-
1 הסתכמות
adding up to, summarizing, final reckoning -
2 זריית מלח על הפצעים
adding insult to injury -
3 יציקת שמן על המדורה
adding fuel to the flames, pouring oil on the flames -
4 דרס
דָּרַס 1) to tread, stamp. B. Kam.II, 1 דָּרְסָה עלוכ׳ if she trod upon a vessel. Y.Maasr.II, 49d bot. והוא עתיד לדוֹרְסָן dates which he intends to stamp; a. fr.בית הדּוֹרְסִין, v. מַעֲגִיל.Part. pass. דָּרוּס, f. דְּרוּסָה.דְּרוּסַת איש (calcata a viro) defloured. Keth.I, 7. 2) (ritual) to press, i. e. to cut the throat of an animal by pressing the knife (adding muscular force to the cutting capacity of the knife, instead of passing the latter to and back). Ḥull.20b. Ib. 30b שמא יִדְרוֹסוּ זה על זה lest they press the knife by one adding to the strength of the other.Denom. דְּרָסָה. 3) (of animals of prey) to attack with paws or claws. Ib. 53a. Pes.49b; Snh.90b; a. fr.Ḥull.III, 6 עוף הַדּוֹרֵס a bird of prey (that seizes food with its claws or eats animals before they are dead).דְּרוּסָה f. an animal known to have been attacked by a beast or bird of prey (which are suspected of leaving a poisonous substance in the body). Ib. III, 1 (42a) דְּרוּסַת הזאב an animal saved from the attack of a wolf.יש דרוסה ל־ the case of a drusah applies to one attacked by Ib. 52b; a. fr. 4) to stuff food into the camels mouth, contrad. to אָבַס a. הִלְעִיט.Sabb.XXIV, 3; Gen. R. s. 63; Num. R. s. 21. Nif. נִדְרַס to be trodden down, to be effaced (by treading or otherwise). B. Mets.22a עשוי לִידָּרֵס liable to be effaced; ib. b. -
5 דָּרַס
דָּרַס 1) to tread, stamp. B. Kam.II, 1 דָּרְסָה עלוכ׳ if she trod upon a vessel. Y.Maasr.II, 49d bot. והוא עתיד לדוֹרְסָן dates which he intends to stamp; a. fr.בית הדּוֹרְסִין, v. מַעֲגִיל.Part. pass. דָּרוּס, f. דְּרוּסָה.דְּרוּסַת איש (calcata a viro) defloured. Keth.I, 7. 2) (ritual) to press, i. e. to cut the throat of an animal by pressing the knife (adding muscular force to the cutting capacity of the knife, instead of passing the latter to and back). Ḥull.20b. Ib. 30b שמא יִדְרוֹסוּ זה על זה lest they press the knife by one adding to the strength of the other.Denom. דְּרָסָה. 3) (of animals of prey) to attack with paws or claws. Ib. 53a. Pes.49b; Snh.90b; a. fr.Ḥull.III, 6 עוף הַדּוֹרֵס a bird of prey (that seizes food with its claws or eats animals before they are dead).דְּרוּסָה f. an animal known to have been attacked by a beast or bird of prey (which are suspected of leaving a poisonous substance in the body). Ib. III, 1 (42a) דְּרוּסַת הזאב an animal saved from the attack of a wolf.יש דרוסה ל־ the case of a drusah applies to one attacked by Ib. 52b; a. fr. 4) to stuff food into the camels mouth, contrad. to אָבַס a. הִלְעִיט.Sabb.XXIV, 3; Gen. R. s. 63; Num. R. s. 21. Nif. נִדְרַס to be trodden down, to be effaced (by treading or otherwise). B. Mets.22a עשוי לִידָּרֵס liable to be effaced; ib. b. -
6 אלקילציה
(Chemistry) alkylation, process of replacing a hydrogen atom from an organic compound with an alkyl group; act of adding a paraffin to an olefin (done in gasoline manufacture) -
7 אלקילצייה
(Chemistry) alkylation, process of replacing a hydrogen atom from an organic compound with an alkyl group; act of adding a paraffin to an olefin (done in gasoline manufacture) -
8 אמוניפיקציה
ammonification, infusing of ammonia, adding of ammonia to a compound (chemistry) -
9 אמוניפיקצייה
ammonification, infusing of ammonia, adding of ammonia to a compound (chemistry) -
10 טטריס
Tetris, computer game in which one must fill spaces in rows by adding the correct shapes, game of combination -
11 מוסיף
adj. adding, supplementing -
12 אמורא
אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr. -
13 אֲמֹורָא
אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr. -
14 אתּ
אַתְּc. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. 3:11; a. fr.Y.Snh.I, 19a top ואת מר הכן and thou sayest so?(In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent. Lev. R. s. 10, end ואת אומר אל פתחוכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle! i. e. how is this possible?Y.Pes.V, 32c את מר והיה לאבק Scripture says ‘And it shall turn into dust.Y.Kil.VIII, 31b top הן דאת אמר לא אמרה למה את אמר, (add the respective bibl. verses after each אמר a. read אמרת for אמרה) there where it reads, ‘thou shalt not (Lev. 19:19), the text gives no reason why; therefore it is repeated (Deut. 22:9 adding the reason); a. fr. דאת אמר contr. דַּתְּ מַר q. v.Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. 114:6 דאתון Ms. (omitted in ed., and third person). Targ. Is. 3:14. Targ. Ezek. 13:20; a. fr.Y.Snh.VI, 23d top ומה תון בעון (read בעתון) and what is it ye want? Y.Keth.XII, 35a אתון אמרתון ye said so; a. fr.Snh.109a דאַתּוּ גנבי (v. Rashi a. l., Ms., דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְחְּ. -
15 אַתְּ
אַתְּc. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. 3:11; a. fr.Y.Snh.I, 19a top ואת מר הכן and thou sayest so?(In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent. Lev. R. s. 10, end ואת אומר אל פתחוכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle! i. e. how is this possible?Y.Pes.V, 32c את מר והיה לאבק Scripture says ‘And it shall turn into dust.Y.Kil.VIII, 31b top הן דאת אמר לא אמרה למה את אמר, (add the respective bibl. verses after each אמר a. read אמרת for אמרה) there where it reads, ‘thou shalt not (Lev. 19:19), the text gives no reason why; therefore it is repeated (Deut. 22:9 adding the reason); a. fr. דאת אמר contr. דַּתְּ מַר q. v.Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. 114:6 דאתון Ms. (omitted in ed., and third person). Targ. Is. 3:14. Targ. Ezek. 13:20; a. fr.Y.Snh.VI, 23d top ומה תון בעון (read בעתון) and what is it ye want? Y.Keth.XII, 35a אתון אמרתון ye said so; a. fr.Snh.109a דאַתּוּ גנבי (v. Rashi a. l., Ms., דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְחְּ. -
16 גב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
17 גַּב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
18 זוף I
זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף. -
19 זוּף
זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף. -
20 חבילה
חֲבִילָהf. (חָבַל 2) 1) connection, whatever is in a connected state. Kel. XVIII, 9 המסה מיטמאת ח׳וכ׳ a couch gets unclean only when combined, and can become clean again, opp. איברים; Succ.16a. 2) bundle, load, baggage, luggage. Y.Ter.X, 47b top, v. זֵיר. B. Mets.72b המוליך ח׳וכ׳ if one carries a load (as a messenger) from one place to another (where prices are higher). Kidd.65b וח׳ עמהם and have luggage with them. B. Mets.78a כשבאת ח׳ לידו when the working man has left a bundle (of tools) with him (as a pledge that he will come to work); a. fr.Pl. חֲבִילוֹת, חֲבִילִין constr. (mostly) חֲבִילֵי. Sabb.XVIII, 2 ח׳ קשוכ׳ bundles of straw Y.Ber.VII beg.11a מג׳ ח׳ from three different bundles (of hyssop). B. Kam.10a bot. מרבה בח׳ Ms. M. (ed. sing.) one adding bundles (of dry twigs) to the fire.Ber.49a, a. e. אין עושין מצות ח׳ ח׳ we must not perform religious duties bundle-wise (but pay attention to each singly). Erub.54b (ref. to Prov. 13:11) אם עושה … ח׳ ח׳ מתמעטת Ms. O. (v. Rabb. D. S. a. l. note) if one studies bundle-wise (too many subjects at a time), his learning will decrease (ed. מתמעט he will become poorer in learning). B. Mets.84b הקפתנו ח׳ תשובותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) thou hast surrounded us with bundles of arguments which contain no substance; a. fr. 3) band, bandage. Ab. Zar.10b, sq. נחפרדה ח׳ the bond (of friendship between the two nations) is severedPl. חֲבִילִין. Lev. R. s. 14; Yalk. Job 905 עשוייה … ח׳ ח׳ consists of cells, convolutions and bands (muscles). 4) pledge, v. חֲבוֹלָה.
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