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  • 121 autem

    autem, conj. [v. aut init. ], on the other hand, but, yet, however, nevertheless; sometimes an emphasized and (it is never found at the beginning of a clause, but after one or more words; v. fin.; like at, it joins to a preceding thought a new one, either entirely antithetical or simply different; it differs from the restricting sed in like manner with at; v. at init., and cf.: [Popilius imperator tenebat provinciam;

    in cujus exercitu Catonis filius tiro militabat. Cum autem Popilio videretur unam dimittere legionem, Catonis quoque filium... dimisit. Sed cum amore pugnandi in exercitu permansisset, Cato ad Popilium scripsit, etc.],

    Cic. Off. 1, 11, 36 B. and K. (most freq. in philos. lang.; rare in the histt., being used by Caes. only 59 times, by Sall. 23, and by Tac. 31; and very rare in the poets).
    I.
    In joining an entirely antithetical thought, on the contrary, but = at quidem, at vero, se sê, esp. freq. with the pronouns ego, tu, ille, qui, etc.:

    Ait se obligāsse crus fractum Aesculapio, Apollini autem bracchium,

    Plaut. Men. 5, 3, 9:

    Nam injusta ab justis impetrari non decet, Justa autem ab injustis petere insipientiast,

    id. Am. prol. 35:

    ego hic cesso, quia ipse nihil scribo: lego autem libentissime,

    Cic. Fam. 16, 22; id. de Or. 1, 25, 115; Plaut. Men. 2, 1, 43: i sane cum illo, Phrygia;

    tu autem, Eleusium, Huc intro abi ad nos,

    id. Aul. 2, 5, 7; id. Capt. 2, 3, 4; id. Bacch. 4, 8, 58; id. Mil. 4, 4, 13; id. Ep. 5, 2, 7; Cic. Ac. 2, 19, 61:

    mihi ad enarrandum hoc argumentumst comitas, Si ad auscultandum vostra erit benignitas. Qui autem auscultare nolit, exsurgat foras,

    Plaut. Mil. 2, 1, 3; so id. Ep. 2, 2, 95; id. Capt. 3, 4, 24:

    Quid tu aïs, Gnatho? Numquid habes quod contemnas? Quid tu autem, Thraso?

    Ter. Eun. 3, 2, 22: e principio oriuntur omnia;

    ipsum autem nullā ex re aliā nasci potest,

    Cic. Tusc. 1, 23, 54.—
    II.
    In joining a thought that is simply different.
    A.
    In gen., on the other hand, but, moreover.
    a.
    Absol., as the Gr. se:

    Vehit hic clitellas, vehit hic autem alter senex,

    Plaut. Most. 3, 2, 91:

    cum Speusippum, sororis filium, Plato philosophiae quasi heredem reliquisset, duo autem praestantissimos studio atque doctrinā, Xenocratem Chalcedonium et Aristotelem Stagiritem, etc.,

    Cic. Ac. 1, 4, 17; id. Off. 1, 5, 16:

    Alexandrum consultum, cui relinqueret regnum, voluisse optimum deligi, judicatum autem ab ipso optimum Perdiccam, cui anulum tradidisset,

    Curt. 10, 6, 16:

    Atque haec in moribus. De benevolentiā autem, quam etc.,

    Cic. Off. 1, 15, 46 sq.; 1, 23, 81: Sed poëtae quid quemque deceat ex personā judicabunt;

    nobis autem personam imposuit natura etc.,

    id. ib. 1, 28, 97; 1, 28, 98; 1, 43, 152: Quod semper movetur aeternum est;

    quod autem motum adfert alicui etc.,

    id. Tusc. 1, 23, 53; 1, 28, 68 sq.; 1, 30, 74; 1, 36, 87.—So sometimes when one conditional sentence is opposed to another, si—sin autem, in Gr. ei men— ei se:

    Nam si supremus ille dies non exstinctionem, sed commutationem adfert loci, quid optabilius? Sin autem etc.,

    Cic. Tusc. 1, 49, 117; 1, 49, 118 al.—In adducing an example of a rule:

    Et Demosthenes autem ad Aeschinem orationem in prooemio convertit, et M. Tullius etc.,

    Quint. 4, 1, 66 Spald.;

    also in passing from a particular to a general thought: Et sane plus habemus quam capimus. Insatiabilis autem avaritia est etc.,

    Curt. 8, 8, 12.—
    b.
    Preceded by quidem, as in Gr. men—se (perh. most freq. in Cicero's philosophical works, under the influence of Greek style): Et haec quidem hoc modo;

    nihil autem melius extremo,

    Cic. Tusc. 1, 41, 99:

    Sed nunc quidem valetudini tribuamus aliquid, cras autem etc.,

    id. ib. 1, 49, 119; id. Off. 1, 7, 24; and thus in Tac. several times, but only in Ann. and Or.: bene intellegit ceteros quidem iis niti... Marcellum autem et Crispum attulisse etc., Or. 8; 18 bis; 25; A. 3, 53; 3, 73;

    4, 28.—So often in transitions from one subject to another: Ac de inferendā quidem injuriā satis dictum est. Praetermittendae autem defensionis etc.,

    Cic. Off. 1, 8, 27 sq.; 1, 13, 41; 1, 45, 160.—So very often in Vulg. in direct reproduction of men—se: Ego quidem baptizo vos in aquā in paenitentiam; qui autem post me etc., Matt. 3, 11; 9, 37; 13, 23; 13, 32; 17, 11 sq.; 23, 28; 25, 33; 26, 24. —
    B.
    Esp.
    1.
    In any kind of transition:

    M. Antonius in eo libro, quem unum reliquit, disertos ait se vidisse multos, eloquentem omnino neminem. Vir autem acerrimo ingenio (sic enim fuit) multa etc.,

    Cic. Or. 5, 18:

    hic (pater) prout ipse amabat litteras, omnibus doctrinis, quibus puerilis aetas impertiri debet, filium erudivit: erat autem in puero summa suavitas oris,

    Nep. Att. 1, 2;

    also in questions: Quid autem magno opere Oppianicum metuebat, etc.,

    Cic. Clu. 60, 167. Freq. several times repeated:

    Expetuntur autem divitiae cum ad usus vitae necessarios, tum ad perfruendas voluptates: in quibus autem major est animus, in iis pecuniae cupiditas spectat ad opes, etc.,

    Cic. Off. 1, 8, 24 and 25; cf. Wopkens, Lectt. Tull. pp. 53 and 122: Orbis situm dicere adgredior... Dicam autem alias plura et exactius, Mel. prooem. 2.—
    2.
    In repeating a word from a previous clause, in continuing a train of thought:

    admoneri me satis est: admonebit autem nemo alius nisi rei publicae tempus,

    Cic. Pis. 38, 94: disces quam diu voles;

    tam diu autem velle debebis, quoad etc.,

    id. Off. 1, 1, 2:

    nunc quod agitur, agamus: agitur autem, liberine vivamus an mortem obeamus,

    id. Phil. 11, 10, 24. —So esp. in impassioned discourse, Plant. Mil. 3, 1, 84:

    humanum amare est, humanum autem ignoscere est,

    id. Merc. 2, 2, 48; id. Ps. 4, 8, 1:

    quot potiones mulsi! quot autem prandia!

    id. Stich. 1, 3, 68; id. Ep. 5, 2, 6:

    quā pulchritudine urbem, quibus autem opibus praeditam, servitute oppressam tenuit civitatem,

    Cic. Tusc. 5, 20, 57.—
    3.
    Like sed, vero, igitur, etc., in resuming a train of thought interrupted by a parenthesis:

    Omnino illud honestum, quod ex animo excelso magnificoque quaerimus, animi efficitur non corporis viribus: exercendum tamen corpus et ita adficiendum est, ut oboedire consilio rationique possit in exsequendis negotiis et in labore tolerando: honestum autem id, quod exquirimus, totum est positum in animi curā, etc.,

    Cic. Off. 1, 23, 79; 1, 43, 153.—
    4.
    In introducing a parenthetical clause itself: quae autem nos ut recta aut recte facta dicamus, si placet (illi autem appellant katorthômata) omnes numeros virtutis continent, Cic. Fin. 3, 7, 24:

    quod vitium effugere qui volet (omnes autem velle debent) adhibebit etc.,

    id. Off. 1, 6, 18; 1, 33, 120; id. Tusc. 1, 33, 80; 1, 36, 88:

    In primis foedera ac leges (erant autem eae duodecim tabuiae et quaedam regiae leges) conquiri etc.,

    Liv. 6, 1, 10; Curt. 4, 6, 2:

    ex hoc Quodcumque est (minus est autem quam rhetoris aera) Discipuli custos praemordet,

    Juv. 7, 217.—
    5.
    In enumerations, for the purpose of adding an important circumstance:

    magnus dicendi labor, magna res, magna dignitas, summa autem gratia,

    but, and indeed, Cic. Mur. 13, 29:

    animis omnes tenduntur insidiae... vel ab eā, quae penitus in omni sensu implicata insidet, imitatrix boni, voluptas, malorum autem mater omnium,

    yea, the parent of all evil, id. Leg. 1, 17, 47; id. N. D. 2, 22, 58:

    docet ratio mathematicorum, luna quantum absit a proxumā Mercurii stellā, multo autem longius a Veneris,

    id. Div. 2, 43, 91.—
    6.
    In the syllogism, to introduce the minor proposition (the assumptio or propositio minor; cf. atque, IV. 9., and atqui, II. D.), now, but; but now:

    Aut hoc, aut illud: hoc autem non, igitur illud. Itemque: aut hoc, aut illud: non autem hoc: illud igitur,

    Cic. Top. 14, 56:

    Si lucet, lucet: lucet autem, lucet igitur,

    id. Ac. 2, 30, 96:

    Si dicis te mentiri verumque dicis, mentiris: dicis autem te mentiri verumque dicis: mentiris igitur,

    id. ib.; id. Top. 2, 9; id. Tusc. 5, 16, 47.—
    7.
    Like the Gr. se or sê in adding an emphatic question (freq. in the comic poets), but, indeed.
    a.
    In gen.:

    Quem te autem deum nominem?

    Plaut. As. 3, 3, 126:

    Perii: quid hoc autemst mali?

    Ter. Eun. 5, 7, 5:

    Quī istuc? Quae res te sollicitat autem?

    id. Heaut. 2, 3, 10:

    Quae autem divina? Vigere, sapere, invenire, meminisse,

    Cic. Tusc. 1, 26, 65: Quo modo autem moveri animus ad appetendum potest, si id, quod videtur, non percipitur? pôs sê, id. Ac. 2, 8, 25:

    Quo modo autem tibi placebit JOVEM LAPIDEM jurare, cum scias etc.,

    id. Fam. 7, 12, 2:

    Veni ad Caesarem: quis est autem Caesar?

    Flor. 3, 10, 11.—So in exclamations:

    Quantā delectatione autem adficerer, cum etc.,

    Cic. Tusc. 1, 41, 98.—
    b.
    In questions implying rebuke, reproach: Ba. Metuo credere. Ps. Credere autem? eho, etc., Plaut. Ps. 1, 3, 70: Th. Ego non tangam meam? Ch. Tuam autem, furcifer? yours do you say? yours indeed! Ter. Eun. 4, 7, 28.—
    c.
    In a question where a correction is made: Num quis testis Postumum appellavit? testis autem? ( witness did I say?) num accusator? Cic. Rab. Post. 5, 10:

    Alio me vocat numerosa gloria tua: alio autem? quasi vero etc.,

    Plin. Pan. 28:

    Quid tandem isti mali in tam tenerā insulā non fecissent? non fecissent autem? imo quid ante adventum meum non fecerunt?

    Cic. Att. 6, 2; 5, 13; 7, 1: Adimas etiam Hispanias? Et si inde cessero, in Africam transcendes. Transcendes autem dico? Liv. 21, 44, 7 Weissenb.—
    8.
    And in questions sed autem are sometimes both used, especially by the comic poets, but indeed, but now, like the Gr. alla—se Alla pou se boulei kathezomenoi anagnômen; Plat. Phaedr. 228 E.):

    Sed autem quid si hanc hinc apstulerit quispiam Sacram urnam Veneris?

    Plaut. Rud. 2, 5, 15;

    and separated: Sed quid haec hic autem tam diu ante aedīs stetit?

    id. Truc. 2, 3, 14:

    Attat Phaedriae Pater venit. Sed quid pertimui autem, belua?

    Ter. Phorm. 4, 2, 11: Sed quid ego haec autem nequiquam ingrata revolvo? * Verg. A. 2, 101.—Once ast autem: ast autem tenui [p. 212] quae candent lumine Phatnae, Cic. Fragm. ap. Prisc. p. 1170 P. (IV. 2, p. 555 Orell.).—
    9.
    With interjections:

    Heia autem inimicos!

    Plaut. Am. 3, 2, 20:

    Ecce autem litigium,

    but lo! id. Men. 5, 2, 34; so id. Curc. 1, 2, 41; id. Most. 2, 1, 35; id. Mil. 2, 2, 48; id. Most. 3, 1, 131; 3, 1, 146:

    Ecce autem alterum,

    Ter. Eun. 2, 3, 6 Ruhnk.:

    Ecce autem subitum divortium,

    Cic. Clu. 5, 14; so id. Verr. 2, 5, 34; id. Leg. 1, 2, 5; id. Rep. 1, 35, 55; id. Or. 9, 30:

    Ecce autem aliud minus dubium,

    Liv. 7, 35, 10:

    Eccere autem capite nutat,

    Plaut. Mil. 2, 2, 52; so id. Pers. 2, 4, 29:

    eccui autem non proditur [revertenti]?

    Cic. Mur. 33, 68.
    In good prose writers autem is usu.
    placed after the first word of a clause; but if several words, a subst. and prep., the verb esse with the predicate, a word with a negative, etc., together form one idea, then autem stands after the second or third word. But the poets, especially the comic poets, allow themselves greater liberty, and sometimes place this particle, without any necessity in the nature of the clause, in the third, fourth, or fifth place; but autem is never found in good writers at the beginning of a clause or sentence; cf. Quint. 1, 5, 39. See more upon this word in Hand, Turs. I. pp. 558-588.

    Lewis & Short latin dictionary > autem

  • 122 B

    B, b, indecl. n., designates, in the Latin alphabet, the soft, labial sound as in English, unlike the Gr. beta (B, b), which approached the Engl. v in sound; v. Corss. Ausspr. I. p. 124 sqq. At the beginning of words it represents an original dv or gv, and elsewhere an original gv, p, v, or bh ( v); v. Corss. Ausspr. I. pp. 134, 161. It corresponds regularly with Gr. b, but freq. also with p, and, in the middle of words, with ph; cf. brevis, brachus; ab, apo; carbasus, karpasos; ambo, amphi, amphô; nubes, nephos, etc.; v. Roby, Gram. I. p. 26; Kühner, Gram. § 34, 6. In Latin, as in all kindred languages, it was used in forming words to express the cry of different animals, as balare, barrire, baubari, blacterare, boare, bombitare, bubere, bubulare; children beginning to talk called their drink bua; so, balbus denoted the stammering sound, bambalio the stuttering, blatire and blaterare the babbling, blaesus the lisping, blandus the caressing. At the beginning of words b is found with no consonants except l and r (for bdellium, instead of which Marc. Emp. also wrote bdella, is a foreign word); but in the middle of words it is connected with other liquid and feeble consonants. Before hard consonants b is found only in compounds with ob and sub, the only prepositions, besides ab, which end in a labial sound; and these freq. rejected the labial, even when they are separated by the insertion of s, as abspello and absporto pass into aspello and asporto; or the place of the labial is supplied by u, as in aufero and aufugio (cf. ab init. and au); before f and p it is assimilated, as suffero, suppono; before m assimilated or not, as summergo or submergo; before c sometimes assimilated, as succedo, succingo, sometimes taking the form sus (as if from subs; cf. abs), as suscenseo; and sometimes su before s followed by a consonant, as suspicor. When b belonged to the root of a word it seems to have been retained, as plebs from plebis, urbs from urbis, etc.; so in Arabs, chalybs ( = Araps, chalups), the Gr. ps was represented by bs; as also in absis, absinthi-um, etc. But in scripsi from scribo, nupsi from nubo, etc., b was changed to p, though some grammarians still wrote bs in these words; cf. Prisc. pp. 556, 557 P.; Vel. Long. pp. 2224, 2261 ib. Of the liquids, l and r stand either before or after b, but m only before it, with the exception of abmatertera, parallel with the equally anomalous abpatruus (cf. ab init. and fin.), and n only after it; hence con and in before b always become com and im; as inversely b before n is sometimes changed to m, as Samnium for Sabinium and scamnum for scabnum, whence the dim. scabellum. B is so readily joined with u that not only acubus, arcubus, etc., were written for acibus, arcibus, etc., but also contubernium was formed from taberna, and bubile was used for bovile, as also in dubius ( = doios, duo) a b was inserted. B could be doubled, as appears not only from the foreign words abbas and sabbatum, but also from obba and gibba, and the compounds with ob and sub. B is reduplicated in bibo (cf the Gr. piô), as the shortness of the first syllable in the preterit bĭbi, compared with dēdi and stĕti or sti/ti, shows; although later bibo was treated as a primitive, and the supine bibitum formed from it. Sometimes before b an m was inserted, e. g. in cumbo for cubo kuptô, lambo for laptô, nimbus for nephos; inversely, also, it was rejected in sabucus for sambucus and labdacismus for lambdacismus. As in the middle, so at the beginning of words, b might take the place of another labial, e. g. buxis for pyxis, balaena for phalaina, carbatina for carpatina, publicus from poplicus, ambo for amphô; as even Enn. wrote Burrus and Bruges for Pyrrhus and Phryges; Naev., Balantium for Palatium (v. the latter words, and cf. Fest. p. 26).—In a later age, but not often before A.D. 300, intercourse with the Greeks caused the pronunciation of the b and v to be so similar that Adamantius Martyrius in Cassiod. pp. 2295-2310 P., drew up a separate catalogue of words which might be written with either b or v. So, Petronius has berbex for verbex, and in inscrr., but not often before A. D. 300, such errors as bixit for vixit, abe for ave, ababus for abavus, etc. (as inversely vene, devitum, acervus, vasis instead of bene, debitum, acerbus, basis), are found; Flabio, Jubentius, for Flavio, Juventius, are rare cases from the second century after Christ.—The interchange between labials, palatals, and linguals (as glans for balanos, bilis for fel or cholê) is rare at the beginning of words, but more freq. in the middle; cf. tabeo, têkô, and Sanscr. tak, terebra and teretron, uber and outhar; besides which the change of tribus Sucusana into Suburana (Varr. L. L. 5, § 48 Müll.; Quint. 1, 7, 29) deserves consideration. This interchange is most freq. in terminations used in forming words, as ber, cer, ter; brum or bulum, crum or culum, trum, bundus and cundus; bilis and tilis, etc.—Finally, the interchange of b with du at the beginning of words deserves special mention, as duonus for bonus, Bellona for Duellona, bellum for duellum, bellicus for duellicus, etc., and bis from duis.—As an abbreviation, B usually designates bonus or bene. Thus, B. D. = Bona Dea, Inscr. Orell. 1524; 2427; 2822:

    B. M. = bene merenti,

    ib. 99; 114; 506:

    B. M. P. = bene merenti posuit,

    ib. 255:

    B. D. S. M. = bene de se meritae,

    ib. 2437:

    B. V. V. = bene vale valeque,

    ib. 4816:

    B. M. = bonae memoriae,

    ib. 1136; 3385:

    B. M. = bonā mente,

    ib. 5033;

    sometimes it stands for beneficiarius, and BB. beneficiarii,

    ib. 3489; 3868; 3486 al.

    Lewis & Short latin dictionary > B

  • 123 b

    B, b, indecl. n., designates, in the Latin alphabet, the soft, labial sound as in English, unlike the Gr. beta (B, b), which approached the Engl. v in sound; v. Corss. Ausspr. I. p. 124 sqq. At the beginning of words it represents an original dv or gv, and elsewhere an original gv, p, v, or bh ( v); v. Corss. Ausspr. I. pp. 134, 161. It corresponds regularly with Gr. b, but freq. also with p, and, in the middle of words, with ph; cf. brevis, brachus; ab, apo; carbasus, karpasos; ambo, amphi, amphô; nubes, nephos, etc.; v. Roby, Gram. I. p. 26; Kühner, Gram. § 34, 6. In Latin, as in all kindred languages, it was used in forming words to express the cry of different animals, as balare, barrire, baubari, blacterare, boare, bombitare, bubere, bubulare; children beginning to talk called their drink bua; so, balbus denoted the stammering sound, bambalio the stuttering, blatire and blaterare the babbling, blaesus the lisping, blandus the caressing. At the beginning of words b is found with no consonants except l and r (for bdellium, instead of which Marc. Emp. also wrote bdella, is a foreign word); but in the middle of words it is connected with other liquid and feeble consonants. Before hard consonants b is found only in compounds with ob and sub, the only prepositions, besides ab, which end in a labial sound; and these freq. rejected the labial, even when they are separated by the insertion of s, as abspello and absporto pass into aspello and asporto; or the place of the labial is supplied by u, as in aufero and aufugio (cf. ab init. and au); before f and p it is assimilated, as suffero, suppono; before m assimilated or not, as summergo or submergo; before c sometimes assimilated, as succedo, succingo, sometimes taking the form sus (as if from subs; cf. abs), as suscenseo; and sometimes su before s followed by a consonant, as suspicor. When b belonged to the root of a word it seems to have been retained, as plebs from plebis, urbs from urbis, etc.; so in Arabs, chalybs ( = Araps, chalups), the Gr. ps was represented by bs; as also in absis, absinthi-um, etc. But in scripsi from scribo, nupsi from nubo, etc., b was changed to p, though some grammarians still wrote bs in these words; cf. Prisc. pp. 556, 557 P.; Vel. Long. pp. 2224, 2261 ib. Of the liquids, l and r stand either before or after b, but m only before it, with the exception of abmatertera, parallel with the equally anomalous abpatruus (cf. ab init. and fin.), and n only after it; hence con and in before b always become com and im; as inversely b before n is sometimes changed to m, as Samnium for Sabinium and scamnum for scabnum, whence the dim. scabellum. B is so readily joined with u that not only acubus, arcubus, etc., were written for acibus, arcibus, etc., but also contubernium was formed from taberna, and bubile was used for bovile, as also in dubius ( = doios, duo) a b was inserted. B could be doubled, as appears not only from the foreign words abbas and sabbatum, but also from obba and gibba, and the compounds with ob and sub. B is reduplicated in bibo (cf the Gr. piô), as the shortness of the first syllable in the preterit bĭbi, compared with dēdi and stĕti or sti/ti, shows; although later bibo was treated as a primitive, and the supine bibitum formed from it. Sometimes before b an m was inserted, e. g. in cumbo for cubo kuptô, lambo for laptô, nimbus for nephos; inversely, also, it was rejected in sabucus for sambucus and labdacismus for lambdacismus. As in the middle, so at the beginning of words, b might take the place of another labial, e. g. buxis for pyxis, balaena for phalaina, carbatina for carpatina, publicus from poplicus, ambo for amphô; as even Enn. wrote Burrus and Bruges for Pyrrhus and Phryges; Naev., Balantium for Palatium (v. the latter words, and cf. Fest. p. 26).—In a later age, but not often before A.D. 300, intercourse with the Greeks caused the pronunciation of the b and v to be so similar that Adamantius Martyrius in Cassiod. pp. 2295-2310 P., drew up a separate catalogue of words which might be written with either b or v. So, Petronius has berbex for verbex, and in inscrr., but not often before A. D. 300, such errors as bixit for vixit, abe for ave, ababus for abavus, etc. (as inversely vene, devitum, acervus, vasis instead of bene, debitum, acerbus, basis), are found; Flabio, Jubentius, for Flavio, Juventius, are rare cases from the second century after Christ.—The interchange between labials, palatals, and linguals (as glans for balanos, bilis for fel or cholê) is rare at the beginning of words, but more freq. in the middle; cf. tabeo, têkô, and Sanscr. tak, terebra and teretron, uber and outhar; besides which the change of tribus Sucusana into Suburana (Varr. L. L. 5, § 48 Müll.; Quint. 1, 7, 29) deserves consideration. This interchange is most freq. in terminations used in forming words, as ber, cer, ter; brum or bulum, crum or culum, trum, bundus and cundus; bilis and tilis, etc.—Finally, the interchange of b with du at the beginning of words deserves special mention, as duonus for bonus, Bellona for Duellona, bellum for duellum, bellicus for duellicus, etc., and bis from duis.—As an abbreviation, B usually designates bonus or bene. Thus, B. D. = Bona Dea, Inscr. Orell. 1524; 2427; 2822:

    B. M. = bene merenti,

    ib. 99; 114; 506:

    B. M. P. = bene merenti posuit,

    ib. 255:

    B. D. S. M. = bene de se meritae,

    ib. 2437:

    B. V. V. = bene vale valeque,

    ib. 4816:

    B. M. = bonae memoriae,

    ib. 1136; 3385:

    B. M. = bonā mente,

    ib. 5033;

    sometimes it stands for beneficiarius, and BB. beneficiarii,

    ib. 3489; 3868; 3486 al.

    Lewis & Short latin dictionary > b

  • 124 ciner

    cĭnis, ĕris, m. (in sing. fem., Lucr. 4, 926; Cat. 68, 90; 101, 4; Caesar, acc. to Non. p. 198, 11; Calvus ap. Non. l. l. and ap. Charis; p. 78 p; App. M. 9, 12, p. 222; Scrib. c. 226; 230; 232; 245, Ser. c. 44; Aus. Parent 27, 3; Inscr. Orell 4479; cf. Neue, Formenl. 1, p. 657; access. form: hoc cĭnus, Gloss. Labb.;

    Sicul. Flacc. p. 140, 17,

    Agrim. p. 308, 3; p. 308, 5; cf. Lachm. ad Lucr 2, p. 190, and a nom. cĭ-ner is mentioned by Prisc. 5, p. 688: 6, p. 707) [kindr with konis; cf. also naucus], ashes,
    I.
    In gen. (while favilla is usually the ashes that is light like dust, or is still glowing; cf.:

    corporis favillam ab reliquo separant cinere,

    Plin. 19, 1, 4, § 19: cinis e [p. 333] favillā et carbonibus ad calfaciendum triclinium illatis exstinctus et jam diu frigidus exarsit repente, Suet. Tib. 74), Lucr. 1, 872; cf. id. 1, 890, and 4, 927; Cato ap. Charis. p. 78 P.; Suet. Tib. 74; Col. 2, 15, 6; 11, 3, 28; 12, 22, 1; Hor. C. 4, 13, 28.—
    B.
    From the use of ashes for scouring vessels, the proverb is derived:

    hujus sermo haut cinerem quaeritat,

    Plaut. Mil. 4, 2, 10. —
    II.
    Esp.
    A.
    The ashes of a corpse that is burned; so very freq. in both numbers; in plur. esp. freq. in the poets and postAug. prose.
    (α).
    In sing.:

    cur hunc dolorem cineri ejus atque ossibus inussisti?

    Cic. Verr. 2, 1, 44, § 113:

    ex tuā calamitate cinere atque ossibus filii sui solacium reportare,

    id. ib. 2, 5, 49, §

    128: dare poenas cineri atque ossibus clarissimi viri,

    id. Phil. 13, 10, 22:

    obsecravit per fratris sui mortui cinerem,

    id. Quint. 31, 97 (cf. in plur.:

    jura per patroni tui cineres,

    Quint. 9, 2, 95); Cat. 101, 4; Tib. 1, 3, 7; Verg. A. 3, 303; 4, 623; 10, 828; 11, 211; Hor. Epod. 17, 33; Ov. M. 7, 521; 12, 615; Sil. 8, 129.— Poet. for death, or the person after death:

    Troja virūm et virtutum omnium acerba cinis,

    Cat. 68, 90:

    et cedo invidiae, dummodo absolvar cinis,

    i. e. after my death, Phaedr. 3, 9, 4:

    et mea cum mutuo fata querar cinere,

    Tib. 2, 6, 34:

    nunc non cinis ille poëtae Felix?

    Pers. 1, 36: post cinerem ( after burning the corpse) cineres haustos ad pectora pressant, Ov. M. 8, 538.—Figuratively:

    cineri nunc medicina datur,

    i. e. when it is too late, Prop. 2 (3), 14, 16.—
    (β).
    In plur., Cat. 68, 98; Verg. A. 5, 55:

    expedit matris cineres opertos Fallere,

    Hor. C. 2, 8, 9; id. A. P. 471; Ov. M. 13, 426; Suet, Calig. 15; Quint. 7, 9, 5; 9, 2, 95; Inscr. Orell. 4834 al.—
    B.
    The ruins of a city laid waste and reduced to ashes:

    cineres patriae,

    Verg. A. 10, 59:

    patriae cinis,

    Auct. Her. 4, 8, 12; cf. Ov. M. 2, 216.—
    C.
    Trop., an emblem of destruction, ruin, annihilation:

    si argentum'st, omne id ut fiat cinis,

    Plaut. Rud. 4, 7, 31:

    quicquid erat nactus praedae majoris, ubi omne Verterat in fumum et cinerem,

    i. e. had consumed, spent, Hor. Ep. 1, 15, 39; cf. Tib. 1, 9, 12; Ov. Tr. 5, 12, 68.

    Lewis & Short latin dictionary > ciner

  • 125 cinis

    cĭnis, ĕris, m. (in sing. fem., Lucr. 4, 926; Cat. 68, 90; 101, 4; Caesar, acc. to Non. p. 198, 11; Calvus ap. Non. l. l. and ap. Charis; p. 78 p; App. M. 9, 12, p. 222; Scrib. c. 226; 230; 232; 245, Ser. c. 44; Aus. Parent 27, 3; Inscr. Orell 4479; cf. Neue, Formenl. 1, p. 657; access. form: hoc cĭnus, Gloss. Labb.;

    Sicul. Flacc. p. 140, 17,

    Agrim. p. 308, 3; p. 308, 5; cf. Lachm. ad Lucr 2, p. 190, and a nom. cĭ-ner is mentioned by Prisc. 5, p. 688: 6, p. 707) [kindr with konis; cf. also naucus], ashes,
    I.
    In gen. (while favilla is usually the ashes that is light like dust, or is still glowing; cf.:

    corporis favillam ab reliquo separant cinere,

    Plin. 19, 1, 4, § 19: cinis e [p. 333] favillā et carbonibus ad calfaciendum triclinium illatis exstinctus et jam diu frigidus exarsit repente, Suet. Tib. 74), Lucr. 1, 872; cf. id. 1, 890, and 4, 927; Cato ap. Charis. p. 78 P.; Suet. Tib. 74; Col. 2, 15, 6; 11, 3, 28; 12, 22, 1; Hor. C. 4, 13, 28.—
    B.
    From the use of ashes for scouring vessels, the proverb is derived:

    hujus sermo haut cinerem quaeritat,

    Plaut. Mil. 4, 2, 10. —
    II.
    Esp.
    A.
    The ashes of a corpse that is burned; so very freq. in both numbers; in plur. esp. freq. in the poets and postAug. prose.
    (α).
    In sing.:

    cur hunc dolorem cineri ejus atque ossibus inussisti?

    Cic. Verr. 2, 1, 44, § 113:

    ex tuā calamitate cinere atque ossibus filii sui solacium reportare,

    id. ib. 2, 5, 49, §

    128: dare poenas cineri atque ossibus clarissimi viri,

    id. Phil. 13, 10, 22:

    obsecravit per fratris sui mortui cinerem,

    id. Quint. 31, 97 (cf. in plur.:

    jura per patroni tui cineres,

    Quint. 9, 2, 95); Cat. 101, 4; Tib. 1, 3, 7; Verg. A. 3, 303; 4, 623; 10, 828; 11, 211; Hor. Epod. 17, 33; Ov. M. 7, 521; 12, 615; Sil. 8, 129.— Poet. for death, or the person after death:

    Troja virūm et virtutum omnium acerba cinis,

    Cat. 68, 90:

    et cedo invidiae, dummodo absolvar cinis,

    i. e. after my death, Phaedr. 3, 9, 4:

    et mea cum mutuo fata querar cinere,

    Tib. 2, 6, 34:

    nunc non cinis ille poëtae Felix?

    Pers. 1, 36: post cinerem ( after burning the corpse) cineres haustos ad pectora pressant, Ov. M. 8, 538.—Figuratively:

    cineri nunc medicina datur,

    i. e. when it is too late, Prop. 2 (3), 14, 16.—
    (β).
    In plur., Cat. 68, 98; Verg. A. 5, 55:

    expedit matris cineres opertos Fallere,

    Hor. C. 2, 8, 9; id. A. P. 471; Ov. M. 13, 426; Suet, Calig. 15; Quint. 7, 9, 5; 9, 2, 95; Inscr. Orell. 4834 al.—
    B.
    The ruins of a city laid waste and reduced to ashes:

    cineres patriae,

    Verg. A. 10, 59:

    patriae cinis,

    Auct. Her. 4, 8, 12; cf. Ov. M. 2, 216.—
    C.
    Trop., an emblem of destruction, ruin, annihilation:

    si argentum'st, omne id ut fiat cinis,

    Plaut. Rud. 4, 7, 31:

    quicquid erat nactus praedae majoris, ubi omne Verterat in fumum et cinerem,

    i. e. had consumed, spent, Hor. Ep. 1, 15, 39; cf. Tib. 1, 9, 12; Ov. Tr. 5, 12, 68.

    Lewis & Short latin dictionary > cinis

  • 126 cinus

    cĭnis, ĕris, m. (in sing. fem., Lucr. 4, 926; Cat. 68, 90; 101, 4; Caesar, acc. to Non. p. 198, 11; Calvus ap. Non. l. l. and ap. Charis; p. 78 p; App. M. 9, 12, p. 222; Scrib. c. 226; 230; 232; 245, Ser. c. 44; Aus. Parent 27, 3; Inscr. Orell 4479; cf. Neue, Formenl. 1, p. 657; access. form: hoc cĭnus, Gloss. Labb.;

    Sicul. Flacc. p. 140, 17,

    Agrim. p. 308, 3; p. 308, 5; cf. Lachm. ad Lucr 2, p. 190, and a nom. cĭ-ner is mentioned by Prisc. 5, p. 688: 6, p. 707) [kindr with konis; cf. also naucus], ashes,
    I.
    In gen. (while favilla is usually the ashes that is light like dust, or is still glowing; cf.:

    corporis favillam ab reliquo separant cinere,

    Plin. 19, 1, 4, § 19: cinis e [p. 333] favillā et carbonibus ad calfaciendum triclinium illatis exstinctus et jam diu frigidus exarsit repente, Suet. Tib. 74), Lucr. 1, 872; cf. id. 1, 890, and 4, 927; Cato ap. Charis. p. 78 P.; Suet. Tib. 74; Col. 2, 15, 6; 11, 3, 28; 12, 22, 1; Hor. C. 4, 13, 28.—
    B.
    From the use of ashes for scouring vessels, the proverb is derived:

    hujus sermo haut cinerem quaeritat,

    Plaut. Mil. 4, 2, 10. —
    II.
    Esp.
    A.
    The ashes of a corpse that is burned; so very freq. in both numbers; in plur. esp. freq. in the poets and postAug. prose.
    (α).
    In sing.:

    cur hunc dolorem cineri ejus atque ossibus inussisti?

    Cic. Verr. 2, 1, 44, § 113:

    ex tuā calamitate cinere atque ossibus filii sui solacium reportare,

    id. ib. 2, 5, 49, §

    128: dare poenas cineri atque ossibus clarissimi viri,

    id. Phil. 13, 10, 22:

    obsecravit per fratris sui mortui cinerem,

    id. Quint. 31, 97 (cf. in plur.:

    jura per patroni tui cineres,

    Quint. 9, 2, 95); Cat. 101, 4; Tib. 1, 3, 7; Verg. A. 3, 303; 4, 623; 10, 828; 11, 211; Hor. Epod. 17, 33; Ov. M. 7, 521; 12, 615; Sil. 8, 129.— Poet. for death, or the person after death:

    Troja virūm et virtutum omnium acerba cinis,

    Cat. 68, 90:

    et cedo invidiae, dummodo absolvar cinis,

    i. e. after my death, Phaedr. 3, 9, 4:

    et mea cum mutuo fata querar cinere,

    Tib. 2, 6, 34:

    nunc non cinis ille poëtae Felix?

    Pers. 1, 36: post cinerem ( after burning the corpse) cineres haustos ad pectora pressant, Ov. M. 8, 538.—Figuratively:

    cineri nunc medicina datur,

    i. e. when it is too late, Prop. 2 (3), 14, 16.—
    (β).
    In plur., Cat. 68, 98; Verg. A. 5, 55:

    expedit matris cineres opertos Fallere,

    Hor. C. 2, 8, 9; id. A. P. 471; Ov. M. 13, 426; Suet, Calig. 15; Quint. 7, 9, 5; 9, 2, 95; Inscr. Orell. 4834 al.—
    B.
    The ruins of a city laid waste and reduced to ashes:

    cineres patriae,

    Verg. A. 10, 59:

    patriae cinis,

    Auct. Her. 4, 8, 12; cf. Ov. M. 2, 216.—
    C.
    Trop., an emblem of destruction, ruin, annihilation:

    si argentum'st, omne id ut fiat cinis,

    Plaut. Rud. 4, 7, 31:

    quicquid erat nactus praedae majoris, ubi omne Verterat in fumum et cinerem,

    i. e. had consumed, spent, Hor. Ep. 1, 15, 39; cf. Tib. 1, 9, 12; Ov. Tr. 5, 12, 68.

    Lewis & Short latin dictionary > cinus

  • 127 Concordia

    1.
    concordĭa, ae, f. [concors], an agreeing together, union, harmony, concord (opp. discordia, Sall. J. 10, 6; Sen. Ep. 94, 46;

    opp. bellum,

    Lucr. 1, 457;

    opp. repugnantia,

    Plin. 29, 4, 17, § 61; freq. and class. in prose and poetry).
    I.
    Of persons:

    redigere aliquem in antiquam concordiam alicujus,

    Plaut. Am. 1, 2, 13; cf.:

    redire in concordiam,

    id. ib. 3, 3, 7:

    conjunctio atque concordia,

    Cic. Verr. 2, 3, 9, § 23: conspiratio atque concordia omnium ordinum ad defendendam libertatem, Lentulus ap. Cic. Fam. 12, 15, 3:

    equites concordiā conjunctissimi,

    Cic. Clu. 55, 152:

    de equestri concordiā, de consensione Italiae,

    id. Att. 1, 14, 4; Liv. 4, 43, 11:

    quorum perpetuam vitae concordiam mors quoque miscuit,

    id. 40, 8, 15:

    de reconciliandā concordiā agere,

    id. 41, 25, 2:

    concordiam confirmare cum aliquo,

    Cic. Phil. 13, 1, 2:

    ut (dissensiones) non reconciliatione concordiae, sed internicione civium dijudicatae sint,

    id. Cat. 3, 10, 25:

    agi deinde de concordiā coeptum,

    Liv. 2, 33, 1: aliquos in pristinam concordiam reducere, Balb. ap. Cic. Att. 8, 15, A, 1:

    ad concordiam hortare,

    Quint. 6, 1, 50; cf.:

    concordiam suadere,

    Suet. Oth. 8:

    ordinum concordiam disjunxit,

    Cic. Att. 1, 18, 3:

    si Caesar ejus aspernaretur concordiam,

    his friendship, alliance, Vell. 2, 65, 1:

    Temporis angusti mansit concordia discors,

    i. e. feigned friendship, Luc. 1, 98; cf. II. infra.—
    B.
    Poet., meton. (abstr. pro concr.), an intimate friend:

    et cum Pirithoo, felix concordia, Theseus,

    Ov. M. 8, 303.—
    II.
    Of inanim. and abstr. things:

    vocum,

    Col. 12, 2, 4 (acc. to Cic. Oecon.); cf.:

    concordia sociata nervorum,

    Quint. 5, 10, 124:

    concordia quam magnes cum ferro habet,

    Plin. 34, 14, 42, § 147: illa dissimilium concordia, quam vocant harmonian, Quint. 1, 10, 12; cf. thus discors (rerum), neikos kai philia, Ov. M. 1, 433; Hor. Ep. 1, 12, 19:

    poëtae discordiā concordiā mundum constare dixerunt,

    Lact. 2, 9, 17:

    rerum agendarum ordo et, ut ita dicam, concordia,

    Cic. Fin. 3, 6, 21:

    quia (temperantia) pacem animis adferat et eos quasi concordiā quādam placet ac leniat,

    by a certain equanimity, id. ib. 1, 14, 47:

    Sirenum,

    the harmonious singing, Petr. 127 al.
    2.
    Concordĭa, ae, nom. propr.
    I.
    The goddess of Concord, Gr. Homonoia, to whom several temples were dedicated at Rome, usually after civil strife; the oldest was founded by Camillus, A. U. C. 386, and renewed by Tiberius and Livia, A. U. C. 762, Ov. F. 1, 639 sqq.; Suet. Tib. 20; a second was consecrated by Cn. Flavius after the Samnite war, Liv. 9, 46, 6; Plin. 33, 1, 6, § 19; cf. Liv. 40, 19, 2; a third by Opimius after the disturbances led by the Gracchi, Aug. Civ. Dei, 3, 25;

    the Senate frequently met in one of these, probably the first,

    Cic. Phil. 2, 8, 19; Sall. C. 46, 4; cf. also Varr. L. L. 5, § 73 Müll.; Cic. N. D. 2, 23, 61; 3, 18, 47; Liv. 9, 46, 6; 22, 33, 7; Ov. F. 2, 631; 3, 881; 6, 91; Tac. H. 3, 68 al.—
    II.
    Of persons.
    A.
    A surname of the emperor Vitellius, Suet. Vit. 15 fin.
    B.
    The name of a female slave, Dig. 40, 5, 40 init.
    III.
    The name of several towns, esp.,
    A.
    A Roman colony in the Venetian territory, now Concordia, Mel. 2, 4, 3; Plin. 3, 18, 22, § 126; Aur. Vict. Epit. 16, 5.—
    B.
    A town in Lusitania, now La Guarda, whose inhabitants are called Concordĭenses, ĭum, m., Plin. 4, 22, 35, § 118.—
    C.
    A town in Gallia Belgica, near the modern Weissenburg, Amm. 16, 12, 58 al.

    Lewis & Short latin dictionary > Concordia

  • 128 concordia

    1.
    concordĭa, ae, f. [concors], an agreeing together, union, harmony, concord (opp. discordia, Sall. J. 10, 6; Sen. Ep. 94, 46;

    opp. bellum,

    Lucr. 1, 457;

    opp. repugnantia,

    Plin. 29, 4, 17, § 61; freq. and class. in prose and poetry).
    I.
    Of persons:

    redigere aliquem in antiquam concordiam alicujus,

    Plaut. Am. 1, 2, 13; cf.:

    redire in concordiam,

    id. ib. 3, 3, 7:

    conjunctio atque concordia,

    Cic. Verr. 2, 3, 9, § 23: conspiratio atque concordia omnium ordinum ad defendendam libertatem, Lentulus ap. Cic. Fam. 12, 15, 3:

    equites concordiā conjunctissimi,

    Cic. Clu. 55, 152:

    de equestri concordiā, de consensione Italiae,

    id. Att. 1, 14, 4; Liv. 4, 43, 11:

    quorum perpetuam vitae concordiam mors quoque miscuit,

    id. 40, 8, 15:

    de reconciliandā concordiā agere,

    id. 41, 25, 2:

    concordiam confirmare cum aliquo,

    Cic. Phil. 13, 1, 2:

    ut (dissensiones) non reconciliatione concordiae, sed internicione civium dijudicatae sint,

    id. Cat. 3, 10, 25:

    agi deinde de concordiā coeptum,

    Liv. 2, 33, 1: aliquos in pristinam concordiam reducere, Balb. ap. Cic. Att. 8, 15, A, 1:

    ad concordiam hortare,

    Quint. 6, 1, 50; cf.:

    concordiam suadere,

    Suet. Oth. 8:

    ordinum concordiam disjunxit,

    Cic. Att. 1, 18, 3:

    si Caesar ejus aspernaretur concordiam,

    his friendship, alliance, Vell. 2, 65, 1:

    Temporis angusti mansit concordia discors,

    i. e. feigned friendship, Luc. 1, 98; cf. II. infra.—
    B.
    Poet., meton. (abstr. pro concr.), an intimate friend:

    et cum Pirithoo, felix concordia, Theseus,

    Ov. M. 8, 303.—
    II.
    Of inanim. and abstr. things:

    vocum,

    Col. 12, 2, 4 (acc. to Cic. Oecon.); cf.:

    concordia sociata nervorum,

    Quint. 5, 10, 124:

    concordia quam magnes cum ferro habet,

    Plin. 34, 14, 42, § 147: illa dissimilium concordia, quam vocant harmonian, Quint. 1, 10, 12; cf. thus discors (rerum), neikos kai philia, Ov. M. 1, 433; Hor. Ep. 1, 12, 19:

    poëtae discordiā concordiā mundum constare dixerunt,

    Lact. 2, 9, 17:

    rerum agendarum ordo et, ut ita dicam, concordia,

    Cic. Fin. 3, 6, 21:

    quia (temperantia) pacem animis adferat et eos quasi concordiā quādam placet ac leniat,

    by a certain equanimity, id. ib. 1, 14, 47:

    Sirenum,

    the harmonious singing, Petr. 127 al.
    2.
    Concordĭa, ae, nom. propr.
    I.
    The goddess of Concord, Gr. Homonoia, to whom several temples were dedicated at Rome, usually after civil strife; the oldest was founded by Camillus, A. U. C. 386, and renewed by Tiberius and Livia, A. U. C. 762, Ov. F. 1, 639 sqq.; Suet. Tib. 20; a second was consecrated by Cn. Flavius after the Samnite war, Liv. 9, 46, 6; Plin. 33, 1, 6, § 19; cf. Liv. 40, 19, 2; a third by Opimius after the disturbances led by the Gracchi, Aug. Civ. Dei, 3, 25;

    the Senate frequently met in one of these, probably the first,

    Cic. Phil. 2, 8, 19; Sall. C. 46, 4; cf. also Varr. L. L. 5, § 73 Müll.; Cic. N. D. 2, 23, 61; 3, 18, 47; Liv. 9, 46, 6; 22, 33, 7; Ov. F. 2, 631; 3, 881; 6, 91; Tac. H. 3, 68 al.—
    II.
    Of persons.
    A.
    A surname of the emperor Vitellius, Suet. Vit. 15 fin.
    B.
    The name of a female slave, Dig. 40, 5, 40 init.
    III.
    The name of several towns, esp.,
    A.
    A Roman colony in the Venetian territory, now Concordia, Mel. 2, 4, 3; Plin. 3, 18, 22, § 126; Aur. Vict. Epit. 16, 5.—
    B.
    A town in Lusitania, now La Guarda, whose inhabitants are called Concordĭenses, ĭum, m., Plin. 4, 22, 35, § 118.—
    C.
    A town in Gallia Belgica, near the modern Weissenburg, Amm. 16, 12, 58 al.

    Lewis & Short latin dictionary > concordia

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