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1 חששא
חֲשָׁשָׁאm. (preced.) anxiety, fear, suspicion. Targ. Koh. 2:25.Yoma 83b אימר דאמרי אנא ח׳וכ׳ (Ms. M. למֵיחַש, v. preced.) what I said (that a name was an omen) was meant only as an apprehension, but I did not mean it as a certainty. Bekh.36a אימר דאמרר״מ לח׳ what R. M. said, was meant as an apprehension (worth investigating), but not to make one legally disqualified. Ib. ח׳ הוא it is merely a suspicion, ובמקום ח׳וכ׳ and against such a doubt, we may argue that he had no reason to tell a falsehood. Nidd.17b אי בתר ח׳וכ׳ if you are guided by a doubt, opp. חֲזָקָה; a. fr. -
2 חֲשָׁשָׁא
חֲשָׁשָׁאm. (preced.) anxiety, fear, suspicion. Targ. Koh. 2:25.Yoma 83b אימר דאמרי אנא ח׳וכ׳ (Ms. M. למֵיחַש, v. preced.) what I said (that a name was an omen) was meant only as an apprehension, but I did not mean it as a certainty. Bekh.36a אימר דאמרר״מ לח׳ what R. M. said, was meant as an apprehension (worth investigating), but not to make one legally disqualified. Ib. ח׳ הוא it is merely a suspicion, ובמקום ח׳וכ׳ and against such a doubt, we may argue that he had no reason to tell a falsehood. Nidd.17b אי בתר ח׳וכ׳ if you are guided by a doubt, opp. חֲזָקָה; a. fr. -
3 סבלון
סִבְּלוֹן, סִי׳m. (preced. wds.) 1) load. Sifra introd. עשוי לסִיבְלוֹן אחר made for the carrying of something else (than only persons). 2) pl. סִבְלוֹנוֹת, סִיבְ׳ (cmp. b. h. מַשָּׂא, מַשֵּׂאת) presents, esp. presents of betrothal (donatio propter nuptias). Kidd.II, 6 אע״פ ששלח ס׳וכ׳ although he sent presents after that (after an invalid betrothal). Ib. 50b חוששין לס׳ we have an apprehension concerning nuptial presents, i. e. the fact of a mans having sent presents to a woman gives rise to the apprehension that a betrothal may have taken place (Tosaf.), or that the presents may have been meant as a means of betrothal (Rashi). Ib. אימא … כי קא משדר ס׳ אדעתאוכ׳ I might think … when he sent the presents he did so with the intention of making them the means of betrothal. B. Bath.IX, 5 השולח ס׳ … אינן נגבין if one sends presents …, they cannot be reclaimed (in case of death or divorce before marriage). Ib. 146a ס׳ העשויין ליבלות presents intended for immediate consumption or wear; a. fr. -
4 סי׳
סִבְּלוֹן, סִי׳m. (preced. wds.) 1) load. Sifra introd. עשוי לסִיבְלוֹן אחר made for the carrying of something else (than only persons). 2) pl. סִבְלוֹנוֹת, סִיבְ׳ (cmp. b. h. מַשָּׂא, מַשֵּׂאת) presents, esp. presents of betrothal (donatio propter nuptias). Kidd.II, 6 אע״פ ששלח ס׳וכ׳ although he sent presents after that (after an invalid betrothal). Ib. 50b חוששין לס׳ we have an apprehension concerning nuptial presents, i. e. the fact of a mans having sent presents to a woman gives rise to the apprehension that a betrothal may have taken place (Tosaf.), or that the presents may have been meant as a means of betrothal (Rashi). Ib. אימא … כי קא משדר ס׳ אדעתאוכ׳ I might think … when he sent the presents he did so with the intention of making them the means of betrothal. B. Bath.IX, 5 השולח ס׳ … אינן נגבין if one sends presents …, they cannot be reclaimed (in case of death or divorce before marriage). Ib. 146a ס׳ העשויין ליבלות presents intended for immediate consumption or wear; a. fr. -
5 סִבְּלוֹן
סִבְּלוֹן, סִי׳m. (preced. wds.) 1) load. Sifra introd. עשוי לסִיבְלוֹן אחר made for the carrying of something else (than only persons). 2) pl. סִבְלוֹנוֹת, סִיבְ׳ (cmp. b. h. מַשָּׂא, מַשֵּׂאת) presents, esp. presents of betrothal (donatio propter nuptias). Kidd.II, 6 אע״פ ששלח ס׳וכ׳ although he sent presents after that (after an invalid betrothal). Ib. 50b חוששין לס׳ we have an apprehension concerning nuptial presents, i. e. the fact of a mans having sent presents to a woman gives rise to the apprehension that a betrothal may have taken place (Tosaf.), or that the presents may have been meant as a means of betrothal (Rashi). Ib. אימא … כי קא משדר ס׳ אדעתאוכ׳ I might think … when he sent the presents he did so with the intention of making them the means of betrothal. B. Bath.IX, 5 השולח ס׳ … אינן נגבין if one sends presents …, they cannot be reclaimed (in case of death or divorce before marriage). Ib. 146a ס׳ העשויין ליבלות presents intended for immediate consumption or wear; a. fr. -
6 סִי׳
סִבְּלוֹן, סִי׳m. (preced. wds.) 1) load. Sifra introd. עשוי לסִיבְלוֹן אחר made for the carrying of something else (than only persons). 2) pl. סִבְלוֹנוֹת, סִיבְ׳ (cmp. b. h. מַשָּׂא, מַשֵּׂאת) presents, esp. presents of betrothal (donatio propter nuptias). Kidd.II, 6 אע״פ ששלח ס׳וכ׳ although he sent presents after that (after an invalid betrothal). Ib. 50b חוששין לס׳ we have an apprehension concerning nuptial presents, i. e. the fact of a mans having sent presents to a woman gives rise to the apprehension that a betrothal may have taken place (Tosaf.), or that the presents may have been meant as a means of betrothal (Rashi). Ib. אימא … כי קא משדר ס׳ אדעתאוכ׳ I might think … when he sent the presents he did so with the intention of making them the means of betrothal. B. Bath.IX, 5 השולח ס׳ … אינן נגבין if one sends presents …, they cannot be reclaimed (in case of death or divorce before marriage). Ib. 146a ס׳ העשויין ליבלות presents intended for immediate consumption or wear; a. fr. -
7 דאגה
worry, anxiety, fear, fret, apprehension, alarm, misgiving, perturbation, anxiousness, trouble, solicitousness, solicitude, worriment, disquietude; concern, care, providence, concernment -
8 חשש
v. be afraid of, frightened, fearful————————fear, apprehension, misgiving, worry, hunch, sheepishness -
9 מעצר
detention, arrest, incarceration, internment, remand, remandment, apprehension, bust, custody, detainment, durance; restraint -
10 דילמא
דִּילְּמָא, דִּלְמָאI (= דִּי לְמָא v. Ezra 7:23; = h. שֶׁמָּא = שַׁלָּמָה) for why, whence 1) lest, perhaps. Targ. Deut. 7:22; a. v. fr.Ab. Zar.35a ד׳ איכאוכ׳ lest there may be one who Ber.29b מסתפינא ד׳וכ׳ I am afraid, lest I may become confused; a. fr. 2) (without the meaning of apprehension) perhaps, it may be. R. Hash. 3a; a. e. כִּי has four meanings: אי ד׳ אלא הא if, perhaps (lest), but, because. Ber.2b top ד׳ ביאתוכ׳ is it not possible that the word uba indicates the arrival of his sun (the morning of the eighth day)? Ib. או ד׳ or may it not be; a. v. fr.(Pesik. Shek. p. 13a> דד׳, corr. דילמא, as Tanḥ. Ki Thissa 5. -
11 דלמא
דִּילְּמָא, דִּלְמָאI (= דִּי לְמָא v. Ezra 7:23; = h. שֶׁמָּא = שַׁלָּמָה) for why, whence 1) lest, perhaps. Targ. Deut. 7:22; a. v. fr.Ab. Zar.35a ד׳ איכאוכ׳ lest there may be one who Ber.29b מסתפינא ד׳וכ׳ I am afraid, lest I may become confused; a. fr. 2) (without the meaning of apprehension) perhaps, it may be. R. Hash. 3a; a. e. כִּי has four meanings: אי ד׳ אלא הא if, perhaps (lest), but, because. Ber.2b top ד׳ ביאתוכ׳ is it not possible that the word uba indicates the arrival of his sun (the morning of the eighth day)? Ib. או ד׳ or may it not be; a. v. fr.(Pesik. Shek. p. 13a> דד׳, corr. דילמא, as Tanḥ. Ki Thissa 5. -
12 דִּילְּמָא
דִּילְּמָא, דִּלְמָאI (= דִּי לְמָא v. Ezra 7:23; = h. שֶׁמָּא = שַׁלָּמָה) for why, whence 1) lest, perhaps. Targ. Deut. 7:22; a. v. fr.Ab. Zar.35a ד׳ איכאוכ׳ lest there may be one who Ber.29b מסתפינא ד׳וכ׳ I am afraid, lest I may become confused; a. fr. 2) (without the meaning of apprehension) perhaps, it may be. R. Hash. 3a; a. e. כִּי has four meanings: אי ד׳ אלא הא if, perhaps (lest), but, because. Ber.2b top ד׳ ביאתוכ׳ is it not possible that the word uba indicates the arrival of his sun (the morning of the eighth day)? Ib. או ד׳ or may it not be; a. v. fr.(Pesik. Shek. p. 13a> דד׳, corr. דילמא, as Tanḥ. Ki Thissa 5. -
13 דִּלְמָא
דִּילְּמָא, דִּלְמָאI (= דִּי לְמָא v. Ezra 7:23; = h. שֶׁמָּא = שַׁלָּמָה) for why, whence 1) lest, perhaps. Targ. Deut. 7:22; a. v. fr.Ab. Zar.35a ד׳ איכאוכ׳ lest there may be one who Ber.29b מסתפינא ד׳וכ׳ I am afraid, lest I may become confused; a. fr. 2) (without the meaning of apprehension) perhaps, it may be. R. Hash. 3a; a. e. כִּי has four meanings: אי ד׳ אלא הא if, perhaps (lest), but, because. Ber.2b top ד׳ ביאתוכ׳ is it not possible that the word uba indicates the arrival of his sun (the morning of the eighth day)? Ib. או ד׳ or may it not be; a. v. fr.(Pesik. Shek. p. 13a> דד׳, corr. דילמא, as Tanḥ. Ki Thissa 5. -
14 זוג
זוּגm. (זָוַג) 1) couple, pair, set. Erub.X, 1 מכניסן ז׳ ז׳ he must bring them in, one set at a time (on his head and arm). Snh.12a (in a secret letter) ז׳ באוכ׳ a couple (of scholars or messengers of Jewish authorities) came from Rakkath (Tiberias), and the eagle (Rome) caught them; a. fr.בֶּן ז׳ partner, equal, match, counterpart. Gitt.90b אין זה בן זוּגוֹ וב׳ this (second husband) is not the equal of the first husband (is morally inferior). Gen. R. s. 11 שאין לו בן ז׳ it (the seventh day) has no match (the week having three couples of days and one single day). Ib. כ״י היא בן זוּגָךְ the congregation of Israel be thy match. Ib. s. 7 בהמות יש לו בן ז׳ the Bhemoth has a partner (is created male and female).Pl. זוּגוֹת. Ib. אין להם בן ז׳ (for בני זוג, cmp. ברזג) have no partners (females). Deut. R. s. 2 שמים וארץ ז׳ וב׳ heaven and earth are couples, sun and moon are couples Pes.110b יש בו משים ז׳ the apprehension of danger from even numbers applies to it, v. זוֹגָא; a. fr.Esp. Zugoth, the two chiefs ( Nasi and Ab Beth Din) of the Supreme Court since its reorganization after Simon the Just (v. Ab. I, 2; 4, sq.). Naz.56b; Peah II, 6. Y.Sot.IX, 24a top וכל הז׳ היווכ׳ were all the Zugoth no accomplished scholars? Ib. כל הז׳ שעמדו (Tosef.B. Kam. VIII, 13 האשכולות). Ib. bot.; Y.Maas. Sh. V, end, 56d העמיד ז׳ (John Hyrcan) appointed double sets of guards. 2) (pair of) scissors. Kel. XIII, 1 ז׳ של ספרים barbers scissors. Neg. IV, 4; Nidd.VI, 12; a. fr. -
15 זוּג
זוּגm. (זָוַג) 1) couple, pair, set. Erub.X, 1 מכניסן ז׳ ז׳ he must bring them in, one set at a time (on his head and arm). Snh.12a (in a secret letter) ז׳ באוכ׳ a couple (of scholars or messengers of Jewish authorities) came from Rakkath (Tiberias), and the eagle (Rome) caught them; a. fr.בֶּן ז׳ partner, equal, match, counterpart. Gitt.90b אין זה בן זוּגוֹ וב׳ this (second husband) is not the equal of the first husband (is morally inferior). Gen. R. s. 11 שאין לו בן ז׳ it (the seventh day) has no match (the week having three couples of days and one single day). Ib. כ״י היא בן זוּגָךְ the congregation of Israel be thy match. Ib. s. 7 בהמות יש לו בן ז׳ the Bhemoth has a partner (is created male and female).Pl. זוּגוֹת. Ib. אין להם בן ז׳ (for בני זוג, cmp. ברזג) have no partners (females). Deut. R. s. 2 שמים וארץ ז׳ וב׳ heaven and earth are couples, sun and moon are couples Pes.110b יש בו משים ז׳ the apprehension of danger from even numbers applies to it, v. זוֹגָא; a. fr.Esp. Zugoth, the two chiefs ( Nasi and Ab Beth Din) of the Supreme Court since its reorganization after Simon the Just (v. Ab. I, 2; 4, sq.). Naz.56b; Peah II, 6. Y.Sot.IX, 24a top וכל הז׳ היווכ׳ were all the Zugoth no accomplished scholars? Ib. כל הז׳ שעמדו (Tosef.B. Kam. VIII, 13 האשכולות). Ib. bot.; Y.Maas. Sh. V, end, 56d העמיד ז׳ (John Hyrcan) appointed double sets of guards. 2) (pair of) scissors. Kel. XIII, 1 ז׳ של ספרים barbers scissors. Neg. IV, 4; Nidd.VI, 12; a. fr. -
16 מחשבה
מַחֲשָׁבָהf. (b. h.; חָשַׁב) 1) thought, plan. Ber.61a בתחלה עלה במ׳וכ׳ it was the original plan to create Kidd.40a מ׳ שעושה פרי an intention which bears fruit (is carried out). Ib. מ׳ טובה מצרפהוכ׳ the merit of a good intention does the Lord (in rewarding) add to that of a good deed; Y.Peah I, 16b top; a. fr. 2) troubled mind, care, apprehension. Snh.26b מ׳ מועלתוכ׳ trouble (about sustenance) affects the memory even for the words of the Law (makes one forget ones learning).Pl. מַחֲשָׁבוֹת. Ib. 19b, v. בַּעל. Ib. 26b (ref. to Ps. 11:3) אילו מַחְשְׁבוֹתָיווכ׳ if this wicked mans plans be not frustrated, what will the righteous man do? -
17 מַחֲשָׁבָה
מַחֲשָׁבָהf. (b. h.; חָשַׁב) 1) thought, plan. Ber.61a בתחלה עלה במ׳וכ׳ it was the original plan to create Kidd.40a מ׳ שעושה פרי an intention which bears fruit (is carried out). Ib. מ׳ טובה מצרפהוכ׳ the merit of a good intention does the Lord (in rewarding) add to that of a good deed; Y.Peah I, 16b top; a. fr. 2) troubled mind, care, apprehension. Snh.26b מ׳ מועלתוכ׳ trouble (about sustenance) affects the memory even for the words of the Law (makes one forget ones learning).Pl. מַחֲשָׁבוֹת. Ib. 19b, v. בַּעל. Ib. 26b (ref. to Ps. 11:3) אילו מַחְשְׁבוֹתָיווכ׳ if this wicked mans plans be not frustrated, what will the righteous man do? -
18 מיחוש
מֵיחוּשm. (חוּש II) 1) apprehension, doubt. Kidd.5b אין כאן בית מ׳ in this case there is no room for any doubt. 2) indisposition, ailment. Sabb.11a כל מ׳ ולא מ׳ ראש any ailment, only no headache. Tem.16a; Mekh. Yithro, Amal., s.2.Pl. מֵיחוּשִׁין, מֵח׳. Ned.41a מֵחוּשֵׁי הראש (those suffering from) headache. -
19 מֵיחוּש
מֵיחוּשm. (חוּש II) 1) apprehension, doubt. Kidd.5b אין כאן בית מ׳ in this case there is no room for any doubt. 2) indisposition, ailment. Sabb.11a כל מ׳ ולא מ׳ ראש any ailment, only no headache. Tem.16a; Mekh. Yithro, Amal., s.2.Pl. מֵיחוּשִׁין, מֵח׳. Ned.41a מֵחוּשֵׁי הראש (those suffering from) headache. -
20 שמא
שֶׁמָּא(= שַׁלָּמָּה, v. דִּילְמָא I) ( for why, 1) lest, perhaps. Ab. II, 4, v. פָּנָה. Y.Ab. Zar. I, 39c top (read:) אי לי ש׳ מי שכתוב … עקב יבוא לנשכיני woe is me, (I am afraid,) lest he of whom it is written (Gen. 3:15) … come to bite me; Bab. ib. 8a אוי לי ש׳ בשבילוכ׳ woe is me, lest the world grow dark around me, because I have sinned. Keth.12a וניחוש ש׳ תחתיווכ׳ but must we not consider the possibility that she may have prostituted herself while she was engaged to him?; a. fr. 2) שמא m. apprehension, doubt, possibility, Ib. 14a התם ברי הכא ש׳ there she asserts a certainty, here a possibility (as she cannot be certain about it herself). Ib. וקיל ליה ש׳וכ׳ and he regards this statement of a possibility so lightly that Ib. אפי׳ בש׳ נמי מכשיר even with her uncertain assertion he declares her fit for marriage, Ib. 12b, a. fr. ברי וש׳, v. בָּרִי; a. fr.
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