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1 מינויים חדשים
new nominations, new appointments -
2 מינויים פוליטיים
political appointments -
3 ויעוד
וִיעוּדm. (יָעַד; cmp. וַועַד) place of meeting, appointmentPl. וִיעוּדִין. Lam. R. to II, 13; Pesik. Naḥ., p. 125a> כמה ו׳ ויעדתי בכם how many appointments did I arrange with you (Tabernacle, Temple)! -
4 וִיעוּד
וִיעוּדm. (יָעַד; cmp. וַועַד) place of meeting, appointmentPl. וִיעוּדִין. Lam. R. to II, 13; Pesik. Naḥ., p. 125a> כמה ו׳ ויעדתי בכם how many appointments did I arrange with you (Tabernacle, Temple)! -
5 זימון
זִימּוּן, זִמּוּן,m. (זָמַן) l) designation for a purpose, v. הַזְמָנָה. Ned.7a ז׳ מועיל has designation the same effect as virtual use (= הזמנה מילתא)?; Ber.26a יש ז׳; a. fr. 2) summons to appear before court; 3) appointment for a common meal, the appeal to partakers ta say grace after a common meal. Snh.8a ז׳ בשלשה zimmun requires three persons, מאי ז׳ … ברכת ז׳ what is meant by zimmun? Shall we say, it means the grace after meal ?But we read ז׳ וברכת ז׳וכ׳ z. and the grace require three persons … אלא מאי ז׳ אזמוניוכ׳ consequently, zimmun (not qualified) means summons before court. Ber.VII, 5 מצטרפים לז׳ can be counted together for common grace. Ib. 45b אין ברכת הז׳ ביניהם (not המזון) the appeal and answer to common grace must not take place between them. Ib. אין ז׳ למפרע the appointment for a meal and benediction in common cannot be made retroactive (it must be made before the meal commences); a. fr.Pl. זִימּוּנִים appointments, meeting places. Pesik. R. s. 33 כמה ז׳ נזדמנתי אִתְּכֶם how many meetings have I not appointed with you!; v. וִיעוּד. -
6 זמון
זִימּוּן, זִמּוּן,m. (זָמַן) l) designation for a purpose, v. הַזְמָנָה. Ned.7a ז׳ מועיל has designation the same effect as virtual use (= הזמנה מילתא)?; Ber.26a יש ז׳; a. fr. 2) summons to appear before court; 3) appointment for a common meal, the appeal to partakers ta say grace after a common meal. Snh.8a ז׳ בשלשה zimmun requires three persons, מאי ז׳ … ברכת ז׳ what is meant by zimmun? Shall we say, it means the grace after meal ?But we read ז׳ וברכת ז׳וכ׳ z. and the grace require three persons … אלא מאי ז׳ אזמוניוכ׳ consequently, zimmun (not qualified) means summons before court. Ber.VII, 5 מצטרפים לז׳ can be counted together for common grace. Ib. 45b אין ברכת הז׳ ביניהם (not המזון) the appeal and answer to common grace must not take place between them. Ib. אין ז׳ למפרע the appointment for a meal and benediction in common cannot be made retroactive (it must be made before the meal commences); a. fr.Pl. זִימּוּנִים appointments, meeting places. Pesik. R. s. 33 כמה ז׳ נזדמנתי אִתְּכֶם how many meetings have I not appointed with you!; v. וִיעוּד. -
7 זִימּוּן
זִימּוּן, זִמּוּן,m. (זָמַן) l) designation for a purpose, v. הַזְמָנָה. Ned.7a ז׳ מועיל has designation the same effect as virtual use (= הזמנה מילתא)?; Ber.26a יש ז׳; a. fr. 2) summons to appear before court; 3) appointment for a common meal, the appeal to partakers ta say grace after a common meal. Snh.8a ז׳ בשלשה zimmun requires three persons, מאי ז׳ … ברכת ז׳ what is meant by zimmun? Shall we say, it means the grace after meal ?But we read ז׳ וברכת ז׳וכ׳ z. and the grace require three persons … אלא מאי ז׳ אזמוניוכ׳ consequently, zimmun (not qualified) means summons before court. Ber.VII, 5 מצטרפים לז׳ can be counted together for common grace. Ib. 45b אין ברכת הז׳ ביניהם (not המזון) the appeal and answer to common grace must not take place between them. Ib. אין ז׳ למפרע the appointment for a meal and benediction in common cannot be made retroactive (it must be made before the meal commences); a. fr.Pl. זִימּוּנִים appointments, meeting places. Pesik. R. s. 33 כמה ז׳ נזדמנתי אִתְּכֶם how many meetings have I not appointed with you!; v. וִיעוּד. -
8 זִמּוּן
זִימּוּן, זִמּוּן,m. (זָמַן) l) designation for a purpose, v. הַזְמָנָה. Ned.7a ז׳ מועיל has designation the same effect as virtual use (= הזמנה מילתא)?; Ber.26a יש ז׳; a. fr. 2) summons to appear before court; 3) appointment for a common meal, the appeal to partakers ta say grace after a common meal. Snh.8a ז׳ בשלשה zimmun requires three persons, מאי ז׳ … ברכת ז׳ what is meant by zimmun? Shall we say, it means the grace after meal ?But we read ז׳ וברכת ז׳וכ׳ z. and the grace require three persons … אלא מאי ז׳ אזמוניוכ׳ consequently, zimmun (not qualified) means summons before court. Ber.VII, 5 מצטרפים לז׳ can be counted together for common grace. Ib. 45b אין ברכת הז׳ ביניהם (not המזון) the appeal and answer to common grace must not take place between them. Ib. אין ז׳ למפרע the appointment for a meal and benediction in common cannot be made retroactive (it must be made before the meal commences); a. fr.Pl. זִימּוּנִים appointments, meeting places. Pesik. R. s. 33 כמה ז׳ נזדמנתי אִתְּכֶם how many meetings have I not appointed with you!; v. וִיעוּד. -
9 סיבתא
סֵיבְתָא, סֵבְתָאf. 1) = סֵיבוּתָא. Targ. Gen. 42:38 (O. some ed. שִׂי׳). Targ. Job 15:32 (ed. Wil. סִבְתּ׳); a. fr. 2) eldership, receiving the title of סָבָא. Y.Bicc.III, 65d וכתב ליה מן סֵיבְתֵיה בגוה (not ויהב) and he informed him therein of his (expected) appointment as elder.Pl. סֵיבָתָא, סֵבָ׳. Ib. בגין אילין ס׳ קוםוכ׳ for the sake of those appointments (which will take place), rise, come to -
10 סבתא
סֵיבְתָא, סֵבְתָאf. 1) = סֵיבוּתָא. Targ. Gen. 42:38 (O. some ed. שִׂי׳). Targ. Job 15:32 (ed. Wil. סִבְתּ׳); a. fr. 2) eldership, receiving the title of סָבָא. Y.Bicc.III, 65d וכתב ליה מן סֵיבְתֵיה בגוה (not ויהב) and he informed him therein of his (expected) appointment as elder.Pl. סֵיבָתָא, סֵבָ׳. Ib. בגין אילין ס׳ קוםוכ׳ for the sake of those appointments (which will take place), rise, come to -
11 סֵיבְתָא
סֵיבְתָא, סֵבְתָאf. 1) = סֵיבוּתָא. Targ. Gen. 42:38 (O. some ed. שִׂי׳). Targ. Job 15:32 (ed. Wil. סִבְתּ׳); a. fr. 2) eldership, receiving the title of סָבָא. Y.Bicc.III, 65d וכתב ליה מן סֵיבְתֵיה בגוה (not ויהב) and he informed him therein of his (expected) appointment as elder.Pl. סֵיבָתָא, סֵבָ׳. Ib. בגין אילין ס׳ קוםוכ׳ for the sake of those appointments (which will take place), rise, come to -
12 סֵבְתָא
סֵיבְתָא, סֵבְתָאf. 1) = סֵיבוּתָא. Targ. Gen. 42:38 (O. some ed. שִׂי׳). Targ. Job 15:32 (ed. Wil. סִבְתּ׳); a. fr. 2) eldership, receiving the title of סָבָא. Y.Bicc.III, 65d וכתב ליה מן סֵיבְתֵיה בגוה (not ויהב) and he informed him therein of his (expected) appointment as elder.Pl. סֵיבָתָא, סֵבָ׳. Ib. בגין אילין ס׳ קוםוכ׳ for the sake of those appointments (which will take place), rise, come to -
13 עת
עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e. -
14 עֵת
עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e. -
15 קלל
קְלַלch. sam(קלל ḳalleni), 1) to be light; to be of light esteem. Targ. O. Gen. 16:4, sq. 2) to be reduced. Ib. 8:8; 11 קַלּוּ ed. Berl. (ed. Vien. קַלִּיאוּ). Ithpol. אִתְקוֹלָל to be reduced. Targ. Y. ib. Pa. קַלֵּיל 1) (denom. of קַלִּיל) to be quick, to pass swiftly. Targ. Job 7:6; 9:25. 2) to make light; trnsf. to ease, relieve. Pesik. Bshall., p. 93a> קַלֵּיל גרמךוכ׳ make thyself light of weight, or I will throw thee off.Y.Kidd.II, 62d bot. הוון מחמרין וק׳ עליהון they were strict in their practice, and he lightened their burden (allowed them what they considered forbidden). Y.M. Kat. III, 82a הן דהוינן סברין דו מְקַלְּלָה חמר he whom we thought to be lenient made it stricter; a. e.(Yalk. Gen. 133 ומקללה בשוק, v. קְלַק. Af. אַקֵּיל, אָקֵיל 1) to disregard, dishonor; also to curse. Targ. Ex. 22:27 (v. קִיל II). Targ. Ps. 55:13 (h. text חרף); a. e.Y.Bicc.III, 65d top ר׳ מני מֵיקיל לאיליןוכ׳ R. M. spoke with disrespect of those that get appointments to office for money; Midr. Sam. ch. VII ר׳ אמי הוה מֵקֵיל (or מַקֵּיל). Y.Dem.I, 22a top, v. קִיל II. Y.Peah VIII, 21a אַקְלוּנָךְ they cursed thee; a. e. 2) to relieve, to favor the more lenient rule. Targ. Ex. 18:22 (some ed. O. וְיִקְלוּן, read וְיַ׳). Targ. 1 Kings 12:4; 9.Erub.46a באבילות הוא דאַקִּילוּוכ׳ (or דַּאֲקִילוּ) only as to mourning ceremonies the Rabbis adopt the more lenient rules. Yeb.88a ולא לֵיקֵיל, or חֲמַר I; a. fr.V. קַלְקֵל. -
16 קְלַל
קְלַלch. sam(קלל ḳalleni), 1) to be light; to be of light esteem. Targ. O. Gen. 16:4, sq. 2) to be reduced. Ib. 8:8; 11 קַלּוּ ed. Berl. (ed. Vien. קַלִּיאוּ). Ithpol. אִתְקוֹלָל to be reduced. Targ. Y. ib. Pa. קַלֵּיל 1) (denom. of קַלִּיל) to be quick, to pass swiftly. Targ. Job 7:6; 9:25. 2) to make light; trnsf. to ease, relieve. Pesik. Bshall., p. 93a> קַלֵּיל גרמךוכ׳ make thyself light of weight, or I will throw thee off.Y.Kidd.II, 62d bot. הוון מחמרין וק׳ עליהון they were strict in their practice, and he lightened their burden (allowed them what they considered forbidden). Y.M. Kat. III, 82a הן דהוינן סברין דו מְקַלְּלָה חמר he whom we thought to be lenient made it stricter; a. e.(Yalk. Gen. 133 ומקללה בשוק, v. קְלַק. Af. אַקֵּיל, אָקֵיל 1) to disregard, dishonor; also to curse. Targ. Ex. 22:27 (v. קִיל II). Targ. Ps. 55:13 (h. text חרף); a. e.Y.Bicc.III, 65d top ר׳ מני מֵיקיל לאיליןוכ׳ R. M. spoke with disrespect of those that get appointments to office for money; Midr. Sam. ch. VII ר׳ אמי הוה מֵקֵיל (or מַקֵּיל). Y.Dem.I, 22a top, v. קִיל II. Y.Peah VIII, 21a אַקְלוּנָךְ they cursed thee; a. e. 2) to relieve, to favor the more lenient rule. Targ. Ex. 18:22 (some ed. O. וְיִקְלוּן, read וְיַ׳). Targ. 1 Kings 12:4; 9.Erub.46a באבילות הוא דאַקִּילוּוכ׳ (or דַּאֲקִילוּ) only as to mourning ceremonies the Rabbis adopt the more lenient rules. Yeb.88a ולא לֵיקֵיל, or חֲמַר I; a. fr.V. קַלְקֵל.
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