and+when+he

m. the name of a famous hot spring in Iceland. Foreign writers often use geysir as an appellative; but the only Icel. words for hot springs are hver (a cauldron, hot well) and laug (a hot bath). The present Geysir is never mentioned in old writers, and it seems from a record in the Icel. Annals that the great hot wells in the neighbourhood of Haukadale were due to the volcanic eruptions of 1294, when old hot springs disappeared and those now existing came up,—hjá Haukadal kómu upp hverir stórir en sumir hurfu þeir er áðr höfðu verit; unfortunately the end of Árna S. (the bishop), the sole historical work of that time, is lost. The word geysir = a gusher must be old, as the inflexive -ir is hardly used but in obsolete words (læknir a leach, hellir a cave, etc., are exceptional); it was probably borrowed from some older hot spring. A pretty legend, referring to the ‘moving’ of springs when defiled with innocent blood, is recorded in Ísl. Þjóðs. ii. 112, 113; this tale could not have sprung up unless a change in the place of the hot springs had been observed.

* * *

(té, téða, téðr; later tjái, tjáða, tjáðr), v.

1) to show, exhibit; er honum er téð sverð, when the sword is shown him; t. e-t fyrir e-m, to show it to one;

2) to tell, report, relate (þá hluti, er þar gørðust, téða ek þér í fyrra bréfi); Gunnarr tjáði, hversu vel þeim hafði farit, G. told how well they had behaved; also, t. e-t fyrir e-m (hann tjáði fyrir konu sinni, at Hrafn væri úskapgæfr);

3) to show, grant; t. e-m góðvilja, to show one a kindness;

4) with gen., t. eigi tanna, ‘not to show the teeth’, to take no food (við þessi tíðindi úgladdist mjök G. konungr, svá at hann tjáði eigi tanna);

5) to be of use, boot, avail, = tjóa, týja, tœja( Þórir sá, at þá mundi ekki t. at leyna);

6) as an auxil. verb; sól tér sortna, the sun grows dark.

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qs. téa; the pres. varies between several forms, tér, tjár, tjáir; pret. tjáði; imperat. té; part. téðr (analogous to sjá); tjá is a contracted form from an older tega, which only remains in the pres. reflex. tegaz, tegumk, in four instances, (see B. III): [Ulf. teihan = ἐπαγγέλλειν; Hel. tihan; O. H. G. zihan; Germ. zeigen or zeihen; cp. Engl. teach; A. S. tæcan; Lat. dicere, in-dicare; Gr. δεικνύναι; cognate or derivative is Goth. taiknjan = δεικνύναι, whence tákn, teikn, Engl. token, and so on.]

B. To shew, exhibit; er honum er téð sverð, when the sword is shewn him, Vkv. 17 (Bugge); sýndi hón ok téði bónda sínum þann möttul, Stj. 199; sá skal fyrri tjá vátta sína fyrir dóms-mönnum, er …, Gþl. 372; lypti hón skautin brott af höfðinu, tjándi sína ásjónu, Mar.; hann tjáir mikinn heiðr sinnar risnu, Rb. 196; hann tér sinn ham af sínum líkam á vetrar-tíma, Stj. 97; oss tæjandi Kristni frægja, shewing to us, Gd. 44; þeir báru út pell ok silki ok marga dýrgripi, ok tjáðu fyrir þeim ( and shewed it to them) ok báðu þá eptir sækja, Fas. iii. 99; teer ok endrfórnar, offers and presents, Stj. 50; þeir kvóðusk engan varning hafa meir enn þeir höfðu tét, D. N. i. 147.

2. in the phrase, tjá tanna, or tega tanna, to shew the teeth, i. e. to smile, cp. Dan. trœkke paa smile-baandet; ek má eigi tjá tanna né nökkura gleði fá, Bær. 14; við þessi tíðendi úgladdisk Guítalin konungr svá at hann tjáði ekki tanna, Karl. 382; tenn honum tegask (teygiaz Cod. less correct) er honum er téð sverð, Vkv. 17 (Bugge); traulla má ek of teia (sic Cod.) tanna, sízt faðir þinn fastnaði þik blota-manni, Kormak 162 (in a verse).

3. to shew, grant; þann góðvilja er þér hafit mér téð, Fas. iii. 315; ok frelsi þat er Guð hefir tjáð ( granted) hverjum, H. E. i. 243; tjá e-m tillæti, to shew one a kindness, Stj. 137; tjá e-m þjónustu, to pay homage to, Norske Saml. v. 98.

4. to mark, note; eptir því sem jafnan hefir fyrir yðr tjáð verit, Fms. viii. 101, v. l.; í þessum fám orðum tér (teer Cod.) fyrr-nefndr spámaðr, Stj. 29; Níuvikna-fasta tér herleiðingar-tíma Israels fólks, 49; tjár ok presenterar, id.; tér ok sýnir, 71; sýndi hón ok téði bónda sínum þann sama möttul, 199; sýnisk enn ok teez (= tésk), 288.

II. to tell, report, relate; þeir tjáðu þat fyrir honum, at …, Fms. i. 220; tjá ok telja fyrir honum stórmerki Guðs, ii. 157; hann tjáði fyrir konu sinni ok dóttur at Hrafn væri úskapgæfr, vi. 109; var þat tjáð fyrir honum at hann skyldi vera erkibiskup, x. 160; ræðir Veseti mál sitt, ok tjár á þessa leið, xi. 84; tjáði málit fyrir honum vel um stýrimanninn, Glúm. 324; Gunnarr tjáði hversu vel þeim hafði farit, Nj. 71; þá hluti er þar görðusk téða ( told) ek þér í fyrra bréfi, Al. 165; té (imperat.) honum innvirðuliga allt okkat tal, Stj. 261; þá tjáða (teede v. l.) ek þeim eigi mitt nafn Adonay, 265; mun ek nú tína þér ok tjá minn harm ok angr, Bær. 14; þetta tjáir Stúfr skáld, Hkr. iii. 72; þeir téðu oss með bréfum, H. E. i. 429; góðir menn hafa oss téð ok váru ráði, 433; svá var sagt at þessir menn hefði þat tjáð ok ráðit Skúla jarli, at …, Fms. ix. 325; sem nú var tjáð ok sagt, xi. 130.

III. paraphrast., hann tegaz sækja mik, Hallfred; þeir tegask görva Ólaf fjörvaltan, Sighvat; nú tegaz öld at sækja, Orkn. (in a verse); ek tegumk at drekka, Eb. (in a verse).

IV. reflex., þar sýnisk ok tésk (teez Cod.) enn sá staðr, Stj. 105; téðisk fótleggrinn brotinn, Bs. i. 889; hann lét taka bréf Þorsteins bónda, í hverju tjásk má ( may be seen) hans sögn ok vitnisburðr, Dipl. ii. 5; tésk (teez) ok auðsýnisk, Stj. 71; tésk (teez) ok sýnisk, 28.

1) at once, forthwith (hón gekk þegar til hans);

þá var hann þegar fjarri, then he was already far away;

þegar á unga aldri, when quite young;

þegar í stað, at once;

Þ. bar merkit þegar eptir honum, immediately after him;

2) þegar er, þegar es, þegar sem, þegar at, as soon as;

3) = þegar er (þegar Skapti vissi þetta, gekk hann til búðar Snorra goða).

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adv., prop. a gen. of an obsolete noun; [Ulf. þeihs = χρόνος and καιρός]:—at once, forthwith; Höskuldr kallar á hana, farðú hingað til mín, segir hann. Hón gékk þegar til hans, Nj. 2; þegar á morgun, to-morrow presently, Ísl. ii. 147; hann var þá skírðr þegar, 645. 86; þá var hann þegar hvar fjarri …, hann sofnaði þegar, Fms. iv. 337; Þórólfr bar merkit þegar eptir honum, following immediately after him, i. e. next after him, Eg. 297; þegar frá öxlum ofan, Sks. 167, passim: the phrase, þegar-leið-sem, straightway, forthwith, Fms. x. 386, Stj. 94, 101, 267, Barl. 157; see leið.

II. þegar-er, as soon as; þeir eigu at göra orð erfingjum þegar er þeir koma hingat, … þegar er þeir koma til, Grág. i. 215; en þegar er Arnljótr laust við geislinum, þá …, Ó. H. 153.

2. ellipt., leaving the ‘er’ out, and without the notion of immediate time; þegar Skapti vissi þetta, gékk hann til búðar Snorra goða, Nj. 247; en þegar Gregorius kom upp á briggjurnar, þá hopuðu þeir, Fms. vii. 254.

3. hence in mod. usage þegar has become a conj. when; þegar eg hrasa hér, þegar mér ganga þrautir nær, and so passim, where the ancients said ‘er.’

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

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(geng; gekk, gengum; genginn), v.

1) to walk (reið jarl, en Karkr gekk);

2) to go;

ganga heim, to go home;

ganga braut, to go away;

ganga til hvílu, to go to bed;

ganga á skip, to go on board;

ganga af skipi, to go ashore;

with infin., ganga sofa or at sofa, to go to sleep;

ganga at eiga konu, to marry a woman;

3) to go about grazing, to graze (kálfrinn gekk í túni um sumarit);

4) of a ship, to run, sail (gekk skipit brátt út á haf);

5) to stretch out, extend, project (nes mikit gekk í sæ út);

6) of report, tales, to be current (litlar sögur megu ganga af hesti mínum);

7) to prevail;

gekk þaðan af í Englandi Valska, thereafter the French tongue prevailed in E.;

8) of money, to be current (peningar þeir, sem nú ganga);

of laws, to be valid (þau lög, er gengu á Uppsalaþingi);

of sickness, plague, famine, to rage (þá gekk landfarsótt, drepsótt, hallæri);

9) to go on, last (gnustu þá saman vápnin, ok gekk þat um hríð);

impers., gekk því lengi, so it went on for a long while;

10) láta ganga e-t, to let go on;

láta höggin ganga, to rain blows;

Birkibeinar létu ganga lúðrana, blew the trumpets vigorously;

11) to succeed;

ef þat gengr eigi, if that will not do;

impers., svá þykt, at þeim gekk þar eigi at fara, so close, that they could not go on there;

þeim gekk ekki fyrir nesit, they could not clear the ness;

12) to turn out, go in a specified way;

ganga andæris, to go all wrong;

mart gengr verr en varir, many a thing goes worse than is looked for;

gekk þeim lítt atsókinn, they made little progress with the attack;

impers., e-m gengr vel (illa), one fares (goes on, gets on) well (badly);

13) with acc., ganga e-n á bak, to force one to go backwards (harm gengr bjöninn á bak);

14) with dat., to discharge (gekk bann þá blóði);

15) with preps. and adverbs:

ganga af e-u, to depart from, leave (þá gekk af honum móðrinn);

ganga af vitinu, to go out of one’s wits;

ganga af trú sinni, to apostatize;

to pass (síðan gengu af páskarnir);

to go off (gekk þegar af höfuðit);

to be left as surplus (þat er af skuldinni gekk);

nú gengr honum hey af, now he has some hay left;

ganga af sér, to go to extremities, to go beyond oneself (mjök ganga þeir fóstbrœðr nú af sé);

ganga aptr, to revert (return) to the former proprietor (síðan gengu þau lönd aptr undir Árna);

to be void, annulled (þá skal kaup aptr ganga);

of a ghost, to walk again; of a door, to close, shut (gekk eigi aptr hurðin);

ganga at e-m, to attack one;

ganga at e-u, to agree to, accept a choice or offer (Flosi gekk fljótt at þessu öllu); to fit (skaltu fá mér lukla þá, sem ganga at kistum yðrum);

ganga á e-t, to encroach upon (ganga á ríki e-s); to break (ganga á orð sín, eiða, grið, sættir, trygðir); to pierce, penetrate;

hann var í panzara, er ekki gekk á, that was proof against any weapons;

ganga á vald e-s or e-m, ganga á hönd (hendr) e-m, to submit to, give oneself up to, surrender to one;

ganga á bak e-u, to contravene;

ganga eptir e-u, to go for, go to fetch (göngum heim eptir verðinu); to pursue, claim;

ganga eptir, to prove true, be fulfilled (þetta gekk allt eptir, sem M. sagði fyrir);

ganga frá e-u, to part with, lose (sumir munu ganga frá öllu fénu);

ganga fram, to step forward;

ganga fram vel, to go forward bravely, in a battle;

to come to pass, come into execution (skal þess bíða, er þetta gengr fram);

to increase (fé Hall gerðar gekk fram ok gørðist allmikit);

to depart this life (H. bóndi gengr fram til frænda sinna);

ganga fyrir e-n, to present oneself before one (ganga fyrir konung);

ganga fyrir e-u, to take charge of, manage (var þar mart fólk, en húsbóndi gekk svá fyrir, at ekkert skorti); to yield to, be swayed by (hann gekk þá fyrir fortölum hennar);

ganga í gegn e-m, to set oneself against one;

ganga í gegn e-u, to confess, acknowledge;

maðr gengr í gegn, at á braut kveðst tekit hafa, the man confessed and said that he had taken it away;

ganga í mál, to undertake a case;

ganga með e-m (of a woman), to marry;

ganga með barni, to be with child;

ganga með burði (of animals), to be with young;

ganga með e-u, to assist in, plead (ganga með máli, bónorði);

ganga milli (á m., í m.), to go between, intercede;

ganga móti (á m., í m.) e-m, to go to meet one;

ganga móti e-u, to resist, oppose;

to confess, = ganga í gegn, ganga við e-u;

ganga nær e-m, to be troublesome to one (þótti hón œrit nær ganga Þórgerði);

ganga e-m nær, to approach, come near to one (sá hefir á brott komizt, er næst gekk Gunnari um alla hluti);

ganga saman, to marry;

of an agreement, bargain, to be brought about;

saman gekk kaupit með þeim, they came to a bargain;

ganga sundr (í s.), to go asunder, part;

ganga til, to go up to a thing (gangit til ok hyggit at); of the wind, to veer (veðrit gekk til útsuðrs);

e-m gengr e-t til e-s, one has some reason for doing a thing;

en þat gekk mér til þess (that was my reason), at ek ann þér eigi;

hversu hefir ykkr til gengit, how have you fared?

Loka gekk lítt til, it fared ill with L.;

ganga um e-t, to go about a thing;

ganga um beina, to wait upon guests;

ganga um sættir, to go between, as peacemaker;

ganga um e-n, to befall, happen to one (þess, er um margan gengr guma); of the wind, to go round, veer (gekk um veðrit ok styrmdi at þeim); to manage (fékk hón svá um gengit, at);

ganga undan, to escape to absent oneself;

g. undir e-t, to take upon oneself, undertake (a duty);

ganga undir e-n, to subject oneself to;

ganga upp, to be wasted (of money);

to get loose, to he torn loose (þeir glímdu svá at upp gengu stokkar allir á húsinu);

of a storm, gale, to get up, rise (veðr gekk upp);

of an ice-bound river, áin var gengin upp, swollen with ice;

ganga við staf, to walk with a stick;

ganga við e-u or e-t, to avow;

ganga yfir e-t, to go beyond, disregard (hann vildi eigi ganga yfir þat, er hann vissi réttast);

ganga yfir e-n, to overcome, to befall, happen to one;

slíkt sem yfir hefir gengit, all that has happened;

eitt skal yfir okkr ganga, we shall share one fate;

16) refl., gangast.

1) walking (hann mœddist í göngu);

vera í göngu, to be on foot, to walk;

2) course (ganga tungls, vinds).

* * *

pret. gekk or gékk, 2nd pers. gékkt, mod. gékst; pl. gengu, geingu, or géngu, and an old poët. gingu; gengengu in Vsp. 12 is a mere misspelling (vide Sæm. Möb. 258); pres. geng, pl. göngum; pret. subj. gengi (geingi); imperat. gakk and gakktú; with the neg. suffix geng-at, gengr-at, gékk-at, gakk-attu, passim; a middle form göngumk firr, go from me, Gm. 1: a contracted form gá occurs now and then in mod. hymns; it is not vernacular but borrowed from Germ. and Dan.: [cp. Ulf. gaggan; A. S. and Hel. gangan; Scot. and North. E. gang, mod. Engl. go; Dan.-Swed. gange or gå; Germ. gehen; Ivar Aasen ganga: Icel., Scots, and Norsemen have preserved the old ng, which in Germ. and Swed.-Dan. only remains in poetry or in a special sense, e. g. in Germ. compds.]

A. To go:

I. to walk; reið jarl en Karkr gékk, Fms. i. 210, Rm. 1, 2, 6, 14, 23, 24, 30, Edda 10, Grág. ii. 95, passim; ganga leiðar sinnar, to go one’s way, Fms. x. 290, Krók. 26: adding acc., g. alla leið, Fms. xi. 202, 299; g. berg, to climb a cliff; g. afréttar, to search the fell-pastures (fjallganga), Háv. 39; also g. ( to climb) í fjall, í kletta, Fms. x. 313: Icel. also say, ganga skó og sokka, to wear out shoes and socks; hann gékk tvenna skó; ganga berserks gang, q. v.

β. absol. to go a-begging, Grág. i. 226, 232, Ísl. ii. 25; ganga vergang, húsgang, id. (göngumaðr).

II. adding adverbs, infinitives, adjectives, or the like,

α. an adverb denoting direction; g. út ok inn, Vkv. 4, Lv. 26; g. inn, Fms. i. 16, vi. 33; g. út, to go out, Lat. exire, Nj. 194; g. aptr, to return, Fms. x. 352; g. fram, to step forward, Hm. 1, Eg. 165; g. upp, to go up, ashore; g. ofan, niðr, to go down; g. heiman, 199; g. heim, to go home; gakk hingat, come hither! 488; g. móti, í gegn e-m, to go against, to meet one; g. braut, to go away; g. til e-s, or at e-m, to go to one; g. frá e-m, to leave one; g. með e-m, to go with one; g. hjá, to pass by; g. saman, to go together; g. yfir, to go over; g. gegnum, to go through; g. undir, to go under; g. undan, fyrir, to go before; g. eptir, to go behind; g. um, to rove, stroll about, and so on passim; g. í sæti, to go to one’s seat, take a seat, Eg. 551; g. til hvílu, to go to bed, Nj. 201; g. til matar, to go to dinner, Sturl. iii. 111, Eg. 483; g. til vinnu, verks, to go to one’s work, cp. Hm. 58; g. í kirkju, to go to church, Rb. 82; g. á fjall, to go on the fells, Hrafn. 34; g. á skip, to go on board, Fms. x. 10; g. af skipi, to go ashore.

β. with infin., in old poems often dropping ‘at;’ ganga sofa, to go to sleep, Fm. 27; g. at sofa, Hm. 19; g. vega, to go to fight, Vsp. 56, Ls. 15; g. at eiga konu, to go to be married, Grág. i. 318.

γ. with an adj.; g. hræddr, to be afraid; g. úviss, to be in ignorance, etc., Fms. vii. 271, Sks. 250, 688.

2. in a more special sense; g. til einvígis, bardaga, to go to a duel, battle, Nj. 64; g. á hólm (hólmganga), Eg. 504, 506; g. á eintal, Nj. 103; g. til máls við e-n, to speak to one, Eg. 199, 764; g. í glímu, to go a-wrestling, Ísl. ii. 246; g. á fang, id., Ld. 206; g. í danz, to go a-dancing; g. til skripta, to go to shrift, Hom. 157; g. at brúðkaupi, to go to be married, Fms. vii. 278; g. í skóla, klaustr, to go to school, go into a cloister (as an inmate), (hence skóla-genginn, a school-man, scholar), Bs. passim; g. í þjónustu, to take service, Nj. 268; g. í lið með e-m, to enter one’s party, side with one, 100; g. í lög, to enter a league with one; g. ór lögum, to go out of a league, passim; g. í félag, ór félagi, id.; g. á mala, to take service as a soldier, 121; g. á hönd, g. til handa, to submit to one as a liegeman, surrender, Eg. 19, 33, Ó. H. 184, Fms. vii. 180; g. á vald e-m, to give oneself up, Nj. 267; g. á hendr e-m, to encroach upon, Ver. 56; g. í skuld, to bail, Grág. i. 232, Dipl. ii. 12; g. í trúnað, to warrant, Fms. xi. 356; g. til trygða, Nj. 166, and g. til griða, to accept truce, surrender, Fas. ii. 556; g. í mál, to enter, undertake a case, Nj. 31; g. í ánauð, to go into bondage, Eg. 8; g. til lands, jarðar, ríkis, arfs, to take possession of …, 118, Stj. 380, Grág., Fms. passim; g. til fréttar, to go to an oracle, take auspices, 625. 89; g. til Heljar, a phrase for to die, Fms. x. 414; g. nær, to go nigh, go close to, press hard on, Ld. 146, 322, Fms. xi. 240 (where reflex.); var sá viðr bæði mikill og góðr því at Þorkell gékk nær, Th. kept a close eye on it, Ld. 316.

B. Joined with prepp. and adverbs in a metaph. sense:—g. af, to depart from, go off; þá gékk af honum móðrinn ok sefaðisk hann, Edda 28; þá er af honum gékk hamremin, Eg. 125, Eb. 136, Stj. 118; g. af sér, to go out of or beyond oneself; mjök g. þeir svari-bræðr nú af sér, Fbr. 32; í móti Búa er hann gengr af sér ( rages) sem mest, Fb. i. 193; þá gékk mest af sér ranglæti manna um álnir, Bs. i. 135: so in the mod. phrases, g. fram af sér, to overstrain oneself; and g. af sér, to fall off, decay: to forsake, g. af trú, to apostatize, Fms. ii. 213; g. af vitinu, to go out of one’s wits, go mad, Post. 656 C. 31; g. af Guðs boðorðum, Stj. passim: to pass. Páskar g. af, Ld. 200: to be left as surplus (afgangr), Rb. 122, Grág. i. 411, K. Þ. K. 92:—g. aptr, to walk again, of a ghost (aptrganga), Ld. 58, Eb. 278, Fs. 131, 141, passim; and absol., g. um híbýli, to hunt, Landn. 107: to go back, be void, of a bargain, Gþl. 491:—g. at e-m, to go at, attack, Nj. 80, 160: to press on, Grág. i. 51, Dipl. ii. 19 (atgangr): g. at e-u, to accept a choice, Nj. 256; g. at máli, to assist, help, 207: to fit, of a key, lykla þá sem g. at kístum yðrum, Finnb. 234, Fbr. 46 new Ed., N. G. L. i. 383: medic. to ail, e-ð gengr at e-m; ok gengr at barni, and if the bairn ails, 340, freq. in mod. usage of ailment, grief, etc.:—g. á e-t, to go against, encroach upon; ganga á ríki e-s, Fms. i. 2; g. upp á, to tread upon, vii. 166; hverr maðr er ólofat gengr á mál þeirra, who trespasses against their measure, Grág. i. 3: to break, g. á orð, eiða, sættir, trygðir, grið, Finnb. 311, Fms. i. 189, Ld. 234; g. á bak e-u, to contravene, Ísl. ii. 382; ganga á, to go on with a thing, Grág. ii. 363; hence the mod. phrase, mikið gengr á, much going on; hvað gengr á, what is going on? það er farið að g. á það (of a task or work or of stores), it is far advanced, not much left:—g. eptir, to go after, pursue, claim (eptirgangr), Nj. 154, Þórð. 67, Fms. vii. 5; g. eptir e-m, to humour one who is cross, in the phrase, g. eptir e-m með grasið í skónum; vertu ekki að g. eptir stráknum; hann vill láta g. eptir ser (of a spoilt boy, cross fellow): to prove true, follow, hón mælti mart, en þó gékk þat sumt eptir, Nj. 194; eptir gékk þat er mér bauð hugr um, Eg. 21, Fms. x. 211:—g. fram, to go on well in a battle, Nj. 102, 235, Háv. 57 (framgangr): to speed, Nj. 150, Fms. xi. 427: to grow, increase (of stock), fé Hallgerðar gékk fram ok varð allmikit, Nj. 22; en er fram gékk mjök kvikfé Skallagríms, Eg. 136, Vígl. 38: to come to pass, skal þess bíða er þetta gengr fram, Nj. 102, Fms. xi. 22: to die, x. 422:—g. frá, to leave (a work) so and so; g. vel frá, to make good work; g. ílla frá, to make bad work; það er ílla frá því gengið, it is badly done:—g. fyrir, to go before, to yield to, to be swayed by a thing; heldr nú við hót, en ekki geng ek fyrir slíku, Fms. i. 305; þó at vér gangim heldr fyrir blíðu en stríðu, ii. 34, Fb. i. 378, Hom. 68; hvárki gékk hann fyrir blíðyrðum né ógnarmálum, Fms. x. 292; hann gékk þá fyrir fortülum hennar, Bs. i. 742: in mod. usage reflex., gangast fyrir íllu, góðu: to give away, tók hann þá at ganga fyrir, Fb. i. 530: Icel. now say, reflex., gangast fyrir, to fall off, from age or the like (vide fyrirgengiligr): to prevent, skal honum þá eigi fyrnska fyrir g., N. G. L. i. 249; þá er hann sekr þrem mörkum nema nauðsyn gangi fyrir, 14; at þeim gangi lögleg forföll fyrir, Gþl. 12:—g. í gegn, to go against, to meet, in mod. usage to deny, and so it seems to be in Gþl. 156; otherwise in old writers it always means the reverse, viz. to avow, confess; maðr gengr í gegn, at á braut kveðsk tekit hafa, the man confessed and said that he had taken it away, Ísl. ii. 331; ef maðr gengr í gegn legorðinu, Grág. i. 340; sá goði er í gegn gékk ( who acknowledged) þingfesti hans, 20; hann iðraðisk úráðs síns, ok gékk í gegn at hann hefði saklausan selt herra sinn, Sks. 584,—this agrees with the parallel phrase, g. við e-t, mod. g. við e-u, to confess, both in old and mod. usage, id.:—g. hjá, to pass by, to waive a thing, Fms. vi. 168:—g. með, to go with one, to wed, marry (only used of a woman, like Lat. nubere), þú hefir þvert tekit at g. með mér, Ld. 262, Sd. 170, Grág. i. 178, Þiðr. 209, Gkv. 2. 27, Fms. xi. 5: medic., g. með barni, to go with child, i. 57; with acc. (barn), Bs. i. 790, and so in mod. usage; a mother says, sama sumarið sem eg gékk með hann (hana) N. N., (meðgöngutími); but dat. in the phrase, vera með barni, to be with child; g. með burði, of animals, Sks. 50, Stj. 70; g. með máli, to assist, plead, Eg. 523, Fms. xi. 105, Eb. 210; g. með e-u, to confess [Dan. medgaae], Stj., but rare and not vernacular:—g. milli, to go between, intercede, esp. as a peacemaker, passim (milli-ganga, meðal-ganga):—g. í móti, to resist, Nj. 90, 159, 171: of the tide, en þar gékk í móti útfalls-straumr, Eg. 600:—g. saman, to go together, marry, Grág. i. 324, Fms. xi. 77: of a bargain, agreement, við þetta gékk saman sættin, Nj. 250; saman gékk kaupit með þeim, 259:—g. sundr, to go asunder, part, and of a bargain, to be broken off, passim:—g. til, to step out, come along; gangit til, ok blótið, 623. 59; gangit til, ok hyggit at, landsmenn, Fms. iv. 282: to offer oneself, to volunteer, Bs. i. 23, 24: the phrase, e-m gengr e-ð til e-s, to purpose, intend; en þat gékk mér til þess ( that was my reason) at ek ann þér eigi, etc., Ísl. ii. 269; sagði, at honum gékk ekki ótrúnaðr til þessa, Fms. x. 39; gékk Flosa þat til, at …, Nj. 178; gengr mér meirr þat til, at ek vilda firra vini mína vandræðum, Fms. ii. 171; mælgi gengr mér til, ‘tis that I have spoken too freely, Orkn. 469, Fms. vi. 373, vii. 258: to fare, hversu hefir ykkr til gengið, how have you fared? Grett. 48 new Ed.; Loka gékk lítt til, it fared ill with L., Fb. i. 276: mod., þat gékk svá til, it so happened, but not freq., as bera við is better, (tilgangr, intention):—g. um e-t, to go about a thing; g. um sættir, to go between, as peacemaker, Fms. v. 156; g. um beina, to attend guests, Nj. 50, passim: to manage, fékk hón svá um gengit, Grett. 197 new Ed.; hversu þér genguð um mitt góðs, 206: to spread over, in the phrase, má þat er um margan gengr; þess er um margan gengr guma, Hm. 93: to veer, go round, of the wind, gékk um veðrit ok styrmdi at þeim, the wind went round and a gale met them, Bs. i. 775:—g. undan, to go before, escape, Ver. 15, Fms. vii. 217, Blas. 49: to be lost, wasted, jafnmikit sem undan gékk af hans vanrækt, Gþl. 338: to absent oneself, eggjuðusk ok báðu engan undan g., Fms. x. 238:—g. undir, to undertake a duty, freq.: to set, of the sun, Rb. 468, Vígl. (in a verse): to go into one’s possession, power, Fms. vii. 207;—g. upp, to be wasted, of money, Fær. 39, Fms. ix. 354: of stones or earth-bound things, to get loose, be torn loose, þeir glímdu svá at upp gengu stokkar allir í húsinu, Landn. 185; flest gékk upp þat sem fyrir þeim varð, Háv. 40, Finnb. 248; ok gékk ór garðinum upp ( was rent loose) garðtorfa frosin, Eb. 190: to rise, yield, when summoned, Sturl. iii. 236: of a storm, gale, to get up, rise, veðr gékk upp at eins, Grett. 94, Bárð. 169; gengr upp stormr hinn sami, Bs. ii. 50: of an ice-bound river, to swell, áin var ákafliga mikil, vóru höfuðísar at báðum-megin, en gengin upp ( swoln with ice) eptir miðju, Ld. 46, Fbr. 20 new Ed., Bjarn. 52; vötnin upp gengin, Fbr. 114; áin var gengin upp ok íll yfirferðar, Grett. 134:—g. við, in the phrase, g. við staf, to go with a staff, rest on it: with dat., g. við e-u, to avow (vide ganga í gegn above):—g. yfir, to spread, prevail, áðr Kristnin gengi yfir, Fms. x. 273; hétu á heiðin goð til þess at þau léti eigi Kristnina g. yfir landit, Bs. i. 23: the phrase, láta eitt g. yfir báða, to let one fate go over both, to stand by one another for weal and woe; hefi ek því heitið honum at eitt skyldi g. yfir okkr bæði, Nj. 193, 201, 204, Gullþ. 8: so in the saying, má þat er yfir margan gengr, a common evil is easier to bear, Fbr. 45 new Ed. (vide um above); muntu nú verða at segja slíkt sem yfir hefir gengið, all that has happened, Fms. xi. 240; þess gengr ekki yfir þá at þeir vili þeim lengr þjóna, they will no longer serve them, come what may, Orkn. 84: to overrun, tyrannize over, þeir vóru ójafnaðar menn ok ganga þar yfir alla menn, Fms. x. 198 (yfirgangr): to transgress, Hom. 109: to overcome, þótti öllum mönnum sem hann mundi yfir allt g., Fms. vii. 326: a naut. term, to dash over, as spray, áfall svá mikit at yfir gékk þegar skipit, Bs. i. 422; hence the metaph. phrase, g. yfir e-n, to be astonished; það gengr yfir mig, it goes above me, I am astonished.

C. Used singly, of various things:

1. of cattle, horses, to graze (haga-gangr); segja menn at svín hans gengi á Svínanesi, en sauðir á Hjarðarnesi, Landn. 124, Eg. 711; kálfrinn óx skjótt ok gékk í túni um sumarit, Eb. 320; Freyfaxi gengr í dalnum fram, Hrafn. 6; þar var vanr at g. hafr um túnit, Nj. 62; þar var til grass (görs) at g., Ld. 96, Grág. passim; gangandi gripr, cattle, beasts, Bjarn. 22; ganganda fé, id., Sturl. i. 83, Band. 2, Ísl. ii. 401.

2. of shoals of fish, to go up, in a river or the like (fiski-ganga, -gengd); vötn er netnæmir fiskar g. í, Grág. i. 149; til landauðnar horfði í Ísafirði áðr fiskr gékk upp á Kvíarmiði, Sturl. ii. 177; fiskr er genginn inn ór álum, Bb. 3. 52.

3. of the sun, stars, vide B. above, (sólar-gangr hæstr, lengstr, and lægstr skemstr = the longest and shortest day); áðr sól gangi af Þingvelli, Grág. i. 24; því at þar gékk eigi sól af um skamdegi, Landn. 140, Rb. passim:—of a thunder-storm, þar gékk reiði-duna með eldingu, Fb. iii. 174:—of the tide, stream, water, vide B. above, eða gangi at vötn eða skriður, K. Þ. K. 78.

4. of a ship, gékk þá skipit mikit, Eg. 390, Fms. vi. 249; létu svá g. suðr fyrir landit, Eg. 78; lét svá g. suðr allt þar til er hann sigldi í Englands-haf, Ó. H. 149; réru nótt ok dag sem g. mátti, Eg. 88; gékk skipit brátt út á haf, Ó. H. 136.

β. to pass; kvað engi skip skyldi g. (go, pass) til Íslands þat sumar, Ld. 18.

II. metaph. to run out, stretch out, project, of a landscape or the like; gengr haf fyrir vestan ok þar af firðir stórir, Eg. 57; g. höf stór ór útsjánum inn í jörðina; haf (the Mediterranean) gengr af Njörva-sundum (the Straits of Gibraltar), Hkr. i. 5; nes mikit gékk í sæ út, Eg. 129, Nj. 261; í gegnum Danmörk gengr sjór (the Baltic) í Austrveg, A. A. 288; fyrir austan hafs-botn þann (Bothnia) er gengr til móts við Gandvík (the White Sea), Orkn. begin.: frá Bjarmalandi g. lönd til úbygða, A. A. 289; Europa gengr allt til endimarka Hispaniae, Stj. 83; öllum megin gengr at henni haf ok kringir um hana, 85; þessi þinghá gékk upp ( extended) um Skriðudal, Hrafn. 24: of houses, af fjósi gékk forskáli, Dropl. 28.

2. to spread, branch out; en af því tungurnar eru ólíkar hvár annarri, þær þegar, er ór einni ok hinni sömu hafa gengit eða greinzt, þá þarf ólíka stafi í at hafa, Skálda (Thorodd) 160: of a narrative, gengr þessi saga mest af Sverri konungi, this story goes forth from him, i. e. relates to, tells of him, Fb. ii. 533; litlar sögur megu g. af hesti mínum, Nj. 90; um fram alla menn Norræna þá er sögur g. frá, Fms. i. 81.

III. to take the lead, prevail; gékk þaðan af í Englandi Valska, thereafter (i. e. after the Conquest) the Welsh tongue prevailed in England, Ísl. ii. 221; ok þar allt sem Dönsk tunga gengi, Fms. xi. 19; meðan Dönsk tunga gengr, x. 179:—of money, to be current, hundrað aura þá er þá gengu í gjöld, Dropl. 16; eigi skulu álnar g. aðrar en þessar, Grág. i. 498; í þenna tíð gékk hér silfr í allar stórskuldir, 500, Fms. viii. 270; eptir því sem gengr ( the course) flestra manna í millum, Gþl. 352:—of laws, to be valid, ok var nær sem sín lög gengi í hverju fylki, Fms. iv. 18; Óðinn setti lög í landi sínu þau er gengit höfðu fyrr með Ásum, Hkr. i. 13; þeirra laga er gengu á Uppsala-þingi, Ó. H. 86; hér hefir Kristindóms-bálk þann er g. skal, N. G. L. i. 339; sá siðr er þá gékk, Fb. i. 71, (vide ganga yfir):—of sickness, plague, famine, to rage, þá gékk landfarsótt, bóla, drepsótt, hallæri, freq.; also impers., gékk því hallæri um allt Ísland, Bs. i. 184; mikit hallæri ok hart gékk yfir fólkið, 486, v. l.; gékk sóttin um haustið fyrir sunnan land; þá gékk mest plágan fyrri, Ann. 1402, 1403.

IV. to go on, last, in a bad sense, of an evil; tókst síðan bardagi, ok er hann hafði gengit um hríð, Fs. 48: impers., hefir þessu gengit ( it has gone on) marga manns-aldra, Fms. i. 282; gékk því lengi, so it went on a long while, Grett. 79 new Ed.; gékk þessu enn til dags, Nj. 272; ok gékk því um hríð, 201; ok gékk því allan þann dag, Fms. vii. 147; lát því g. í allt sumar, xi. 57; gengr þessu þar til er …, Fb. i. 258.

V. denoting violence; létu g. bæði grjót ok vápn, Eg. 261; létu þá hvárir-tveggju g. allt þat er til vápna höfðu, Fms. ix. 44; láta höggin g., to let it rain blows, Úlf. 12. 40; háðung, spottyrði, hróp ok brigzl hver lét með öðrum g. á víxl, Pass. 14. 3, (vápna-gangr); Birkibeinar róa þá eptir, ok létu g. lúðrana, and sounded violently the alarum, Fms. ix. 50, (lúðra-gangr); láta dæluna g., to pour out bad language, vide dæla.

VI. to be able to go on, to go, partly impers.; ef þat gengr eigi, if that will not do, Fms. vi. 284; svá þykt at þeim gékk þar ekki at fara, they stood so close that they could not proceed there, Nj. 247; þá nam þar við, gékk þá eigi lengra, there was a stop; then it could go no farther, Fms. xi. 278; leiddu þeir skipit upp eptir ánni, svá sem gékk, as far as the ship could go, as far as the river was navigable, Eg. 127: esp. as a naut. term, impers., e. g. þeim gékk ekki fyrir nesið, they could not clear the ness; þá gengr eigi lengra, ok fella þeir þá seglið, Bs. i. 423; at vestr gengi um Langanes, 485, v. l.

VII. with adverbs; g. létt, fljótt, to go smoothly; g. þungt, seint, to go slowly; oss munu öll vápna-viðskipti þungt g. við þá, Nj. 201; þungt g. oss nú málaferlin, 181; gékk þeim lítt atsóknin, Stj. 385; at þeim feðgum hefði þá allir hlutir léttast gengit, Bs. i. 274; seint gengr, Þórir, greizlan, Ó. H. 149; g. betr, verr, to get the better, the worse; gékk Ribbungum betr í fyrstu, Fms. ix. 313; gengu ekki mjök kaupin, the bargain did not go well, Nj. 157, cp. ganga til (B. above):—to turn out, hversu g. mundi orrostan, 273; gékk þá allt eptir því sem Hallr hafði sagt, 256; ef kviðir g. í hag sækjanda, if the verdict goes for the plaintiff, Grág. i. 87; þótti þetta mál hafa gengit at óskum, Dropl. 14; mart gengr verr en varir, a saying, Hm. 39; þykir honum nú at sýnu g. ( it seems to him evident) at hann hafi rétt hugsað, Fms. xi. 437; g. andæris, to go all wrong, Am. 14; g. misgöngum, to go amiss, Grág. i. 435; g. e-m í tauma, to turn false ( crooked); þat mun mér lítt í tauma g. er Rútr segir, Nj. 20; g. ofgangi, to go too high, Fms. vii. 269.

VIII. of a blow or the like; hafði gengit upp á miðjan fetann, the axe went in up to the middle of the blade, Nj. 209; gékk þegar á hol, 60; gékk í gegnum skjöldinn, 245, Fb. i. 530.

IX. of law; láta próf g., to make an enquiry; láta vátta g., to take evidence, D. N.

X. to be gone, be lost; gékk hér með holdit niðr at beini, the flesh was torn off, Fb. i. 530: esp. in pass. part. genginn, dead, gone, eptir genginn guma, Hm. 71; moldar-genginn, buried, Sl. 60; hel-genginn, 68; afli genginn, gone from strength, i. e. powerless, Skv. 3. 13.

β. gone, past; gengið er nú það görðist fyr, a ditty; mér er gengið heimsins hjól, gone for me is the world’s wheel ( luck), a ditty.

XI. used as transit. with acc.; hann gengr björninn á bak aptr, he broke the bear’s back in grappling with him, Finnb. 248; ok gengr hana á bak, ok brýtr í sundr í henni hrygginn, Fb. i. 530.

2. medic. with dat. to discharge; ganga blóði, to discharge blood (Dan. blodgang), Bs. i. 337, 383; Arius varð bráðdauðr ok gékk ór sér öllum iðrum, Ver. 47.

D. REFLEX.:

I. singly, gangask, to be altered, to change, be corrupted; gangask í munni, of tradition; var þat löng ævi, ok vant at sögurnar hefði eigi gengisk í munni, Ó. H. pref.; má því eigi þetta mál í munni gengisk hafa, Fb. ii. Sverr. S. pref.; ok mættim vér ráða um nokkut, at málit gengisk, that the case could miscarry, be lost, Glúm. 380:—láta gangask, to let pass. waive; lét Páll þá g. þá hluti er áðr höfðu í millum staðit, Sturl. i. 102; ef þú lætr eigi g. þat er ek kref þik, Fms. xi. 61.

2. e-m gengsk hugr við e-t, to change one’s mind, i. e. to be moved to compassion, yield; sótti hón þá svá at honum gékksk hugr við, Eb. 264; þá gékksk Þorgerði hugr við harma-tölur hans, Ld. 232; ok mun honum g. hugr við þat, svá at hann mun fyrirgefa þér, Gísl. 98; nú sem hann grét, gékksk Ísak hugr við, Stj. 167; er sendimaðr fann at Birni gékksk hugr við féit, Ó. H. 194; við slíkar fortölur hennar gékksk Einari hugr (E. was swayed) til ágirni, Orkn. 24.

II. with prepp. (cp. B. above); gangask at, to ‘go at it,’ engage in a fight; nú gangask þeir at fast, Dropl. 24, Ísl. ii. 267; gengusk menn at sveitum, of wrestlers, they wrestled one with another in sections (Dan. flokkevis), Glúm. 354; þeir gengusk at lengi, Finnb. 248:—gangask fyrir, vide B. above:—gangask í gegn, at móti, to stand against, fight against; at vér látim ok eigi þá ráða er mest vilja í gegn gangask (i. e. the extreme on each side), Íb. 12, cp. Fms. ii. 241; at þeir skipaði til um fylkingar sínar, hverjar sveitir móti skyldi g., i. e. to pair the combatants off, ix. 489; þeir risu upp ok gengusk at móti, Stj. 497. 2 Sam. ii. 15:—g. nær, to come to close quarters (Lat. cominus gerere), Nj. 176, Fms. xi. 240:—gangask á, to dash against one another, to split; á gengusk eiðar, the oaths were broken, Vsp. 30: to be squared off against one another, sú var görð þeirra, at á gengusk vígin húskarlanna, Rd. 288; ekki er annars getið en þeir léti þetta á gangask, i. e. they let it drop, Bjarn. 47; gangask fyrir, to fall off, Fms. iii. 255:—gangask við, to grow, gain strength; áðr en við gengisk hans bæn, before his prayer should be fulfilled, x. 258; ef þat er ætlað at trúa þessi skuli við g., Nj. 162; hétu þeir fast á guðin, at þau skyldi eigi láta við garrgask Kristniboð Ólafs konungs, Fms. ii. 32; þetta gékksk við um öll þau fylki, vii. 300; mikit gékksk Haraldr við (H. grew fast) um vöxt ok afl, Fb. i. 566; Eyvindr hafði mikið við gengizk um menntir, E. had much improved himself in good breeding, Hrafn. 24; vildi hann prófa hvárr þeirra meira hafði við gengisk, which of them had gained most strength, Grett. 107: to be in vogue, in a bad sense, ok löngum við gengisk öfund ok rangindi, Fms. i. 221, cp. Pass. 37. 7:—gangask ór stað, to be removed, Fms. xi. 107.

III. in the phrase, e-m gengsk vel, ílla, it goes well, ill with one, Hom. 168, Am. 53; ílls gengsk þér aldri, nema …, the evil will never leave thee, thou wilt never be happy, unless …, 65.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

(gen. sing. alnar or álnar; pl. alnar or álnir), f. = öln;

1) the old Icelandic ell (about half a yard);

2) unit of value, an ell of woollen stuff (alin vaðmáls), = one sixth of an ounce(eyrir).

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f. A dissyllabic form alun appears in old poetry, v. Lex. Poët. In early prose writers a monosyllabic form öln prevails in nom. dat. acc. sing., D. I. i. 310. l. 22 (MS. of the year 1275), 314. l. 16 (MS. year 1250), 311, 312. l. 16, 313. l. 7, 89. l. 1. Nom. pl., α. the old, alnar; β. the later, alnir: the former in -ar, in D. I. i. 309 (a MS. of the year 1275), 310–312 (MS. year 1370), 313, 316. l. 19, 318. 1. 15. The pl. in -ir, D. I. i. 89 sqq., in MSS. of the 13th and 14th centuries. In the contracted form aln- the simple radical vowel soon became a diphthongal á, viz. álnar, álnir, álnum, álna, and is at present so spelt and pronounced. We find an acute accent indeed in álna (gen pl.), D. I. i. 313. l. 25 (MS. year 1375), and dinar, id. l, 7; álnom, 1. 28; ölnum with changed vowel, N. G. L. i. 323 (in an Icel. transcript). The present declension is, nom. acc. alin, gen. álnar; pl. nom. acc. álnir, gen. álna, dat. alnum.

I. properly the arm from the elbow to the end of the middle finger [Gr. ώλένη, Lat. ulna, cp. A. S. el-boga, Engl. el-bow, etc.]; almost obsolete, but still found in the words ölbogi qs. öln-bogi, ‘elbow,’ and úlf-liðr, prop. uln- or óln-liðr, wrist, commonly pronounced unl-liðr [false etymol., v. Edda, p. 17]; cp. Ísl. Þjóðs. ii. 19, where tungl (luna) and unl- rhyme. Freq. in poetry in such compounds as alun-leygr, -brandr, ölun-grjót, alnar-gim, alin-leygr, the standing poët, name of gold and gems being ignis or lapis cubiti.

II. mostly metaph.:

1. an ell, [Ulf. aleina; A. S. eln; Engl. ell; O. H. G. elina; Dan. alen; Lat. ulna, cp. cubitum] ; the finger, arm, foot were the original standards for measure. The primitive ell measured the length from the elbow to the point of the second finger, and answered to about half a yard Engl. = 18 inches. The Icel. ell before the year 12OO measured just half a yard. About this year, by a law of bishop Paul, the ell was doubled into a stika, a stika being precisely = two ells = an Engl. ell of that time. To prevent the use of bad measure, a just and lawful stika (yard) was marked on the walls of the churches, esp. that at Thingvellir, as an authorised standard, Páls S. ch. 9, Bs. i. 135, D. I. i. 309, 316, Jb. Kb. 26; ensk lérept tveggja álna, English linen of two ells measure, id.; þat er mælt, at at graftar kirkju hverri skal mæla stiku lengd, þá er rétt sé at hafa til álna máls, ok megi menn þar til ganga ef á skilr um alnar, 309. During the whole of the 15th century the Icel. trade was mainly in British hands; thus the Engl. double ell probably prevailed till the end of the 15th or beginning of the 16th century. The Hanse Towns ell = 21 1/11 inches was then introduced, and abolished in the year 1776, when the Dan. ell = 24 inches came into use. At present the Hanse Towns ell is called Íslenzk alin (Icel. ell), and the original half-yard ell is quite obsolete; cp. Jón Sigurðsson in D. I. i. 306–308, and Pál Vidal. s. v. alin.

2. a unit of value, viz. an ell (half-yard measure) of woollen stuff (vaðmál); the vaðmál (Halliwell wadmal, Engl. woadmal, Orkn. and Shell, wadmaal and vadmel) was in Icel. the common medium of payment, whence an ell became the standard unit of value or property, whether in land or chattels; 120 ells make a hundred, v. that word. In D. I. i. 316 we are told that, about the year 1200, three ells were equal in value to one ounce of ordinary silver, whence the expression þriggja álna eyrir (a common phrase during the 13th century). The value of the ell of vaðmal, however, varied greatly; during the 11th and 12th centuries six ells made an ounce, D. I. i. 88. In Norway we find mentioned níu, ellifu álna aurar (nine, eleven ells to an ounce). In Grág. (Kb.) ii. 192, § 245, it is said that, about the year 1000, four ells in Icel. made an ounce, and so on; vide Dasent, Essay in 2nd vol. of Burnt Njal., and Pal Vidal. s. v. alin.

COMPDS: álnarborð, álnarbreiðr, alnarkefli, álnartíund, álnarvirði, álnasök.

a. Danish;

dönsk tunga, the Danish (or old Scandinavian) language.

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adj., Danir, pl. Danes; Dan-mörk, f. Denmark, i. e. the mark, march, or border of the Danes; Dana-veldi, n. the Danish empire; Dana-virki, n. the Danish wall, and many compds, vide Fms. xi. This adj. requires special notice, because of the phrase Dönsk tunga ( the Danish tongue), the earliest recorded name of the common Scandinavian tongue. It must be borne in mind that the ‘Danish’ of the old Saga times applies not to the nation, but to the empire. According to the researches of the late historian P.A. Munch, the ancient Danish empire, at least at times, extended over almost all the countries bordering on the Skagerac (Vík); hence a Dane became in Engl. synonymous with a Scandinavian; the language spoken by the Scandinavians was called Danish; and ‘Dönsk tunga’ is even used to denote Scandinavian extraction in the widest extent, vide Sighvat in Fms. iv. 73, Eg. ch. 51, Grág. ii. 71, 72. During the 11th and 12th centuries the name was much in use, but as the Danish hegemony in Scandinavia grew weaker, the name became obsolete, and Icel. writers of the 13th and 14th centuries began to use the name ‘Norræna,’ Norse tongue, from Norway their own mother country, and the nearest akin to Icel. in customs and idiom. ‘Swedish’ never occurs, because Icel. had little intercourse with that country, although the Scandinavian tongue was spoken there perhaps in a more antique form than in the sister countries. In the 15th century, when almost all connection with Scandinavia was broken off for nearly a century, the Norræna in its turn became an obsolete word, and was replaced by the present word ‘Icelandic,’ which kept its ground, because the language in the mean time underwent great changes on the Scandinavian continent. The Reformation, the translation of the Old and New Testaments into Icelandic (Oddr Gotskalksson, called the Wise, translated and published the N. T. in 1540, and bishop Gudbrand the whole Bible in 1584), a fresh growth of religious literature, hymns, sermons, and poetry (Hallgrímr Pétrsson, Jón Vídalín), the regeneration of the old literature in the 17th and 18th centuries (Brynjólfr Sveinsson, Arni Magnússon, Þormóðr Torfason),—all this put an end to the phrases Dönsk tunga and Norræna; and the last phrase is only used to denote obsolete grammatical forms or phrases, as opposed to the forms and phrases of the living language. The translators of the Bible often say ‘vort Íslenzkt mál,’ our Icelandic tongue, or ‘vort móður mál,’ our mother tongue; móður-málið mitt, Pass. 35. 9. The phrase ‘Dönsk tunga’ has given rise to a great many polemical antiquarian essays: the last and the best, by which this question may be regarded as settled, is that by Jon Sigurdsson in the preface to Lex. Poët.; cp. also that of Pál Vídalín in Skýr. s. v., also published in Latin at the end of the old Ed. of Gunnl. Saga, 1775.

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

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u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.

a. white (hvítt silfr); h. á hár, white-haired.

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adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.

B. Eccl. use of the word white:

I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.

II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:

1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.

2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.

C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.

II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn.

(gen. -ar), m. veto, interdict; verja e-t lýriti, to put a veto on, forbid by law.

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m., or better lýritr or lýrittr, gen. lyritar (but lyrits, Grág. ii. 233), dat. lyriti, plur. lyritar. N. G. L. ii. 94, Jb. 193; the quantity cannot be ascertained because the vellums do not distinguish between long and short vowels; it is spelt with one t throughout the Grág. (Kb.); the alliterative phrase lagalyritr, as also the invariable spelling in the Grágás, shew that the word had no initial h. Former attempts at an etymology, from læ and rifta (Björn á Skarðsá), hlýrar and réttir (Pal Vídal.), lygi and rift (Fritzner), must be dismissed; tiie spelling lyriftar, which once or twice occurs in Norse MSS. of the 14th century (N. G. L. i. 394, ii. 94, v. l. 19), is probably a mere corruption. Lyritr is a compd word from lög, law, and rör or reyr, a landmark, which word in the old Swed. law exactly answers to lyrit in the Norse law; lyrit is thus qs. lý-ryr-ti, by assimilation and by weakening the y into i, lyritti; the t being inflexive: its literal sense, therefore, is a lawful rör or landmark. In Sweden there were often five mark-stones, but it is added (Schlyter iii. s. v. rör)—fiuri stenar oc þri stenar mughu rör heta = four stones and even three stones may be called rör, i. e. make a ‘law-rör,’ a lawful landmark, a lyrit; this, we believe, is the etymology of this much-contested word. About the gender (masc., not fem.) there can be no doubt, from the numerous instances in the Grágás; but in the 13th century the word began to become neuter, thus we have lyritit, Grág. (Kb.) i. 103, lines 14 and 21, but lyritinn several times in the same page: nom. lyriti in Grág. (Sb.) ii. 226; and elalausu lyriti, Nj. passim.

B. SENSE:

I. prop. when the boundary of a field or estate was to be drawn, the law prescribed that a mark-stone (mark-steinn) should be raised on the spot, and three other stones laid beside it; these three stones were called landmark-stones (lyrit-steinar or lyritar); by their number and position they were distinguished from all other stones in the field, see N. G. L. ii. 94, cp. note 19 (Jb. 193).

II. metaph. in the Icel. law, a full title of possession, lawful claim to right or property; thus defined by Konrad Maurer—‘Lyrit bedeutet in der Grágás und in den ältern Sagas, das volle Eigentums-recht, oder auch den Bann, der dem Grunde gentümer zum Schutze seines Eigentumes, dem Goden aber Kraft seiner Amtsgewalt zusteht:’

1. the earliest kind was probably the land-lyrit or ‘land-ban;’ this law term was originally borrowed from the mark-stones themselves, and then came to mean a full title to land, field, pasture, or estate, Grág. ii. 224, 225:—eignar-lyritr, full lawful possession, a legal title of ownership; hafa eignar-lyrit fyrir landi, 204, 222.

2. a veto; Goða-lyritr, the veto of a Goði ( Priest), forbidding the court or neighbours to deliver a sentence or verdict in a case, and thus quashing the suit. A Goði alone, by virtue of his office, was entitled to stop a court in this way, whether personally or by one of his liegemen, so that if any one else wished thus to stop a suit, he had first to go to his liegelord (Goði) and be authorised by him to do so; cp. the phrases, taka lyrit af Goða, selja lyrit, ef Goði færir lyrit sinn sjálfr fram, and similar law phrases, Grág. i. 109–111, cp. esp. Þ. Þ. ch. 38; neglect of this was contempt of court, punishable by the lesser outlawry. The word lyritr occurs at every step in the Grágás, esp. in the phrase, verja lyriti, or verja e-t lyriti, to defend through a lyrit, i. e. to put under veto, to vindicate one’s right, forbid, or the like; eigi varðar hagabeit, nema lyriti sé varið, Grág. ii. 224; verja lyriti haga, 225; þótt maðr veri fleirum lyriti (dat.), 226, Nj.; láta lyrit koma fyrir sök, to stop on a case, Grág. i. 109; kaupa land lagn kaupi ok lyritar, to buy land by a lawful bargain and with full tide of possession, ii. 213; eptir þat nefndi Þorkéll sér vátta, ok setti (varði?) þeim lyriti, ok fyrirbauð þeim at dæma, Lv. 31; ok er únýt stefna hans eðr lyriti (lyritr?), Grág. ii. 226; hann (the Goði) skal nefna sér vátta, áðr hann færi lyrit fram, í þat vætti, at ek ver lyriti, goða-lyriti, löglyriti fullum dómendum at dæma um sök þá … enda skal hann svá verja kviðmönnum lyriti, at bera kviðu um hann, i. 111; ek ver lyriti mínum, löglyriti dómendum at dæma, id.; færa lyrit sinn fram, to utter one’s veto, id.; fara með land-lyriti, ii. 225.

COMPDS: lyritareiðr, lyritarvarzla, lyritarvörn.

1) with dat. and acc., over = yfir (fara of fjöll; sitja of borði); of time, = um; of haust or of haustum, in the autumn; of aptaninn, in the evening; of hríð, for a while; of allt, always;

2) with acc. of, about (bera vitni of e-t);

3) in a casual sense, poet.; of sanna sök, for a just cause, justly.

an enclitic particle, chiefly placed before verbs; ek drykk of gat ens dýra mjaðar, I got a draught of the precious mead.

1) great quantity, number; of fjár, immensity of wealth; of liðs, a vast host of men;

2) excess; við of, to excess; þótti hirðmönnum hans við of, they thought it was beyond measure;

3) pride, conceit (kirkjan verðr eigi svá mikil, at þar muni of þitt allt í liggja).

1) with adjectives and adverbs; too; of gamall, ungr, langr, stuttr, too old, young, long, short; of mjök, too much; of lengi, too long;

2) with the neuter of a past part. over-much, too much; hafa of drukkit, to have drunk too much; hafa of gört, to have transgressed; hafa of mælt, to have said too much; hafa of tekið við e-n, to have gone too far.

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prep. with dat. and acc., the form varies; umb is an obsolete and rare form, hence um, sounded umm, which is far the most common form in old writers, and has altogether superseded both umb and of: [the ‘of’ answers nearest to Ulf. uf; O. H. G. oba; Germ. ob; Gr. ὑπό; Lat. sub; Sansk. upa.] Most of the oldest vellums, as also the poets, prefer to use ‘of,’ yet not all, for the Cod. Reg. of Sæm. Edda in nine cases out of ten writes um, so also did the Cod. Acad. primus (the Kringla) of the Hkr.; and this is important, for these two vellums are our chief sources for old poetry; on the other hand, the Cod. Reg. of the Snorra Edda prefers ‘of.’ Among other vellums the old fragment of the Orkn. S. (Arna-Magn. No. 325) mostly uses ‘of’ as of nóttina, Orkn. 110; of hans daga, 178; of Jól, 180; of daga þeirra bræðra, 182; but also ‘um’ e. g. ofan um sik, ofan um hann, id. The word will be given in full under letter U, so that a few references may suffice here:

I. in the sense over, Lat. super, with dat. and acc.,

α. jörð grær of ágætum barma, Eg. (in a verse); brann of fylki, Ýt.; of svírum, Hornklofi; dík flæði of líkum, Fms. xi. 191; sjár þýtr of árum, vi. (in a verse); of bý breiðum, Lex. Poët.

β. with acc., of nýt regin, Vþm. 13; of dróttmögu, 11; of liðu, Sdm. 9; of sumar, Vsp. 40; of garð risa, Gs.; of lopt ok lög, Hkv.; úlfr gengr of ýnglings börn, Eg. (in a verse); vestr fór ek of ver, Höfuðl. 1; liggja of ungan Mörukára, Fms. vi. (in a verse).

II. in a causal sense = Lat. ob; of sanna sök, for a just sake, justly, Fms. ii. 322 (in a verse); of minna, for a less cause, Glúm, (in a verse); of litla sök, Lex. Poët.; of sannar deildir, id.; of minni sorgir, Korm. (in a verse).

and um, an enclytic particle, chiefly placed before verbs or participles, seldom before nouns; it is obsolete, and occurs only in old poetry and now and then in the oldest prose; the spelling varies, for here too the Cod. Reg. of Sæm. Edda, as also the Kringla, mostly prefer um, so as to take examples from the poem Hm., um skoðask, um skygnask, 1; um getr, 8; um á ( owns), 9; þylsk hann um, um getr, 17; um farit, 18; síns um máls, 21; um gelr, 29; um þörf, 38; um getr, 58, 65; um dvelr, 59; um viðrir, 74; um lagit, 84; um vakin, 100; um komin, um sofin, 101; um kominn, 104; um gaf, 105; um geta, 123; um heilli, 129; um reist, 145; um stendr, 154; um kann, 163: of gat, 140; of alinn, 72; of kom, 145; of vitaðr, 100; of blótið, 145: vf, vf boðit, 67; vf heimtir, 14: thus in this single poem ‘um’ occurs about twenty-four times, ‘of’ five times, and ‘vf’ twice: for the other poems see Bugge’s Edition: on the other hand, of traddi, Gh. 2; of þrumir, Gm. 8; of hyggi, 34; at ek öllum öl yðr of heita, Hým. 3; of geta, 4; of teknir, 14; of heitt, 32:—in prose, ef maðr má eigi of koma, Grág. ii. 209; of förlar, Kb. 14; of telrat, 178; er héðan of sér, Ísl. (Heiðarv. S.) ii. 387; en ér of sét eigi ljós, but you see not the light, 645. 81; at eigi of sá á miðli, Íb. 11; má of rannsaka, 677. 6; þó at báðum of göri, 2; ok af því of eykr eigi atkvæði, Skálda (Thorodd) 165; sem menn of bera megu, Hom. (St.); at hann megi jafnfúss of vera, id., and passim in that old vellum, see Fritzner’s Dict. s. v.; ef því um náir, Grág. (Kb.) 209; ef þeir um sitja, 74; um ves, 76; um taki, 89; um göra (twice), 109; um telrat, 194; urn býðr, 230; um komi, 234; ef sól um sæi, if the sun was to be seen, ch. 29.

II. seldom before nouns; síns um máls, Hm. (see above); um þörf, 38; as hans of dólgr, Skv.; Baldrs of barmi, Haustl.; öll of rök, Alm. 9; of sköpt, kinsmen, Edda (Gl.), Lex. Poët.; of tregi, Gkv. 1. 3 (thus Bugge in two words); Þórs of rúni, Haustl.; of kúgi, an oppressor, Fms. vii. (in a verse); with adjectives, of reiðr, Skm.: it remains in some old sayings or phrases, án er íllt um gengi; um seinan, Nj. 91.

adv. [this particle is closely akin to the prep. of; the extended form ofr- (q. v.) is mostly used in compds, not singly, and answers to Gr. ὑπέρ, Lat. super, Engl. above]:

1. as subst. excess, pride, conceit; því at hón verðr eigi svá mikil, at þar muni of þitt allt í liggja, Ld. 318; við of, to excess, Ísl. ii. 154; þótti hirðmönnum hans við of, hversu mikit, they thought it was beyond measure, Vígl. 17; um of, to excess: the phrase, of sem van, too much or too little; það er of sem van.

2. with gen., of fjár, immensity of wealth, Nj. 9, 27, Eg. 68, Ó. H. 198; of liðs, a vast host of men, Hkr. ii. 265; of manna, Fms. vi. 146.

B. Adv. too, Lat. nimis, and may be used with any adjective; when with adjectives it is better written separately, of gamall, too old; of ungr, too young, Ld. 262; of langr, of stuttr, Art. 96; of stórr, of lítill, Eg. 50; of harðr, of linr, of góðr, of vándr, of kaldr, of heitr, of magr, of feitr, of digr, of breiðr, of mjór, of hár, of lágr, of víðr, of þröngr, of margr, of fár, of mart, Njarð. 372; of þögull, of heimskr, of máligr, Art. 30, 82.

2. with adverbs; of mjök, too much, Eg. 226, Ísl. ii. 391; of fjarri, Fms. ii. 181; of lengi, too long, x. 379; of seint, too late. Art. 96; of snemma, of árla, too early; cp. um of viða, of sjaldan, of opt, etc.

II. with the neut. of a past part., overmuch, too much, with the notion of having overdone or sometimes wishing not to have done it; hafa of drukkit, to have drunk too much, Gm. 51; hafa of aukit, Eg. 202, Hkr. ii. 209; hafa of gefit, to have given more than one likes, Ld. 318; hafa of gört, to have transgressed, Nj. 221, Fms. xi. 333; eigi of hefnt, Grett. 124; hafa of keypt, bought too dear, Jb. 372; hafa of mælt, Fms. i. 163; þykjast hafa of talað, wish one had not said it; sé mér þetta of mælt, Mar.; hafa of tekið við e-n, to have gone too far, Fms. viii. 258; hafa of seinat, too late, Ld. 144, Fas. i. 196; um seinat, Fms. viii. 162:—‘of’ is opp. to ‘van-,’ too much, too little, hafa van-dæmt, of-dæmt, of-mælt, Gþl. 378; van-refst of-refst, 272; of-talt van-talt, 477; of-alnir, van-alnir, Grág. i. 455.

III. rarely with verbs; of-tala, to talk too much.

(dat. Óðni), m. Odin.

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m., dat. Óðni; [A. S. Wodan; O. H. G. Wodan, in the Old High German song Phol ende Wodan vuoron zi holza; in the Norse the w is dropped, whence Odinn]:—Odin, Wodan, the name of the founder of the ancient Northern and Teutonic religion, who was afterwards worshipped as the supreme god, the fountain-head of wisdom, the founder of culture, writing, and poetry, the progenitor of kings, the lord of battle and victory; so that his name and that of Allföðr (Allfather, the father of gods and men) were blended together. For Odin as an historical person see esp. Yngl. S., the first chapters of which were originally written by Ari the historian, who himself traced his pedigree back to Odin. For the various tales of Odin as a deity see the Edda and the old poems; for the legends explaining how Odin came by his wisdom, how he was inspired, how he pawned his eye in the well of Mimir, see Vsp. 22; how he hung in the world-tree Yggdrasil, Hm. 139 sqq.; and the most popular account, how he carried away the poetical mead from the giant Suptung, etc., see Hm. 104–110. and Edda 47–49; for his travelling in disguise in search of wisdom among giants and Norns, Vþm., Gm., Vsp. For Odin’s many names and attributes see Edda (Gl.) The greatest families, the Ynglings in Sweden, Skjöldungs in Denmark, and the Háleygir in Norway, traced their pedigrees back to Odin, see the poems Ýt., Ht., Langfeðgatal. In translations from the Latin, Odin was, strangely enough, taken to represent Mercury; thus, kölluðu þeir Pál Óðin, en Barnabas Þór, they called Paul Odin, but Barnabas they called Thor, is an ancient rendering of Acts xiv. 12, cp. Clem., Bret., and passim. This seems to have originated with the Romans themselves; for Tacitus says, ‘deorum maxime Mercurium colunt,’ by which he can only mean Wodan; the Romans may have heard the German tales of Wodan’s wonderful travels, his many assumed names and disguises, his changes of shape, his eloquence, his magical power,—tales such as abound in the Edda,—and these might make the Romans think of the Greek legends of Hermes: accordingly, when the planetary week days were adopted from the Lat., ‘dies Mercurii’ was rendered into A. S. by Wodansdäg, in Engl. Wednesday, in Dan. Onsdag, in Norse Óðins-dagr, Orkn. 386, Fms. ix. 282: Óðins-nótt, f. Wednesday night, N. G. L. i. 17. Óðins-hani, a, m. a bird, tringa hyperborea, or the phalaropus cinereus, or the red phalarope, see Fjölnir viii, Faber, Edda (Gl.)

II. Northern local names, Óðins-vé, n. the sanctuary of Odin = Odense in Fünen in Denmark, Knytl. S.: Óðins-salr, m. in Norway. Munch’s Norg. Beskr. 79: Óðins-lundr, m. Odin’s grove. In a single instance Athens is rendered by Óðins-borg, and the Athenians by Óðins-borgar-menn, Post. 645. 90; the name can only have been formed from the Greek name pronounced with the th sound, perhaps by the Northmen at Constantinople, who may have associated the name, thus sounded, with Odin’s supposed travels from the east to Sweden, and his halts at various places, which were afterwards called after him, as recorded in Yngl. S. As a pr. name, Othen villicus, Dipl. Arna-Magn. (Thorkelin) i. 23; Oden Throndsson, D. N. iv. 756, 764; Ódin-dís, f., Baut., but very rare. It is noteworthy that the name of Odin is, in the old poets, hardly ever used as appellative in poët. circumlocutions of a ‘man;’ málm-Óðinn is a απ. λεγ. = warrior.

1) so, thus;

ertu Íslenzkr maðr? — hann sagði, at svá var, he said it was so;

svá er sagt, at, it is told that;

2) joined with another particle, svá … ok, both … and;

svá starf ok torveldi, both toil and trouble;

svá ráns-maðrinn ok okrkarlinn, the robber as well as the usurer;

ok svá, and also, as also;

sumarit ok svá um vetrinn, the summer, as also the winter;

fögr augu ok svá snarlig, fair eyes and also sharp;

3) so, denoting degree (œrit mun hann stórvirkr, en eigi veit ek, hvárt hann er svá góðvirkr);

Gunnarr spyrr, hví Njáli þœtti þetta svá úráðligt, why he thought this so unwise;

ekki meirr en svá, not more than so, so and no more;

4) followed by an adjective and ‘at’, svá ríkr, góðr, mikill, margir, fáir … at, so mighty, good, great, many, few … that;

svá at, so that;

kaldr (sjúkr) svá, at, so cold (sick) that;

contracted ‘svát’, svát ek muna, that (so far as) I remember;

with a gen., Hallfreðr er svá manna, at ek skil sízt, H. is such a man as I never can make out;

hón er svá kvenna (= hón er svá af konum), at mér er mest um at eiga, she is just such a woman as I most want;

5) svá … sem, as … as;

hárit var svá fagrt sem silki, as fair (soft) as silk;

svá vel sem þér ferr, well as thou behavest;

6) so, then (gengu þeir norðr yfir hálsinn ok svá fram á Rastarkálf);

7) joined to an a. or adv., about, pretty much;

slíkar svá fortölur, somewhat such persuasion;

þat mun þó svá nær fara, yet it will be just on the verge of that;

nakkvat svá, somewhat so;

fegnir nakkvat (nökkut) svá, rather glad;

mjök svá, almost, very nearly, all but (mjök svá kominn at bana).

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adv., so in old rhymes in the 13th century, e. g. svá and gá, Mkv. 20; svá and á, Ht. 82; later form svó (freq. in the 14th and 15th centuries); whence svo, and lastly so: [a common Teut. particle; Ulf. swê; A. S. swâ; Engl. and Germ. so; Dan. saa.]

B. So, thus; ertú Íslenzkr maðr?—Hann sagði at svá var, he said it was so, Nj. 6; beiddi Þorsteinn Atla at … Hann görði svá, he did so, Ísl. ii. 193; nú görðu þeir svá, so they did, Fms. x. 238; eigi görr enn svá, ‘not farther than so,’ only so far, Grág. i. 136; þeir heita svá, thus, Edda, Hom. 141; ef þú vill eigi segja mér, ok farir þú svá (thus, i. e. without letting me know) héðan, Fms. vii. 30; þeir segja svá Ólafi konungi, at …, iii. 181; svá er sagt, at …, it is told, that …, vi. 3.

2. joined with another particle; svá ok, so also, also; svá skal ok ætla þeim er þá kömr við, Grág. i. 235; svá ráns-maðrinn ok okrkarlinn, the robber as well as the usurer, Mar.; öll landráð, svá lögmál ok sættar-görðir, the law as well as the s., Sks. 13 B; svá starf ok torveldi, both toil and trouble, Fms. vii. 221; ok svá, and also, as also; höfuð hans ok svá marga dýrgripi, Eg. 86; sumarit ok svá um vetrinn, the summer, as also the winter, Fms. xi. 51; fögr augu ok svá snarlig, fair eyes and also sharp, i. 102; ekki líkr yfirlits föður sínum ok svá í skaplyndi (here ok svá is adversative = né), x. 266; í Suðrlöndum ok svá norðr, Þiðr.; þeir minntu konung opt á þat, ok svá þat með, at…, Eg. 85; ok hlaða svá veggi, and also make the walls, Grág. ii. 336; austr undir Eyjafjöll ok svá austr í Holt, and so also east of H., Nj. 261.

II. so, denoting degree; ærit man hann stórvirkr, en eigi veit ok hvárt hann er svá ( equally) góðvirkr, Nj. 55: with a compar., eigi getr nær enn svá, it is not to be got nearer than so, Clem. 46; ekki meirr enn svá, not more than so, so and not more, with an adverse notion; ekki þótta ek nú dæll meirr enn svá, Fms. xi. 91; eigi fengiligri enn svá, Sturl. i. 159.

2. svá followed by an adjective and ‘at;’ svá ríkr, góðr, mikill, margr, fáir … at, so mighty, good, great, many, few … that, Nj. 1, Fms. i. 3, passim; svá at, so that, contracted svát (as þótt for þó at), see ‘at’ III. γ (p. 29, col. 2): the svá put after the adjective, kaldr svá at, so cold that, Edda (pref.); ástblindir svá, Mkv.; sjúkr svá, at ( so sick that) hann sé kominn at bana, Fms. xi. 158: with a gen., Hallfreðr er svá manna, at ek skil sízt hvat manna at er, H. is such a man as I never can make out, Fs. 98; hón er svá kvenna, at mér er mest um at eiga just such a woman as I like best, Ld. 302; hón er svá meyja í Noregi, at ek vilda helzt eiga, Fms. v. 310.

3. svá sem, so as, as; þjóna honum svá sem börn föður, Edda 13; ok svá sem hón er sterk, þá mon hón brotna, er …, strong as it(the bridge) is, it will break when …, 8 (see sem); hárit var svá fagrt sem silki, fair as silk, Nj. 2; þeim konungi sem svá er góðr ok rétt víss sem Ingi, i. e. so very good and just a king, Fms. vii. 263; svá vel sem þér ferr, well as thou behavest, Nj. 225.

4. the phrase, gör svá vel, be so good as to, I pray thee! Nj. 111, Fms. vii. 157; göri guðin þá svá vel, láti mik eigi bíða, Al. 106.

5. in greeting; heill svá! 623. 17; heilir svá, Stj. 124, 475, Karl. 507; ek svá heill! Fms. v. 230; svá vil ek heil! Grett. 170 new Ed; farit ér í svá gramendr allir! Dropl. 23.

III. slíkr svá, nokkur svá, því-líkr svá, mjök svá, somewhat so, much in that way, about so; slíkum svá fortölum, such a persuasion, Al. 33; ekki meira enn slíkt svá, not more than so, Fms. v. 308; þvílíkum svá mönnum, sem þit erut, Eg. 739; þiggja gjafar at slíkum svá mönnum, Fms. vi. 99; nakkvat svá, somewhat so, xi. 11; fegnir nokkut svá, i. e. rather glad, quite glad, viii. 27 (v. l. mjök svá, very); mjök svá, almost, very nearly, all but; hafa lokit mjök svá heyverkum, Ísl. ii. 329; mjök svá kominn at landi, Fms. i. 212; mjök svá kominn at bana, 158; mjök svá feginn, viii. 27, v. l.; allmjök svá, v. 320.

2. the phrases, svá-gurt, see soguru and göra (F. III); svá-búit, see búa (B. II. 2. δ): svá-nær, so near, i. e. quite near; þat mun þó svá nær fara, it will be quite on the verge of that, Nj. 49; ef barn elsk svá-nær Páskum, just before Easter, K. Þ. K. 7 new Ed.; lagði þá svá nær, at…, Nj. 163; hafði svá nær, at, 160.

m. the god Thor.

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m., gen. Þórs, dat. and acc. Þór, but Þóri dat., Bragi; in Runic inscriptions spelt Þur; [A. S. þunor; Engl. thunder; North. E. thunner; Dutch donder; O. H. G. donar; Germ. donner; Hel. thunar; Dan. Tor, in tor-den; cp. Lat. tŏno and tonitrus; the word Þór-r is therefore formed by absorption of the middle n, and contraction of an older dissyllabic Þonor into one syllable, and is a purely Scandinavian form; hence in A. S. charters or diplomas it is a sure sign of forgery when names compd with þur- appear in deeds pretending to be of a time earlier than the Danish invasion in the 9th century; although in later times they abound; the Engl. Thurs-day is a later form, in which the phonetic rule of the Scandin. tongue has been followed; perh. it is a North. E. form. There is a short essay by Jacob Grimm on the etymology of this word.]

A. The god Thor, the god of thunder, keeper of the hammer, the ever-fighting slayer of trolls and destroyer of evil spirits, the friend of mankind, the defender of the earth, the heavens, and the gods, for without Thor and his hammer the earth would become the helpless prey of the giants. He was the consecrator, the hammer being the cross or holy sign of the ancient heathen, hence the expressive phrase on a heathen Danish Runic stone, Þurr vigi þassi runar, ‘Thor, consecrate these Runes!’ Rafn 193. Thor was the son of mother Earth; blunt, hot-tempered, without fraud or guile, of few words and ready stroke,—such was Thor, the favourite deity of the ancients. The finest legends of the Edda, - and the best lays (the lays of Hymir, Thrym, and Harbard) refer to Thor, see the Edda passim, Eb. the first chapters—hann varðveitti þar í eyinni Þórs-hof, ok var mikill vin Þórs, … hann gékk til fréttar við Þór ástvin sinn …, Eb.; Helgi var blandinn í trú, hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206. For a head of Thor carved on the high-seat pillars, see Eb., Fbr.: or on a talisman, Fs. 97.

B. COMPDS OF PROPER NAMES.—The name of Thor has always been thought to sound well, and is much used in pr. names; (hann átti) son er Steinn hét, þann svein gaf Þórólfr Þór vin símim ok kallaði Þorstein, Eb.; uncompd only in the form Þórir of a man, Þóra of a woman, but common in compds, where in mod. usage the vowel is sounded long before a vowel, and before b and d, elsewhere short, but in old times it was no doubt ó throughout;—thus, as a prefix, Þór-álfr, Þórólfr, Þórarr, Þór-arinn, Þór-oddr, Þór-haddr, Þór-halli, Þór-hallr; but Þor-bergr, Þor-björn, Þor-brandr, Þor-finnr, Þor-gautr, Þor-geirr, Þor-gestr (Þórgestlingar, the family of Th., Eb.), Þor-grímr, Þor-gils, Þor-gnýr, Þor-kell (qs. Þorketill), Þor-lákr (sounded Þollákr, Bs. i. 356, l. 18, and so in mod. usage), Þor-leifr, Þor-leikr, Þor-ljótr, Þor-móðr, Þor-mundr (Dan. Runic stone), Þor-steinn (sounded Þosteinn, and often, spelt so in later vellums), Þor-valdr, Þor-varðr, Þór-viðr; of women, Þór-ey, Þór-arna, Þor-finna, Þor-gríma, Þor-gunna, Þór-halla, Þór-hildr, Þór-unn, Þór-dís, Þor-gerðr, Þor-björg, Þor-katla, Þór-ný, Þor-veig, Þór-vör. 2. as a suffix. -Þórr, -Þóra, -dórr, -dóra; Arn-órr, qs. Arn-þórr and Arn-óra, Stein-dórr, Hall-dórr and Hall-dóra, Berg-þórr and Berg-þóra, Ey-þórr and Ey-þóra, Haf-þórr. Of all these names, three demand special mention, viz. Þórðr, being a contr. qs. Þór-røðr (as Bárðr = Bár-röðr), the old uncontr. form occurs in poems of the 10th century, e. g. Þórröðr vinon óra, Korm. 132; so Sighvat calls his own father Þórröðr (dissyll.). yet he makes it rhyme as if contracted (Þorröðr er var forðum), so Þ orðr sk orðu, Bjarn. (in a verse): the other name is Þuríðr, a fem. name, a weakened form for Þóríðr, Íb. 363 (qs. Þór-ríðr, like Sig-ríðr); thirdly, Þyri, a fem. name, weakened from Þór-vé, or still older Þór-veig, mod. Dan. Thyra, see Landn. 309; Þurvi (Þiurvi), gen. Þurviar, on Runic stones.

II. in local names, Þórs-mörk, Þórs-nes, Þórs-á, Landn., Eb.; whence Þórs-nes-ingar, the men from Th., Landn.; and Þórs-ness-lönd, -þing, Eb., Landn., Korm.: Þórsnesinga-goðord, Landn., Eb., Sturl.: Þórs-engi, n., i. e. Þórs-vengi, = Thaasinge in Fünen, Denmark.

C. COMPDS: Þórsdagr, Þórshani, Þórshof.

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(-da, -dr), v.

1) to divide into parts;

sú á, er deilir með jötna sonum grund ok með goðum, that river which parts the giants and the gods;

alit þat land, er vatnsföll deila til sjófar, of which the rivers form the boundaries down to the sea;

vildi H. bæði kjósa ok deila, H. would both choose and deal (viz. divide the catch in shares and choose for himself the share he liked best);

láta en kjósa ok deila, to give one an arbitrary power in a case;

with dat. (hversu má keisarinn deila sér í tvá staði);

2) to deal out, apportion, allot;

deildr hlutr, a share allotted to one;

deila dögurð, mat á málum, to deal out portions of food in a household;

deila víg með verum, to deal victory fairly among men;

3) to distinguish, discern, = greina;

eptir þat sá sól ok mátti þá deila ættir, they could then discern the quarters of heaven;

deila liti, to discern colours;

eigi deilir litr kosti (acc. pl.), colour is no sure test of the quality;

4) to busy or occupy oneself with, deal with (engi maðr á önnur mál at deila í kirkju, nema biðja fyrir sér);

hann við Ríg rúnar deildi, he capped ritnes (spells) with R.;

deila orðspeki við e-n, to contend in learning with one;

þótt hringbrotar heiptir deili, though men hate one another;

deila kníf ok kjötstykki, to share knife and meat;

5) deila við e-n, to quarrel with one (deila við heimska hali);

deili gröm við þik, may the fiends bandy words with thee;

deila um e-t, to quarrel, contest about;

þeir deildu um (they have a lawsuit about) jarðir;

deila á e-n, to contend against one;

deila illyrðum, illdeildum, to chide, abuse one another;

deila afli, ofríki, við e-n, to deal harshly and overbearingly with one;

impers., ef í þat deilir, if there be dissent on that point;

ef í deilir með þeim, if they disagree;

6) to be master of, possess (deila bauga, fé);

hug skaltu deila, thou shalt control thy mind (feelings);

þar er munuð deilir, when love is concerned, in a matter of love;

7) refl., deilast, to spread, branch off (svá viða sem kristni deilist um heim);

meðan mér deilist lífit til, as long, as life is granted me;

deilast at e-u, to disagree about a thing.

f. disagreement, contest;

eiga, halda, deilu við e-n, to quarrel or contend with one.

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d, [Goth. dailjan and ga-dailjan = μερίζειν, μεταδιδόναι, διαιρεθν, etc.; A. S. dælan; Engl. to deal; Germ. theilen; O. H. G. tailjan; Swed. dela; Dan. dele.]

I. with acc. (never dat.), to deal, divide; the phrase, vilja bæði kjósa ok deila, will both choose and deal, of unfair dealing, a metaphor taken from partners, e. g. fishermen, where one makes the division into shares (deilir), and the others choose (kjósa) the shares they like best, Ld. 38; deildr hlutr, a dealt lot. i. e. share dealt or allotted to one, Grág. i. 243; d. e-m e-t, to allot one a thing, to deal out to one, ii. 294: deila dögurð, d. mat (in mod. usage skamta), to deal out portions of food in a household, Ísl. ii. 337; sér at þar var manni matr deildr, Gísl. 47; þú kunnir aldregi d. mönnum mat, Ls. 46: þá er maðr á brot heitinn ef honum er eigi deildr matr á malum, Grág. i. 149; cp. the proverb, djarfr er hver inn deildan verð; d. fé, Skm. 22; d. bauga, Rm. 20; d. e-t út, to deal out, give, Fms. xi. 434.

2. of places, to divide, bound; fírðir deila, the firths are the boundaries, Grág. ii. 217; vatnsföll ( rivers) d. til sjávar. Eg. 131: sva vítt sem vatnsföll deila til sjávar, Landn. 57. K. Þ. K. 34.

β. used impers. as it seems; deilir norðr vatnsföllum, Ísl. ii. 345; fjöll þau er vatnsföll deilir af milli héraða, the fells that divide the waters, form the water-shed, between the counties, Grág. i. 432; þar er víkr deilir, Hlt.

3. metaph. to distinguish, discern; eptir þat sá sól, ok máttu þá d. ættir, after that the sun broke forth, and they could discern the airts (of heaven), Fb. i. 431, Fms. iv. 38; deila liti, to discern colours (lit-deili), hence the proverb, eigi deilir litr kosti (acc. pl.), colour (i. e. look, appearance) is no sure test, Nj. 78: metaph., d. víg, to act as umpire in a fight, tourney, or the like, Ls. 22: we ought perh. to read deila (not bera) tilt með tveim, 38.

4. various phrases, deila sér illan hlut af, to deal onself a had share in, to deal badly in a thing, Ld. 152: the phrase, e-t deilir máli (impers.), it goes for a great deal, is of great importance, Hs. 65, mod. usage skipta máli, miklu, etc.: d. mál, to deal with a thing, Hom. 34; d. mál e-s, to deal speech, to discuss or confer with one, Ó. H. 82 (in a verse): d. e-n málum, to deal, i. e. speak, confer, with one, Krók. 36 C: d. orðspeki við e-n, to deal, i. e. contend in learning with one, Vþm. 55; rúnar, Rm. 42; eiga við e-t at d., to have to deal with a thing, Fms. viii. 288: the phrase, d. mál brotum, to deal piecemeal with a case, take a partial or false view of a thing, or is the metaphor taken from bad payment (in bauga-brot, q. v.)? Eb. 184; þeir hafa eigi deilt þetta mál brotum, i. e. they have done it thoroughly, have not been mistaken, Konr. 52: to share in a thing, d. kníf ok kjötstykki, to share knife and meat, Grág., Ísl. ii. 487: the phrase, d. hug, to ‘deal one’s mind,’ pay attention to, with a notion of deep concern and affliction; heil vertú Sváfa, hug skaltú d., thy heart shall thou cleave, Hkv. Hjörv. 40: deildusk hugir, svá at huskarlar héldu varla vatni, their minds were so distraught, that the house-carles could hardly forbear weeping, Fms. vi. (in a verse); hence a hardened man is called lítill skapdeildar maðr, (Hugdeila, mind’s concern, is the name of a poem of the 17th century): at þeir deildi enga úhæfu, that they should forbear dealing outrageously, Fms. i. 22; d. heiptir, to deal hatred, to hate (poët.), Hkv. 41: d. afli, ofríki við e-n, to deal harshly and overbearingly with one. Fms. i. 34; d. illyrðum, ill-deildum, to chide, abuse one another, Háv. 37, Ld. 158.

II. neut. to be at feud, quarrel; the saying, sjaldan veldr einn þegar tveir deila; deili gröm við þig, Hkv. I. 43; ek bað flögð d. við þau, Sighvat: d. til e-s, to quarrel for a thing, Eg. 510: d. upp á e-n, to complain of one, Stj. 294. Exod. xvii. 2, ‘Why chide ye with me?’

β. impers., ef í þat deilir, if there be dissent on that point, Grág. ii. 125; ef í deilir með þeim, if they dissent, i. 58.

2. d. um e-t, to contend about a thing, as a law term; þeir deildu ( they had a lawsuit) um jarðir, Fms. iv. 201; þeir deildu um landaskipti, 315; þeir deildu um land þat er var …, Landn. 125; þeir deildu um leysingja-arf, 100, 101: metaph., d. um stafn, to come to a close fight, Orkn. 232.

III. reflex. to spread, branch off; vatnsföll deilask milli héraða, Grág. ii. 218; svá víða sem hón (i. e. Christianity) deilisk um heim, Hom. 49.

2. meðan mér deilisk lífit til, as long as life be dealt (i. e. granted) me, Fms, viii. 205; e-t deilisk af, a thing comes to pass, Hkr. iii. 55 (in a verse); kölluðu þeir, at lengi mundi vörn deilask af úti, that a long defence would be dealt out, i. e. there would be a long struggle, Sturl. i. 59, cp. the Goth. afdailjan = to pay off; hugr deilisk (vide above): þat mun oss drjúgt deilask, it will cost us dear, Am. 19.

1) half-past three o’clock, p. m. (var þat nær e. dags);

2) time of three hours (þá er þógn hafði verit nær hálfa e.).

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eykð, f. three or half-past three o’clock P. M.; many commentaries have been written upon this word, as by Pal Vídalín Skýr., Finn Johnson in H. E. i. 153 sqq. note 6, and in Horologium, etc. The time of eykð is clearly defined in K. Þ. K. 92 as the time when the sun has past two parts of the ‘útsuðr’ (q. v.) and has one part left, that is to say, half-past three o’clock P. M.: it thus nearly coincides with the eccl. Lat. nona (three o’clock P. M.); and both eykt and nona are therefore used indiscriminately in some passages. Sunset at the time of ‘eykð’ is opposed to sunrise at the time of ‘dagmál,’ q. v. In Norway ‘ykt’ means a luncheon taken about half-past three o’clock. But the passage in Edda—that autumn ends and winter begins at sunset at the time of eykt—confounded the commentators, who believed it to refer to the conventional Icel. winter, which (in the old style) begins with the middle of October, and lasts six months. In the latitude of Reykholt—the residence of Snorri—the sun at this time sets about half-past four. Upon this statement the commentators have based their reasoning both in regard to dagmál and eykt, placing the eykt at half-past four P. M. and dagmál at half-past seven A. M., although this contradicts the definition of these terms in the law. The passage in Edda probably came from a foreign source, and refers not to the Icel. winter but to the astronomical winter, viz. the winter solstice or the shortest day; for sunset at half-past three is suited not to Icel., but to the latitude of Scotland and the southern parts of Scandinavia. The word is also curious from its bearing upon the discovery of America by the ancients, vide Fb. l. c. This sense ( half-past three) is now obsolete in Icel., but eykt is in freq. use in the sense of trihorium, a time of three hours; whereas in the oldest Sagas no passage has been found bearing this sense,—the Bs. i. 385, 446, and Hem. l. c. are of the 13th and 14th centuries. In Norway ykt is freq. used metaph. of all the four meal times in the day, morning-ykt, midday-ykt, afternoon-ykt (or ykt proper), and even-ykt. In old MSS. (Grág., K. Þ. K., Hem., Heið. S.) this word is always spelt eykð or eykþ, shewing the root to be ‘auk’ with the fem. inflex. added; it probably first meant the eke-meal, answering to Engl. lunch, and thence came to mean the time of day at which this meal was taken. The eccl. law dilates upon the word, as the Sabbath was to begin at ‘hora nona;’ hence the phrase, eykt-helgr dagr (vide below). The word can have no relation to átta, eight, or átt, plaga coeli. At present Icel. say, at eykta-mótum, adv. at great intervals, once an eykt, once in three hours.

I. half-past three; þá er eykð er útsuðrs-átt er deild í þriðjunga, ok hefir sól gengna tvá hluti en einn ógenginn, K. Þ. K. 92; net skal öll upp taka fyrir eykð, 90; helgan dag eptir eykð, 88; ef þeir hafa unnit á eykð, 94; enda skal hann undan honum hafa boðit fyrir miðjan dag en hinn skal hafa kosit at eykþ, Grág. i. 198; ok á maðr kost at stefna fyrir eykþ ef vill, 395; í þat mund dags er tók út eyktina, Fms. xi. 136; eptir eykt dags, rendering of the Lat. ‘vix decima parte diei reliqua,’ Róm. 313; þeir gengu til eyktar, ok höfðu farit árla morguns, en er nón var dags, etc., Fs. 176; at eykð dags þá kómu heim húskarlar Barða. Ísl. ii. 329; nú vættir mik at þar komi þér nær eykð dags, 345; var þat nær eykð dags, 349; var hón at veraldligu verki þangat til er kom eykð, þá fór hón til bænar sinnar at nóni, Hom. (St.) 59.

COMPDS: eykðarhelgr, eyktarstaðr, eykðartíð.

II. trihorium; en er liðin var nær ein eykt dags, Bs. i. 446; at þat mundi verit hafa meir en hálf eykt, er hann vissi ekki til sín, 385; þessi flaug vanst um eina eykð dags, Hem. (Hb.)

* * *

1) forward; hann féll f. á. fœtr konungi, he fell forward on his face at the king’s feet; f. rétt, straight on; koma f., to reappear;

2) out of the house; opp. to inn, innarr( var hon ávalt borin f. ok innarr);

3) on the fore part, in front, opp. to aptr( maðr f., en dýr aptr); aptr ok f., fore and aft, of a ship;

4) joined with preps. and particles, bíða f. á dag, f. á nótt, to wait far into the day, or night; bíða f. um jól, to wait till after Yule; fyrir lög f., in spite of the law; f. undan eyjunni; off the island;

5) of time, hversu er f. orðit, how late is it, what time is it? f. orðit dags, late in the day.

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adv.—the Icel. has a triple adverbial form, fram, denoting the going to a place (ad locum); frammi, the being in a place (in loco); framan, the going from a place (a loco)—compar. framarr (mod. framar) or fremr, = Goth. framis; superl. framast (framarst) or fremst: proncd. with a double m = framm; and that such was the case in olden times may be seen from Fms. vi. 385 and Skálda 168, 171. This adv. with its compds and derivatives may be said to have been lost in Germ. as well as Engl., and at a very early time. Even Ulf. uses fram as a prep. in the sense of ἀπό, like the A. S. and Engl. from, Swed. från: only in two passages Ulf. uses fram as adv., viz. Rom. xiii. 12, where he renders ‘the night is far spent’ (nóttin er um liðin of the Icel. N. T.) by framis galeiþan, which recalls to mind the Icel. fram-liðinn = deceased, past; and Mark i. 19, where προβαίνειν is rendered by gaggan framis = Icel. ganga framarr or ganga fram; cp. also the Goth. compds fram-gahts = progress, Philipp. i. 25; fram-aldrs = stricken in years; fram-vigis = Icel. fram-vegis; fram-vairþis = further: in O. H. G. vram = ultra still occurs, but is now lost in Germ. as well as in Engl.: the Icel., on the other hand, makes a clear distinction between the prep. frá ( from) and fram, on, forward, = Gr. πρόσω, Lat. porro, pro-; in some compds the sense from appears, e. g. framandi, a stranger,—Ulf. framaþeis, prop. one who is far off or from far off; so also fram-liðinn, gone, past; ganga fram, to die.

A. fram, forward, (opp. to aptr, backward); aðra leið aptr en fram, 655 xxxii. 18; hann féll fram á fætr konungi, he fell forward on his face at the king’s feet, Eg. 92; stefna fram ( to go on) hina neðri leið, 582; brautin liggr þar fram í milli, id.; cf þeir vilja fram, or, fram á leið, forward, Sks. 483; fram rétt, straight on, Fms. ii. 273, v. l.; fram, fram! on, on! a war cry, Ó. H. 215: koma fram, to reappear, arrive, after being long unheard of; hann kom fram í Danmörku, Fms. i. 62; hann kom fram í kaupstað þeim er …, Ísl. ii. 332; ok kómu þar fram, er Kirjálar vóru á fjalli, Eg. 58: the phrase, fram í ættir, in a far or distant degree (of relationship), 343: people in Icel. in the 14th century used to say, fram til Noregs, up to Norway (cp. up to London), Dipl. ii. 15, 16.

II. fram is generally applied to any motion outwards or towards the open, opp. to inn, innar; thus fram denotes the outer point of a ness, fram á nes; Icel. also say, fram á sjó, towards the high sea, (but upp or inn at landi, landwards); also, towards the verge of a cliff or the like, fram á hamarinn (bergit), Eg. 583: when used of a house fram means towards the door, thus, fara fram í dyr (eldhús), but inn or innar í baðstofu (hence fram-bær), var hón ávalt borin fram ok innar, she was borne in a litter out and in, Bs. i. 343: of a bed or chair fram denotes the outside, the side farthest from the wall, horfir hón til þils, en bóndi fram, she turned her face to the wall, but her husband away from it, Vígl. 31.

β. again, Icel. say, fram á dal, up dale, opp. to ofan dalinn, down dale.

III. without motion, the fore part, opp. to aptr, hinder part (cp. fram-fætr); aptr krókr en fram sem sporðr, Fms. ii. 179; maðr fram en dýr aptr (of a centaur), 673. 2, Sks. 179; aptr ok fram, fore and aft, of a ship, Fms. ix. 310.

IV. joined with prepp. or particles, Lat. usque; bíða fram á dag, fram á nótt, fram í myrkr, to wait far into the day, night, darkness, Bs. ii. 145; bíða fram yfir, er fram um Jól, etc., to bide till after Yule; um fram, past over; sitja um þat fram er markaðrinn stóð, to stay till the fair is past, Fb. i. 124; fram um hamarinn (bergit), to pass the cliff, Eg. 582; ríða um fram, to ride past or to miss, Nj. 264, mod. fram hjá, cp. Germ. vorbei:—metaph., vera um fram e-n, above, surpassingly; um fram aðra menn, Fb. i. 91, Fms. vi. 58, passim; um alla hluti fram, above all things: yfir alla hluti fram, id., Stj. 7: besides, Sks. 41 new Ed.: fyrir lög fram, in spite of the law, Fms. iii. 157; fyrir rétt fram, 655 xx. 4; fyrir lof fram, without leave, Grág. i. 326; fyrir þat fram, but for that, ii. 99: the phrase, fyrir alla hluti fram, above all things, 623. 19.

β. temp., fyrir fram means beforehand, Germ. voraus; vita, segja fyrir fram, to know, tell beforehand, Germ. voraus-sagen.

γ. fram undan, projecting, stretching forward; fram undan eyjunni, Fms. ii. 305.

δ. the phrase, fram, or more usually fram-orðit, of time, hvað er fram-orðit, how late is it? i. e. what is the time? Ld. 224; þá var fram-orðit, it was late in the day, Clem. 51; þá er fram var orðit, 623. 30: dropping ‘orðit,’ þeir vissu eigi hvat fram var (qs. fram orðit), they did not know the time of day, K. Þ. K. 90: with gen., fram-orðit dags, late in the day, Fms. xi. 10, Ld. 174; áfram, on forward, q. v.

V. with verbs,

α. denoting motion, like pro- in Latin, thus, ganga, koma, sækja, falla, fljóta, renna, líða, fara … fram, to go, come, flow, fare … forward, Eg. 136, Fms. ii. 56, Jb. 75, passim: of time, líða fram, Bs. ii. 152 (fram-liðinn).

β. rétta, halda fram, to stretch, hold forth, Nj. 3; flytja, bera, draga, leiða, færa, selja, setja fram, to bring … forward, Sks. 567; leggja fram, to ‘lay forth,’ discharge, Fms. v. 293, Nj. 3, 11; bjóða fram, to offer; eggja, hvetja fram, to egg on; segja fram, to pronounce; standa, lúta fram, etc.

γ. sjá, horfa, stökkva … fram fyrir sik, to look, jump forward, opp. to aptr fyrir sik, Nj. 29:—impers., e-m fer fram, to grow, make progress; skara fram úr, to stand out.

B. frammi, (for the pronunciation with a double m vide Skálda 169,) denotes in or on a place, without motion, and is formed in the same way as uppi from upp, niðri from niðr; Icel. thus say, ganga fram, niðr, upp, to go on, go down, go up; but vera frammi, niðri, uppi, to be in, etc.; if followed by a vowel, the final i may be dropt, thus, vera frammi á dal, or framm’ á dal, Hrafn. 6; sitja framm’ fyrir hásæti (= frammi fyrir), Ó. H. 5; just as one may say, vera niðr’ á (qs. niðri á) engjum, upp’ á (= uppi á) fjalli: as to direction, all that is said of fram also applies to frammi, only that frammi can but denote the being in a place; Icel. thus say, frammi á dal in a dale, frammi í dyrum in-doors, frammi á fjalli on a fell, frammi á gólfi on the floor, frammi á sjó, etc.; þeir Leitr sitja frammi í húsum, Fær. 181, cp. also Hrafn. 1; sitja (standa) frammi fyrir e-m, to sit ( stand) before one’s face, Hkr. ii. 81.

II. metaph. the phrase, hafa e-t frammi, to perform a thing, Nj. 232, Sks. 161: to use, shew, in a bad sense, of an insult, threatening, or the like; hafa þeir f. mikil-mæli ok heita afarkostum, Hkr. i. 191: the particle í is freq. prefixed, hafa í frammi, (not á frammi as áfram, q. v.); svá fremi skaltú rógit í frammi hafa, Nj. 166; þarftú þá fleira í frammi at hafa en stóryrði ein ok dramblæti, Fas. i. 37; hafðú í frammi kúgan við þá uppi við fjöllin, Ísl. ii. 215: to exercise, Bs. i. 852; hafa f. ípróttir, Fms. ix. 8 (rare); láta, leggja f., to contribute, produce, Fas. iii. 118, Fms. vi. 211.

C. framan, from the front side; framan at borðinu, to the front of the table, Fb. ii. 302; framan at e-u, in the face or front of (opp. to aptan að, from behind); skaltú róa at framan borðum skútunnar, thou shall row towards the boards of the boat, of one boat trying to reach another, Háv. 46; taka framan af e-u, to take ( cut) from the fore part, Od. xiv. 474; framan á skipinu, the fore part of the ship, Fms. ii. 179; framan um stafninn, vi. 78.

β. temp., framan af sumri, vetri, hausti, váti, the beginning, first part of summer …; also simply framan af, in the beginning.

γ. of the fore part of the body; nokkut hafit upp framan nefit, Ld. 272; réttnefjaðr ok hafit upp í framan-vert, a straight nose and prominent at the tip, Nj. 29; framan á brjóstið, on the breast; framan í andlitið, in the face; framan á knén, í stálhúfuna framan, Fms. viii. 337; framan á þjóhnappana, Sturl. i. 14 (better aptan á).

δ. with the prep. í preceding; í framan, adv. in the face; rjóðr í framan, red in the face; fölr í framan, pale-faced, etc., freq. in mod. use.

2. fyrir framan, before, in front of, with acc. (opp. to fyrir aptan, behind); fyrir framan slána, Nj. 45; fyrir framan hendr honum, 60; fyrir framan hamarinn, Eg. 583; fyrir framan merki, Fms. i. 27, ii. 84: as adv., menn stóðu með vápnum fyrir framan þar sem Flosi sat, before F. ‘s seat, Nj. 220; þá var skotið aptr lokhvílunni ok sett á hespa fyrir framan, Fms. ii. 84: að framan, above.

3. as framan is prop. an adv. from the place, Icel. also say, koma framan af dal, framan af nesi, framan ór dyrum, etc., to come down the dale, etc., vide fram above.

4. ‘framan til’ in a temp. sense, up to, until; nú líðr til þings framan, it drew near to the time of parliament, Nj. 12; líðr nú til þings framan, Ld. 88; leið nú framan til Jóla, Ísl. ii. 42; framan til Páska, Stj. 148; framan til vetrnátta, D. N.; framan til þess er hann átti við Glám, Grett. 155; framan til Leiðar, Anal. 172; frá upphafi heims framan, from the beginning of the world, Ver. 1; in mod. usage simply fram in all such instances.

D. Compar. framarr, farther on; superl. framast, fremst, farthest on:

1. loc., feti framarr, a step farther on, Lv. 59; þar er þeir koma framast, the farthest point they can reach, Grág. i. 111; þar sem hann kömr framast, 497; hvar hann kom framarst, Fms. xi. 416; svá kómu þeir fremst at þeir unnu þá borg, i. 114; þeir eru mest til þess nefndir at framast ( foremost) hafi verit, Ísl. ii. 368; þeir er fremst vóru, Fms. v. 78.

2. temp. farthest back; er ek fremst um man, Vsp. 1; hvat þú fyrst um mant eða fremst um veizt, Vþm. 34; frá því ek má fremst muna, Dipl. v. 25.

II. metaph. farther, more, superl. farthest, most; erat hann framarr skyldr sakráða við menn, Grág. i. 11; nema vér reynim oss framarr, Fær. 75; meta, hvárra þörf oss litisk framarr ganga, whose claim appeared to us the strongest, Dipl. ii. 5.

β. with dat., venju framarr, more than usual; því framarr sem, all the more, Fms. i. 184.

γ. with ‘en’ following; framar en, farther than, more than; mun hér því ( therefore) framarr leitað en hvarvetna annars-staðar, Fms. i. 213; at ganga framarr á hendr Þorleiki en mitt leyfi er til, Ld. 154; hversu Þorólfr var framarr en ek, Eg. 112; framarr er hann en ek, he is better than I, Nj. 3; sókn framarr ( rather) en vörn, 236; framarr en ( farther than) nú er skilt, Js. 48; því at hann væri framarr en aðrir menn at sér, better than other men, Mar. 25.

2. superl., svá sem sá er framast ( foremost) elskaði, Fs. 80; svá sem framast má, 655 xi. 2; sem Guð lér honum framast vit til, Js. 5: with gen., konungr virði hann framast allra sona sinna, Fms. i. 6; at Haraldr væri framast þeirra bræðra, 59; framast þeirra at allri sæmd, viii. 272.

(heit; hét, hétum; heitinn), v.

1) to call give a name to;

Grímni mik hétu, they called me G.;

heitinn eptir e-m, called (named) after one;

2) to call on one;

heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);

heita á e-n, to exhort one (in battle);

to invoke (heita á hinn heilaga Ólaf);

heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);

3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;

Óðinn ek, nú heiti, now I am called Odin;

Ólafr heiti ek, my name is O.;

Úlfr hét maðr, there was a man, whose name was U.;

bœr heitir á Bakka (at búrfelli), there is a farm called B.;

heita (to be reckoned) frjáls maðr, hvers manns níðingr;

4) with dat. to promise (heita e-m e-u);

mantu, hverju þú hézt mér, do you remember what you promised me?

heita e-m hörðu, to threaten one;

Bárði var heitit meyjunni, the maid was promised to B.;

5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);

heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);

to be betrothed to one.

(heitta, heittr), v.

1) to heat (heita spjót í eldi);

2) to brew (heita mungát, heita öl).

f. brewing (cf. ölheita).

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pres. heit, heitr, and in A. II. heiti, heitir (bisyllabic), in mod. usage heiti through all significations; pret. hét, hétu, 2nd pers. hézt; part. heitinn.

A. [Ulf. haitan = καλειν; A. S. hâtan; Old Engl. hight, pret. hot; O. H. G. haizan; Germ. heissen; Swed. heta; Dan. hede]:

I. trans. with acc. to call, give name to; hve þik hétu hjú? Fsm. 47; Urð hétu eina, Vsp. 20; Heiði hana hétu, 25; Grímni mik hétu, Gm. 49; hve þik heitir halr, Hkv. Hjörv. 14; Hnikar hétu mik, Skv. 2. 18; hétu Þræl, Rm. 8; hétu Erna (Ernu?), 36: the naming of infants was in the heathen age accompanied by a kind of baptism (ausa vatni), vide ausa, p. 35.

2. metaph. to call on one; in the phrase, heita e-n á brott, to turn one out, call on one to be gone; þá er maðr á brott heitinn ef honum er eigi deildr matr at málum, Grág. i. 149; Vermundr hét hann á brott ok kvað hann eigi þar lengr vera skyldu, Sturl. ii. 230; so also, ef bóndi heitr griðmann sinn af vist foráttalaust, Grág. i. 157; eða heitið mik héðan, Ls. 7; ek var heitinn út ( turned out) fjórum sinnum, Sighvat:—with prep., heita á e-n, to call upon one (for help); hón hét á konur at skilja þá, Landn. 49: to exhort one (in battle), hét á Hólmrygi, Hkm. 2; Úlfr hét á oss, Hkr. iii. (in a verse); Gísli spratt upp skjótt ok heitr á menn sína, at skýli, Gísl. 22: to invoke one (a god, saint), hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206; hann heitr nú á fulltrúa sína Þorgerði ok Irpu, Fb. i. 213; ef ek heit á guð minn, Mar.; á Guð skal heita til góðra hluta, Sól. 4.

3. part. pass. hight, called; sú gjöf var heitin gulli betri, Ad. 9; löskr mun hann æ heitinn, Am. 57, Fms. vi. 39 (in a verse); sá maðr mun eigi ílla heitinn ( will not get a bad report) í atferð sinni, Sks. 55 new Ed.

β. heitinn, the late, of one dead; eptir Odd heitinn föður sinn, Dipl. iv. 13; Salgerðr h., the late S., Vm. 37: very freq. in mod. usage, hann Jón heitinn, hún Guðrún heitin, etc.

II. absol. or intrans., in which case pres. bisyllabic heiti (not heit), to be hight, be called, as in Goth. the pass. of haitan; Andvari ek heiti, A. am í hight, Skv. 2. 2; Ólafr heiti ek, Fms. x. 226; ek heiti Ari, Íb. (fine); Jósu vatni, Jarl létu heita, Rm. 31; Óðinn ek nú heiti, Yggr ek áðan hét, Gm. 54; Gangráðr ek heiti, Vþm. 8; Ask veit ek standa, heitir Yggdrasill, Vsp. 19: esp. freq. in an hist. style in introducing a person for the first time, Mörðr hét maðr, hann átti dóttur eina er Unnr hét, móðir hennar hét Þorgerðr, Rútr hét bróðir hans, Nj. 1, 2; þau áttu eptir dóttur er Þuríðr hét, hinn elzti son Bjarnar hét Grímkell, Ísl. ii. 4; Oddr hét maðr, son Önundar breiðskeggs, hann átti þá konu er Jórunn hét; annarr son þeirra hét Þóroddr en annarr Þorvaldr, Þuriðr hét dóttir Odds en önnur Jófriðr, 121, 122; Þorsteinn hét maðr, hann var Egilsson, en Ásgerðr hét móðir Þorsteins, 189; þau gátu son, ok var vatni ausinn ok hét Þórólfr, 146, etc.; and in endless instances answering to Engl. there was a man, and his name was ( he was hight) so and so. The ancients said, hve (or hversu) heitir þú, ‘how’ art thou named? Germ. wie heisst du? thus, hve þú heitir? hve þik kalla konir? answer, Atli ek heiti, and hve þú heitir, hála nágráðug? Hrímgerðr ek heiti, Hkv. Hjörv. 14–17; hve sú jörð heitir, hve sá himinn heitir, hversu máni heitir, hve sjá sól heitir, etc., Alm. 10, 12, 14, 16, 18, 20, 22, 24, 26, 28, 30, 32, 34, Vþm. 11, 13, 15, 17; the northern Icelanders still say, hvers’ (i. e. hversu) heitir maðrinn, sælir verið þér, hvörs’ heitir maðrinn? answer, Hrólfr heitir hann, Asgrímsson að norðan, Sig. Pétr. in Hrólfr (a play), p. 4: in mod. usage, hvat ( what) heitir þú? hvað heitir þú? Eg heiti Jón, Stef. Ól.: the same phrase occurs now and then in old writers, hvat heitir bær sjá? Ld. 234; hvat heitir hón? Helga heitir hón, Ísl. ii. 201 (Cod. Holm. hvart = hversu?): as also in the poem Fsm. (but only preserved in paper MSS.) 9, 11, 13, 19, 23, 31, 35, 37; but hve, 46, 47.

β. of places, often with dat. and prep. of the place; á þeim bæ er á Brjámslæk heitir, Bs. i. 379; land pat er í Hvammi heitir, Gísl. 121; bær hans hét á Stokkum, Fb. iii. 324; á þeim bæ er at Hóli heitir, Hrafn. 5; ok því heitir þat síðan í Geitdal, 3; bær heitir á Bakka, á Meðalhúsum, at Búrfelli, á Auðúlfsstöðum, at Svínavatni, í Vestrhópi, í Sléttadal, Ísl. ii. 322–325.

2. to be called, reckoned so and so; þá heitir hón sönn at sök, then she stands convicted, N. G. L. i. 351; þú skalt frá þessum degi frjáls maðr heita, Ld. 50; heit hvers manns níðingr ella, Nj. 176; heldr en h. kotkarl, eigi er þat nafn fyrir-lítanda, at heita húskarlar konungs, Sks. 270; sá er vill heitinn horskr, Hm. 61.

3. reflex., hétomc, to name oneself or to be called; hétomc Grímnir, hétomc Gangleri, einu nafni hétomc aldregi, hétomc Þundr fyrir þat, Gm. 46, 48, 54.

B. With dat., [cp. Goth. fauraga heitan; A. S. hâtan, pret. het; Germ. verheissen]:—to promise, with dat. both of the person and thing, or the thing in infin., or absol.; heita hörðu, to threaten, Am. 78; h. góðu, Sól.; h. bölvi, Hdl. 49; afarkostum, Fms. i. 75; hann heitr þeim þar í mót fornum lögum, Ó. H. 35; engu heit ek um þat, 167; mantú nokkut hverju þú hézt mér í fyrra, Anal. 190; at lítið mark sé at, hverju þú heitr, Fms. vii. 120; fyrir þau hin fögru fyrirheit er þú hézt þeim manni, er bana-maðr hans yrði—þat skal ek efna sem ek hét þar um, i. 217; kom Þorsteinn þar, sem hann hafði heitið, as he had promised, 72; þú munt göra okkr slíka sæmd sem þú hefir heitið, Nj. 5; Njáll hét at fara, 49.

II. to make a vow, the vow in dat., the god or person invoked with prep. and acc. (h. á e-n), cp. A. above; þat sýndisk mönnum ráð á samkomunni, at h. til verðr-bata, en um þat urðu menn varla ásáttir hverju heita skyldi, vill Ljótr því láta h. at gefa til hofs, en bera út börn en drepa gamal-menni, Rd. 248; þá heitr Ingimundr prestr at bóka-kista hans skyldi á land koma ok bækr, Bs. i. 424; ok skyldu menn taka at heita, þeir hétu at gefa …, 483; hét Haraldr því til sigrs sér, at hann skyldi taka skírn, Fms. i. 107; eptir þat hét hón miklum fégjöfum á hinn helga Jón biskup, Bs. i. 201 and passim, esp. in the Miracle-books.

III. reflex. and pass. to plight oneself, be betrothed; þá sá hón þat at ráði ok með henni vinir hennar at heitask Þórólfi, Eg. 36; þeim hétumk þá þjóðkonungi, Skv. 3. 36: to betroth, varkat ek heima þá er (hón) þér heitin var, when she (the bride) was given to thee, Alm. 4; kom svá, at Bárði var heitið meyjunni, that the maid was betrothed to B., Eg. 26.

2. to vow, plight one’s faith; þeir hétusk reka Hákon ór landi, Jd.: to vow one’s person to one, at hann heitisk hinum heilaga Ólafi konungi, Hkr. iii. 288: to bind oneself, þá menn er honum höfðu heitisk til föruneytis, Fms. vii. 204.

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(gen. himins, dat. himni; pl. himnar), m. heaven; undir berum himini, in the open air.

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m. [the form hifinn occurs rarely, Fms. x. 10 (v. l.), Hb. (1866) thrice; the mod. form is himin, without the inflexive n; the root consonant varies between m and f (or v), the final between n and l, cp. Goth. himins, A. S. heofon, Engl. heaven, Hel. himil, O. H. G. himila, Germ. as also mod. Dan. and Swed. himmel; this interchange of f and m is analogous to ‘of’ and ‘um’ (umb), ‘sofa’ and ‘sömn’ (i. e. svefn), ‘kufl’ and ‘kumbl,’ Lat. sopio and somnus, etc. ☞ The mythol. Gimle (Vsp. 63) is probably dat. of an obsolete himil derived from the time when the initial h was still sounded gutturally]:—heaven; in the old heathen creed the heavenly vault was the skull of the giant Ymir, Gm. 40, Vþm. 21, Edda sub init.; and is called by the poets ‘the giant’s skull,’ ‘the burden of the dwarfs’ (vide dvergr), etc.; the heavens were nine, the names of which are recorded in Edda (Gl.):—Níu eru himnar á hæð talðir, cp. Alm. 12, 13; upp-h., the ether, Vsp. 3; nú heldr jörð griðum upp, en himinn varðar fyrir ofan en hafit Rauða fyrir útan er liggr um lönd öll, Grág. i. 166; jafnhárt upp sem himinn, Edda 60 (in a verse); leikr hár hiti við h., sjálfan, Vsp. 58; hinn slétti h., Vþm. 46: allit., heiðr himin, Hbl. 19, Eb. 48 new Ed., v. l.; haf og h., sea and heaven; himin ok jörð, heaven and earth, Nj. 194; áðr stjarna komi á himin, ere the stars came up in heaven, Grág. ii. 322.

β. phrases, undir berum himni, under the bare sky, freq.; hann ann mér eigi at hafa himininn jafnan yfir höfði sér sem hann hefir sjálfr, Vápn. 20; þykjask taka h. höndum, to think one grasps heaven with one’s hands, of high fantastic hopes; þat hugðum vér bændr … at vér hefðim þá höndum himin tekit, en nú …, Hkr. i. 141, Sighvat (Bersögl. vísur), Al. 118; himins-emdi, the end, border of heaven, Vþm. 37, Edda 12.

2. the heathen conception of a plurality of heavens caused the plural to be mostly used by Christian writers, esp. after the Reformation, also, Guð á himnum, God in the heavens; Faðir á himnum, Gr. ἐν τοις οὐρανοις, N. T., following the Gr. text; himnum að, towards the heavens, Pass. 34. 1; hér og á himnum bæði, 24. 7: himna-Guð, God in the heavens, Sól. 6, Stj.; stíga til himna, to ascend to the heavens, Gþl. 40; himna-fagnaðr, heavenly joy, Hom. 30; himna-brauð, bread from the heavens, manna, Post.; himna-fæðsla, id., Stj.; himna-för, ascension to the heavens; himna-ljós, the light of the heavens, Pass. 3. 3; hinma-hallir, the halls of the heavens, 25. 13; himna-konungr, the king of the heavens, Hom., Fms. i. 141; himna-mjöl, the flour of the heavens, manna, Stj., Al. 64; himna-sjón, heavenly sight, Greg. 35; himna-vist, an abode in the heavens, Hom.; himna-ríki, n. the kingdom of the heavens, N. T., in old writers himin-ríki.

II. metaph. (like Gr. οὐρανός), a canopy, covering, cp. Germ. trag-himmel; sængr-himinn, a bed canopy: poët., brúna-himinn, heaven of the brows, the forehead, Kormak; ál-himin, the heaven or covering of the deep, the ice, Eyvind.