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aman

  • 1 AMANIAN

    (only translated "of Aman" by Tolkien) amanya (which can also mean “blessed”, VT49:41). Cf. also Úmanyar, Úamanyar, Alamanyar "those not of Aman" (the Elves who started on the march from Cuiviénen but did not reach Aman; contrast the Avamanyar, another name of the Avari.) –WJ:411, 373, 370, MR:163

    Quettaparma Quenyallo (English-Quenya) > AMANIAN

  • 2 BLESSED

    alya, almárëa (prosperous, rich, abundant), herenya (wealthy, fortunate, rich), manaquenta or manquenta, also aman ("blessed, free from evil" – Aman was "chiefly used as the name of the land where the Valar dwelt" [WJ:399], and as an adjective “blessed” the word may add an adjectival ending: amanya, VT49:41). Aman is the apparent Quenya equivalent of “the Blessed Realm” (allative Amanna is attested, VT49:26). The word calambar, apparently literally *“light-fated”, also seems to mean “blessed” (VT49:41). Cf. also BLESSED BEING Manwë (name of the King of the Valar). Alya, almárëa, and herenya are adjectives that may also have worldly connontations, apparently often used with reference to one who is "blessed" with material possessions or simply has good luck; on the other hand, the forms derived from the root man- primarily describe something free from evil: Cf. mána "blessed" in Fíriel's Song (referring to the Valar) and the alternative form manna in VT43:19 [cf. VT45:32] (in VT45 referring to the Virgin Mary; the form mána may be preferred for clarity, since manna is apparently also the question-word "whither?", "where to?") The forms manaquenta or manquenta also include the man- root, but it is combined with a derivative (passive participle?) of the verbal stem quet- "say, speak", these forms seemingly referring to someone who is "blessed" in the sense that people speak well of this person (a third form from the same source, manque, is possibly incomplete: read manquenta?) (VT44:10-11) The most purely "spiritual" term is possibly the word aistana, used for "blessed" in Tolkien's translation of the Hail Mary, where this word refers to the Virgin (VT43:27-28, 30). Aistana is apparently not an independent adjective (like alya, mána etc.), but rather the passive participle of a verb \#aista- "bless"; see above concerning its precise application. BLESSEDNESS vald- (so in LT1:272; nom. sg. must be either *val or *valdë) (happiness; but since this word comes from early material where it was intended to be related to Valar "Happy/Blessed Ones", its conceptual validity may be doubted because Tolkien later reinterpreted Valar as "the Powers" and dropped the earlier etymology). BLESSING (a boon, a good or fortunate thing), see BOON. "BLESSINGS", BLESSEDNESS, BLISS almië, almarë; FINAL BLISS manar, mandë (doom, final end, fate, fortune) –LotR:989 cf Letters:308; GAL, KHER, Letters:283, LT1:272, MAN/MANAD, VT43:19, 27-28, 30

    Quettaparma Quenyallo (English-Quenya) > BLESSED

  • 3 ELF

    quendë (a technical, generic term, seldom used in the sg; pl Quendi is the usual form; there are gender-specific forms quendu m. and quendi f., but they seem to be rare; pl. forms quendur, quendir are attested), Elda (originally generic, but later [MET] used of Elves of the Three Kindreds [Noldor, Vanyar, Teleri] only. That was at least the proper usage: Elda was the normal word for "elf" in Valinor, since all Elves there were Eldar, and quendë became a word of lore. An archaic variant of Elda was Eldo.) With generic reference, the pl. Eldar has no article and is used to eman “Elves, The Elves, All Elves”; i Eldar with the article means “the Elves” with reference to some particular individuals previously mentioned. The partitive plural Eldali “Elves, some Elves” is also attested (VT49:8). ELVES OF AMAN Amanyar (sg \#Amanya), ELVES WHO REFUSED TO JOIN IN THE WESTWARD MARCH (from Cuiviénen) Avari (sg Avar in WJ:371, VT47:13, 24; Avar or Avaro in Etym), also called Avamanyar "those who did not go to Aman, because they would not" (distinguish Úmanyar, Úamanyar, Alamanyar "those who did not in the event reach Aman", though they did join in the march from Cuiviénen; these are also called Heceldi or Ecelli, see EGLATH). See also DARK ELVES, GREEN-ELVES, GREY-ELVES, HIGH-ELVES, LIGHT-ELVES, SEA-ELVES, LITTLE ELF. Cf. also ELVENHOME Eldamar, Elendë. ELF-PEOPLE Eldalië, ELVISH Eldarinwa (adj only, pl. Eldarinwë attested in VT47:14; but "Elvish" meaning Elvish language is simply Eldarin. Properly, these words for "Elvish" apply to the Tree Kindreds only, not to all the Quendi.) Quenderin ("Elvish" referring to all the Quendi, "Quendian"; this remained a learned word) –WJ:361/KWEN(ED), MR:229 ELED, Silm:424, AB/WJ:371/Silm:65/MR:163, WJ:363, Silm:23/392, MR:415, WJ:407

    Quettaparma Quenyallo (English-Quenya) > ELF

  • 4 BELERIAND

    Hecelmar, Heceldamar (lit. *"home of the Eglath", q.v.) This is said to be the name for Beleriand used "in the language of the loremasters of Aman". The cognate of Sindarin "Beleriand" is \#Valariandë; only the form Valarianden is attested (a genitive formation from an earlier "Qenya" variant; in LotR-style Quenya it would be a dative). The latter may be the name used in Exilic Quenya. Beleriand was also called Ingolondë "Land of the Gnomes [Noldor]". –WJ:365, LR:202, ÑGOLOD

    Quettaparma Quenyallo (English-Quenya) > BELERIAND

  • 5 EVIL

    (adj.) ulca (see also WICKED), úmëa (but in a later source, the latter is said to mean "abundant, swarming, teaming"), úra (nasty), EVILEYED henulca; EVIL-SMELLING saura (Þ) (foul, putrid) – in one attested compound also \#sauri-; see FOUL. EVIL as noun: ulco (stem ulcu- as in the ablative ulcullo; pl. "evils" presumably *ulqui; another version of the relevant text uses úro as the noun "evil"; the adj. ulca is also seemingly used as noun in a sentence apparently meaning “if one speaks evil”, VT49:19). FREE FROM EVIL aman (see BLESSED). –VT49:14, VT43:23-24, SD:68, 72, UGU, THUS, VT43:23-24, WJ:399

    Quettaparma Quenyallo (English-Quenya) > EVIL

  • 6 FREE

    (adj.) léra, aranya (not to be confused with aranya *"my king"; the shorter form ranya also cited must not be confused with the verb "stray, wander"), mirima (but a very similar word, mírima, is rather assigned the meaning “very valuable” in Tolkien’s later Quenya). The previous words are apparently used to describe “free” persons, whereas the following refer to inanimates: latin, latina (open, cleared [of land]), lerina ("free" of things in the sense of "not guarded, reserved, made fast, or 'owned'", VT41:5). Lehta “free, released” (perhaps applicable to persons, but cf. the following:) FREE ELEMENT (a term for "vowel") \#lehta tengwë (only pl. lehta tengwi is attested; we would rather expect *lehtë tengwi). (A word fairë "free" is mentioned in LT1:250, but may be obsolete: several other meanings are attributed to this word in later writings [see DEATH, PHANTOM, RADIANCE]. Fairië "freedom" does not clash with later words, but must probably be considered conceptually obsolete if fairë is so regarded.) FREE FROM EVIL aman (see BLESSED) –VT41:5, VT46:10, MIS, LAT, VT39:17, WJ:399 (verb) rúna- (see DELIVER); SET FREE lerya- (release, let go), sen- (let go, let loose) –VT43:23, VT41:5, 6, VT43:18

    Quettaparma Quenyallo (English-Quenya) > FREE

  • 7 OUTSIDE

    (prepositions:) ara (beside), ava (beyond), (nouns:) ettë, etsë; (prefix:) ar- (e.g. Araman "outside Aman") –AR2; AWA, ET, Silm:428, VT45:13

    Quettaparma Quenyallo (English-Quenya) > OUTSIDE

См. также в других словарях:

  • aman — [ amɑ̃ ] n. m. • 1731; mot ar. ♦ En pays musulman, Octroi de la vie sauve à un ennemi ou un rebelle vaincu. Demander l aman : faire sa soumission. « Le F. L. N. contraint par la force à demander l aman » (F. Mauriac). ⊗ HOM. Amant. ● aman nom… …   Encyclopédie Universelle

  • aman — AMÁN interj., subst. 1. interj. (înv.) Îndurare! iertare! 2. subst. (În expr.) A fi (sau a ajunge) la aman = a fi (sau a ajunge) la mare strâmtoare. A lăsa (pe cineva) la aman = a părăsi (pe cineva) când are nevoie de ajutor. – Din tc. aman.… …   Dicționar Român

  • aman — aman; aman·dine; aman·ist; aman·i·top·sis; aman·u·en·sis; aman·ta·dine; …   English syllables

  • aman — àmān [b] (II)[/b] uzv. DEFINICIJA 1. zaboga!, ob. u značenju kao »za boga miloga!« (u čuđenju) 2. budi milostiv!, oprosti!, pomozi! (kada se traži milost, oproštaj ili pomoć) [Aman pomagaj!] 3. boga mi!, vjere mi!, duše mi! itd. (za pojačavanje)… …   Hrvatski jezični portal

  • aman — àmān [b] (I)[/b] m <G amána> DEFINICIJA reg. pov. milost, samilost, sažaljenje, oprost [pasti komu na aman preklinjati koga za milost] ETIMOLOGIJA tur. ← arap. ämān …   Hrvatski jezični portal

  • Aman — Le nom est porté dans le Haut Rhin, mais aussi dans le Sud Est (04, 38, 83). Dans le premier cas, c est une variante d Ammann, Amtmann, nom désignant un intendant, un bailli (cf. l allemand Amtmann ), parfois aussi un employé ou un domestique.… …   Noms de famille

  • amán — (Del ár. amān, seguridad). m. Entre los musulmanes, seguridad o cuartel que pide quien se rinde …   Diccionario de la lengua española

  • åmån — åmån, Voigtei im schwedischen Län Jönköping, darin Calmar …   Pierer's Universal-Lexikon

  • Aman — Aman, 1) Nebenfluß des Irtisch (s.d.); 2) so v.w. Behringsstraße …   Pierer's Universal-Lexikon

  • aman- — *aman germ.: Quelle: Personenname; Sonstiges: Reichert, Lexikon der altgermanischen Namen 2, 1990, 460 (Amanung) …   Germanisches Wörterbuch

  • aman — AMAN, La ville dite par les anciens, Apamea. Elle est entre Alep et Damas …   Thresor de la langue françoyse

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