the work of Patañjali.
    -संसिद्धिः perfection in Yoga.
    -समाधिः the absorption of the soul in profound and ab- stract contemplation; तमसः परमापदव्ययं पुरुषं योगसमाधिना रघुः R.8.24.
    -सारः a universal remedy; a panacea.
    -सिद्धिः f. achievement in succession i. e. by separate performance; पर्यायो योगसिद्धिः ŚB. on MS. ˚न्यायः the rule according to which when an act (e. g. दर्शपूर्णमास) is said to yield all desired objects, what is meant is that it can yield them only one at a time and not all simultaneously. This is established by जैमिनि and शबर in MS.4.3.27-28. Thus for the achievement of each separate काम, a separate performance of the याग is necessary; (see दर्शपूर्णमासन्याय).
    -सूत्रम् aphorisms of the Yoga system of philosophy (attributed to Patañjali).
    -सेवा the practice of abstract meditation.

    Sanskrit-English dictionary > योगः _yōgḥ

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