שכם

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שָׁכַם
E(hi): вставать утром, вставать рано.

שְׁכֶם
1. плечи, плечо;
2. участок.

שְׁכֶם
Сихем.

שֶׁכֶם
Шехем.

שָׂכַםHif. הִשְׂכִּים, v. סָכַם.

שָׁכַםHif. הִשְׁכִּים (b. h.; denom. of שְׁכֶם) ( to load, v. Ges. Thes. s. v., to rise early; to do a thing early. Ber.30a ה׳ לצאת לדרך if one rises early (before sunrise) to go on the road; Tosef. ib. III, 19. Cant. R. to V, 11 (play on שחרות כעורב, ib.; cmp. שחַר) מַשְׁכִּים ומעריב (Lev. R. s. 19 משחיר), v. עָרַב II. B. Mets.VII, 1 if one hired working men, ואמר להן להַשְׁכִּיםוכ׳ and told them that he expected them to come to their work earlier and go later (than the customary time). Ber.47b לעולם יַשְׁכִּים אדםוכ׳ a man should always go early to the house of prayer, that he may succeed in being counted among the earliest ten Ib. 16b; Y. ib. IV, 7d bot. ונַשְׁכִּים ונמצאוכ׳ that we may early (in life) obtain, v. יִחוּל. B. Kam.92b הַשְׁכֵּם ואכול take an early breakfast. Gitt.7a הַשְׁכֵּם והערב עליהן והםוכ׳ (omit לבה״מ) pray against them (the tormentors) early and late, and they shall cease of themselves; a. fr.Bicc. III, 2 ולִמַשְׁכִּים היהוכ׳ and at rising time

שְׁכֶםI m. (b. h.) 1) shoulder. Gen. R. s. 53 (ref. to Gen. 21:14) שכן דרך עבדים … על שִׁכְמָם for such is the manner of slaves, to carry their filled pitchers on their shoulder; a. e. 2) load; trnsf. (cmp. מַשָּׂא, סִבָּלוֹן) portion, share. Ib. s. 97, end (ref. to Gen. 48:22) ש׳ זו הבכורה by shkhem is meant the share of the first-born; B. Bath. 123a; a. e. 3) mountain range, v. next w.

שְׁכֶםII (b. h.) 1) pr. n. m. Shechem, son of Hamor the Hivite. Macc.11a, a. e., v. גְּזַר. Sot.22b, v. שִׁיכְמִי; a. fr. 2) pr. n. pl. Shechem in Mount Ephraim. Gen. R. s. 97, end (ref. to Gen. 48:22, v. preced.) זו ש׳ ודאי it means Shechem in reality. Ib. (in a corrupt passage) לפיכך תהא הש׳ בחלקך therefore shall the district of Sh. (or the mountain range, v. preced.) be in thy share. Ib. בש׳ נפרצהוכ׳ in Sh. did unchastity break out, and thou didst fence it in (setting the example of chastity), therefore Num. R. s. 23, v. נִיפּוֹלִין; a. fr.

הַשְׁכָּמָהf. ( שכם, Hif.) 1) early rising, early morning hour. Sabb.86a בה׳ עלה he went up early in the morning. Sifra Kdosh. ch. 3, Par. 2 צא בה׳ start early.Sabb.127a הַשְׁכָּמַתבה״מ coming in good time to college; a. fr.Trnsf. eagerness. Y.Shek.I, 45d bot., v. הַשְׁחָתָה. 2) going to labor in the morning. Y.B. Mets.VII, beg.11b שתהא השלמה (corr. acc.), v. הַעֲרָבָה.

הַשְׁכָּמָהf. ( שכם, Hif.) 1) early rising, early morning hour. Sabb.86a בה׳ עלה he went up early in the morning. Sifra Kdosh. ch. 3, Par. 2 צא בה׳ start early.Sabb.127a הַשְׁכָּמַתבה״מ coming in good time to college; a. fr.Trnsf. eagerness. Y.Shek.I, 45d bot., v. הַשְׁחָתָה. 2) going to labor in the morning. Y.B. Mets.VII, beg.11b שתהא השלמה (corr. acc.), v. הַעֲרָבָה.

זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף.

זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף.